“Mendicants, these four kinds of confidence are the best. “Cattārome, bhikkhave, aggappasādā. What four? Katame cattāro?

The Realized One, the perfected one, the fully awakened Buddha, is said to be the best of all sentient beings—be they footless, with two feet, four feet, or many feet; with form or formless; with perception or without perception or with neither perception nor non-perception. Yāvatā, bhikkhave, sattā apadā vā dvipadā vā catuppadā vā bahuppadā vā rūpino vā arūpino vā saññino vā asaññino vā nevasaññināsaññino vā, tathāgato tesaṁ aggamakkhāyati arahaṁ sammāsambuddho. Those who have confidence in the Buddha have confidence in the best. Ye, bhikkhave, buddhe pasannā, agge te pasannā. Having confidence in the best, the result is the best. Agge kho pana pasannānaṁ aggo vipāko hoti.

The noble eightfold path is said to be the best of all conditioned things. Yāvatā, bhikkhave, dhammā saṅkhatā, ariyo aṭṭhaṅgiko maggo tesaṁ aggamakkhāyati. Those who have confidence in the noble eightfold path have confidence in the best. Ye, bhikkhave, ariye aṭṭhaṅgike magge pasannā, agge te pasannā. Having confidence in the best, the result is the best. Agge kho pana pasannānaṁ aggo vipāko hoti.

Fading away is said to be the best of all things whether conditioned or unconditioned. That is, the quelling of vanity, the removing of thirst, the abolishing of clinging, the breaking of the round, the ending of craving, fading away, cessation, extinguishment. Yāvatā, bhikkhave, dhammā saṅkhatā vā asaṅkhatā vā, virāgo tesaṁ aggamakkhāyati, yadidaṁ madanimmadano pipāsavinayo ālayasamugghāto vaṭṭupacchedo taṇhākkhayo virāgo nirodho nibbānaṁ. Those who have confidence in the teaching of fading away have confidence in the best. Ye, bhikkhave, virāge dhamme pasannā, agge te pasannā. Having confidence in the best, the result is the best. Agge kho pana pasannānaṁ aggo vipāko hoti.

The Saṅgha of the Realized One’s disciples is said to be the best of all communities and groups. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world. Yāvatā, bhikkhave, saṅghā vā gaṇā vā, tathāgatasāvakasaṅgho tesaṁ aggamakkhāyati, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa. Those who have confidence in the Saṅgha have confidence in the best. Ye, bhikkhave, saṅghe pasannā, agge te pasannā. Having confidence in the best, the result is the best. Agge kho pana pasannānaṁ aggo vipāko hoti.

These are the four best kinds of confidence. Ime kho, bhikkhave, cattāro aggappasādāti.

For those who, knowing the best teaching, Aggato ve pasannānaṁ, base their confidence on the best—aggaṁ dhammaṁ vijānataṁ; confident in the best Awakened One, Agge buddhe pasannānaṁ, supremely worthy of a religious donation; dakkhiṇeyye anuttare.

confident in the best teaching, Agge dhamme pasannānaṁ, the bliss of fading and stilling; virāgūpasame sukhe; confident in the best Saṅgha, Agge saṅghe pasannānaṁ, the supreme field of merit—puññakkhette anuttare.

giving gifts to the best, Aggasmiṁ dānaṁ dadataṁ, the best of merit grows: aggaṁ puññaṁ pavaḍḍhati; the best lifespan, beauty, Aggaṁ āyu ca vaṇṇo ca, fame, reputation, happiness, and strength. yaso kitti sukhaṁ balaṁ.

An intelligent person gives to the best, Aggassa dātā medhāvī, settled on the best teaching. aggadhammasamāhito; When they become a god or human, Devabhūto manusso vā, they rejoice at reaching the best.” aggappatto pamodatī”ti.