1. Chapter on Purification of Words (Padasodhanavāra)2.1.2.1. Padasodhanavāra

Positive (Anuloma)2.1.2.1.1. Anuloma

It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregate.It is matter aggregate. Is it rūpa? Yes.It is feeling. Is it feeling aggregate? Yes.It is feeling aggregate. Is it feeling? Yes.It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.It is perception aggregate. Is it perception? Yes.They are mental formation. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not mental formations aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.It is mental formations aggregate. Is it mental formation? Yes.It is consciousness. Is it consciousness aggregate? Yes.It is consciousness aggregate. Is it consciousness? Yes.Rūpaṁ rūpakkhandhoti?

It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregate.It is matter aggregate. Is it rūpa? Yes.Piyarūpaṁ sātarūpaṁ rūpaṁ, na rūpakkhandho. Rūpakkhandho rūpañceva rūpakkhandho ca.

It is feeling. Is it feeling aggregate? Yes.It is feeling aggregate. Is it feeling? Yes.Rūpakkhandho rūpanti? Āmantā.

It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.It is perception aggregate. Is it perception? Yes.Vedanā vedanākkhandhoti? Āmantā.

They are mental formation. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not mental formations aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.It is mental formations aggregate. Is it mental formation? Yes.Vedanākkhandho vedanāti? Āmantā.

It is consciousness. Is it consciousness aggregate? Yes.It is consciousness aggregate. Is it consciousness? Yes.Saññā saññākkhandhoti?

Negative (Paccanīka)Diṭṭhisaññā saññā, na saññākkhandho. Saññākkhandho saññā ceva saññākkhandho ca.

It is not rūpa.Is it not matter aggregate? Yes.It is not matter aggregate. Is it not rūpa? Lovable-rūpa and pleasant-rūpa are not matter aggregate, but rūpa. With the exception of rūpa and matter aggregate the remaining ones are neither rūpa nor matter aggregate.It is not feeling. Is it not feeling aggregate? Yes.It is not feeling aggregate. Is it feeling? Yes.It is not perception. Is it not perception aggregate? Yes.Is it not perception aggregate. Is it perception? Wrong views based on perception are not perception aggregate, but perception. With the exception of perception and perception aggregate the remaining ones are neither perception nor perception aggregate.They are not mental formations. Are they not mental formations aggregate? Yes.They are not mental formations aggregate. Are they not mental formations? With the exception of mental formations aggregate the remaining ones are not mental formations aggregate, but mental formations. With the exception of mental formations and mental formations aggregate the remaining ones are neither mental formations nor mental formations aggregate.It is not consciousness. Is it not consciousness aggregate? Yes.It is not consciousness aggregate. Is it not consciousness? Yes.Saññākkhandho saññāti? Āmantā.

It is not rūpa.Is it not matter aggregate? Yes.It is not matter aggregate. Is it not rūpa? Lovable-rūpa and pleasant-rūpa are not matter aggregate, but rūpa. With the exception of rūpa and matter aggregate the remaining ones are neither rūpa nor matter aggregate.Saṅkhārā saṅkhārakkhandhoti?

It is not feeling. Is it not feeling aggregate? Yes.It is not feeling aggregate. Is it feeling? Yes.Saṅkhārakkhandhaṁ ṭhapetvā avasesā saṅkhārā, na saṅkhārakkhandho. Saṅkhārakkhandho saṅkhārā ceva saṅkhārakkhandho ca.

It is not perception. Is it not perception aggregate? Yes.Is it not perception aggregate. Is it perception? Wrong views based on perception are not perception aggregate, but perception. With the exception of perception and perception aggregate the remaining ones are neither perception nor perception aggregate.Saṅkhārakkhandho saṅkhārāti? Āmantā.

They are not mental formations. Are they not mental formations aggregate? Yes.They are not mental formations aggregate. Are they not mental formations? With the exception of mental formations aggregate the remaining ones are not mental formations aggregate, but mental formations. With the exception of mental formations and mental formations aggregate the remaining ones are neither mental formations nor mental formations aggregate.Viññāṇaṁ viññāṇakkhandhoti? Āmantā.

It is not consciousness. Is it not consciousness aggregate? Yes.It is not consciousness aggregate. Is it not consciousness? Yes.Viññāṇakkhandho viññāṇanti? Āmantā.

2. Chapter on Wheel Based on Purification of Words (Pasodhanavāracakkavāra)2.1.2.1.2. Paccanīka

Positive (Anuloma)Na rūpaṁ na rūpakkhandhoti? Āmantā.

It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregateThey are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregate.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception. The remaining ones are aggregates, but not perception aggregate.It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregate.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregate.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Na rūpakkhandho na rūpanti?

It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregateThey are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.Piyarūpaṁ sātarūpaṁ na rūpakkhandho, rūpaṁ. Rūpañca rūpakkhandhañca ṭhapetvā avasesā na ceva rūpaṁ na ca rūpakkhandho.

It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregate.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception. The remaining ones are aggregates, but not perception aggregate.Na vedanā na vedanākkhandhoti? Āmantā.

It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregate.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Na vedanākkhandho na vedanāti? Āmantā.

It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-rūpa are rūpa, but not matter aggregate. Matter aggregate is both rūpa and matter aggregate.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Na saññā na saññākkhandhoti? Āmantā.

It is feeling. Is it feeling aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not the matter aggregate.It is feeling. Is it feeling aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.It is feeling. Is it feeling aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.It is feeling. Is it feeling aggregate? Yes.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Na saññākkhandho na saññāti?

