8.2.1. Ordinary of Pure Consciousness (Suddhacittasāmañña)8.2.1.1. Puggalavāra

1. Chapter on Individual (Puggalavāra)8.2.1.1.1. Uppādanirodhakālasambhedavāra

1. Chapter on Rising and Cease, and Period (Uppādanirodhakālasaṃbhedavāra)Yassa cittaṁ uppajjati na nirujjhati tassa cittaṁ nirujjhissati na uppajjissatīti?

Consciousness arises, and does not cease, at this person. Consciousness will cease, and will not arise, at that person?Pacchimacittassa uppādakkhaṇe tesaṁ cittaṁ uppajjati na nirujjhati, nirujjhissati na uppajjissati. Itaresaṁ cittassa uppādakkhaṇe tesaṁ cittaṁ uppajjati na nirujjhati, nirujjhissati ceva uppajjissati ca.

At the rising moment of last consciousness, consciousness arises, and does not cease, will cease and will not arise at those persons. At other persons, at the rising moment of consciousness, consciousness arises, and not cease, will also cease and will also arise.Yassa vā pana cittaṁ nirujjhissati na uppajjissati tassa cittaṁ uppajjati na nirujjhatīti? Āmantā.

Consciousness will cease, and will not arise, at this person. Consciousness arises, and does not cease, at that person? Yes.Yassa cittaṁ na uppajjati nirujjhati tassa cittaṁ na nirujjhissati uppajjissatīti? No.

Consciousness does not arise, and ceases, at this person. Consciousness will not cease, and will arise, at that person? No.Yassa vā pana cittaṁ na nirujjhissati uppajjissati tassa cittaṁ na uppajjati nirujjhatīti? Natthi.

Consciousness will not cease, and will arise, at this person. Consciousness does not arise, and ceases, at that person? None.8.2.1.1.2. Uppāduppannavāra

2. Chapter on Rising and Appearing (Upāduppannavāra)Yassa cittaṁ uppajjati tassa cittaṁ uppannanti? Āmantā.

Consciousness arises at this person. Consciousness appears at that person? Yes.Yassa vā pana cittaṁ uppannaṁ tassa cittaṁ uppajjatīti?

Consciousness appears at this person. Consciousness arises at that person? At the ceasing moment of consciousness, consciousness appears; and consciousness does not arise at those persons. At the rising moment of consciousness, consciousness appears, and also arises at those persons.Cittassa bhaṅgakkhaṇe tesaṁ cittaṁ uppannaṁ, no ca tesaṁ cittaṁ uppajjati. Cittassa uppādakkhaṇe tesaṁ cittaṁ uppannañceva uppajjati ca.

Consciousness does not arise at this person. Consciousness does not appear at that person? At the ceasing moment of consciousness, consciousness does not arise at those persons; and (it is) not that consciousness does not appear at those persons. At persons of Nirodha absorption and non-percipient beings, consciousness does not arise, and also does not appear.Yassa cittaṁ na uppajjati tassa cittaṁ na uppannanti?

Consciousness does not appear at this person. Consciousness does not arise at that person? Yes.Cittassa bhaṅgakkhaṇe tesaṁ cittaṁ na uppajjati, no ca tesaṁ cittaṁ na uppannaṁ. Nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ na ceva uppajjati na ca uppannaṁ.

3. Chapter on Ceasing and Appearing (Nirodhuppannavāra)Yassa vā pana cittaṁ na uppannaṁ tassa cittaṁ na uppajjatīti? Āmantā.

Consciousness ceases at this person. Consciousness appears at that person? Yes.8.2.1.1.3. Nirodhuppannavāra

Consciousness appears at this person. Consciousness ceases at that person? At the rising moment of consciousness, consciousness appears, at those persons; and consciousness does not cease at those persons. At the ceasing moment of consciousness, consciousness appears, and also ceases at those persons.Yassa cittaṁ nirujjhati tassa cittaṁ uppannanti? Āmantā.

Consciousness does not cease at this person. Consciousness does not appear at that person? At the rising moment of consciousness, consciousness does not cease at those persons; and (it is) not that consciousness does not appear at those persons. At persons of Nirodha absorption and non-percipient beings, consciousness does not cease, and also does not appear.Yassa vā pana cittaṁ uppannaṁ tassa cittaṁ nirujjhatīti?

Consciousness does not appear at this person. Consciousness does not cease at that person? Yes.Cittassa uppādakkhaṇe tesaṁ cittaṁ uppannaṁ, no ca tesaṁ cittaṁ nirujjhati. Cittassa bhaṅgakkhaṇe tesaṁ cittaṁ uppannañceva nirujjhati ca.

4. Chapter on Rising (Upādavāra)Yassa cittaṁ na nirujjhati tassa cittaṁ na uppannanti?

Consciousness arises at this person. Consciousness had arisen at that person? Yes.Cittassa uppādakkhaṇe tesaṁ cittaṁ na nirujjhati, no ca tesaṁ cittaṁ na uppannaṁ. Nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ na ceva nirujjhati na ca uppannaṁ.

Consciousness had arisen at this person. Consciousness arises at that person? At the ceasing moment of consciousness, at persons of Nirodha absorption and non-percipient beings, consciousness had arisen at those persons; and consciousness does not arise at those persons. At the rising moment of consciousness, consciousness had arisen, and also arises at those persons.Yassa vā pana cittaṁ na uppannaṁ tassa cittaṁ na nirujjhatīti? Āmantā.

Consciousness does not arise at this person. Consciousness had not arisen at that person? (It) had arisen.8.2.1.1.4. Uppādavāra

Consciousness had not arisen at this person. Consciousness does not arise at that person? None.Yassa cittaṁ uppajjati tassa cittaṁ uppajjitthāti? Āmantā.

Consciousness arises at this person. Consciousness will arise at that person? At the rising moment of last consciousness, consciousness arises, at those persons; and consciousness will not arise at those persons. At other persons, at the rising moment of consciousness, consciousness arises, and also will arise.Yassa vā pana cittaṁ uppajjittha tassa cittaṁ uppajjatīti?

Consciousness will arise at this person. Consciousness arises at that person? At the ceasing moment of consciousness, at persons of Nirodha absorption and non-percipient beings, consciousness will arise at those persons; and consciousness does not arise at those persons. At the rising moment of consciousness, consciousness will arise, and also arises at those persons.Cittassa bhaṅgakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ uppajjittha, no ca tesaṁ cittaṁ uppajjati. Cittassa uppādakkhaṇe tesaṁ cittaṁ uppajjittha ceva uppajjati ca.

Consciousness does not arise at this person. Consciousness will not arise at that person? At the ceasing moment of consciousness, at persons of Nirodha absorption and non-percipient beings, consciousness does not arise at those persons; and (it is) not that consciousness will not arise at those persons. At the ceasing moment of last consciousness, consciousness does not arise, and also will not arise at those persons.Yassa cittaṁ na uppajjati tassa cittaṁ na uppajjitthāti? Uppajjittha.

Consciousness will not arise at this person. Consciousness does not arise at that person? At the rising moment of last consciousness, consciousness will not arise at that person; and (it is) not that consciousness does not arise at those persons. At the ceasing moment of last consciousness, consciousness will not arise, and does not arise at those persons.Yassa vā pana cittaṁ na uppajjittha tassa cittaṁ na uppajjatīti? Natthi.

Consciousness had arisen at this person. Consciousness will arise at that person? At the persons with the last consciousness, consciousness had arisen; and consciousness will not arise at those persons. At other persons, consciousness had arisen, and will also arise.Yassa cittaṁ uppajjati tassa cittaṁ uppajjissatīti?

Consciousness will arise at this person. Consciousness had arisen at that person? Yes.Pacchimacittassa uppādakkhaṇe tesaṁ cittaṁ uppajjati, no ca tesaṁ cittaṁ uppajjissati. Itaresaṁ cittassa uppādakkhaṇe tesaṁ cittaṁ uppajjati ceva uppajjissati ca.

Consciousness had not arisen at this person. Consciousness will not arise at that person? None.Yassa vā pana cittaṁ uppajjissati tassa cittaṁ uppajjatīti?

Consciousness will not arise at this person. Consciousness had not arisen at that person? (It) had arisen.Cittassa bhaṅgakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ uppajjissati, no ca tesaṁ cittaṁ uppajjati. Cittassa uppādakkhaṇe tesaṁ cittaṁ uppajjissati ceva uppajjati ca.

5. Chapter on Cease (Nirodhavāra)Yassa cittaṁ na uppajjati tassa cittaṁ na uppajjissatīti?

Consciousness ceases at this person. Consciousness had ceased at that person? Yes.Cittassa bhaṅgakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ na uppajjati, no ca tesaṁ cittaṁ na uppajjissati. Pacchimacittassa bhaṅgakkhaṇe tesaṁ cittaṁ na ceva uppajjati na ca uppajjissati.

Consciousness had ceased at this person. Consciousness ceases at that person? At the rising moment of consciousness, at persons of Nirodha absorption and non-percipient beings, consciousness had ceased at those persons; and consciousness does not cease at thosepersons. At the ceasing moment of consciousness, consciousness had ceased, and also ceases at those persons.Yassa vā pana cittaṁ na uppajjissati tassa cittaṁ na uppajjatīti?

