At Sāvatthī. Sāvatthiyaṁ viharati.

“What do you think, Rāhula? “Taṁ kiṁ maññasi, rāhula, Is craving for sights permanent or impermanent?” rūpataṇhā niccā vā aniccā vā”ti?

“Impermanent, sir.” … “Aniccā, bhante” …

“… craving for sounds … “saddataṇhā …pe… craving for smells … gandhataṇhā … craving for tastes … rasataṇhā … craving for touches … phoṭṭhabbataṇhā … Is craving for ideas permanent or impermanent?” dhammataṇhā niccā vā aniccā vā”ti?

“Impermanent, sir.” … “Aniccā, bhante” …

“Seeing this, a learned noble disciple grows disillusioned with craving for sights, sounds, smells, tastes, touches, and ideas. …” “evaṁ passaṁ, rāhula, sutavā ariyasāvako rūpataṇhāyapi nibbindati …pe… saddataṇhāyapi nibbindati … gandhataṇhāyapi nibbindati … rasataṇhāyapi nibbindati … phoṭṭhabbataṇhāyapi nibbindati … dhammataṇhāyapi nibbindati …pe… pajānātī”ti.

Aṭṭhamaṁ.