“Mendicants, there are five higher fetters. “Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni. What five? Katamāni pañca? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—These are the five higher fetters. imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.

The five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya pañcindriyāni bhāvetabbāni. What five? Katamāni pañca? It’s when a mendicant develops the faculties of faith, energy, mindfulness, immersion, and wisdom, which culminate in the removal of greed, hate, and delusion. Idha, bhikkhave, bhikkhu saddhindriyaṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ. Vīriyindriyaṁ …pe… satindriyaṁ … samādhindriyaṁ … paññindriyaṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ.

These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.” Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya imāni pañcindriyāni bhāvetabbānī”ti.

Oghavaggo sattarasamo.

Tassuddānaṁ

Floods, yokes, grasping, Ogho yogo upādānaṁ, ties, and underlying tendencies, ganthā anusayena ca; kinds of sensual stimulation, hindrances, Kāmaguṇā nīvaraṇā, aggregates, and fetters high and low. khandhā oruddhambhāgiyāti.

The Linked Discourses on the Faculties is the fourth section. Indriyasaṁyuttaṁ catutthaṁ.