Consciousness does not cease at this person. Consciousness had not ceased at that person? (It) had ceased.Pacchimacittassa uppādakkhaṇe tesaṁ cittaṁ na uppajjissati, no ca tesaṁ cittaṁ na uppajjati. Pacchimacittassa bhaṅgakkhaṇe tesaṁ cittaṁ na ceva uppajjissati na ca uppajjati.

Consciousness had not ceased at this person. Consciousness does not cease at that person? None.Yassa cittaṁ uppajjittha tassa cittaṁ uppajjissatīti?

Consciousness ceases at this person. Consciousness will cease at that person? At the rising moment of last consciousness, consciousness cease, at those persons; and consciousness does not cease at those persons. At other persons, at the ceasing moment, consciousness ceases, and will also cease.Pacchimacittasamaṅgīnaṁ tesaṁ cittaṁ uppajjittha, no ca tesaṁ cittaṁ uppajjissati. Itaresaṁ tesaṁ cittaṁ uppajjittha ceva uppajjissati ca.

Consciousness will cease at this person. Consciousness ceases at that person? At the rising moment of consciousness, at persons of Nirodha absorption and non-percipient beings, consciousness will cease; and consciousness does not cease at those persons. At the ceasing moment of consciousness, consciousness will cease, and also ceases at those persons.Yassa vā pana cittaṁ uppajjissati tassa cittaṁ uppajjitthāti? Āmantā.

Consciousness does not cease at this person. Consciousness will not cease at that person? (It) will cease.Yassa cittaṁ na uppajjittha tassa cittaṁ na uppajjissatīti? Natthi.

Consciousness will not cease at this person. Consciousness does not cease at that person? (It) ceases.Yassa vā pana cittaṁ na uppajjissati tassa cittaṁ na uppajjitthāti? Uppajjittha.

Consciousness had ceased at this person. Consciousness will cease at that person? At the ceasing moment of consciousness, consciousness had ceased at those persons; and consciousness will not cease at those persons. At other persons, consciousness had ceased, and will cease.8.2.1.1.5. Nirodhavāra

Consciousness will cease at this person. Consciousness had ceased at that person? Yes.Yassa cittaṁ nirujjhati tassa cittaṁ nirujjhitthāti? Āmantā.

Consciousness had not ceased at this person. Consciousness will not cease at that person? None.Yassa vā pana cittaṁ nirujjhittha tassa cittaṁ nirujjhatīti?

Consciousness will not cease at this person. Consciousness had not ceased at that person? (It) had ceased.Cittassa uppādakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ nirujjhittha, no ca tesaṁ cittaṁ nirujjhati. Cittassa bhaṅgakkhaṇe tesaṁ cittaṁ nirujjhittha ceva nirujjhati ca.

6. Chapter on Rising and Cease (Uppādanirodhavāra)Yassa cittaṁ na nirujjhati tassa cittaṁ na nirujjhitthāti? Nirujjhittha.

Consciousness arises at this person. Consciousness had ceased at that person? Yes.Yassa vā pana cittaṁ na nirujjhittha tassa cittaṁ na nirujjhatīti? Natthi.

Consciousness had ceased at this person. Consciousness arises at that person? At the ceasing moment of consciousness, at persons of Nirodha absorption and non-percipient beings, consciousness had ceased at those persons; and consciousness does not arise. At the rising moment of consciousness, consciousness had ceased, and also arises at those persons. Consciousness does not arise at this person. Consciousness had not ceased at that person? (It) had ceased.Yassa cittaṁ nirujjhati tassa cittaṁ nirujjhissatīti?

Consciousness had not ceased at this person. Consciousness does not arise at that person? None.Pacchimacittassa bhaṅgakkhaṇe tesaṁ cittaṁ nirujjhati, no ca tesaṁ cittaṁ nirujjhissati. Itaresaṁ cittassa bhaṅgakkhaṇe tesaṁ cittaṁ nirujjhati ceva nirujjhissati ca.

Consciousnessarises at this person. Consciousness will cease at that person? Yes.Yassa vā pana cittaṁ nirujjhissati tassa cittaṁ nirujjhatīti?

Consciousness will cease at this person. Consciousness arises at that person? At the ceasing moment of consciousness, at persons of Nirodha absorption and non-percipient beings, consciousness will cease at those persons; and consciousness does not arise at those persons. At the rising moment of consciousness, consciousness will cease, and also arises at those persons.Cittassa uppādakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ nirujjhissati, no ca tesaṁ cittaṁ nirujjhati. Cittassa bhaṅgakkhaṇe tesaṁ cittaṁ nirujjhissati ceva nirujjhati ca.

Consciousness does not arise at this person. Consciousness will not cease at that person? At the ceasing moment of consciousness, at persons of Nirodha absorption and non-percipient beings, consciousness does not arise at those persons; and (it is) not that consciousness will not cease at those persons. At the ceasing moment of last consciousness, consciousness does not arise, and will also not cease at those persons.Yassa cittaṁ na nirujjhati tassa cittaṁ na nirujjhissatīti? Nirujjhissati.

Consciousness will not cease at this person. Consciousness does not arise at that person? Yes.Yassa vā pana cittaṁ na nirujjhissati tassa cittaṁ na nirujjhatīti? Nirujjhati.

Consciousness had arisen at this person. Consciousness will cease at that person? At the ceasing moment of last consciousness, consciousness had ceased; and consciousness will not arise at those persons. At other persons, consciousness had arisen, and will also cease.Yassa cittaṁ nirujjhittha tassa cittaṁ nirujjhissatīti?

Consciousness will cease at this person. Consciousness had arisen at that person? Yes.Pacchimacittassa bhaṅgakkhaṇe tesaṁ cittaṁ nirujjhittha, no ca tesaṁ cittaṁ nirujjhissati. Itaresaṁ tesaṁ cittaṁ nirujjhittha ceva nirujjhissati ca.

Consciousness had not arisen at this person. Consciousness will not cease at that person? None.Yassa vā pana cittaṁ nirujjhissati tassa cittaṁ nirujjhitthāti? Āmantā.

Consciousness will not cease at this person. Consciousness had not arisen at that person? (It) had arisen.Yassa cittaṁ na nirujjhittha tassa cittaṁ na nirujjhissatīti? Natthi.

7. Chapter on Arising and not and Cease (Uppajjamānanirodhavāra)Yassa vā pana cittaṁ na nirujjhissati tassa cittaṁ na nirujjhitthāti? Nirujjhittha.

Consciousness arises at this person. Consciousness does not cease at that person? Yes.8.2.1.1.6. Uppādanirodhavāra

Consciousness does not cease at this person. Consciousness arises at that person? At persons of Nirodha absorption and non-percipient beings, consciousness does not cease; and consciousness does not arise at those persons. At the rising moment of consciousness, consciousness does not cease, and also arises at those persons.Yassa cittaṁ uppajjati tassa cittaṁ nirujjhitthāti? Āmantā.

Consciousness does not arise at this person. Consciousness cease at that person?At persons of Nirodha absorption and non-percipient beings, consciousness does not arise; and consciousness does not cease at those persons. At the ceasing moment of consciousness, consciousness does not arise, and also ceases at those persons.Yassa vā pana cittaṁ nirujjhittha tassa cittaṁ uppajjatīti?

Consciousness cease at this person. Consciousness does not arise at that person? Yes.Cittassa bhaṅgakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ nirujjhittha, no ca tesaṁ cittaṁ uppajjati. Cittassa uppādakkhaṇe tesaṁ cittaṁ nirujjhittha ceva uppajjati ca.

8. Chapter on Arising and Appearing (Uppajjamānuppannavāra)Yassa cittaṁ na uppajjati tassa cittaṁ na nirujjhitthāti? Nirujjhittha.

Consciousness is arising at this person. Consciousness appears at that person? Yes.Yassa vā pana cittaṁ na nirujjhittha tassa cittaṁ na uppajjatīti? Natthi.

Consciousness appears at this person. Consciousness is arising at that person? At the ceasing moment of last consciousness, consciousness appears; and consciousness is not arising at those persons. At the rising moment of consciousness, consciousness appears, and is also arising.Yassa cittaṁ uppajjati tassa cittaṁ nirujjhissatīti? Āmantā.

Consciousness is not arising at this person. Consciousness does not appear at that person? At the ceasing moment of consciousness, consciousness is not arising; and (it is) not that consciousness does not appear at those persons. At persons of Nirodha absorption and non-percipient beings, consciousness is not arising, and also does not appear.Yassa vā pana cittaṁ nirujjhissati tassa cittaṁ uppajjatīti?

Consciousness does not appear at this person. Consciousness is not arising at that person? Yes.Cittassa bhaṅgakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ nirujjhissati, no ca tesaṁ cittaṁ uppajjati. Cittassa uppādakkhaṇe tesaṁ cittaṁ nirujjhissati ceva uppajjati ca.

9. Chapter on Ceasing and Appearing (Nirujjamānuppannavāra)Yassa cittaṁ na uppajjati tassa cittaṁ na nirujjhissatīti?

Consciousness is ceasing at this person. Consciousness appears at that person? Yes.Cittassa bhaṅgakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ na uppajjati, no ca tesaṁ cittaṁ na nirujjhissati. Pacchimacittassa bhaṅgakkhaṇe tesaṁ cittaṁ na ceva uppajjati na ca nirujjhissati.

