When it comes to the offenses that are a result of consenting to physical contact, through how many of the six kinds of originations of offenses do they originate? Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? They originate in one way: Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—from body and mind, not from speech. … kāyato ca cittato ca samuṭṭhanti, na vācato …pe….

When it comes to the offenses that are a result of asking for curd and then eating it, through how many of the six kinds of originations of offenses do they originate? Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? They originate in four ways: Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—from body, not from speech or mind; or siyā kāyato samuṭṭhanti, na vācato na cittato; from body and speech, not from mind; or siyā kāyato ca vācato ca samuṭṭhanti, na cittato; from body and mind, not from speech; or siyā kāyato ca cittato ca samuṭṭhanti, na vācato; from body, speech, and mind. siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

The originations of each offense, the fifth, are finished. Samuṭṭhānavāro niṭṭhito pañcamo.