1. Chapter on Purification of Words (Padasodhanavāra)10.1.2.1. Padasodhanavāra

Positive (Anuloma)10.1.2.1.1 Anuloma

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Cakkhu cakkhundriyanti?

It is eye faculty. Is it eye? Yes.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is ear. Is it ear faculty? Divine ear and stream of carving are ear, but not ear faculty. Ear faculty is both ear and ear faculty.Cakkhundriyaṁ cakkhūti? Āmantā.

It is ear faculty. Is it ear? Yes.Sotaṁ sotindriyanti?

It is nose. Is it nose faculty? Yes.Dibbasotaṁ taṇhāsotaṁ sotaṁ, na sotindriyaṁ. Sotindriyaṁ sotañceva sotindriyañca.

It is nose faculty. Is it nose? Yes.Sotindriyaṁ sotanti? Āmantā.

It is tongue. Is it tongue faculty? Yes.Ghānaṁ ghānindriyanti? Āmantā.

It is tongue faculty. Is it tongue? Yes.Ghānindriyaṁ ghānanti? Āmantā.

It is body. Is it body faculty? With the exception of body faculty the remaining is body, but not body faculty. Body faculty is both body and body faculty.Jivhā jivhindriyanti? Āmantā.

It is body faculty. Is it body? Yes.Jivhindriyaṁ jivhāti? Āmantā.

It is mind. Is it mind faculty? Yes.Kāyo kāyindriyanti?

It is mind faculty. Is it mind? Yes.Kāyindriyaṁ ṭhapetvā avaseso kāyo, na kāyindriyaṁ. Kāyindriyaṁ kāyo ceva kāyindriyañca.

It is female. Is it femininity faculty? No.Kāyindriyaṁ kāyoti? Āmantā.

It is femininity faculty. Is it female? No.Mano manindriyanti? Āmantā.

It is male. Is it masculinity faculty? No.Manindriyaṁ manoti? Āmantā.

It is masculinity faculty. Is it male? No.Itthī itthindriyanti? No.

It is life. Is it life faculty? Yes.Itthindriyaṁ itthīti? No.

It is life faculty. Is it life? Yes.Puriso purisindriyanti? No.

It is (bodily) pleasure. Is it (bodily) pleasure faculty? Yes.Purisindriyaṁ purisoti? No.

It is (bodily) pleasure faculty. Is it (bodily) pleasure? Yes.Jīvitaṁ jīvitindriyanti? Āmantā.

It is (bodily) pain. Is it (bodily) pain faculty? Yes.Jīvitindriyaṁ jīvitanti? Āmantā.

It is (bodily) pain faculty. Is it (bodily) pain? Yes.Sukhaṁ sukhindriyanti? Āmantā.

It is (mental) joy. Is it (mental) joy faculty? Yes.Sukhindriyaṁ sukhanti? Āmantā.

It is (mental) joy faculty. Is it (mental) joy? Yes.Dukkhaṁ dukkhindriyanti? Āmantā.

It is (mental) grief. Is it (mental) grief faculty? Yes.Dukkhindriyaṁ dukkhanti? Āmantā.

It is (mental) grief faculty. Is it (mental) grief? Yes.Somanassaṁ somanassindriyanti? Āmantā.

It is equanimity. Is it equanimity faculty? With the exception of equanimity faculty the remaining is equanimity, but not equanimity faculty. Equanimity faculty is both equanimity and equanimity faculty.Somanassindriyaṁ somanassanti? Āmantā.

It is equanimity faculty. Is it equanimity? Yes.Domanassaṁ domanassindriyanti? Āmantā.

It is faith. Is it faith faculty? Yes.Domanassindriyaṁ domanassanti? Āmantā.

It is faith faculty. Is it faith? Yes.Upekkhā upekkhindriyanti?

It is energy. Is it energy faculty? Yes.Upekkhindriyaṁ ṭhapetvā avasesā upekkhā, na upekkhindriyaṁ. Upekkhindriyaṁ upekkhā ceva upekkhindriyañca.

It is energy faculty. Is it energy? Yes.Upekkhindriyaṁ upekkhāti? Āmantā.

It is mindfulness. Is it mindfulness faculty? Yes.Saddhā saddhindriyanti? Āmantā.

It is mindfulness faculty. Is it mindfulness? Yes.Saddhindriyaṁ saddhāti? Āmantā.

It is concentration. Is it concentration faculty? Yes.Vīriyaṁ vīriyindriyanti? Āmantā.