It is feeling. Is it feeling aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not the matter aggregate.Diṭṭhisaññā na saññākkhandho, saññā. Saññañca saññākkhandhañca ṭhapetvā avasesā na ceva saññā na ca saññākkhandho.

It is feeling. Is it feeling aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.Na saṅkhārā na saṅkhārakkhandhoti? Āmantā.

It is feeling. Is it feeling aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Na saṅkhārakkhandho na saṅkhārāti?

It is feeling. Is it feeling aggregate? Yes.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Saṅkhārakkhandhaṁ ṭhapetvā avasesā na saṅkhārakkhandho, saṅkhārā. Saṅkhāre ca saṅkhārakkhandhañca ṭhapetvā avasesā na ceva saṅkhārā na ca saṅkhārakkhandho.

It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.They are aggregates. Are they feeling aggregate? Feeling aggregate b both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Na viññāṇaṁ na viññāṇakkhandhoti? Āmantā.

It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.Na viññāṇakkhandho na viññāṇanti? Āmantā.

It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.They are aggregates. Are they feeling aggregate? Feeling aggregate b both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.2.1.2.2. Padasodhanamūlacakkavāra

It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.2.1.2.2.1. Anuloma

It is perception. Is it perception aggregate? Wrong views based on perception are perception, but not perception aggregate. Perception aggregate is both perception and perception aggregate.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Rūpaṁ rūpakkhandhoti?

They are mental formation. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not mental formations aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.They are mental formations. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not formation aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.They are mental formations. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not mental formations aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregate, but not perception aggregate.They are mental formations. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not mental formations aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Piyarūpaṁ sātarūpaṁ rūpaṁ, na rūpakkhandho. Rūpakkhandho rūpañceva rūpakkhandho ca.

They are mental formation. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not mental formations aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.Khandhā vedanākkhandhoti?

They are mental formations. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not formation aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.Vedanākkhandho khandho ceva vedanākkhandho ca.

They are mental formations. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not mental formations aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregate, but not perception aggregate.Avasesā khandhā na vedanākkhandho.

They are mental formations. Are they mental formations aggregate? With the exception of mental formations aggregate the remaining ones are mental formations, but not mental formations aggregate. Mental formation aggregate is both mental formation and mental formations aggregate.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Rūpaṁ rūpakkhandhoti?

It is consciousness. Is it consciousness aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.It is consciousness. Is it consciousness aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling The remaining ones are aggregates, but not feeling aggregate.It is consciousness. Is it consciousness aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.It is consciousness. Is it consciousness aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Piyarūpaṁ sātarūpaṁ rūpaṁ, na rūpakkhandho. Rūpakkhandho rūpañceva rūpakkhandho ca.

It is consciousness. Is it consciousness aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.Khandhā saññākkhandhoti?

It is consciousness. Is it consciousness aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling The remaining ones are aggregates, but not feeling aggregate.Saññākkhandho khandho ceva saññākkhandho ca. Avasesā khandhā na saññākkhandho.

It is consciousness. Is it consciousness aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.Rūpaṁ rūpakkhandhoti?

It is consciousness. Is it consciousness aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Piyarūpaṁ sātarūpaṁ rūpaṁ, na rūpakkhandho. Rūpakkhandho rūpañceva rūpakkhandho ca.

Negative (Paccanīka)Khandhā saṅkhārakkhandhoti?

It is not rūpa. Is it not matter aggregate? Yes.They are not aggregates. Are they not feeling aggregate? Yes.It is not rūpa. Is it not matter aggregate? Yes.They are not aggregates. Are they not perception aggregate? Yes.It is not rūpa. Is it not matter aggregate? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.It is not rūpa. Is it not matter aggregate? Yes.They are not aggregates. Are they not consciousness aggregate? Yes.Saṅkhārakkhandho khandho ceva saṅkhārakkhandho ca. Avasesā khandhā na saṅkhārakkhandho.

It is not rūpa. Is it not matter aggregate? Yes.They are not aggregates. Are they not feeling aggregate? Yes.Rūpaṁ rūpakkhandhoti?

It is not rūpa. Is it not matter aggregate? Yes.They are not aggregates. Are they not perception aggregate? Yes.Piyarūpaṁ sātarūpaṁ rūpaṁ, na rūpakkhandho. Rūpakkhandho rūpañceva rūpakkhandho ca.

It is not rūpa. Is it not matter aggregate? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.Khandhā viññāṇakkhandhoti?

It is not rūpa. Is it not matter aggregate? Yes.They are not aggregates. Are they not consciousness aggregate? Yes.Viññāṇakkhandho khandho ceva viññāṇakkhandho ca. Avasesā khandhā na viññāṇakkhandho.

It is not feeling. Is it feeling aggregate? Yes.They are not aggregates. Are they not matter aggregate? Yes.It is not feeling. Is it not feeling aggregate? Yes.They are not aggregates. Are they not perception aggregate? Yes.It is not feeling. Is it not feeling aggregate? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.It is not feeling. Is it not feeling aggregate? Yes.They are not aggregates. Are they not consciousness aggregate? Yes.Vedanā vedanākkhandhoti? Āmantā.

It is not feeling. Is it feeling aggregate? Yes.They are not aggregates. Are they not matter aggregate? Yes.Khandhā rūpakkhandhoti?

It is not feeling. Is it not feeling aggregate? Yes.They are not aggregates. Are they not perception aggregate? Yes.Rūpakkhandho khandho ceva rūpakkhandho ca. Avasesā khandhā na rūpakkhandho.

It is not feeling. Is it not feeling aggregate? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.Vedanā vedanākkhandhoti? Āmantā.