Consciousness appears at this person. Consciousness is ceasing at that person? At the rising moment of consciousness, consciousness appears; and consciousness is not ceasing at those persons. At the ceasing moment of consciousness, consciousness appears, and is also ceasing at those persons.Yassa vā pana cittaṁ na nirujjhissati tassa cittaṁ na uppajjatīti? Āmantā.

Consciousness is not ceasing at this person. Consciousness does not appear at that person? At the rising moment of consciousness, consciousness is not ceasing; and (it is) not that consciousness does not appear at those persons. At persons of Nirodha absorption and non-percipient beings, consciousness is not ceasing, and also does not appear.Yassa cittaṁ uppajjittha tassa cittaṁ nirujjhissatīti?

Consciousness does not appear at this person. Consciousness is not ceasing at that person? Yes.Pacchimacittassa bhaṅgakkhaṇe tesaṁ cittaṁ uppajjittha, no ca tesaṁ cittaṁ nirujjhissati. Itaresaṁ tesaṁ cittaṁ uppajjittha ceva nirujjhissati ca.

10. Chapter on Appearing and Rising (Uppannuppādavāra)Yassa vā pana cittaṁ nirujjhissati tassa cittaṁ uppajjitthāti? Āmantā.

Consciousness appears at this person. Consciousness had arisen at that person? Yes.Yassa cittaṁ na uppajjittha tassa cittaṁ na nirujjhissatīti? Natthi.

Consciousness had arisen at this person. Consciousness appears at that person? At persons of Nirodha absorption and non-percipient beings, consciousness had arisen; and consciousness does not appear at those persons. At persons with consciousness, consciousness had arisen, and also appears.Yassa vā pana cittaṁ na nirujjhissati tassa cittaṁ na uppajjitthāti? Uppajjittha.

Consciousness does not appear at this person. Consciousness had not arisen at that person? (It) had arisen.8.2.1.1.7. Uppajjamānananirodhavāra

Consciousness had not arisen at this person. Consciousness does not appear at that person? None.Yassa cittaṁ uppajjati tassa cittaṁ na nirujjhatīti? Āmantā.

Consciousness appears at this person. Consciousness will arise at that person? At persons with last consciousness, consciousness appears; and consciousness will not arise at those persons. At other persons with consciousness, consciousness appears, and will also arise.Yassa vā pana cittaṁ na nirujjhati tassa cittaṁ uppajjatīti?

Consciousness will arise at this person. Consciousness appears at that person? At persons of Nirodha absorption and non-percipient beings, consciousness will arise; and consciousness does not appear at those persons. At persons with consciousness, consciousness will arise, and also appears.Nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ na nirujjhati, no ca tesaṁ cittaṁ uppajjati. Cittassa uppādakkhaṇe tesaṁ cittaṁ na nirujjhati ceva uppajjati ca.

Consciousness does not appear at this person. Consciousness will not arise at that person? (It) will arise.Yassa cittaṁ na uppajjati tassa cittaṁ nirujjhatīti?

Consciousness will not arise at this person. Consciousness does not appear at that person? (It) appears.Nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ na uppajjati, no ca tesaṁ cittaṁ nirujjhati. Cittassa bhaṅgakkhaṇe tesaṁ cittaṁ na uppajjati ceva nirujjhati ca.

11. Chapter on Past and Future (Atītanagatavāra)Yassa vā pana cittaṁ nirujjhati tassa cittaṁ na uppajjatīti? Āmantā.

Consciousness had arisen, and does not appear, at this person. Consciousness will arise at that person? Yes.8.2.1.1.8. Uppajjamānuppannavāra

Consciousness will arise, and does not appear, at this person. Consciousness had arisen at that person? Yes.Yassa cittaṁ uppajjamānaṁ tassa cittaṁ uppannanti? Āmantā.

Consciousness had not arisen, and it is not that it does not appear, at this person. Consciousness will not arise at that person? None.Yassa vā pana cittaṁ uppannaṁ tassa cittaṁ uppajjamānanti?

Consciousness will not arise, and it is not that it does not appear, at this person. Consciousness had not arisen at that person? (It) had arisen.Cittassa bhaṅgakkhaṇe tesaṁ cittaṁ uppannaṁ, no ca tesaṁ cittaṁ uppajjamānaṁ. Cittassa uppādakkhaṇe tesaṁ cittaṁ uppannañceva uppajjamānañca.

12. Chapter on Appearing and Arising (Uppajjuppajzamānavāra)Yassa cittaṁ na uppajjamānaṁ tassa cittaṁ na uppannanti?

(This consciousness) appears. (That consciousness) is arising?(Consciousness) at the ceasing moment, (it) appears; and (it) is not arising. (Consciousness) at the arising moment, (it) appears, and is also arising.Cittassa bhaṅgakkhaṇe tesaṁ cittaṁ na uppajjamānaṁ, no ca tesaṁ cittaṁ na uppannaṁ. Nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ na ceva uppajjamānaṁ na ca uppannaṁ.

(This consciousness) is arising. (That consciousness) appears? Yes.Yassa vā pana cittaṁ na uppannaṁ tassa cittaṁ na uppajjamānanti? Āmantā.

(This consciousness) does not appear. (That consciousness) is not arising? Yes.8.2.1.1.9. Nirujjhamānuppannavāra

(This consciousness) is not arising. (That consciousness) does not appear? (Consciousness) at the ceasing moment, (it) is not arising; and (it) is not that (it) does not appear.Yassa cittaṁ nirujjhamānaṁ tassa cittaṁ uppannanti? Āmantā.

Consciousness of past and future, is not arising, and also does not appear.Yassa vā pana cittaṁ uppannaṁ tassa cittaṁ nirujjhamānanti?

13. Chapter on Disappear and Ceasing (Niruddhanirujjhamānavāra)Cittassa uppādakkhaṇe tesaṁ cittaṁ uppannaṁ, no ca tesaṁ cittaṁ nirujjhamānaṁ. Cittassa bhaṅgakkhaṇe tesaṁ cittaṁ uppannañceva nirujjhamānañca.

(This consciousness) disappears (at this person). (That consciousness) is ceasing (at that person)? No.Yassa cittaṁ na nirujjhamānaṁ tassa cittaṁ na uppannanti?

(This consciousness) is ceasing (at this person). (That consciousness) disappears (at that person)? No.Cittassa uppādakkhaṇe tesaṁ cittaṁ na nirujjhamānaṁ, no ca tesaṁ cittaṁ na uppannaṁ. Nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ na ceva nirujjhamānaṁ na ca uppannaṁ.

(This consciousness) does not disappear (at this person). (That consciousness) is not ceasing (at that person)? (Consciousness) at the ceasing moment, does not disappear; and (it is) not that (it) is not ceasing.Yassa vā pana cittaṁ na uppannaṁ tassa cittaṁ na nirujjhamānanti? Āmantā.

(Consciousness) at the rising moment, consciousness of past does not disappear, and is also not ceasing.8.2.1.1.10. Uppannuppādavāra

(This consciousness) is not ceasing (at this person). (That consciousness) does not disappear (at that person)? Consciousness of past is not ceasing; and (it is) not that (it) does not disappear. At the rising moment, consciousness of future is not ceasing, and also does not disappear.Yassa cittaṁ uppannaṁ tassa cittaṁ uppajjitthāti? Āmantā.

14. Chapter on Period Passing (Atikkantakālavāra)Yassa vā pana cittaṁ uppajjittha tassa cittaṁ uppannanti?

Consciousness has period-passing over the arising moment by mean of moment-transgression at this person.Nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ uppajjittha, no ca tesaṁ cittaṁ uppannaṁ. Cittasamaṅgīnaṁ tesaṁ cittaṁ uppajjittha ceva uppannañca.

Consciousness has period-passing over the ceasing moment by mean of moment-transgression at that person? At the ceasing moment, consciousness has period-passing over the arising moment, and has not passing-period over the ceasing moment. Consciousness of past has period-passing over the arising moment, and also has period-passing over the ceasing moment.Yassa cittaṁ na uppannaṁ tassa cittaṁ na uppajjitthāti? Uppajjittha.

Consciousness has period-passing over the ceasing moment by mean of moment-transgression at this person. Consciousness has period-passing over the arising moment by mean of moment-transgression at that person? Consciousness of past (has).Yassa vā pana cittaṁ na uppajjittha tassa cittaṁ na uppannanti? Natthi.

Consciousness has not period-passing over the arising moment by mean of moment-transgression at this person.Yassa cittaṁ uppannaṁ tassa cittaṁ uppajjissatīti?

Consciousness has not period-passing over the ceasing moment by mean of moment-transgression at that person? At the rising moment of consciousness of future (has).Pacchimacittasamaṅgīnaṁ tesaṁ cittaṁ uppannaṁ, no ca tesaṁ cittaṁ uppajjissati. Itaresaṁ cittasamaṅgīnaṁ tesaṁ cittaṁ uppannañceva uppajjissati ca.

Consciousness has not period-passing over the ceasing moment by mean of moment-transgression at this person.Yassa vā pana cittaṁ uppajjissati tassa cittaṁ uppannanti?

Consciousness has not period-passing over the arising moment by mean of moment-transgression at that person? At the ceasing moment, consciousness has not period-passing over the ceasing moment, and (it is) not that consciousness has not period-passing over the arising moment. At the rising moment, consciousness of future has not period-passing over the ceasing moment, and also has not period- passing over the rising moment.Nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ cittaṁ uppajjissati, no ca tesaṁ cittaṁ uppannaṁ. Cittasamaṅgīnaṁ tesaṁ cittaṁ uppajjissati ceva uppannañca.