It is concentration faculty. Is it concentration? Yes.Vīriyindriyaṁ vīriyanti? Āmantā.

It is understanding. Is it understanding faculty? Yes.Sati satindriyanti? Āmantā.

It is understanding faculty. Is it understanding? Yes.Satindriyaṁ satīti? Āmantā.

It is “I-shall-come-to-know-the-unknown.” Is it “I-shall-come-to-know-the-unknown” faculty? Yes.Samādhi samādhindriyanti? Āmantā.

It is “I-shall-come-to-know-the-unknown” faculty. Is it “I-shall-come-to-know-the-unknown?” Yes.Samādhindriyaṁ samādhīti? Āmantā.

It is final-knowledge. Is it final-knowledge faculty? Yes.Paññā paññindriyanti? Āmantā.

It is final-knowledge faculty. Is it final-knowledge? Yes.Paññindriyaṁ paññāti? Āmantā.

It is final-knower. Is it final-knower faculty? Yes.Anaññātaññassāmīti anaññātaññassāmītindriyanti? Āmantā.

It is final-knower faculty. Is it final-knower? Yes.Anaññātaññassāmītindriyaṁ anaññātaññassāmīti? Āmantā.

Negative (Paccanīka)Aññaṁ aññindriyanti? Āmantā.

It is not eye. Is it not eye faculty? Yes.Aññindriyaṁ aññanti? Āmantā.

It is not eye faculty. Is it not eye? Divine eye and wisdom eye are not eye faculty, but eye. With the exception of eye and eye faculty, the remaining ones are neither eye nor eye faculty.Aññātāvī aññātāvindriyanti? Āmantā.

It is not ear. Is it not ear faculty? Yes.Aññātāvindriyaṁ aññātāvīti? Āmantā.

It is not ear faculty. Is it not ear? Divine ear and stream of craving are not ear faculty, but ear. With the exception of ear and ear faculty, the remaining ones are neither ear nor ear faculty.10.1.2.1.2. Paccanīka

It is not nose. Is it nose faculty? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

It is nose faculty. Is it not nose? Yes.Na cakkhundriyaṁ na cakkhūti?

It is not tongue. Is it not tongue faculty? Yes.Dibbacakkhu paññācakkhu na cakkhundriyaṁ, cakkhu. Cakkhuñca cakkhundriyañca ṭhapetvā avasesā na ceva cakkhu na ca cakkhundriyaṁ.

It is not tongue faculty. Is it not tongue? Yes.Na sotaṁ na sotindriyanti? Āmantā.

It is not body. Is it not body faculty? Yes.Na sotindriyaṁ na sotanti?

It is not body faculty. Is it not body? With the exception of body faculty, the remaining is not body faculty but body. With the exception of body and body faculty, the remaining ones are neither body nor body faculty.Dibbasotaṁ taṇhāsotaṁ na sotindriyaṁ, sotaṁ. Sotañca sotindriyañca ṭhapetvā avasesā na ceva sotaṁ na ca sotindriyaṁ.

It is not mind. Is it not mind faculty? Yes.Na ghānaṁ na ghānindriyanti? Āmantā.

It is not mind faculty. Is it not mind? Yes.Na ghānindriyaṁ na ghānanti? Āmantā.

It is not female. Is it not femininity faculty? Femininity faculty is not female, but femininity faculty. With the exception of female and femininity, the remaining ones are neither female nor femininity faculty.Na jivhā na jivhindriyanti? Āmantā.

It is not femininity faculty. Is it not female? Female is not femininity faculty, but female. With the exception of female and femininity faculty, the remaining ones are neither female nor femininity.Na jivhindriyaṁ na jivhāti? Āmantā.

It is not male. Is it not masculinity faculty? Masculinity faculty is not male, but masculinity faculty. With the exception of male and masculinity faculty the remaining ones, are neither male nor masculinity faculty.Na kāyo na kāyindriyanti? Āmantā.

It is not masculinity faculty. Is it male? Male is not masculinity faculty, but male. With the exception of male and masculinity faculty, the remaining ones are neither male nor masculinity faculty.Na kāyindriyaṁ na kāyoti?

It is not life. Is it not life faculty? Yes.Kāyindriyaṁ ṭhapetvā avaseso na kāyindriyaṁ, kāyo. Kāyañca kāyindriyañca ṭhapetvā avasesā na ceva kāyo na ca kāyindriyaṁ.

It is not life faculty. Is it not life? Yes.Na mano na manindriyanti? Āmantā.

