As a result of having sexual intercourse, how many kinds of offenses does one commit? Methunaṁ dhammaṁ paṭisevanapaccayā kati āpattiyo āpajjati? One commits four kinds of offenses: Methunaṁ dhammaṁ paṭisevanapaccayā catasso āpattiyo āpajjati. when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion; Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa; when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense; yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa; when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct; vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa; when one uses a dildo, one commits an offense entailing confession. jatumaṭṭhake pācittiyaṁ—

methunaṁ dhammaṁ paṭisevanapaccayā imā catasso āpattiyo āpajjati. When it comes to these offenses, to how many of the four kinds of failure do they belong? Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? In how many of the seven classes of offenses are they found? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Through how many of the six kinds of originations of offenses do they originate? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? To which of the four kinds of legal issues do they belong? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Through how many of the seven principles for settling legal issues are they settled? Sattannaṁ samathānaṁ katihi samathehi sammanti?

They belong to two kinds of failure: Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—they may be failure in morality; they may be failure in conduct. siyā sīlavipattiṁ siyā ācāravipattiṁ. They are found in four classes of offenses: Sattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct. siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. They originate in one way: Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—from body and mind, not from speech. kāyato ca cittato ca samuṭṭhanti, na vācato. They belong to legal issues arising from an offense. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. They are settled through three principles: Sattannaṁ samathānaṁ, tīhi samathehi sammanti—they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. … siyā sammukhāvinayena ca, paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

As a result of, out of disrespect, defecating, urinating, or spitting in water, how many kinds of offenses does one commit? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā kati āpattiyo āpajjati? One commits one kind of offense: Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā ekaṁ āpattiṁ āpajjati. an offense of wrong conduct. Dukkaṭaṁ—

anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā imaṁ ekaṁ āpattiṁ āpajjati. When it comes to this offense, to how many of the four kinds of failure does it belong? Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati? In how many of the seven classes of offenses is it found? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Through how many of the six kinds of originations of offenses does it originate? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti? To which of the four kinds of legal issues does it belong? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Through how many of the seven principles for settling legal issues is it settled? Sattannaṁ samathānaṁ katihi samathehi sammati?

It belongs to one kind of failure: Sā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati—failure in conduct. ācāravipattiṁ. It is found in one class of offenses: Sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā—in the class of offenses of wrong conduct. dukkaṭāpattikkhandhena. It originates in one way: Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—from body and mind, not from speech. kāyato ca cittato ca samuṭṭhāti, na vācato. It belongs to legal issues arising from an offense. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. It is settled through three principles: Sattannaṁ samathānaṁ tīhi samathehi sammati—it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass. siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.

The summary of the previous six sections, the eighth, is finished. Samuccayavāro niṭṭhito aṭṭhamo.

The eight sections on “as a result of” are finished. Aṭṭhapaccayavārā niṭṭhitā.

The sixteen great sections in The Great Analysis are finished. Mahāvibhaṅge soḷasamahāvārā niṭṭhitā.

The great section of the Monks’ Analysis is finished. Bhikkhuvibhaṅgamahāvāro niṭṭhito.