When it comes to the offenses for a lustful nun consenting to a lustful man making physical contact with her, through how many of the six kinds of originations of offenses do they originate? Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? They originate in one way: Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—from body and mind, not from speech. … kāyato ca cittato ca samuṭṭhanti, na vācato …pe….

When it comes to the offenses for asking for curd and then eating it, through how many of the six kinds of originations of offenses do they originate? Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? They originate in four ways: Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—from body, not from speech or mind; or siyā kāyato samuṭṭhanti, na vācato na cittato; from body and speech, not from mind; or siyā kāyato ca vācato ca samuṭṭhanti, na cittato; from body and mind, not from speech; or siyā kāyato ca cittato ca samuṭṭhanti, na vācato; from body, speech, and mind. siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

The originations of each offense, the fifth, are finished. Samuṭṭhānavāro niṭṭhito pañcamo.