It is not feeling. Is it not feeling aggregate? Yes.They are not aggregates. Are they not consciousness aggregate? Yes.Khandhā saññākkhandhoti?

It is not perception. Is it not perception aggregate? Yes.They are not aggregates. Are they not matter aggregates? Yes.It is not perception. Is it not perception aggregate? Yes.They are not aggregates. Are they not feeling aggregate? Yes.It is not perception. Is it not perception aggregate? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.It is not perception. Is it not perception aggregate? Yes.They are not aggregates. Are they not consciousness aggregate? Yes.Saññākkhandho khandho ceva saññākkhandho ca. Avasesā khandhā na saññākkhandho.

It is not perception. Is it not perception aggregate? Yes.They are not aggregates. Are they not matter aggregates? Yes.Vedanā vedanākkhandhoti? Āmantā.

It is not perception. Is it not perception aggregate? Yes.They are not aggregates. Are they not feeling aggregate? Yes.Khandhā saṅkhārakkhandhoti?

It is not perception. Is it not perception aggregate? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.Saṅkhārakkhandho khandho ceva saṅkhārakkhandho ca. Avasesā khandhā na saṅkhārakkhandho.

It is not perception. Is it not perception aggregate? Yes.They are not aggregates. Are they not consciousness aggregate? Yes.Vedanā vedanākkhandhoti? Āmantā.

They are not mental formations. Are they not mental formations aggregate? Yes.They are not aggregates. Are they not matter aggregate? Yes.They are not mental formations. Are they not mental formations aggregates? Yes.They are not aggregates. Are they not feeling aggregates? Yes.They are not mental formations. Are they not mental formations aggregate? Yes.They are not aggregates. Are they not perception aggregate? Yes.They are not mental formations. Are they not mental formations aggregate? Yes.They are not aggregates. Are they not consciousness aggregate? Yes.Khandhā viññāṇakkhandhoti?

They are not mental formations. Are they not mental formations aggregate? Yes.They are not aggregates. Are they not matter aggregate? Yes.Viññāṇakkhandho khandho ceva viññāṇakkhandho ca. Avasesā khandhā na viññāṇakkhandho.

They are not mental formations. Are they not mental formations aggregates? Yes.They are not aggregates. Are they not feeling aggregates? Yes.Saññā saññākkhandhoti?

They are not mental formations. Are they not mental formations aggregate? Yes.They are not aggregates. Are they not perception aggregate? Yes.Diṭṭhisaññā saññā, na saññākkhandho. Saññākkhandho saññā ceva saññākkhandho ca.

They are not mental formations. Are they not mental formations aggregate? Yes.They are not aggregates. Are they not consciousness aggregate? Yes.Khandhā rūpakkhandhoti?

It is not consciousness. Is it not consciousness aggregate? Yes.They are not aggregates. Are they not matter aggregate? Yes.It is not consciousness. Is it not consciousness aggregate? Yes.They are not aggregates. Are they not feeling aggregate? Yes.It is not consciousness. Is it not consciousness aggregate? Yes.They are not aggregates. Are they not perception aggregate? Yes.It is not consciousness. Is it not consciousness aggregate? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.Rūpakkhandho khandho ceva rūpakkhandho ca. Avasesā khandhā na rūpakkhandho.

It is not consciousness. Is it not consciousness aggregate? Yes.They are not aggregates. Are they not matter aggregate? Yes.Saññā saññākkhandhoti?

It is not consciousness. Is it not consciousness aggregate? Yes.They are not aggregates. Are they not feeling aggregate? Yes.Diṭṭhisaññā saññā, na saññākkhandho. Saññākkhandho saññā ceva saññākkhandho ca.

It is not consciousness. Is it not consciousness aggregate? Yes.They are not aggregates. Are they not perception aggregate? Yes.Khandhā vedanākkhandhoti?

It is not consciousness. Is it not consciousness aggregate? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.Vedanākkhandho khandho ceva vedanākkhandho ca. Avasesā khandhā na vedanākkhandho.

3. Chapter on Pure Aggregate (Suddhakhandavāra)Saññā saññākkhandhoti?

Positive (Anuloma)Diṭṭhisaññā saññā, na saññākkhandho. Saññākkhandho saññā ceva saññākkhandho ca.

It is rūpa. Is it aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.It is feeling. Is it aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.It is perception. Is it aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.They are mental formations. Are they aggregate? Yes.They are aggregate. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.They are mental formations. Are they aggregate? Yes.They are aggregate. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.It is consciousness. Is it aggregate? Yes.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Khandhā saṅkhārakkhandhoti?

It is rūpa. Is it aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.Saṅkhārakkhandho khandho ceva saṅkhārakkhandho ca. Avasesā khandhā na saṅkhārakkhandho.

It is feeling. Is it aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.Saññā saññākkhandhoti?

It is perception. Is it aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.Diṭṭhisaññā saññā, na saññākkhandho. Saññākkhandho saññā ceva saññākkhandho ca.

They are mental formations. Are they aggregate? Yes.They are aggregate. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Khandhā viññāṇakkhandhoti?

They are mental formations. Are they aggregate? Yes.They are aggregate. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Viññāṇakkhandho khandho ceva viññāṇakkhandho ca. Avasesā khandhā na viññāṇakkhandho.

It is consciousness. Is it aggregate? Yes.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Saṅkhārā saṅkhārakkhandhoti?

Negative (Paccanīka)Saṅkhārakkhandhaṁ ṭhapetvā avasesā saṅkhārā, na saṅkhārakkhandho. Saṅkhārakkhandho saṅkhārā ceva saṅkhārakkhandho ca.