2. Chapter on Nature (Dhammavāra)Yassa cittaṁ na uppannaṁ tassa cittaṁ na uppajjissatīti? Uppajjissati.

1. Chapter on Rising and Cease, and Period (Uppādanirodhakālasaṃbhedavāra)Yassa vā pana cittaṁ na uppajjissati tassa cittaṁ na uppannanti? Uppannaṁ.

This consciousness arises, and does not cease. That consciousness will cease, and will not arise? Yes.8.2.1.1.11. Atītānāgatavāra

This consciousness will cease, and will not arise. That consciousness arises, and does not cease? Yes.Yassa cittaṁ uppajjittha no ca tassa cittaṁ uppannaṁ, tassa cittaṁ uppajjissatīti? Āmantā.

This consciousness does not arise, and ceases. That consciousness will not cease, and will arise? No.Yassa vā pana cittaṁ uppajjissati no ca tassa cittaṁ uppannaṁ, tassa cittaṁ uppajjitthāti? Āmantā.

This consciousness will not cease, and will arise. That consciousness does not arise, and ceases? None.Yassa cittaṁ na uppajjittha no ca tassa cittaṁ na uppannaṁ, tassa cittaṁ na uppajjissatīti? Natthi.

2. Chapter on Rising and Appearing (Upāduppannavāra)Yassa vā pana cittaṁ na uppajjissati no ca tassa cittaṁ na uppannaṁ, tassa cittaṁ na uppajjitthāti? Uppajjittha.

This consciousness arises. That consciousness appears? Yes.8.2.1.1.12. Uppannuppajjamānavāra

This consciousness appears. That consciousness arises? At the ceasing moment, consciousness appears; and that consciousness does not arise. At the rising moment, consciousness appears, and also arises.Uppannaṁ uppajjamānanti?

This consciousness does not arise. That consciousness does not appear? At the ceasing moment, consciousness does not arise; and (it is) not that consciousness does not appear. Consciousness of past and future does not arise, and also does not appear.Bhaṅgakkhaṇe uppannaṁ, no ca uppajjamānaṁ. Uppādakkhaṇe uppannañceva uppajjamānañca.

This consciousness does not appear. That consciousness does not arise? Yes.Uppajjamānaṁ uppannanti? Āmantā.

3. Chapter on Ceasing and Appearing (Nirodhuppannavāra)Na uppannaṁ na uppajjamānanti? Āmantā.

This consciousness ceases. That consciousness appears? Yes.Na uppajjamānaṁ na uppannanti?

This consciousness appears. That consciousness ceases? At the rising moment, consciousness appears; and that consciousness does not cease. At the ceasing moment, consciousness appears, and also ceases.Bhaṅgakkhaṇe na uppajjamānaṁ, no ca na uppannaṁ. Atītānāgataṁ cittaṁ na ceva uppajjamānaṁ na ca uppannaṁ.

This consciousness does not cease. That consciousness does not appear? At the rising moment, consciousness does not cease; and (it is) not that consciousness does not appear. Consciousness of past and future does not cease, and also does not appear.8.2.1.1.13. Niruddhanirujjhamānavāra

This consciousness does not appear. That consciousness does not cease? Yes.Niruddhaṁ nirujjhamānanti? No.

4. Chapter on Rising (Upādavāra)Nirujjhamānaṁ niruddhanti? No.

This consciousness arises. That consciousness had arisen? No.Na niruddhaṁ na nirujjhamānanti?

This consciousness had arisen. That consciousness arises? No.Bhaṅgakkhaṇe na niruddhaṁ, no ca na nirujjhamānaṁ. Uppādakkhaṇe anāgatañca cittaṁ na ceva niruddhaṁ na ca nirujjhamānaṁ.

This consciousness does not arise. That consciousness had not arisen? Consciousness of past does not arise; and (it is) not that consciousness had not arisen. At the ceasing moment, consciousness does not arise, and also had not arisen.Na nirujjhamānaṁ na niruddhanti?

This consciousness had not arisen. That consciousness does not arise? At the rising moment, consciousness had not arisen; and (it is) not that consciousness does not arise. At the ceasing moment, consciousness of future had not arisen, and also does not arise.Atītaṁ cittaṁ na nirujjhamānaṁ, no ca na niruddhaṁ. Uppādakkhaṇe anāgatañca cittaṁ na ceva nirujjhamānaṁ na ca niruddhaṁ.

This consciousness arises. That consciousness will arise? No.8.2.1.1.14. Atikkantakālavāra

This consciousness will arise. That consciousness arises? No.Yassa cittaṁ uppajjamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ, nirujjhamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ tassa cittanti?

This consciousness does not arise. That consciousness will not arise? Consciousness of future does not arise; and (it is) not that consciousness will not arise. At the ceasing moment, consciousness of past does not arise, and also will not arise.Bhaṅgakkhaṇe cittaṁ uppādakkhaṇaṁ vītikkantaṁ bhaṅgakkhaṇaṁ avītikkantaṁ, atītaṁ cittaṁ uppādakkhaṇañca vītikkantaṁ bhaṅgakkhaṇañca vītikkantaṁ.

This consciousness will not arise. That consciousness does not arise? At the rising moment, consciousness will not arise; and (it is) not that consciousness does not arise. At the ceasing moment, consciousness of past will not arise, and also does not arise.Yassa vā pana cittaṁ nirujjhamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ, uppajjamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ tassa cittanti?

This consciousness had arisen. That consciousness will arise? No.Atītaṁ cittaṁ.

This consciousness will arise. That consciousness had arisen? No.Yassa cittaṁ na uppajjamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ, na nirujjhamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ tassa cittanti?

This consciousness had not arisen. That consciousness will not arise? Consciousness of future had not arisen; and (it is) not that consciousness will not arise.Uppādakkhaṇe anāgataṁ cittaṁ.

Consciousness of present had not arisen, and also will not arise.Yassa vā pana cittaṁ na nirujjhamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ, na uppajjamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ tassa cittanti?

This consciousness will not arise. That consciousness had not arisen? Consciousness of past will not arise; and (it is) not that consciousness had not arisen.Bhaṅgakkhaṇe cittaṁ bhaṅgakkhaṇaṁ avītikkantaṁ no ca uppādakkhaṇaṁ avītikkantaṁ, uppādakkhaṇe anāgatañca cittaṁ bhaṅgakkhaṇañca avītikkantaṁ uppādakkhaṇañca avītikkantaṁ.

Consciousness of present will not arise, and also had arisen.8.2.1.2. Dhammavāra

5. Chapter on Cease (Nirodhavāra)8.2.1.2.1. Uppādanirodhakālasambhedavāra

This consciousness ceases. That consciousness had ceased? No.Yaṁ cittaṁ uppajjati na nirujjhati taṁ cittaṁ nirujjhissati na uppajjissatīti? Āmantā.

This consciousness had ceased. That consciousness ceases? No.Yaṁ vā pana cittaṁ nirujjhissati na uppajjissati taṁ cittaṁ uppajjati na nirujjhatīti? Āmantā.

This consciousness does not cease. That consciousness had not ceased? Consciousness of past does not cease; and (it is) not that consciousness had not ceased. At the rising moment, consciousness of future does not cease, and also had not ceased.Yaṁ cittaṁ na uppajjati nirujjhati taṁ cittaṁ na nirujjhissati uppajjissatīti? No.

This consciousness had not ceased. That consciousness does not cease? At the ceasing moment, consciousness had not ceased; and (it is) not that consciousness does not cease. At the rising moment, consciousness of future had not ceased, and also does not cease.Yaṁ vā pana cittaṁ na nirujjhissati uppajjissati taṁ cittaṁ na uppajjati nirujjhatīti? Natthi.

This consciousness ceases. That consciousness will cease? No.8.2.1.2.2. Uppāduppannavāra

This consciousness will cease. That consciousness ceases? No.Yaṁ cittaṁ uppajjati taṁ cittaṁ uppannanti? Āmantā.

This consciousness does not cease. That consciousness will not cease? At the rising moment, consciousness of future does not cease; and (it is) not that consciousness will not cease. Consciousness of future does not cease, and also will not cease.Yaṁ vā pana cittaṁ uppannaṁ taṁ cittaṁ uppajjatīti?

This consciousness will not cease. That consciousness does not cease? At the ceasing moment, consciousness will not cease; and (it is) not that consciousness does not cease. Consciousness of past will not cease, and also does not cease.Bhaṅgakkhaṇe cittaṁ uppannaṁ, no ca taṁ cittaṁ uppajjati. Uppādakkhaṇe cittaṁ uppannañceva uppajjati ca.

This consciousness had ceased. That consciousness will cease? No.Yaṁ cittaṁ na uppajjati taṁ cittaṁ na uppannanti?

This consciousness will cease. That consciousness had ceased? No.Bhaṅgakkhaṇe cittaṁ na uppajjati, no ca taṁ cittaṁ na uppannaṁ. Atītānāgataṁ cittaṁ na ceva uppajjati na ca uppannaṁ.

This consciousness had not ceased. That consciousness will not cease? At the rising moment, consciousness of future had not ceased; and (it is) not that consciousness will not cease. At the ceasing moment, consciousness had not ceased, and also will not cease.Yaṁ vā pana cittaṁ na uppannaṁ taṁ cittaṁ na uppajjatīti? Āmantā.

