Theravāda Collection on Monastic Law Theravāda Vinaya
The Great Analysis Mahāvibhaṅga
The chapter on offenses entailing confession Pācittiyakaṇḍa
The subchapter on drinking alcohol Surāpānavagga

54. The training rule on disrespect 54. Anādariyasikkhāpada

Origin story

At one time when the Buddha was staying at Kosambī in Ghosita’s Monastery, Tena samayena buddho bhagavā kosambiyaṁ viharati ghositārāme. Venerable Channa was misbehaving. Tena kho pana samayena āyasmā channo anācāraṁ ācarati. The monks would tell him, Bhikkhū evamāhaṁsu—“Channa, don’t do that; “māvuso channa, evarūpaṁ akāsi. it’s not allowable,” Netaṁ kappatī”ti. and he just did it again out of disrespect. So anādariyaṁ paṭicca karotiyeva.

The monks of few desires complained and criticized him, Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—“How can Venerable Channa act disrespectfully?” … “kathañhi nāma āyasmā channo anādariyaṁ karissatī”ti …pe… “Is it true, Channa, that you do this?” “saccaṁ kira tvaṁ, channa, anādariyaṁ karosī”ti?

“It’s true, sir.” “Saccaṁ, bhagavā”ti.

The Buddha rebuked him … Vigarahi buddho bhagavā …pe… “Foolish man, how can you do this? kathañhi nāma tvaṁ, moghapurisa, anādariyaṁ karissasi. This will affect people’s confidence …” … Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe… “And, monks, this training rule should be recited like this: evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

Final ruling

‘If a monk is disrespectful, he commits an offense entailing confession.’” “Anādariye pācittiyan”ti.

Definitions

Disrespectful: Anādariyaṁ nāma: there are two kinds of disrespect: disrespect for the person and disrespect for the rule. dve anādariyāni— puggalānādariyañca dhammānādariyañca.
Disrespect for the person: Puggalānādariyaṁ nāma: if, when corrected by one who is fully ordained about a rule that has been laid down, he thinks, “They’ve been ejected,” “They’ve been reproved,” or “They’ve been censured,” and then, “I won’t do what they say,” and he acts disrespectfully, then he commits an offense entailing confession. upasampannena paññattena vuccamāno— “ayaṁ ukkhittako vā vambhito vā garahito vā, imassa vacanaṁ akataṁ bhavissatī”ti anādariyaṁ karoti, āpatti pācittiyassa.
Disrespect for the rule: Dhammānādariyaṁ nāma: if, when corrected by one who is fully ordained about a rule that has been laid down, he thinks, “What can be done so that this rule is lost?” “What can be done so that it perishes?” or “What can be done so that it disappears?” or he does not want to train in that rule, and he acts disrespectfully, then he commits an offense entailing confession. upasampannena paññattena vuccamāno— “kathāyaṁ nasseyya vā vinasseyya vā antaradhāyeyya vā”, taṁ vā na sikkhitukāmo anādariyaṁ karoti, āpatti pācittiyassa.

Permutations

If the other person is fully ordained, and he perceives them as such, and he acts disrespectfully, he commits an offense entailing confession. Upasampanne upasampannasaññī anādariyaṁ karoti, āpatti pācittiyassa. If the other person is fully ordained, but he is unsure of it, and he acts disrespectfully, he commits an offense entailing confession. Upasampanne vematiko anādariyaṁ karoti, āpatti pācittiyassa. If the other person is fully ordained, but he does not perceive them as such, and he acts disrespectfully, he commits an offense entailing confession. Upasampanne anupasampannasaññī anādariyaṁ karoti, āpatti pācittiyassa.

If, when corrected about something that has not been laid down, he thinks, Apaññattena vuccamāno—“This isn’t conducive to self-effacement,” “This isn’t conducive to ascetic practices,” “This isn’t conducive to being inspiring,” “This isn’t conducive to a reduction in things,” or “This isn’t conducive to being energetic,” and he acts disrespectfully, he commits an offense of wrong conduct. “idaṁ na sallekhāya na dhutatthāya na pāsādikatāya na apacayāya na vīriyārambhāya saṁvattatī”ti anādariyaṁ karoti, āpatti dukkaṭassa. If, when corrected by one who is not fully ordained, whether or not it has been laid down, he thinks, Anupasampannena paññattena vā apaññattena vā vuccamāno—“This isn’t conducive to self-effacement,” “This isn’t conducive to ascetic practices,” “This isn’t conducive to being inspiring,” “This isn’t conducive to a reduction in things,” or “This isn’t conducive to being energetic,” and he acts disrespectfully, he commits an offense of wrong conduct. “idaṁ na sallekhāya na dhutatthāya na pāsādikatāya na apacayāya na vīriyārambhāya saṁvattatī”ti anādariyaṁ karoti, āpatti dukkaṭassa.

