• Linked Discourses 54.1 Saṁyutta Nikāya 54.1
  • 1. One Thing 1. Ekadhammavagga

One Thing Ekadhammasutta

At Sāvatthī. Sāvatthinidānaṁ.

Tatra kho …pe… etadavoca:

ā€œMendicants, when one thing is developed and cultivated it’s very fruitful and beneficial. ā€œekadhammo, bhikkhave, bhāvito bahulÄ«kato mahapphalo hoti mahānisaṁso. What one thing? Katamo ekadhammo? Mindfulness of breathing. Ānāpānassati.

And how is mindfulness of breathing developed and cultivated to be very fruitful and beneficial? Kathaṁ bhāvitā ca, bhikkhave, ānāpānassati kathaṁ bahulīkatā mahapphalā hoti mahānisaṁsā?

It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and establishes mindfulness in their presence. Idha, bhikkhave, bhikkhu araƱƱagato vā rukkhamÅ«lagato vā suƱƱāgāragato vā nisÄ«dati pallaį¹…kaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaį¹­į¹­hapetvā.

Just mindful, they breathe in. Mindful, they breathe out. So satova assasati, satova passasati.

Breathing in heavily they know: ā€˜I’m breathing in heavily.’ Breathing out heavily they know: ā€˜I’m breathing out heavily.’ DÄ«ghaṁ vā assasanto ā€˜dÄ«ghaṁ assasāmī’ti pajānāti, dÄ«ghaṁ vā passasanto ā€˜dÄ«ghaṁ passasāmī’ti pajānāti; When breathing in lightly they know: ā€˜I’m breathing in lightly.’ Breathing out lightly they know: ā€˜I’m breathing out lightly.’ rassaṁ vā assasanto ā€˜rassaṁ assasāmī’ti pajānāti, rassaṁ vā passasanto ā€˜rassaṁ passasāmī’ti pajānāti; They practice like this: ā€˜I’ll breathe in experiencing the whole body.’ They practice like this: ā€˜I’ll breathe out experiencing the whole body.’ ā€˜sabbakāyappaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜sabbakāyappaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in stilling the physical process.’ They practice like this: ā€˜I’ll breathe out stilling the physical process.’ ā€˜passambhayaṁ kāyasaį¹…khāraṁ assasissāmī’ti sikkhati, ā€˜passambhayaṁ kāyasaį¹…khāraṁ passasissāmī’ti sikkhati.

They practice like this: ā€˜I’ll breathe in experiencing rapture.’ They practice like this: ā€˜I’ll breathe out experiencing rapture.’ ā€˜PÄ«tippaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜pÄ«tippaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in experiencing bliss.’ They practice like this: ā€˜I’ll breathe out experiencing bliss.’ ā€˜sukhappaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜sukhappaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in experiencing the mental process.’ They practice like this: ā€˜I’ll breathe out experiencing the mental process.’ ā€˜cittasaį¹…khārappaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜cittasaį¹…khārappaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in stilling the mental process.’ They practice like this: ā€˜I’ll breathe out stilling the mental process.’ ā€˜passambhayaṁ cittasaį¹…khāraṁ assasissāmī’ti sikkhati, ā€˜passambhayaṁ cittasaį¹…khāraṁ passasissāmī’ti sikkhati.

They practice like this: ā€˜I’ll breathe in experiencing the mind.’ They practice like this: ā€˜I’ll breathe out experiencing the mind.’ ā€˜Cittappaį¹­isaṁvedÄ« assasissāmī’ti sikkhati, ā€˜cittappaį¹­isaṁvedÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in gladdening the mind.’ They practice like this: ā€˜I’ll breathe out gladdening the mind.’ ā€˜abhippamodayaṁ cittaṁ assasissāmī’ti sikkhati, ā€˜abhippamodayaṁ cittaṁ passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in immersing the mind in samādhi.’ They practice like this: ā€˜I’ll breathe out immersing the mind in samādhi.’ ā€˜samādahaṁ cittaṁ assasissāmī’ti sikkhati, ā€˜samādahaṁ cittaṁ passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in freeing the mind.’ They practice like this: ā€˜I’ll breathe out freeing the mind.’ ā€˜vimocayaṁ cittaṁ assasissāmī’ti sikkhati, ā€˜vimocayaṁ cittaṁ passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in observing impermanence.’ They practice like this: ā€˜I’ll breathe out observing impermanence.’ ā€˜aniccānupassÄ« assasissāmī’ti sikkhati.

ā€˜AniccānupassÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in observing fading away.’ They practice like this: ā€˜I’ll breathe out observing fading away.’ ā€˜virāgānupassÄ« assasissāmī’ti sikkhati, ā€˜virāgānupassÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in observing cessation.’ They practice like this: ā€˜I’ll breathe out observing cessation.’ ā€˜nirodhānupassÄ« assasissāmī’ti sikkhati, ā€˜nirodhānupassÄ« passasissāmī’ti sikkhati; They practice like this: ā€˜I’ll breathe in observing letting go.’ They practice like this: ā€˜I’ll breathe out observing letting go.’ ā€˜paį¹­inissaggānupassÄ« assasissāmī’ti sikkhati, ā€˜paį¹­inissaggānupassÄ« passasissāmī’ti sikkhati.

Mindfulness of breathing, when developed and cultivated in this way, is very fruitful and beneficial.ā€ Evaṁ bhāvitā kho, bhikkhave, ānāpānassati evaṁ bahulÄ«katā mahapphalā hoti mahānisaṁsÄā€ti.

Paṭhamaṁ.