This consciousness will not cease. That consciousness had not ceased? Consciousness of past will not cease; and (it is) not that consciousness had not ceased. At the ceasing moment, consciousness will not cease, and also had not ceased.8.2.1.2.3. Nirodhuppannavāra

6. Chapter on Rising and Cease (Uppādanirodhavāra)Yaṁ cittaṁ nirujjhati taṁ cittaṁ uppannanti? Āmantā.

This consciousness arises. That consciousness had ceased? No.Yaṁ vā pana cittaṁ uppannaṁ taṁ cittaṁ nirujjhatīti?

This consciousness had ceased. That consciousness arises? No.Uppādakkhaṇe cittaṁ uppannaṁ, no ca taṁ cittaṁ nirujjhati. Bhaṅgakkhaṇe cittaṁ uppannañceva nirujjhati ca.

This consciousness does not arise. That consciousness had not ceased? Consciousness of past does not arise; and (it is) not that consciousness had not ceased. At the ceasing moment, consciousness of future does not arise, and also had not ceased.Yaṁ cittaṁ na nirujjhati taṁ cittaṁ na uppannanti?

This consciousness had not ceased. That consciousness does not arise? At the rising moment, consciousness had not ceased; and (it is) not that consciousness does not arise. At the ceasing moment, consciousness of future had not ceased, and also does not arise.Uppādakkhaṇe cittaṁ na nirujjhati, no ca taṁ cittaṁ na uppannaṁ. Atītānāgataṁ cittaṁ na ceva nirujjhati na ca uppannaṁ.

This consciousness arises. That consciousness will cease? Yes.Yaṁ vā pana cittaṁ na uppannaṁ taṁ cittaṁ na nirujjhatīti? Āmantā.

This consciousness will cease. That consciousness arises? Consciousness of future will cease; and that consciousness does not arise. At the rising moment, that consciousness will cease, and also arises.8.2.1.2.4. Uppādavāra

This consciousness does not arise. That consciousness will not cease? Consciousness of future does not arise; and (it is) not that consciousness will not cease. At the ceasing moment, consciousness of past does not arise, and also will not cease.Yaṁ cittaṁ uppajjati taṁ cittaṁ uppajjitthāti? No.

This consciousness will not cease. That consciousness does not arise? Yes.Yaṁ vā pana cittaṁ uppajjittha taṁ cittaṁ uppajjatīti? No.

This consciousness had arisen. That consciousness will cease? No.Yaṁ cittaṁ na uppajjati taṁ cittaṁ na uppajjitthāti?

This consciousness will cease. That consciousness had arisen? No.Atītaṁ cittaṁ na uppajjati, no ca taṁ cittaṁ na uppajjittha. Bhaṅgakkhaṇe anāgatañca cittaṁ na ceva uppajjati na ca uppajjittha.

This consciousness had not arisen. That consciousness will not cease? At the rising moment, consciousness of future had not arisen; and (it is) not that consciousness will not cease. At the ceasing moment, consciousness had not arisen, and also will not cease.Yaṁ vā pana cittaṁ na uppajjittha taṁ cittaṁ na uppajjatīti?

This consciousness will not cease. That consciousness had not arisen? Consciousness of past will not cease; and (it is) not that consciousness had not arisen. At the ceasing moment, consciousness will not cease, and also had not arisen.Uppādakkhaṇe cittaṁ na uppajjittha, no ca taṁ cittaṁ na uppajjati. Bhaṅgakkhaṇe anāgatañca cittaṁ na ceva uppajjittha na ca uppajjati.

7. Chapter on Arising and not and Cease (Uppajjamānanirodhavāra)Yaṁ cittaṁ uppajjati taṁ cittaṁ uppajjissatīti? No.

This consciousness arises. That consciousness does not cease? Yes.Yaṁ vā pana cittaṁ uppajjissati taṁ cittaṁ uppajjatīti? No.

This consciousness does not cease. That consciousness arises? Consciousness of past and future does not cease; and that consciousness does not arise. At the rising moment, consciousness does not cease, and also arises.Yaṁ cittaṁ na uppajjati taṁ cittaṁ na uppajjissatīti?

This consciousness does not arise. That consciousness cease? Consciousness of past and future does not arise; and that consciousness does not cease. At the ceasing moment, consciousness does not arise, and also ceases.Anāgataṁ cittaṁ na uppajjati, no ca taṁ cittaṁ na uppajjissati. Bhaṅgakkhaṇe atītañca cittaṁ na ceva uppajjati na ca uppajjissati.

This consciousness ceases. That consciousness does not arise? Yes.Yaṁ vā pana cittaṁ na uppajjissati taṁ cittaṁ na uppajjatīti?

8. Chapter on Arising and Appearing (Uppajjamānuppannavāra)Uppādakkhaṇe cittaṁ na uppajjissati, no ca taṁ cittaṁ na uppajjati. Bhaṅgakkhaṇe atītañca cittaṁ na ceva uppajjissati na ca uppajjati.

This consciousness is arising. That consciousness appears? Yes.Yaṁ cittaṁ uppajjittha taṁ cittaṁ uppajjissatīti? No.

This consciousness appears. That consciousness is arising? At the ceasing moment, consciousness appears; and that consciousness is not arising. At the rising moment, consciousness appears, and is also arising.Yaṁ vā pana cittaṁ uppajjissati taṁ cittaṁ uppajjitthāti? No.

This consciousness is not arising. That consciousness does not appear? At the ceasing moment, consciousness is not arising; and (it is) not that consciousness does not appear.Yaṁ cittaṁ na uppajjittha taṁ cittaṁ na uppajjissatīti?

This consciousness does not appear. That consciousness is not arising? Yes.Anāgataṁ cittaṁ na uppajjittha, no ca taṁ cittaṁ na uppajjissati. Paccuppannaṁ cittaṁ na ceva uppajjittha na ca uppajjissati.

9. Chapter on Ceasing and Appearing (Nirujjamānuppannavāra)Yaṁ vā pana cittaṁ na uppajjissati taṁ cittaṁ na uppajjitthāti?

This consciousness is ceasing. That consciousness appears? Yes.Atītaṁ cittaṁ na uppajjissati, no ca taṁ cittaṁ na uppajjittha. Paccuppannaṁ cittaṁ na ceva uppajjissati na ca uppajjittha.

This consciousness appears. That consciousness is ceasing? At the rising moment, consciousness appears; and that consciousness is not ceasing. At the ceasing moment, consciousness appears, and is also ceasing.8.2.1.2.5. Nirodhavāra

This consciousness is not ceasing. That consciousness does not appear? At the rising moment, consciousness is not ceasing; and (it is) not that consciousness does not appear. Consciousness of past and future is not ceasing, and also does not appear.Yaṁ cittaṁ nirujjhati taṁ cittaṁ nirujjhitthāti? No.

This consciousness does not appear. That consciousness is not ceasing? Yes.Yaṁ vā pana cittaṁ nirujjhittha taṁ cittaṁ nirujjhatīti? No.

10. Chapter on Appearing and Rising (Uppannuppādavāra)Yaṁ cittaṁ na nirujjhati taṁ cittaṁ na nirujjhitthāti?

This consciousness appears. That consciousness had arisen? No.Atītaṁ cittaṁ na nirujjhati, no ca taṁ cittaṁ na nirujjhittha. Uppādakkhaṇe anāgatañca cittaṁ na ceva nirujjhati na ca nirujjhittha.

This consciousness had arisen. That consciousness appears? No.Yaṁ vā pana cittaṁ na nirujjhittha taṁ cittaṁ na nirujjhatīti?

This consciousness does not appear. That consciousness had not arisen? Consciousness of past does not appear; and (it is) not that consciousness had not arisen.Bhaṅgakkhaṇe cittaṁ na nirujjhittha, no ca taṁ cittaṁ na nirujjhati. Uppādakkhaṇe anāgatañca cittaṁ na ceva nirujjhittha na ca nirujjhati.

Consciousness of future does not appear, and also had not arisen.Yaṁ cittaṁ nirujjhati taṁ cittaṁ nirujjhissatīti? No.

This consciousness had not arisen. That consciousness does not appear? Consciousness of present had not arisen; and (it is) not that consciousness does not appear.Yaṁ vā pana cittaṁ nirujjhissati taṁ cittaṁ nirujjhatīti? No.

Consciousness of future had not arisen, and also does not appear.Yaṁ cittaṁ na nirujjhati taṁ cittaṁ na nirujjhissatīti?

This consciousness appears. That consciousness will arise? No.Uppādakkhaṇe anāgatañca cittaṁ na nirujjhati, no ca taṁ cittaṁ na nirujjhissati. Atītaṁ cittaṁ na ceva nirujjhati na ca nirujjhissati.

This consciousness will arise. That consciousness appears? No.Yaṁ vā pana cittaṁ na nirujjhissati taṁ cittaṁ na nirujjhatīti?

This consciousness does not appear. That consciousness will not arise? Consciousness of future does not appear; and (it is) not that consciousness will not arise.Bhaṅgakkhaṇe cittaṁ na nirujjhissati, no ca taṁ cittaṁ na nirujjhati. Atītaṁ cittaṁ na ceva nirujjhissati na ca nirujjhati.