It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates, the remaining ones are neither rūpa nor aggregates.They are not aggregates. Are they not aggregate? Yes.It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates the remaining ones are neither feeling nor aggregates.They are not aggregates. Are they not aggregate? Yes.It is not perception. Is it not aggregate? With the exception of perception the remaining aggregates are not perception, but aggregates. With the exception of perception and aggregates the remaining ones are neither perception nor aggregates.They are not aggregates. Are they not perception aggregate? Yes.They are not mental formations. Are they not aggregates? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.It is not consciousness. Is it not aggregate? With the exception of consciousness the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not consciousness aggregate? Yes.Khandhā rūpakkhandhoti?

It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates, the remaining ones are neither rūpa nor aggregates.They are not aggregates. Are they not aggregate? Yes.Rūpakkhandho khandho ceva rūpakkhandho ca. Avasesā khandhā na rūpakkhandho.

It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates the remaining ones are neither feeling nor aggregates.They are not aggregates. Are they not aggregate? Yes.Saṅkhārā saṅkhārakkhandhoti?

It is not perception. Is it not aggregate? With the exception of perception the remaining aggregates are not perception, but aggregates. With the exception of perception and aggregates the remaining ones are neither perception nor aggregates.They are not aggregates. Are they not perception aggregate? Yes.Saṅkhārakkhandhaṁ ṭhapetvā avasesā saṅkhārā, na saṅkhārakkhandho. Saṅkhārakkhandho saṅkhārā ceva saṅkhārakkhandho ca.

They are not mental formations. Are they not aggregates? Yes.They are not aggregates. Are they not mental formations aggregate? Yes.Khandhā vedanākkhandhoti?

It is not consciousness. Is it not aggregate? With the exception of consciousness the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not consciousness aggregate? Yes.Vedanākkhandho khandho ceva vedanākkhandho ca. Avasesā khandhā na vedanākkhandho.

4. Chapter on Wheel Based on Pure Aggregate (Suddhakhandamūlacakkavāra)Saṅkhārā saṅkhārakkhandhoti?

Positive (Anuloma)Saṅkhārakkhandhaṁ ṭhapetvā avasesā saṅkhārā, na saṅkhārakkhandho. Saṅkhārakkhandho saṅkhārā ceva saṅkhārakkhandho ca.

It is rūpa. Is it aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.It is rūpa. Is it aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.It is rūpa. Is it aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.It is rūpa. Is it aggregate? Yes.They are aggregates. Are they consciousness aggregate? Conscious aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Khandhā saññākkhandhoti?

It is rūpa. Is it aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.Saññākkhandho khandho ceva saññākkhandho ca. Avasesā khandhā na saññākkhandho.

It is rūpa. Is it aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.Saṅkhārā saṅkhārakkhandhoti?

It is rūpa. Is it aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Saṅkhārakkhandhaṁ ṭhapetvā avasesā saṅkhārā, na saṅkhārakkhandho. Saṅkhārakkhandho saṅkhārā ceva saṅkhārakkhandho ca.

It is rūpa. Is it aggregate? Yes.They are aggregates. Are they consciousness aggregate? Conscious aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Khandhā viññāṇakkhandhoti?

It is feeling. Is it aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.It is feeling. Is it aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.It is feeling. Is it aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.It is feeling. Is it aggregate? Yes.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Viññāṇakkhandho khandho ceva viññāṇakkhandho ca. Avasesā khandhā na viññāṇakkhandho.

It is feeling. Is it aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.Viññāṇaṁ viññāṇakkhandhoti? Āmantā.

It is feeling. Is it aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.Khandhā rūpakkhandhoti?

It is feeling. Is it aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Rūpakkhandho khandho ceva rūpakkhandho ca. Avasesā khandhā na rūpakkhandho.

It is feeling. Is it aggregate? Yes.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Viññāṇaṁ viññāṇakkhandhoti? Āmantā.

It is perception. Is it aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.It is perception. Is it aggregate? Yes.They are aggregates. Are they reeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.It is perception. Is it aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.It is perception. Is it aggregate? Yes.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Khandhā vedanākkhandhoti?

It is perception. Is it aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.Vedanākkhandho khandho ceva vedanākkhandho ca. Avasesā khandhā na vedanākkhandho.

It is perception. Is it aggregate? Yes.They are aggregates. Are they reeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.Viññāṇaṁ viññāṇakkhandhoti? Āmantā.

It is perception. Is it aggregate? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Khandhā saññākkhandhoti?

It is perception. Is it aggregate? Yes.They are aggregates. Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Saññākkhandho khandho ceva saññākkhandho ca. Avasesā khandhā na saññākkhandho.

They are mental formations. Are they aggregates? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.They are mental formations. Are they aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.They are mental formations. Are they an aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.They are mental formations. Are they aggregate? Yes.They are aggregates Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Viññāṇaṁ viññāṇakkhandhoti? Āmantā.

They are mental formations. Are they aggregates? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.Khandhā saṅkhārakkhandhoti?

They are mental formations. Are they aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.Saṅkhārakkhandho khandho ceva saṅkhārakkhandho ca. Avasesā khandhā na saṅkhārakkhandho.

They are mental formations. Are they an aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.2.1.2.2.2. Paccanīka

They are mental formations. Are they aggregate? Yes.They are aggregates Are they consciousness aggregate? Consciousness aggregate is both aggregate and consciousness aggregate. The remaining ones are aggregates, but not consciousness aggregate.Na rūpaṁ na rūpakkhandhoti? Āmantā.