It is not (bodily) pleasure. Is it not (bodily) pleasure faculty? Yes.Na manindriyaṁ na manoti? Āmantā.

It is not (bodily) pleasure faculty. Is it not (bodily) pleasure? Yes.Na itthī na itthindriyanti?

It is not (bodily) pain faculty. Is it not (bodily) pain? Yes.Itthindriyaṁ na itthī, itthindriyaṁ. Itthiñca itthindriyañca ṭhapetvā avasesā na ceva itthī na ca itthindriyaṁ.

It is not (bodily) pain. Is it not (bodily) pain faculty? Yes.Na itthindriyaṁ na itthīti?

It is not (mental) joy. Is it not (mental) joy faculty? Yes.Itthī na itthindriyaṁ, itthī. Itthiñca itthindriyañca ṭhapetvā avasesā na ceva itthī na ca itthindriyaṁ.

It is not (mental) joy faculty. Is it not (mental) joy? Yes.Na puriso na purisindriyanti?

It is not (mental) grief. Is it not (mental) grief faculty? Yes.Purisindriyaṁ na puriso, purisindriyaṁ. Purisañca purisindriyañca ṭhapetvā avasesā na ceva puriso na ca purisindriyaṁ.

It is not (mental) grief faculty. Is it not (mental) grief? Yes.Na purisindriyaṁ na purisoti?

It is not equanimity. Is it not equanimity faculty? Yes.Puriso na purisindriyaṁ, puriso. Purisañca purisindriyañca ṭhapetvā avasesā na ceva puriso na ca purisindriyaṁ.

It is not equanimity faculty. Is it not equanimity? With the exception of equanimity, the remaining ones are neither equanimity nor equanimity faculty.Na jīvitaṁ na jīvitindriyanti? Āmantā.

It is not faith. Is it not faith faculty? Yes.Na jīvitindriyaṁ na jīvitanti? Āmantā.

It is not faith faculty. Is it not faith? Yes.Na sukhaṁ na sukhindriyanti? Āmantā.

It is not energy. Is it not energy faculty? Yes.Na sukhindriyaṁ na sukhanti? Āmantā.

It is not energy faculty. Is it not energy? Yes.Na dukkhaṁ na dukkhindriyanti? Āmantā.

It is not mindfulness. Is it not mindfulness faculty? Yes.Na dukkhindriyaṁ na dukkhanti? Āmantā.

It is not mindfulness faculty. Is it not mindfulness? Yes.Na somanassaṁ na somanassindriyanti? Āmantā.

It is not concentration. Is it not concentration faculty? Yes.Na somanassindriyaṁ na somanassanti? Āmantā.

It is not concentration faculty. Is it not concentration? Yes.Na domanassaṁ na domanassindriyanti? Āmantā.

It is not understanding. Is it not understanding faculty? Yes.Na domanassindriyaṁ na domanassanti? Āmantā.

It is not understanding faculty. Is it not understanding? Yes.Na upekkhā na upekkhindriyanti? Āmantā.

It is not “I-shall-come-to-know-the-unknown.” Is it not “I-shall-come-to-know-the-unknown” faculty? Yes.Na upekkhindriyaṁ na upekkhāti?

It is not “I-shall-come-to-know-the-unknown.” It is not final-knowledge. Is it not final-knowledge faculty? Yes.Upekkhindriyaṁ ṭhapetvā avasesā na upekkhindriyaṁ, upekkhā. Upekkhañca upekkhindriyañca ṭhapetvā avasesā na ceva upekkhā na ca upekkhindriyaṁ.

It is not final-knowledge. Is it not final-knowledge faculty? Yes.Na saddhā na saddhindriyanti? Āmantā.

It is not final-knowledge faculty. Is it not final-knowledge? Yes.Na saddhindriyaṁ na saddhāti? Āmantā.

It is not final-knower. Is it not final-knower faculty? Yes.Na vīriyaṁ na vīriyindriyanti? Āmantā.

It is not final-knower faculty. Is it not final-knower? Yes.Na vīriyindriyaṁ na vīriyanti? Āmantā.

2. Chapter on Wheel Based on Purification of Words (Pasodhanavāracakkavāra)Na sati na satindriyanti? Āmantā.

Positive (Anuloma)Na satindriyaṁ na satīti? Āmantā.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Na samādhi na samādhindriyanti? Āmantā.

They are faculties. Are they ear faculty? Ear faculty is both faculty and ear faculty. The remaining ones are faculties, but not ear faculty.Na samādhindriyaṁ na samādhīti? Āmantā.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye facultyNa paññā na paññindriyanti? Āmantā.