Consciousness of past does not appear, and also will not arise.Yaṁ cittaṁ nirujjhittha taṁ cittaṁ nirujjhissatīti? No.

This consciousness will not arise. That consciousness does not appear? Consciousness of present will not arise; and (it is) not that consciousness does not appear.Yaṁ vā pana cittaṁ nirujjhissati taṁ cittaṁ nirujjhitthāti? No.

Consciousness of past will not arise, and also does not appear.Yaṁ cittaṁ na nirujjhittha taṁ cittaṁ na nirujjhissatīti?

11. Chapter on Past and Future (Atītanagatavāra)Uppādakkhaṇe anāgatañca cittaṁ na nirujjhittha, no ca taṁ cittaṁ na nirujjhissati. Bhaṅgakkhaṇe cittaṁ na ceva nirujjhittha na ca nirujjhissati.

This consciousness had arisen, and does not appear, at this person. That consciousness will arise? No.Yaṁ vā pana cittaṁ na nirujjhissati taṁ cittaṁ na nirujjhitthāti?

This consciousness will arise, and does not appear, at this person. That consciousness had arisen? No.Atītaṁ cittaṁ na nirujjhissati, no ca taṁ cittaṁ na nirujjhittha. Bhaṅgakkhaṇe cittaṁ na ceva nirujjhissati na ca nirujjhittha.

This consciousness had not arisen, and it is not that it does not appear. That consciousness will not arise? Yes.8.2.1.2.6. Uppādanirodhavāra

This consciousness will not arise, and it is not that it does not appear. That consciousness had not arisen? Yes.Yaṁ cittaṁ uppajjati taṁ cittaṁ nirujjhitthāti? No.

12. Chapter on Appearing and Arising (Uppajjuppajzamānavāra)Yaṁ vā pana cittaṁ nirujjhittha taṁ cittaṁ uppajjatīti? No.

(This consciousness)appears. (That consciousness) is arising? At the ceasing moment, (consciousness) appears, and is not arising. At the rising moment, (consciousness) appears, and is also arising.Yaṁ cittaṁ na uppajjati taṁ cittaṁ na nirujjhitthāti?

(This consciousness) is arising. (That consciousness) appears? Yes.Atītaṁ cittaṁ na uppajjati, no ca taṁ cittaṁ na nirujjhittha. Bhaṅgakkhaṇe anāgatañca cittaṁ na ceva uppajjati na ca nirujjhittha.

(This consciousness) does not appear. (That consciousness) is not arising? Yes.Yaṁ vā pana cittaṁ na nirujjhittha taṁ cittaṁ na uppajjatīti?

(This consciousness) is not arising. (That consciousness) does not appear? At the ceasing moment, (consciousness) is not arising, and (it is) not that (consciousness) does not appear. Consciousness of past and future, consciousness is not arising, and also does not appear.Uppādakkhaṇe cittaṁ na nirujjhittha, no ca taṁ cittaṁ na uppajjati. Bhaṅgakkhaṇe anāgatañca cittaṁ na ceva nirujjhittha na ca uppajjati.

13. Chapter on Disappearing and Ceasing (Niruddhanirujjhamānavāra)Yaṁ cittaṁ uppajjati taṁ cittaṁ nirujjhissatīti? Āmantā.

(This consciousness) disappears. (That consciousness) is ceasing? No.Yaṁ vā pana cittaṁ nirujjhissati taṁ cittaṁ uppajjatīti?

(This consciousness) is ceasing. (That consciousness) disappears? No.Anāgataṁ cittaṁ nirujjhissati, no ca taṁ cittaṁ uppajjati. Uppādakkhaṇe cittaṁ nirujjhissati ceva uppajjati ca.

(This consciousness) does not disappear. (That consciousness) is not ceasing? At the ceasing moment, (consciousness) does not disappear, and (it is) not that (consciousness) is not ceasing. At the rising moment, consciousness of future does not disappear, and is also not ceasing.Yaṁ cittaṁ na uppajjati taṁ cittaṁ na nirujjhissatīti?

(This consciousness) is not ceasing. (That consciousness) does not disappear? Consciousness of past is not ceasing, and (it is) not that (consciousness) does not disappear. At the rising moment, consciousness of future is not ceasing, and also does not disappear.Anāgataṁ cittaṁ na uppajjati, no ca taṁ cittaṁ na nirujjhissati. Bhaṅgakkhaṇe atītañca cittaṁ na ceva uppajjati na ca nirujjhissati.

14. Chapter on Period Passing (Atikkantakālavāra)Yaṁ vā pana cittaṁ na nirujjhissati taṁ cittaṁ na uppajjatīti? Āmantā.

This consciousness has period-passing over the arising moment by mean of moment-transgression.Yaṁ cittaṁ uppajjittha taṁ cittaṁ nirujjhissatīti? No.

That consciousness has period-passing over the ceasing moment by mean of moment-transgression? At the ceasing moment, consciousness has period-passing over the rising moment, and has not period-passing over the ceasing moment. Consciousness of past has period-passing over the rising moment, and also has period-passing over the ceasing moment.Yaṁ vā pana cittaṁ nirujjhissati taṁ cittaṁ uppajjitthāti? No.

This consciousness has period-passing over the ceasing moment by mean of moment-transgression.Yaṁ cittaṁ na uppajjittha taṁ cittaṁ na nirujjhissatīti?

That consciousness has period-passing over the arising moment by mean of moment-transgression? Consciousness of past (has).Uppādakkhaṇe anāgatañca cittaṁ na uppajjittha, no ca taṁ cittaṁ na nirujjhissati. Bhaṅgakkhaṇe cittaṁ na ceva uppajjittha na ca nirujjhissati.

This consciousness has not period-passing over the arising moment by mean of moment-transgression.Yaṁ vā pana cittaṁ na nirujjhissati taṁ cittaṁ na uppajjitthāti?

That consciousness has not period-passing over the ceasing moment by mean of moment-transgression? At the rising moment, consciousness of future (has).Atītaṁ cittaṁ na nirujjhissati, no ca taṁ cittaṁ na uppajjittha. Bhaṅgakkhaṇe cittaṁ na ceva nirujjhissati na ca uppajjittha.

This consciousness has not period-passing over the ceasing moment by mean of moment-transgression.8.2.1.2.7. Uppajjamānananirodhavāra

That consciousness has not period-passing over the arising moment by mean of moment-transgression? At the ceasing moment, consciousness has not period-passing over the ceasing moment, and also has not period-passing over the rising moment.Yaṁ cittaṁ uppajjati taṁ cittaṁ na nirujjhatīti? Āmantā.

3. Chapter on Individual and Nature (Puggaladhammavāra)Yaṁ vā pana cittaṁ na nirujjhati taṁ cittaṁ uppajjatīti?

1. Chapter on Rising and Cease, and Period (Uppādanirodhakālasaṃbhedavāra)Atītānāgataṁ cittaṁ na nirujjhati, no ca taṁ cittaṁ uppajjati. Uppādakkhaṇe cittaṁ na nirujjhati ceva uppajjati ca.

This consciousness arises, and does not cease, at this person. That consciousness will cease, and will not arise, at that person? Yes.Yaṁ cittaṁ na uppajjati taṁ cittaṁ nirujjhatīti?

This consciousness will cease, and will not arise, at this person. That consciousness arises, and does not cease, at that person? Yes.Atītānāgataṁ cittaṁ na uppajjati, no ca taṁ cittaṁ nirujjhati. Bhaṅgakkhaṇe cittaṁ na uppajjati ceva nirujjhati ca.

This consciousness does not arise, and ceases, at this person. That consciousness will not cease, and will arise, at that person? No.Yaṁ vā pana cittaṁ nirujjhati taṁ cittaṁ na uppajjatīti? Āmantā.

This consciousness will not cease, and will arise, at this person. That consciousness does not arise, and ceases, at that person? None.8.2.1.2.8. Uppajjamānuppannavāra

2. Chapter on Rising and Appearing (Upāduppannavāra)Yaṁ cittaṁ uppajjamānaṁ taṁ cittaṁ uppannanti? Āmantā.

This consciousness arises at this person. That consciousness appears at that person? Yes.Yaṁ vā pana cittaṁ uppannaṁ taṁ cittaṁ uppajjamānanti?

This consciousness appears at this person. That consciousness arises at that person? At the ceasing moment, consciousness appears; and that consciousness does not arise. At the rising moment, consciousness appears, and also arises.Bhaṅgakkhaṇe cittaṁ uppannaṁ, no ca taṁ cittaṁ uppajjamānaṁ. Uppādakkhaṇe cittaṁ uppannañceva uppajjamānañca.

This consciousness does not arise at this person. That consciousness does not appear at that person? At the ceasing moment, consciousness does not arise; and (it is) not that consciousness does not appear. Consciousness of past and future does not arise, and also does not appear.Yaṁ cittaṁ na uppajjamānaṁ taṁ cittaṁ na uppannanti?

This consciousness does not appear at this person. That consciousness does not arise at that person? Yes.Bhaṅgakkhaṇe cittaṁ na uppajjamānaṁ, no ca taṁ cittaṁ na uppannaṁ. Atītānāgataṁ cittaṁ na ceva uppajjamānaṁ na ca uppannaṁ.

3. Chapter on Ceasing and Appearing (Nirodhuppannavāra)Yaṁ vā pana cittaṁ na uppannaṁ taṁ cittaṁ na uppajjamānanti? Āmantā.

