DEVADAHAVAGGA

Collections of Linked Discourses

Collections of 'linked' or 'connected' discourses and other related texts.

Devadahasutta

SN 35.134

At Devadaha

Not all mendicants have completed their work with regards to the six senses, but some of them have.

Translations

Bhikkhu Sujato (2018)

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Khaṇasutta

SN 35.135

Opportunity

The Buddha speaks of the hell named the “six senses” where all one experiences is sheer pain and unpleasantness.

Translations

Bhikkhu Sujato (2018)

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Paṭhamarūpārāmasutta

SN 35.136

Liking Sights (1st)

Gods and humans take delight in the six sense, but the Realized One does not. This teaching is illustrated with a long series of verses.

Translations

Bhikkhu Sujato (2018)

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Dutiyarūpārāmasutta

SN 35.137

Liking Sights (2nd)

Gods and humans take delight in the six sense, but the Realized One does not.

Translations

Bhikkhu Sujato (2018)

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Paṭhamanatumhākasutta

SN 35.138

Not Yours (1st)

Let go of what is not yours: the six interior sense fields. You wouldn’t be upset if someone took the grass and sticks from the monastery grounds, so why worry over the senses?

Translations

Bhikkhu Sujato (2018)

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Dutiyanatumhākasutta

SN 35.139

Not Yours (2nd)

Let go of what is not yours: the six exterior sense fields. You wouldn’t be upset if someone took the grass and sticks from the monastery grounds, so why worry over the senses?

Translations

Bhikkhu Sujato (2018)

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Ajjhattaaniccahetusutta

SN 35.140

Interior and Cause Are Impermanent

Since the causes of the six interior sense fields are impermanent, how can the senses be permanent?

Translations

Bhikkhu Sujato (2018)

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Ajjhattadukkhahetusutta

SN 35.141

Interior and Cause Are Suffering

Since the causes of the six interior sense fields are suffering, how can the senses be free of suffering?

Translations

Bhikkhu Sujato (2018)

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Ajjhattānattahetusutta

SN 35.142

Interior and Cause Are Not-Self

Since the causes of the six interior sense fields are not-self, how can the senses be self?

Translations

Bhikkhu Sujato (2018)

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Bāhirāniccahetusutta

SN 35.143

Exterior and Cause Are Impermanent

Since the causes of the six exterior sense fields are impermanent, how can the senses be permanent?

Translations

Bhikkhu Sujato (2018)

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Bāhiradukkhahetusutta

SN 35.144

Exterior and Cause Are Suffering

Since the causes of the six exterior sense fields are suffering, how can the senses be free of suffering?

Translations

Bhikkhu Sujato (2018)

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Bāhirānattahetusutta

SN 35.145

Exterior and Cause Are Not-Self

Since the causes of the six exterior sense fields are not-self, how can the senses be self?

Translations

Bhikkhu Sujato (2018)

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