Buddham Dhammam

Ajjhattadukkhasutta

SN 35.2

The Interior as Suffering

The six interior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Ajjhattānattasutta

SN 35.3

The Interior as Not-Self

The six interior sense fields are not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Bāhirāniccasutta

SN 35.4

The Exterior as Impermanent

The six exterior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Bāhiradukkhasutta

SN 35.5

The Exterior as Suffering

The six exterior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Bāhirānattasutta

SN 35.6

The Exterior as Not-Self

The six exterior sense fields are not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Ajjhattāniccātītānāgatasutta

SN 35.7

The Interior as Impermanent in the Three Times

In the past, future, and present, the six interior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Ajjhattadukkhātītānāgatasutta

SN 35.8

The Interior as Suffering in the Three Times

In the past, future, and present, the six interior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Ajjhattānattātītānāgatasutta

SN 35.9

The Interior as Not-Self in the Three Times

In the past, future, and present, the six interior sense fields are not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Bāhirāniccātītānāgatasutta

SN 35.10

The Exterior as Impermanent in the Three Times

In the past, future, and present, the six exterior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Bāhiradukkhātītānāgatasutta

SN 35.11

The Exterior as Suffering in the Three Times

In the past, future, and present, the six exterior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations

Bāhirānattātītānāgatasutta

SN 35.12

The Exterior as Not-Self in the Three Times

In the past, future, and present, the six exterior sense fields are not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.

Translations