It is consciousness. Is it aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.It is consciousness. Is it aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.It is consciousness. Is it aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.It is consciousness. Is it aggregates? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Na khandhā na vedanākkhandhoti? Āmantā.

It is consciousness. Is it aggregate? Yes.They are aggregates. Are they matter aggregate? Matter aggregate is both aggregate and matter aggregate. The remaining ones are aggregates, but not matter aggregate.Na rūpaṁ na rūpakkhandhoti? Āmantā.

It is consciousness. Is it aggregate? Yes.They are aggregates. Are they feeling aggregate? Feeling aggregate is both aggregate and feeling aggregate. The remaining ones are aggregates, but not feeling aggregate.Na khandhā na saññākkhandhoti? Āmantā.

It is consciousness. Is it aggregate? Yes.They are aggregates. Are they perception aggregate? Perception aggregate is both aggregate and perception aggregate. The remaining ones are aggregates, but not perception aggregate.Na rūpaṁ na rūpakkhandhoti? Āmantā.

It is consciousness. Is it aggregates? Yes.They are aggregates. Are they mental formations aggregate? Mental formation aggregate is both aggregate and mental formations aggregate. The remaining ones are aggregates, but not mental formations aggregate.Na khandhā na saṅkhārakkhandhoti? Āmantā.

Negative (Paccanīka)Na rūpaṁ na rūpakkhandhoti? Āmantā.

It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates the remaining ones are neither rūpa nor aggregatesThey are not aggregates. Are they not feeling aggregate? Yes.It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates the remaining ones are neither rūpa nor aggregates.They are not aggregates. Are they not perception aggregate? Yes.It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates the remaining are neither rūpa nor aggregates.They are not aggregates. Are they not mental formations aggregate? Yes.It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates the remaining ones are neither rūpa nor aggregates.They are not aggregates. Are they not consciousness aggregate? Yes.Na khandhā na viññāṇakkhandhoti? Āmantā.

It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates the remaining ones are neither rūpa nor aggregatesThey are not aggregates. Are they not feeling aggregate? Yes.Na vedanā na vedanākkhandhoti? Āmantā.

It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates the remaining ones are neither rūpa nor aggregates.They are not aggregates. Are they not perception aggregate? Yes.Na khandhā na rūpakkhandhoti? Āmantā.

It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates the remaining are neither rūpa nor aggregates.They are not aggregates. Are they not mental formations aggregate? Yes.Na vedanā na vedanākkhandhoti? Āmantā.

It is not rūpa. Is it not aggregate? With the exception of rūpa the remaining aggregates are not rūpa, but aggregates. With the exception of rūpa and aggregates the remaining ones are neither rūpa nor aggregates.They are not aggregates. Are they not consciousness aggregate? Yes.Na khandhā na saññākkhandhoti? Āmantā.

It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates the remaining are neither feeling nor aggregates.They are not aggregates. Are they not matter-aggregate? Yes.It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates the remaining ones are neither feeling nor aggregatesThey are not aggregates. Are they not perception-aggregate? Yes.It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates the remaining ones are neither feeling nor aggregates.They are not aggregates. Are they not mental-formation-aggregate? Yes.It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates, the remanings are neither feeling nor aggregates.They are not aggregates. Are they not consciousness-aggregates? Yes.Na vedanā na vedanākkhandhoti? Āmantā.

It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates the remaining are neither feeling nor aggregates.They are not aggregates. Are they not matter-aggregate? Yes.Na khandhā na saṅkhārakkhandhoti? Āmantā.

It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates the remaining ones are neither feeling nor aggregatesThey are not aggregates. Are they not perception-aggregate? Yes.Na vedanā na vedanākkhandhoti? Āmantā.

It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates the remaining ones are neither feeling nor aggregates.They are not aggregates. Are they not mental-formation-aggregate? Yes.Na khandhā na viññāṇakkhandhoti? Āmantā.

It is not feeling. Is it not aggregate? With the exception of feeling the remaining aggregates are not feeling, but aggregates. With the exception of feeling and aggregates, the remanings are neither feeling nor aggregates.They are not aggregates. Are they not consciousness-aggregates? Yes.Na saññā na saññākkhandhoti? Āmantā.

It is not perception. Is it not aggregate? With the exception of perception the remaining aggregates are not perception, but aggregates. With the exception of perception and aggregates, the remaining ones are neither perception nor aggregates.They are not aggregates. Are they not matter-aggregates? Yes.It is not perception. Is it not aggregate? With the exception of perception the remaining aggregates are not perception, but remaining ones are neither perception nor aggregates.They are not aggregates. Are they not feeling-aggregates? Yes.It is not perception. Is it not aggregate? With the exception of perception, the remaining aggregates are not perception, but remaining ones are neither perception nor aggregates.They are not aggregates. Are they not mental formation aggregates? Yes.It is not perception. Is it not aggregate? With the exception of perception, the remaining aggregates are not perception, but aggregates. With the exception of perception and aggregates, the remaining ones are neither perception nor aggregates.They are not aggregates. Are they not consciousness-aggregates? Yes.Na khandhā na rūpakkhandhoti? Āmantā.

It is not perception. Is it not aggregate? With the exception of perception the remaining aggregates are not perception, but aggregates. With the exception of perception and aggregates, the remaining ones are neither perception nor aggregates.They are not aggregates. Are they not matter-aggregates? Yes.Na saññā na saññākkhandhoti? Āmantā.

