At Sāvatthī. Sāvatthiyaṁ viharati.

“Mendicants, there are ascetics and brahmins who don’t understand old age and death, their origin, their cessation, and the practice that leads to their cessation. “Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṁ nappajānanti, jarāmaraṇasamudayaṁ nappajānanti, jarāmaraṇanirodhaṁ nappajānanti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ nappajānanti; They don’t understand rebirth … jātiṁ …pe… continued existence … bhavaṁ … grasping … upādānaṁ … craving … taṇhaṁ … feeling … vedanaṁ … contact … phassaṁ … the six sense fields … saḷāyatanaṁ … name and form … nāmarūpaṁ … consciousness … viññāṇaṁ … They don’t understand choices, their origin, their cessation, and the practice that leads to their cessation. saṅkhāre nappajānanti, saṅkhārasamudayaṁ nappajānanti, saṅkhāranirodhaṁ nappajānanti, saṅkhāranirodhagāminiṁ paṭipadaṁ nappajānanti, I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight. na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā; na ca pana te āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.

There are ascetics and brahmins who do understand old age and death, their origin, their cessation, and the practice that leads to their cessation. Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṁ pajānanti, jarāmaraṇasamudayaṁ pajānanti, jarāmaraṇanirodhaṁ pajānanti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ pajānanti; They understand rebirth … jātiṁ …pe… continued existence … bhavaṁ … grasping … upādānaṁ … craving … taṇhaṁ … feeling … vedanaṁ … contact … phassaṁ … the six sense fields … saḷāyatanaṁ … name and form … nāmarūpaṁ … consciousness … viññāṇaṁ … They understand choices, their origin, their cessation, and the practice that leads to their cessation. saṅkhāre pajānanti, saṅkhārasamudayaṁ pajānanti, saṅkhāranirodhaṁ pajānanti, saṅkhāranirodhagāminiṁ paṭipadaṁ pajānanti, I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.” te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

Tatiyaṁ.