So I have heard. Evaṁ me sutaṁ—At Sāvatthī. sāvatthiyaṁ.

Tatra kho …pe…

“Mendicants, form, feeling, perception, choices, and consciousness are impermanent. “rūpaṁ, bhikkhave, aniccaṁ, vedanā aniccā, saññā aniccā, saṅkhārā aniccā, viññāṇaṁ aniccaṁ.

Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. Nibbindaṁ virajjati; virāgā vimuccati. Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.

They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’” ‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.

Paṭhamaṁ.