As a result of consenting to physical contact, how many kinds of offenses does one commit? Kāyasaṁsaggaṁ sādiyanapaccayā kati āpattiyo āpajjati? One commits five kinds of offenses: Kāyasaṁsaggaṁ sādiyanapaccayā pañca āpattiyo āpajjati. when a lustful nun consents to a lustful man taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion; Avassutā bhikkhunī avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa; when a monk makes physical contact, body with body, he commits an offense entailing suspension; bhikkhu kāyena kāyaṁ āmasati, āpatti saṅghādisesassa; when, with one’s own body, one makes physical contact with something connected to their body, one commits a serious offense; kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa; when, with something connected to one’s own body, one makes physical contact with something connected to their body, one commits an offense of wrong conduct; kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa; for tickling, one commits an offense entailing confession. aṅgulipatodake pācittiyaṁ—kāyasaṁsaggaṁ sādiyanapaccayā imā pañca āpattiyo āpajjati.

When it comes to these offenses, to how many of the four kinds of failure do they belong? Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? In how many of the seven classes of offenses are they found? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Through how many of the six kinds of originations of offenses do they originate? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? To which of the four kinds of legal issues do they belong? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Through how many of the seven principles for settling legal issues are they settled? Sattannaṁ samathānaṁ katihi samathehi sammanti?

They belong to two kinds of failure: Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—they may be failure in morality; they may be failure in conduct. siyā sīlavipattiṁ, siyā ācāravipattiṁ. They are found in five classes of offenses: Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct. siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. They originate in one way: Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—from body and mind, not from speech. kāyato ca cittato ca samuṭṭhanti, na vācato. They belong to legal issues arising from an offense. Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ. They are settled through three principles: Sattannaṁ samathānaṁ tīhi samathehi sammanti—they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. … siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

As a result of asking for curd and then eating it, how many kinds of offenses does she commit? Dadhiṁ viññāpetvā bhuñjanapaccayā kati āpattiyo āpajjati? She commits two kinds of offenses: Dadhiṁ viññāpetvā bhuñjanapaccayā dve āpattiyo āpajjati. when she receives it with the intention of eating it, she commits an offense of wrong conduct; “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; for every mouthful swallowed, she commits an offense entailing acknowledgment. ajjhohāre ajjhohāre āpatti pāṭidesanīyassa—dadhiṁ viññāpetvā bhuñjanapaccayā imā dve āpattiyo āpajjati.

When it comes to these offenses, to how many of the four kinds of failure do they belong? Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? In how many of the seven classes of offenses are they found? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Through how many of the six kinds of originations of offenses do they originate? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? To which of the four kinds of legal issues do they belong? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Through how many of the seven principles for settling legal issues are they settled? Sattannaṁ samathānaṁ katihi samathehi sammanti?

They belong to one kind of failure: Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—failure in conduct. ācāravipattiṁ. They are found in two classes of offenses: Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct. siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. They originate in four ways: Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—from body, not from speech or mind; or siyā kāyato samuṭṭhanti, na vācato na cittato; from body and speech, not from mind; or siyā kāyato ca vācato ca samuṭṭhanti, na cittato; from body and mind, not from speech; or siyā kāyato ca cittato ca samuṭṭhanti na vācato; from body, speech, and mind. siyā kāyato ca vācato ca cittato ca samuṭṭhanti. They belong to legal issues arising from an offense. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. They are settled through three principles: Sattannaṁ samathānaṁ tīhi samathehi sammanti—they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.

The summary of the previous six sections, the eighth, is finished. Samuccayavāro niṭṭhito aṭṭhamo.

The eight sections on “as a result of” are finished. Aṭṭha paccayavārā niṭṭhitā.

(…)

The sixteen great sections of the Nuns’ Analysis are finished. Bhikkhunivibhaṅge soḷasa mahāvārā niṭṭhitā.