If the other person is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct. Anupasampanne upasampannasaññī āpatti dukkaṭassa. If the other person is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct. Anupasampanne vematiko, āpatti dukkaṭassa. If the other person is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct. Anupasampanne anupasampannasaññī, āpatti dukkaṭassa.

Non-offenses

There is no offense: Anāpatti—if he says, “This is how we were taught and tested by our teachers;” “evaṁ amhākaṁ ācariyānaṁ uggaho paripucchā”ti bhaṇati, if he is insane; ummattakassa, if he is the first offender. ādikammikassāti.

The training rule on disrespect, the fourth, is finished. Anādariyasikkhāpadaṁ niṭṭhitaṁ catutthaṁ.

English Translation

Pāli Text

Theravāda Collection on Monastic Law
The Great Analysis
The chapter on offenses entailing confession
The subchapter on drinking alcohol

54. The training rule on disrespect

Origin story

At one time when the Buddha was staying at Kosambī in Ghosita’s Monastery, Venerable Channa was misbehaving. The monks would tell him, “Channa, don’t do that; it’s not allowable,” and he just did it again out of disrespect.

The monks of few desires complained and criticized him, “How can Venerable Channa act disrespectfully?” … “Is it true, Channa, that you do this?”

“It’s true, sir.”

The Buddha rebuked him … “Foolish man, how can you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:

Final ruling

‘If a monk is disrespectful, he commits an offense entailing confession.’”

Definitions

Disrespectful:: there are two kinds of disrespect: disrespect for the person and disrespect for the rule.
Disrespect for the person:: if, when corrected by one who is fully ordained about a rule that has been laid down, he thinks, “They’ve been ejected,” “They’ve been reproved,” or “They’ve been censured,” and then, “I won’t do what they say,” and he acts disrespectfully, then he commits an offense entailing confession.
Disrespect for the rule:: if, when corrected by one who is fully ordained about a rule that has been laid down, he thinks, “What can be done so that this rule is lost?” “What can be done so that it perishes?” or “What can be done so that it disappears?” or he does not want to train in that rule, and he acts disrespectfully, then he commits an offense entailing confession.

Permutations

If the other person is fully ordained, and he perceives them as such, and he acts disrespectfully, he commits an offense entailing confession. If the other person is fully ordained, but he is unsure of it, and he acts disrespectfully, he commits an offense entailing confession. If the other person is fully ordained, but he does not perceive them as such, and he acts disrespectfully, he commits an offense entailing confession.

If, when corrected about something that has not been laid down, he thinks, “This isn’t conducive to self-effacement,” “This isn’t conducive to ascetic practices,” “This isn’t conducive to being inspiring,” “This isn’t conducive to a reduction in things,” or “This isn’t conducive to being energetic,” and he acts disrespectfully, he commits an offense of wrong conduct. If, when corrected by one who is not fully ordained, whether or not it has been laid down, he thinks, “This isn’t conducive to self-effacement,” “This isn’t conducive to ascetic practices,” “This isn’t conducive to being inspiring,” “This isn’t conducive to a reduction in things,” or “This isn’t conducive to being energetic,” and he acts disrespectfully, he commits an offense of wrong conduct.

If the other person is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct. If the other person is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct. If the other person is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.

Non-offenses

There is no offense: if he says, “This is how we were taught and tested by our teachers;” if he is insane; if he is the first offender.

The training rule on disrespect, the fourth, is finished.

Theravāda Vinaya
Mahāvibhaṅga
Pācittiyakaṇḍa
Surāpānavagga

54. Anādariyasikkhāpada

Tena samayena buddho bhagavā kosambiyaṁ viharati ghositārāme. Tena kho pana samayena āyasmā channo anācāraṁ ācarati. Bhikkhū evamāhaṁsu—“māvuso channa, evarūpaṁ akāsi. Netaṁ kappatī”ti. So anādariyaṁ paṭicca karotiyeva.

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma āyasmā channo anādariyaṁ karissatī”ti …pe… “saccaṁ kira tvaṁ, channa, anādariyaṁ karosī”ti?

“Saccaṁ, bhagavā”ti.