It is not perception. Is it not aggregate? With the exception of perception the remaining aggregates are not perception, but remaining ones are neither perception nor aggregates.They are not aggregates. Are they not feeling-aggregates? Yes.Na khandhā na vedanākkhandhoti? Āmantā.

It is not perception. Is it not aggregate? With the exception of perception, the remaining aggregates are not perception, but remaining ones are neither perception nor aggregates.They are not aggregates. Are they not mental formation aggregates? Yes.Na saññā na saññākkhandhoti? Āmantā.

It is not perception. Is it not aggregate? With the exception of perception, the remaining aggregates are not perception, but aggregates. With the exception of perception and aggregates, the remaining ones are neither perception nor aggregates.They are not aggregates. Are they not consciousness-aggregates? Yes.Na khandhā na saṅkhārakkhandhoti? Āmantā.

They are not mental formations Are they not aggregate? Yes.They are not aggregates. Are they not matter-aggregate? Yes.They are not mental formations. Are they not aggregate? Yes.They are not aggregates. Are they not feeling-aggregate? Yes.They are not mental formations. Are they not aggregates? Yes.They are not aggregates. Are they not perception-aggregate? Yes.They are not mental formations. Are they not aggregate? Yes.They are not aggregates. Are they not consciousness-aggregate? Yes.Na saññā na saññākkhandhoti? Āmantā.

They are not mental formations Are they not aggregate? Yes.They are not aggregates. Are they not matter-aggregate? Yes.Na khandhā na viññāṇakkhandhoti? Āmantā.

They are not mental formations. Are they not aggregate? Yes.They are not aggregates. Are they not feeling-aggregate? Yes.Na saṅkhārā na saṅkhārakkhandhoti? Āmantā.

They are not mental formations. Are they not aggregates? Yes.They are not aggregates. Are they not perception-aggregate? Yes.Na khandhā na rūpakkhandhoti? Āmantā.

They are not mental formations. Are they not aggregate? Yes.They are not aggregates. Are they not consciousness-aggregate? Yes.Na saṅkhārā na saṅkhārakkhandhoti? Āmantā.

It Is not consciousness. Is it not aggregate? With the exception of consciousness the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not matter-aggregates? Yes.It is not consciousness. Is it not aggregate? With the exception of consciousness the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not feeling-aggregate? Yes.It is not consciousness. Is it not aggregate? With the exception of consciousness the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates, the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not perception-aggregate? Yes.It is not consciousness.Is it not aggregate? With exception of consciousness, the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates, the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not mental aggregate? Yes.Na khandhā na vedanākkhandhoti? Āmantā.

It Is not consciousness. Is it not aggregate? With the exception of consciousness the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not matter-aggregates? Yes.Na saṅkhārā na saṅkhārakkhandhoti? Āmantā.

It is not consciousness. Is it not aggregate? With the exception of consciousness the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not feeling-aggregate? Yes.Na khandhā na saññākkhandhoti? Āmantā.

It is not consciousness. Is it not aggregate? With the exception of consciousness the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates, the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not perception-aggregate? Yes.Na saṅkhārā na saṅkhārakkhandhoti? Āmantā.

It is not consciousness.Is it not aggregate? With exception of consciousness, the remaining aggregates are not consciousness, but aggregates. With the exception of consciousness and aggregates, the remaining ones are neither consciousness nor aggregates.They are not aggregates. Are they not mental aggregate? Yes.Na khandhā na viññāṇakkhandhoti? Āmantā.

End of Exposition Chapter on Terms.Na viññāṇaṁ na viññāṇakkhandhoti? Āmantā.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Na khandhā na rūpakkhandhoti? Āmantā.

Aggamahapaṇḍita U NāradaNa viññāṇaṁ na viññāṇakkhandhoti? Āmantā.

U NandamedhaNa khandhā na vedanākkhandhoti? Āmantā.

U KumārābhivaṁsaNa viññāṇaṁ na viññāṇakkhandhoti? Āmantā.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Na khandhā na saññākkhandhoti? Āmantā.

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Na viññāṇaṁ na viññāṇakkhandhoti? Āmantā.

Typeset byabhidhamma.comNovember 2020.Na khandhā na saṅkhārakkhandhoti? Āmantā.

Version 2020-12-13. For the latest, please checkabhidhamma.com.2.1.2.3. Suddhakhandhavāra

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.2.1.2.3.1. Anuloma

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Rūpaṁ khandhoti? Āmantā.

Manfred WierichKhandhā rūpakkhandhoti?

Ven. VimalaRūpakkhandho khandho ceva rūpakkhandho ca. Avasesā khandhā na rūpakkhandho.

Vedanā khandhoti? Āmantā.

Khandhā vedanākkhandhoti?

Vedanākkhandho khandho ceva vedanākkhandho ca. Avasesā khandhā na vedanākkhandho.

Saññā khandhoti? Āmantā.

Khandhā saññākkhandhoti?

Saññākkhandho khandho ceva saññākkhandho ca. Avasesā khandhā na saññākkhandho.

Saṅkhārā khandhoti? Āmantā.

Khandhā saṅkhārakkhandhoti?

Saṅkhārakkhandho khandho ceva saṅkhārakkhandho ca. Avasesā khandhā na saṅkhārakkhandho.

Viññāṇaṁ khandhoti? Āmantā.

Khandhā viññāṇakkhandhoti?

Viññāṇakkhandho khandho ceva viññāṇakkhandho ca. Avasesā khandhā na viññāṇakkhandho.

2.1.2.3.2. Paccanīka

Na rūpaṁ na khandhoti?

