At Sāvatthī. Sāvatthiyaṁ viharati.

“What do you think, Rāhula? “Taṁ kiṁ maññasi, rāhula, Is perception of sights permanent or impermanent?” rūpasaññā niccā vā aniccā vā”ti?

“Impermanent, sir.” … “Aniccā, bhante” …

“… perception of sounds … “saddasaññā …pe… perception of smells … gandhasaññā … perception of tastes … rasasaññā … perception of touches … phoṭṭhabbasaññā … Is perception of ideas permanent or impermanent?” dhammasaññā niccā vā aniccā vā”ti?

“Impermanent, sir.” … “Aniccā, bhante” …

“Seeing this, a learned noble disciple grows disillusioned with the perception of sights, sounds, smells, tastes, touches, and ideas. …” “evaṁ passaṁ, rāhula, sutavā ariyasāvako rūpasaññāyapi nibbindati …pe… saddasaññāyapi nibbindati … gandhasaññāyapi nibbindati … rasasaññāyapi nibbindati … phoṭṭhabbasaññāyapi nibbindati … dhammasaññāyapi nibbindati …pe… pajānātī”ti.

Chaṭṭhaṁ.