Vigarahi buddho bhagavā …pe… kathañhi nāma tvaṁ, moghapurisa, anādariyaṁ karissasi. Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Anādariye pācittiyan”ti.

Anādariyaṁ nāma: dve anādariyāni— puggalānādariyañca dhammānādariyañca.
Puggalānādariyaṁ nāma: upasampannena paññattena vuccamāno— “ayaṁ ukkhittako vā vambhito vā garahito vā, imassa vacanaṁ akataṁ bhavissatī”ti anādariyaṁ karoti, āpatti pācittiyassa.
Dhammānādariyaṁ nāma: upasampannena paññattena vuccamāno— “kathāyaṁ nasseyya vā vinasseyya vā antaradhāyeyya vā”, taṁ vā na sikkhitukāmo anādariyaṁ karoti, āpatti pācittiyassa.

Upasampanne upasampannasaññī anādariyaṁ karoti, āpatti pācittiyassa. Upasampanne vematiko anādariyaṁ karoti, āpatti pācittiyassa. Upasampanne anupasampannasaññī anādariyaṁ karoti, āpatti pācittiyassa.

Apaññattena vuccamāno—“idaṁ na sallekhāya na dhutatthāya na pāsādikatāya na apacayāya na vīriyārambhāya saṁvattatī”ti anādariyaṁ karoti, āpatti dukkaṭassa. Anupasampannena paññattena vā apaññattena vā vuccamāno—“idaṁ na sallekhāya na dhutatthāya na pāsādikatāya na apacayāya na vīriyārambhāya saṁvattatī”ti anādariyaṁ karoti, āpatti dukkaṭassa.

Anupasampanne upasampannasaññī āpatti dukkaṭassa. Anupasampanne vematiko, āpatti dukkaṭassa. Anupasampanne anupasampannasaññī, āpatti dukkaṭassa.

Anāpatti—“evaṁ amhākaṁ ācariyānaṁ uggaho paripucchā”ti bhaṇati, ummattakassa, ādikammikassāti.

Anādariyasikkhāpadaṁ niṭṭhitaṁ catutthaṁ.

Theravāda Collection on Monastic Law Theravāda Vinaya
The Great Analysis Mahāvibhaṅga
The chapter on offenses entailing confession Pācittiyakaṇḍa
The subchapter on drinking alcohol Surāpānavagga

54. The training rule on disrespect 54. Anādariyasikkhāpada

Origin story

“It’s true, sir.” “Saccaṁ, bhagavā”ti.

Final ruling

‘If a monk is disrespectful, he commits an offense entailing confession.’” “Anādariye pācittiyan”ti.

Definitions

Disrespectful: Anādariyaṁ nāma: there are two kinds of disrespect: disrespect for the person and disrespect for the rule. dve anādariyāni— puggalānādariyañca dhammānādariyañca.
Disrespect for the person: Puggalānādariyaṁ nāma: if, when corrected by one who is fully ordained about a rule that has been laid down, he thinks, “They’ve been ejected,” “They’ve been reproved,” or “They’ve been censured,” and then, “I won’t do what they say,” and he acts disrespectfully, then he commits an offense entailing confession. upasampannena paññattena vuccamāno— “ayaṁ ukkhittako vā vambhito vā garahito vā, imassa vacanaṁ akataṁ bhavissatī”ti anādariyaṁ karoti, āpatti pācittiyassa.
Disrespect for the rule: Dhammānādariyaṁ nāma: if, when corrected by one who is fully ordained about a rule that has been laid down, he thinks, “What can be done so that this rule is lost?” “What can be done so that it perishes?” or “What can be done so that it disappears?” or he does not want to train in that rule, and he acts disrespectfully, then he commits an offense entailing confession. upasampannena paññattena vuccamāno— “kathāyaṁ nasseyya vā vinasseyya vā antaradhāyeyya vā”, taṁ vā na sikkhitukāmo anādariyaṁ karoti, āpatti pācittiyassa.

Permutations

Non-offenses

The training rule on disrespect, the fourth, is finished. Anādariyasikkhāpadaṁ niṭṭhitaṁ catutthaṁ.

Buddham Dhammam

54. The training rule on disrespect 54. Anādariyasikkhāpada

Origin story

Final ruling

Definitions

Permutations

Non-offenses

English Translation

Pāli Text

54. The training rule on disrespect

Origin story

Final ruling

Definitions

Permutations

Non-offenses

54. Anādariyasikkhāpada

54. The training rule on disrespect 54. Anādariyasikkhāpada

Origin story

Final ruling

Definitions

Permutations

Non-offenses

Buddham Dhammam