Rūpaṁ ṭhapetvā avasesā khandhā na rūpaṁ, khandhā. Rūpañca khandhe ca ṭhapetvā avasesā na ceva rūpaṁ na ca khandhā.

Na khandhā na rūpakkhandhoti? Āmantā.

Na vedanā na khandhoti?

Vedanaṁ ṭhapetvā avasesā khandhā na vedanā, khandhā. Vedanañca khandhe ca ṭhapetvā avasesā na ceva vedanā na ca khandhā.

Na khandhā na vedanākkhandhoti? Āmantā.

Na saññā na khandhoti?

Saññaṁ ṭhapetvā avasesā khandhā na saññā, khandhā. Saññañca khandhe ca ṭhapetvā avasesā na ceva saññā na ca khandhā.

Na khandhā na saññākkhandhoti? Āmantā.

Na saṅkhārā na khandhoti? Āmantā.

Na khandhā na saṅkhārakkhandhoti? Āmantā.

Na viññāṇaṁ na khandhoti?

Viññāṇaṁ ṭhapetvā avasesā khandhā na viññāṇaṁ, khandhā. Viññāṇañca khandhe ca ṭhapetvā avasesā na ceva viññāṇaṁ na ca khandhā.

Na khandhā na viññāṇakkhandhoti? Āmantā.

2.1.2.4. Suddhakhandhamūlacakkavāra

2.1.2.4.1. Anuloma

Rūpaṁ khandhoti? Āmantā.

Khandhā vedanākkhandhoti?

Vedanākkhandho khandho ceva vedanākkhandho ca. Avasesā khandhā na vedanākkhandho.

Rūpaṁ khandhoti? Āmantā.

Khandhā saññākkhandhoti?

Saññākkhandho khandho ceva saññākkhandho ca. Avasesā khandhā na saññākkhandho.

Rūpaṁ khandhoti? Āmantā.

Khandhā saṅkhārakkhandhoti?

Saṅkhārakkhandho khandho ceva saṅkhārakkhandho ca. Avasesā khandhā na saṅkhārakkhandho.

Rūpaṁ khandhoti? Āmantā.

Khandhā viññāṇakkhandhoti?

Viññāṇakkhandho khandho ceva viññāṇakkhandho ca. Avasesā khandhā na viññāṇakkhandho.

Vedanā khandhoti? Āmantā.

Khandhā rūpakkhandhoti?

Rūpakkhandho khandho ceva rūpakkhandho ca. Avasesā khandhā na rūpakkhandho.

Vedanā khandhoti? Āmantā.

Khandhā saññākkhandhoti?

Saññākkhandho khandho ceva saññākkhandho ca. Avasesā khandhā na saññākkhandho.

Vedanā khandhoti? Āmantā.

Khandhā saṅkhārakkhandhoti?

Saṅkhārakkhandho khandho ceva saṅkhārakkhandho ca. Avasesā khandhā na saṅkhārakkhandho.

Vedanā khandhoti? Āmantā.

Khandhā viññāṇakkhandhoti?

Viññāṇakkhandho khandho ceva viññāṇakkhandho ca. Avasesā khandhā na viññāṇakkhandho.

Saññā khandhoti? Āmantā.

Khandhā rūpakkhandhoti?

Rūpakkhandho khandho ceva rūpakkhandho ca. Avasesā khandhā na rūpakkhandho.

Saññā khandhoti? Āmantā.

Khandhā vedanākkhandhoti?

Vedanākkhandho khandho ceva vedanākkhandho ca. Avasesā khandhā na vedanākkhandho.

Saññā khandhoti? Āmantā.

Khandhā saṅkhārakkhandhoti?

Saṅkhārakkhandho khandho ceva saṅkhārakkhandho ca. Avasesā khandhā na saṅkhārakkhandho.

Saññā khandhoti? Āmantā.

Khandhā viññāṇakkhandhoti?

Viññāṇakkhandho khandho ceva viññāṇakkhandho ca. Avasesā khandhā na viññāṇakkhandho.

Saṅkhārā khandhoti? Āmantā.

Khandhā rūpakkhandhoti?

Rūpakkhandho khandho ceva rūpakkhandho ca. Avasesā khandhā na rūpakkhandho.

Saṅkhārā khandhoti? Āmantā.

Khandhā vedanākkhandhoti?

Vedanākkhandho khandho ceva vedanākkhandho ca. Avasesā khandhā na vedanākkhandho.

Saṅkhārā khandhoti? Āmantā.

Khandhā saññākkhandhoti?

Saññākkhandho khandho ceva saññākkhandho ca. Avasesā khandhā na saññākkhandho.

Saṅkhārā khandhoti? Āmantā.

Khandhā viññāṇakkhandhoti?

Viññāṇakkhandho khandho ceva viññāṇakkhandho ca. Avasesā khandhā na viññāṇakkhandho.

Viññāṇaṁ khandhoti? Āmantā.

Khandhā rūpakkhandhoti?

Rūpakkhandho khandho ceva rūpakkhandho ca. Avasesā khandhā na rūpakkhandho.

Viññāṇaṁ khandhoti? Āmantā.

Khandhā vedanākkhandhoti?

Vedanākkhandho khandho ceva vedanākkhandho ca. Avasesā khandhā na vedanākkhandho.

Viññāṇaṁ khandhoti?

Āmantā.

Khandhā saññākkhandhoti?

Saññākkhandho khandho ceva saññākkhandho ca. Avasesā khandhā na saññākkhandho.

Viññāṇaṁ khandhoti? Āmantā.

Khandhā saṅkhārakkhandhoti?

