• 4. Pairs on Elements (Dhātu Yamaka)2. Process (Pavatti)4 Dhātuyamaka
  • 4. Pairs on Elements (Dhātu Yamaka)4.2 Pavattivāra

2. Process (Pavatti)4.2.1. Uppādavāra

4.2.1. Chapter on Origination (Uppādavāra)4.2.1.1 Paccuppannavāra

1. Chapter on the Present (Paccupannavāra)4.2.1.1.1. Anulomapuggala

Positive (Anuloma) Person (Puggala)Yassa cakkhudhātu uppajjati tassa sotadhātu uppajjatīti?

Eye element arises to this person. Does ear element arise to that person? To those at the birth-moment who are to obtain eye element but not ear element, eye element rises; ear element does not arise to those persons. To those at the birth-moment who are to obtain eye element and ear element, eye element arises and ear element also arises.Sacakkhukānaṁ asotakānaṁ upapajjantānaṁ tesaṁ cakkhudhātu uppajjati, no ca tesaṁ sotadhātu uppajjati. Sacakkhukānaṁ sasotakānaṁ upapajjantānaṁ tesaṁ cakkhudhātu ca uppajjati sotadhātu ca uppajjati.

Ear element arises to this person. Does, eye element arise to that person? To those at the birth-moment who are to obtain ear element but not eye element, ear element arises: eye element does not arise to those persons. To those at the birth-moment who are to obtain ear element and eye element ear element arises and eve element also arises. To those at the birth-moment who are to obtain eye element but not nose element, eye element arises; nose element does not arise to those persons. To those at the birth-moment who are to obtain eye element and nose element, eye element arises and nose element also arises.Yassa vā pana sotadhātu uppajjati tassa cakkhudhātu uppajjatīti?

Nose element arises to this person. Does eye element arise to that person? To those at the birth-moment who are to obtain nose element but not eye element, nose element arises; eye element does not arise to these persons. To these at the birth-moment who are to obtain nose element and eye element, nose element arises and eye element also arises.Sasotakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ sotadhātu uppajjati, no ca tesaṁ cakkhudhātu uppajjati. Sasotakānaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ sotadhātu ca uppajjati cakkhudhātu ca uppajjati.

Eye element arises to this person. Does visible object element arise to that person? Yes.Yassa cakkhudhātu uppajjati tassa ghānadhātu uppajjatīti?

Visible object element arises to this person. Does eye element arise to that person? To those at the birth-moment who are to obtain visible object element but not eye element, visible object element arises; eye element does not arise to those persons. To those at the birth-moment who are to obtain eye element, visible object element arises and eye element also arises.Sacakkhukānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ cakkhudhātu uppajjati, no ca tesaṁ ghānadhātu uppajjati. Sacakkhukānaṁ saghānakānaṁ upapajjantānaṁ tesaṁ cakkhudhātu ca uppajjati ghānadhātu ca uppajjati.

Eye element arises to this person. Does mind-consciousness element arise to that person? Yes.Yassa vā pana ghānadhātu uppajjati tassa cakkhudhātu uppajjatīti?

Mind-consciousness element arises to this person. Does eye element arise to that person? To those at the birth-moment who are to obtain mind-consciousness element but not eye element, mind-consciousness element arises; eye element does not arise to those persons. To those at the birth-moment who are to obtain eye element, mind-consciousness element arises and eye element also arises.Saghānakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ ghānadhātu uppajjati, no ca tesaṁ cakkhudhātu uppajjati. Saghānakānaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ ghānadhātu ca uppajjati cakkhudhātu ca uppajjati.

Eye element arises to this person. Does cognizable element arise to that person? Yes.Yassa cakkhudhātu uppajjati tassa rūpadhātu uppajjatīti? Āmantā.

Cognizable element arises to this person. Does eye element arise to that person? To those at the birth-moment who are not to obtain eye element cognizable element arises; eye element does not arise to those persons. To those at the birth-moment who are to obtain eye element, cognizable element and eye element also arises.Yassa vā pana rūpadhātu uppajjati tassa cakkhudhātu uppajjatīti?

This Chapter of the Pairs on Element should also be expanded in the same way as in the Chapter of The Pairs on Bases.Sarūpakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ rūpadhātu uppajjati, no ca tesaṁ cakkhudhātu uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ rūpadhātu ca uppajjati cakkhudhātu ca uppajjati.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Yassa cakkhudhātu uppajjati tassa manoviññāṇadhātu uppajjatīti? Āmantā.

Aggamahapaṇḍita U NāradaYassa vā pana manoviññāṇadhātu uppajjati tassa cakkhudhātu uppajjatīti?

U NandamedhaSacittakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ manoviññāṇadhātu uppajjati, no ca tesaṁ cakkhudhātu uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ manoviññāṇadhātu ca uppajjati cakkhudhātu ca uppajjati.

U KumārābhivaṁsaYassa cakkhudhātu uppajjati tassa dhammadhātu uppajjatīti? Āmantā.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Yassa vā pana dhammadhātu uppajjati tassa cakkhudhātu uppajjatīti?

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Acakkhukānaṁ upapajjantānaṁ tesaṁ dhammadhātu uppajjati, no ca tesaṁ cakkhudhātu uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ dhammadhātu ca uppajjati cakkhudhātu ca uppajjati.

Typeset byabhidhamma.comNovember 2020.(Yathā āyatanayamakaṁ vibhattaṁ evaṁ dhātuyamakampi vibhajitabbaṁ, sadisaṁ kātabbaṁ.)