This consciousness ceases at this person. That consciousness appears at that person at that person? Yes.8.2.1.2.9. Nirujjhamānuppannavāra

This consciousness appears at this person. That consciousness ceases at that person at that person? At the rising moment, consciousness appears; and that consciousness does not cease. At the ceasing moment, consciousness appears, and also ceases.Yaṁ cittaṁ nirujjhamānaṁ taṁ cittaṁ uppannanti? Āmantā.

This consciousness does not cease at this person. That consciousness does not appear at that person? At the rising moment, consciousness does not cease; and (it is) not that consciousness does not appear. Consciousness of past and future does not cease, and also does not appear.Yaṁ vā pana cittaṁ uppannaṁ taṁ cittaṁ nirujjhamānanti?

This consciousness does not appear at this person. That consciousness does not cease at that person? Yes.Uppādakkhaṇe cittaṁ uppannaṁ, no ca taṁ cittaṁ nirujjhamānaṁ. Bhaṅgakkhaṇe cittaṁ uppannañceva nirujjhamānañca.

4. Chapter on Rising (Upādavāra)Yaṁ cittaṁ na nirujjhamānaṁ taṁ cittaṁ na uppannanti?

This consciousness arises at this person. That consciousness had arisen at that person? No.Uppādakkhaṇe cittaṁ na nirujjhamānaṁ, no ca taṁ cittaṁ na uppannaṁ. Atītānāgataṁ cittaṁ na ceva nirujjhamānaṁ na ca uppannaṁ.

This consciousness had arisen at this person. That consciousness arises at that person? No.Yaṁ vā pana cittaṁ na uppannaṁ taṁ cittaṁ na nirujjhamānanti? Āmantā.

This consciousness does not arise at this person. That consciousness had not arisen at that person? Consciousness of past does not arise; and (it is) not that consciousness had not arisen. At the ceasing moment, consciousness does not arise, and also had not arisen.8.2.1.2.10. Uppannuppādavāra

This consciousness had not arisen at this person. That consciousness does not arise at that person? At the rising moment, consciousness had not arisen; and (it is) not that consciousness does not arise. At the ceasing moment, consciousness of future had not arisen, and also does not arise.Yaṁ cittaṁ uppannaṁ taṁ cittaṁ uppajjitthāti? No.

This consciousness arises at this person. That consciousness will arise at that person? No.Yaṁ vā pana cittaṁ uppajjittha taṁ cittaṁ uppannanti? No.

This consciousness will arise at this person. That consciousness arises at that person? No.Yaṁ cittaṁ na uppannaṁ taṁ cittaṁ na uppajjitthāti?

This consciousness does not arise at this person. That consciousness will not arise at that person? Consciousness of future does not arise; and (it is) not that consciousness will not arise. At the ceasing moment, consciousness of past does not arise, and also will not arise.Atītaṁ cittaṁ na uppannaṁ, no ca taṁ cittaṁ na uppajjittha. Anāgataṁ cittaṁ na ceva uppannaṁ na ca uppajjittha.

This consciousness will not arise at this person. That consciousness does not arise at that person? At the rising moment, consciousness will not arise; and (it is) not that consciousness does not arise. At the ceasing moment, consciousness of past will not arise, and also does not arise.Yaṁ vā pana cittaṁ na uppajjittha taṁ cittaṁ na uppannanti?

This consciousness had arisen at this person. That consciousness will arise at that person? No.Paccuppannaṁ cittaṁ na uppajjittha, no ca taṁ cittaṁ na uppannaṁ. Anāgataṁ cittaṁ na ceva uppajjittha na ca uppannaṁ.

This consciousness will arise at this person. That consciousness had arisen at that person? No.Yaṁ cittaṁ uppannaṁ taṁ cittaṁ uppajjissatīti? No.

This consciousness had not arisen at this person. That consciousness will not arise at that person?Yaṁ vā pana cittaṁ uppajjissati taṁ cittaṁ uppannanti? No.

Consciousness of future had not arisen; and (it is) not that consciousness will not arise.Yaṁ cittaṁ na uppannaṁ taṁ cittaṁ na uppajjissatīti?

Consciousness of present had not arisen, and also will not arise.Anāgataṁ cittaṁ na uppannaṁ, no ca taṁ cittaṁ na uppajjissati. Atītaṁ cittaṁ na ceva uppannaṁ na ca uppajjissati.

This consciousness will not arise at this person. That consciousness had not arisen at that person? Consciousness of past will not arise; and (it is) not that consciousness had not arisen.Yaṁ vā pana cittaṁ na uppajjissati taṁ cittaṁ na uppannanti?

Consciousness of present will not arise, and also had arisen.Paccuppannaṁ cittaṁ na uppajjissati, no ca taṁ cittaṁ na uppannaṁ. Atītaṁ cittaṁ na ceva uppajjissati na ca uppannaṁ.

5. Chapter on Cease (Nirodhavāra)8.2.1.2.11. Atītānāgatavāra

This consciousness ceases at this person. That consciousness had ceased at that person? No.Yaṁ cittaṁ uppajjittha no ca taṁ cittaṁ uppannaṁ, taṁ cittaṁ uppajjissatīti? No.

This consciousness had ceased at this person. That consciousness ceases at that person? No.Yaṁ vā pana cittaṁ uppajjissati no ca taṁ cittaṁ uppannaṁ, taṁ cittaṁ uppajjitthāti? No.

This consciousness does not cease at this person. That consciousness had not ceased at that person? Consciousness of past does not cease; and (it is) not that consciousness had not ceased. At the rising moment, consciousness of future does not cease, and also had not ceased.Yaṁ cittaṁ na uppajjittha no ca taṁ cittaṁ na uppannaṁ, taṁ cittaṁ na uppajjissatīti? Āmantā.

This consciousness had not ceased at this person. That consciousness does not cease at that person? At the ceasing moment, consciousness had not ceased; and (it is) not that consciousness does not cease. At the rising moment, consciousness of future had not ceased, and also does not cease.Yaṁ vā pana cittaṁ na uppajjissati no ca taṁ cittaṁ na uppannaṁ, taṁ cittaṁ na uppajjitthāti? Āmantā.

This consciousness ceases at this person. That consciousness will cease at that person? No.8.2.1.2.12. Uppannuppajjamānavāra

This consciousness will cease at this person. That consciousness ceases at that person? No.Uppannaṁ uppajjamānanti?

This consciousness does not cease at this person. That consciousness will not cease at that person? At the rising moment, consciousness of future does not cease; and (it is) not that consciousness will not cease. Consciousness of future does not cease, and also will not cease.Bhaṅgakkhaṇe uppannaṁ, no ca uppajjamānaṁ. Uppādakkhaṇe uppannañceva uppajjamānañca.

This consciousness will not cease at this person. That consciousness does not cease at that person? At the ceasing moment, consciousness will not cease; and (it is) not that consciousness does not cease. Consciousness of past will not cease, and also does not cease.Uppajjamānaṁ uppannanti? Āmantā.

This consciousness had ceased at this person. That consciousness will cease at that person? No.Na uppannaṁ na uppajjamānanti? Āmantā.

This consciousness will cease at this person. That consciousness had ceased at that person? No.Na uppajjamānaṁ na uppannanti?

This consciousness had not ceased at this person. That consciousness will not cease at that person?At the rising moment, consciousness of future had not ceased; and (it is) not that consciousness will not cease. At the ceasing moment, consciousness had not ceased, and also will not cease.Bhaṅgakkhaṇe na uppajjamānaṁ, no ca na uppannaṁ. Atītānāgataṁ cittaṁ na ceva uppajjamānaṁ na ca uppannaṁ.

This consciousness will not cease at this person. That consciousness had not ceased at that person? Consciousness of past will not cease; and (it is) not that consciousness had not ceased. At the ceasing moment, consciousness will not cease, and also had not ceased.8.2.1.2.13. Niruddhanirujjhamānavāra

Chapter on Individual should be exposed individually.Niruddhaṁ nirujjhamānanti? No.

Chapter on Nature and Chapter on Individual and Nature are to be exposed as the same.Nirujjhamānaṁ niruddhanti? No.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Na niruddhaṁ na nirujjhamānanti?

Aggamahapaṇḍita U NāradaBhaṅgakkhaṇe na niruddhaṁ, no ca na nirujjhamānaṁ. Uppādakkhaṇe anāgatañca cittaṁ na ceva niruddhaṁ na ca nirujjhamānaṁ.

U NandamedhaNa nirujjhamānaṁ na niruddhanti?

U KumārābhivaṁsaAtītaṁ cittaṁ na nirujjhamānaṁ, no ca na niruddhaṁ. Uppādakkhaṇe anāgatañca cittaṁ na ceva nirujjhamānaṁ na ca niruddhaṁ.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/8.2.1.2.14. Atikkantakālavāra

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Yaṁ cittaṁ uppajjamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ, nirujjhamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ taṁ cittanti?

Typeset byabhidhamma.comNovember 2020.Bhaṅgakkhaṇe cittaṁ uppādakkhaṇaṁ vītikkantaṁ bhaṅgakkhaṇaṁ avītikkantaṁ, atītaṁ cittaṁ uppādakkhaṇañca vītikkantaṁ bhaṅgakkhaṇañca vītikkantaṁ.