Saṅkhārakkhandho khandho ceva saṅkhārakkhandho ca. Avasesā khandhā na saṅkhārakkhandho.

2.1.2.4.2. Paccanīka

Na rūpaṁ na khandhoti?

Rūpaṁ ṭhapetvā avasesā khandhā na rūpaṁ, khandhā. Rūpañca khandhe ca ṭhapetvā avasesā na ceva rūpaṁ na ca khandhā.

Na khandhā na vedanākkhandhoti? Āmantā.

Na rūpaṁ na khandhoti?

Rūpaṁ ṭhapetvā avasesā khandhā na rūpaṁ, khandhā. Rūpañca khandhe ca ṭhapetvā avasesā na ceva rūpaṁ na ca khandhā.

Na khandhā na saññākkhandhoti? Āmantā.

Na rūpaṁ na khandhoti?

Rūpaṁ ṭhapetvā avasesā khandhā na rūpaṁ, khandhā. Rūpañca khandhe ca ṭhapetvā avasesā na ceva rūpaṁ na ca khandhā.

Na khandhā na saṅkhārakkhandhoti? Āmantā.

Na rūpaṁ na khandhoti?

Rūpaṁ ṭhapetvā avasesā khandhā na rūpaṁ, khandhā. Rūpañca khandhe ca ṭhapetvā avasesā na ceva rūpaṁ na ca khandhā.

Na khandhā na viññāṇakkhandhoti? Āmantā.

Na vedanā na khandhoti?

Vedanaṁ ṭhapetvā avasesā khandhā na vedanā, khandhā. Vedanañca khandhe ca ṭhapetvā avasesā na ceva vedanā na ca khandhā.

Na khandhā na rūpakkhandhoti? Āmantā.

Na vedanā na khandhoti?

Vedanaṁ ṭhapetvā avasesā khandhā na vedanā, khandhā. Vedanañca khandhe ca ṭhapetvā avasesā na ceva vedanā na ca khandhā.

Na khandhā na saññākkhandhoti? Āmantā.

Na vedanā na khandhoti?

Vedanaṁ ṭhapetvā avasesā khandhā na vedanā, khandhā. Vedanañca khandhe ca ṭhapetvā avasesā na ceva vedanā na ca khandhā.

Na khandhā na saṅkhārakkhandhoti? Āmantā.

Na vedanā na khandhoti?

Vedanaṁ ṭhapetvā avasesā khandhā na vedanā, khandhā. Vedanañca khandhe ca ṭhapetvā avasesā na ceva vedanā na ca khandhā.

Na khandhā na viññāṇakkhandhoti? Āmantā.

Na saññā na khandhoti?

Saññaṁ ṭhapetvā avasesā khandhā na saññā, khandhā. Saññañca khandhe ca ṭhapetvā avasesā na ceva saññā na ca khandhā.

Na khandhā na rūpakkhandhoti? Āmantā.

Na saññā na khandhoti?

Saññaṁ ṭhapetvā avasesā khandhā na saññā, khandhā. Saññañca khandhe ca ṭhapetvā avasesā na ceva saññā na ca khandhā.

Na khandhā na vedanākkhandhoti? Āmantā.

Na saññā na khandhoti?

Saññaṁ ṭhapetvā avasesā khandhā na saññā, khandhā. Saññañca khandhe ca ṭhapetvā avasesā na ceva saññā na ca khandhā.

Na khandhā na saṅkhārakkhandhoti? Āmantā.

Na saññā na khandhoti?

Saññaṁ ṭhapetvā avasesā khandhā na saññā, khandhā. Saññañca khandhe ca ṭhapetvā avasesā na ceva saññā na ca khandhā.

Na khandhā na viññāṇakkhandhoti? Āmantā.

Na saṅkhārā na khandhoti? Āmantā.

Na khandhā na rūpakkhandhoti? Āmantā.

Na saṅkhārā na khandhoti? Āmantā.

Na khandhā na vedanākkhandhoti? Āmantā.

Na saṅkhārā na khandhoti? Āmantā.

Na khandhā na saññākkhandhoti? Āmantā.

Na saṅkhārā na khandhoti? Āmantā.

Na khandhā na viññāṇakkhandhoti? Āmantā.

Na viññāṇaṁ na khandhoti?

Viññāṇaṁ ṭhapetvā avasesā khandhā na viññāṇaṁ, khandhā. Viññāṇañca khandhe ca ṭhapetvā avasesā na ceva viññāṇaṁ na ca khandhā.

Na khandhā na rūpakkhandhoti? Āmantā.

Na viññāṇaṁ na khandhoti?

Viññāṇaṁ ṭhapetvā avasesā khandhā na viññāṇaṁ, khandhā. Viññāṇañca khandhe ca ṭhapetvā avasesā na ceva viññāṇaṁ na ca khandhā.

Na khandhā na vedanākkhandhoti? Āmantā.

Na viññāṇaṁ na khandhoti?

Viññāṇaṁ ṭhapetvā avasesā khandhā na viññāṇaṁ, khandhā. Viññāṇañca khandhe ca ṭhapetvā avasesā na ceva viññāṇaṁ na ca khandhā.

Na khandhā na saññākkhandhoti? Āmantā.

Na viññāṇaṁ na khandhoti?

Viññāṇaṁ ṭhapetvā avasesā khandhā na viññāṇaṁ, khandhā. Viññāṇañca khandhe ca ṭhapetvā avasesā na ceva viññāṇaṁ na ca khandhā.

Na khandhā na saṅkhārakkhandhoti? Āmantā.

Paṇṇattiniddesavāro.