Version 2020-12-13. For the latest, please checkabhidhamma.com.Yaṁ vā pana cittaṁ nirujjhamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ, uppajjamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ taṁ cittanti? Atītaṁ cittaṁ.

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Yaṁ cittaṁ na uppajjamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ, na nirujjhamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ taṁ cittanti?

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Uppādakkhaṇe anāgataṁ cittaṁ.

Manfred WierichYaṁ vā pana cittaṁ na nirujjhamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ, na uppajjamānaṁ khaṇaṁ khaṇaṁ vītikkantaṁ atikkantakālaṁ taṁ cittanti?

Ven. VimalaBhaṅgakkhaṇe cittaṁ bhaṅgakkhaṇaṁ avītikkantaṁ no ca uppādakkhaṇaṁ avītikkantaṁ, uppādakkhaṇe anāgatañca cittaṁ bhaṅgakkhaṇañca avītikkantaṁ uppādakkhaṇañca avītikkantaṁ.

8.2.1.3. Puggaladhammavāra

8.2.1.3.1. Uppādanirodhakālasambhedavāra

Yassa yaṁ cittaṁ uppajjati na nirujjhati tassa taṁ cittaṁ nirujjhissati na uppajjissatīti? Āmantā.

Yassa vā pana yaṁ cittaṁ nirujjhissati na uppajjissati tassa taṁ cittaṁ uppajjati na nirujjhatīti? Āmantā.

Yassa yaṁ cittaṁ na uppajjati nirujjhati tassa taṁ cittaṁ na nirujjhissati uppajjissatīti? No.

Yassa vā pana yaṁ cittaṁ na nirujjhissati uppajjissati tassa taṁ cittaṁ na uppajjati nirujjhatīti? Natthi.

8.2.1.3.2. Uppāduppannavāra

Yassa yaṁ cittaṁ uppajjati tassa taṁ cittaṁ uppannanti? Āmantā.

Yassa vā pana yaṁ cittaṁ uppannaṁ tassa taṁ cittaṁ uppajjatīti?

Bhaṅgakkhaṇe cittaṁ uppannaṁ, no ca tassa taṁ cittaṁ uppajjati. Uppādakkhaṇe cittaṁ uppannañceva uppajjati ca.

Yassa yaṁ cittaṁ na uppajjati tassa taṁ cittaṁ na uppannanti?

Bhaṅgakkhaṇe cittaṁ na uppajjati, no ca tassa taṁ cittaṁ na uppannaṁ. Atītānāgataṁ cittaṁ na ceva uppajjati na ca uppannaṁ.

Yassa vā pana yaṁ cittaṁ na uppannaṁ tassa taṁ cittaṁ na uppajjatīti? Āmantā.

8.2.1.3.3. Nirodhuppannavāra

Yassa yaṁ cittaṁ nirujjhati tassa taṁ cittaṁ uppannanti? Āmantā.

Yassa vā pana yaṁ cittaṁ uppannaṁ tassa taṁ cittaṁ nirujjhatīti?

Uppādakkhaṇe cittaṁ uppannaṁ, no ca tassa taṁ cittaṁ nirujjhati. Bhaṅgakkhaṇe cittaṁ uppannañceva nirujjhati ca.

Yassa yaṁ cittaṁ na nirujjhati tassa taṁ cittaṁ na uppannanti?

Uppādakkhaṇe cittaṁ na nirujjhati, no ca tassa taṁ cittaṁ na uppannaṁ. Atītānāgataṁ cittaṁ na ceva nirujjhati na ca uppannaṁ.

Yassa vā pana yaṁ cittaṁ na uppannaṁ tassa taṁ cittaṁ na nirujjhatīti? Āmantā.

8.2.1.3.4. Uppādavāra

Yassa yaṁ cittaṁ uppajjati tassa taṁ cittaṁ uppajjitthāti? No.

Yassa vā pana yaṁ cittaṁ uppajjittha tassa taṁ cittaṁ uppajjatīti? No.

Yassa yaṁ cittaṁ na uppajjati tassa taṁ cittaṁ na uppajjitthāti?

Atītaṁ cittaṁ na uppajjati, no ca tassa taṁ cittaṁ na uppajjittha. Bhaṅgakkhaṇe anāgatañca cittaṁ na ceva uppajjati na ca uppajjittha.

Yassa vā pana yaṁ cittaṁ na uppajjittha tassa taṁ cittaṁ na uppajjatīti?

Uppādakkhaṇe cittaṁ na uppajjittha, no ca tassa taṁ cittaṁ na uppajjati. Bhaṅgakkhaṇe anāgatañca cittaṁ na ceva uppajjittha na ca uppajjati.

Yassa yaṁ cittaṁ uppajjati tassa taṁ cittaṁ uppajjissatīti? No.

Yassa vā pana yaṁ cittaṁ uppajjissati tassa taṁ cittaṁ uppajjatīti? No.

Yassa yaṁ cittaṁ na uppajjati tassa taṁ cittaṁ na uppajjissatīti?

Anāgataṁ cittaṁ na uppajjati, no ca tassa taṁ cittaṁ na uppajjissati. Bhaṅgakkhaṇe atītañca cittaṁ na ceva uppajjati na ca uppajjissati.

Yassa vā pana yaṁ cittaṁ na uppajjissati tassa taṁ cittaṁ na uppajjatīti?

Uppādakkhaṇe cittaṁ na uppajjissati, no ca tassa taṁ cittaṁ na uppajjati. Bhaṅgakkhaṇe atītañca cittaṁ na ceva uppajjissati na ca uppajjati.

Yassa yaṁ cittaṁ uppajjittha tassa taṁ cittaṁ uppajjissatīti? No.

Yassa vā pana yaṁ cittaṁ uppajjissati tassa taṁ cittaṁ uppajjitthāti? No.

Yassa yaṁ cittaṁ na uppajjittha tassa taṁ cittaṁ na uppajjissatīti?

Anāgataṁ cittaṁ na uppajjittha, no ca tassa taṁ cittaṁ na uppajjissati. Paccuppannaṁ cittaṁ na ceva uppajjittha na ca uppajjissati.

Yassa vā pana yaṁ cittaṁ na uppajjissati tassa taṁ cittaṁ na uppajjitthāti?

Atītaṁ cittaṁ na uppajjissati, no ca tassa taṁ cittaṁ na uppajjittha. Paccuppannaṁ cittaṁ na ceva uppajjissati na ca uppajjittha.

8.2.1.3.5. Nirodhavāra

Yassa yaṁ cittaṁ nirujjhati tassa taṁ cittaṁ nirujjhitthāti? No.

Yassa vā pana yaṁ cittaṁ nirujjhittha tassa taṁ cittaṁ nirujjhatīti? No.

Yassa yaṁ cittaṁ na nirujjhati tassa taṁ cittaṁ na nirujjhitthāti?

Atītaṁ cittaṁ na nirujjhati, no ca tassa taṁ cittaṁ na nirujjhittha. Uppādakkhaṇe anāgatañca cittaṁ na ceva nirujjhati na ca nirujjhittha.

Yassa vā pana yaṁ cittaṁ na nirujjhittha tassa taṁ cittaṁ na nirujjhatīti?

Bhaṅgakkhaṇe cittaṁ na nirujjhittha, no ca tassa taṁ cittaṁ na nirujjhati. Uppādakkhaṇe anāgatañca cittaṁ na ceva nirujjhittha na ca nirujjhati.

Yassa yaṁ cittaṁ nirujjhati tassa taṁ cittaṁ nirujjhissatīti? No.

Yassa vā pana yaṁ cittaṁ nirujjhissati tassa taṁ cittaṁ nirujjhatīti? No.

Yassa yaṁ cittaṁ na nirujjhati tassa taṁ cittaṁ na nirujjhissatīti?

Uppādakkhaṇe anāgatañca cittaṁ na nirujjhati, no ca tassa taṁ cittaṁ na nirujjhissati. Atītaṁ cittaṁ na ceva nirujjhati na ca nirujjhissati.

Yassa vā pana yaṁ cittaṁ na nirujjhissati tassa taṁ cittaṁ na nirujjhatīti?

Bhaṅgakkhaṇe cittaṁ na nirujjhissati, no ca tassa taṁ cittaṁ na nirujjhati. Atītaṁ cittaṁ na ceva nirujjhissati na ca nirujjhati.

Yassa yaṁ cittaṁ nirujjhittha tassa taṁ cittaṁ nirujjhissatīti? No.

Yassa vā pana yaṁ cittaṁ nirujjhissati tassa taṁ cittaṁ nirujjhitthāti? No.

Yassa yaṁ cittaṁ na nirujjhittha tassa taṁ cittaṁ na nirujjhissatīti?

Uppādakkhaṇe anāgatañca cittaṁ na nirujjhittha, no ca tassa taṁ cittaṁ na nirujjhissati. Bhaṅgakkhaṇe cittaṁ na ceva nirujjhittha na ca nirujjhissati.

Yassa vā pana yaṁ cittaṁ na nirujjhissati tassa taṁ cittaṁ na nirujjhitthāti?

Atītaṁ cittaṁ na nirujjhissati, no ca tassa taṁ cittaṁ na nirujjhittha. Bhaṅgakkhaṇe cittaṁ na ceva nirujjhissati na ca nirujjhittha.

(Yassa cittake sakabhāvena niddiṭṭhe, yaṁ cittake ca yassa yaṁ cittake ca ekattena niddiṭṭhe.)