They are faculties. Are they nose faculty? Nose faculty is both faculty and nose faculty. The remaining ones are faculties, but not nose faculty.Na paññindriyaṁ na paññāti? Āmantā.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Na anaññātaññassāmīti na anaññātaññassāmītindriyanti? Āmantā.

They are faculties. Are they tongue faculty? Tongue faculty is both faculty and tongue faculty. The remaining ones are faculties, but not tongue faculty.Na anaññātaññassāmītindriyaṁ na anaññātaññassāmīti? Āmantā.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Na aññaṁ na aññindriyanti? Āmantā.

They are faculties. Are they body faculty? Body faculty is both faculty and body faculty. The remaining ones are faculties, but not body faculty.Na aññindriyaṁ na aññanti? Āmantā.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Na aññātāvī na aññātāvindriyanti? Āmantā.

They are faculties. Are they mind faculty? Mind faculty is both faculty and mind faculty. The remaining ones are faculties, but not mind faculty.Na aññātāvindriyaṁ na aññātāvīti? Āmantā.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.10.1.2.2. Padasodhanamūlacakkavāra

They are faculties. Are they femininity faculty? Femininity faculty is both faculty and femininity faculty. The remaining ones are faculties, but not femininity faculty.10.1.2.2.1. Anuloma

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Cakkhu cakkhundriyanti?

They are faculties. Are they masculinity faculty? Masculinity faculty is both faculty and masculinity faculty. The remaining ones are faculties, but not masculinity faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Indriyā sotindriyanti?

They are faculties. Are they life faculty? Life faculty is both faculty and life faculty. The remaining ones are faculties, but not life faculty.Sotindriyaṁ indriyañceva sotindriyañca. Avasesā indriyā na sotindriyaṁ.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Cakkhu cakkhundriyanti?

They are faculties. Are they (bodily) pleasure faculty? (Bodily) pleasure faculty is both faculty and (bodily) pleasure faculty. The remaining ones are faculties, but not (bodily) pleasure faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty.Indriyā ghānindriyanti?

They are faculties. Are they energy faculty? Energy faculty is both faculty and energy faculty. The remaining ones are faculties, but not energy faculty.Ghānindriyaṁ indriyañceva ghānindriyañca. Avasesā indriyā na ghānindriyaṁ.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Cakkhu cakkhundriyanti?

They are faculties. Are they mindfulness faculty? Mindfulness faculty is both faculty and mindfulness faculty. The remaining are faculties, but not mindfulness faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is eye. Is it faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty. They are faculties.Indriyā jivhindriyanti?

They are faculties. Are they concentration faculty? Concentration faculty is both faculty and concentration faculty. The remaining ones are faculties, but not concentration faculty.Jivhindriyaṁ indriyañceva jivhindriyañca. Avasesā indriyā na jivhindriyaṁ.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eye but not eye faculty. Eye faculty is both eye and eye faculty.Cakkhu cakkhundriyanti?

They are faculties. Are they understanding faculty? Understanding faculty is both faculty and understanding faculty. The remaining ones are faculties, but not understanding faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Indriyā kāyindriyanti?

They are faculties. Are they “I-shall-come-to-know-the-unknown” faculty? “I-shall-come-to-know-the-unknown” faculty is both faculty and “I-shall-come-to-know-the-unknown” faculty. The remaining are faculties, but not “I-shall-come-to-know-the-unknown” faculty.Kāyindriyaṁ indriyañceva kāyindriyañca. Avasesā indriyā na kāyindriyaṁ.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Cakkhu cakkhundriyanti?

They are faculties. Are they final-knowledge faculty? Final-knowledge faculty is both faculty and final-knower faculty. The remaining are faculties, but not final-knowledge faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but not eye faculty. Eye faculty is both eye and eye faculty.Indriyā manindriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Manindriyaṁ indriyañceva manindriyañca. Avasesā indriyā na manindriyaṁ.

It is ear. Is it ear faculty? Divine ear and stream of carving are ears, but not ear faculty. Ear faculty is both ear and ear faculty.Cakkhu cakkhundriyanti?

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is ear. Is it ear faculty? Divine ear and stream of carving are ear, but not ear faculty. Ear faculty is both ear and ear faculty.Indriyā itthindriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and eye faculty. The remaining ones are faculties, but not final-knower faculty.Itthindriyaṁ indriyañceva itthindriyañca. Avasesā indriyā na itthindriyaṁ.

It is nose. Is it nose faculty? Yes.Cakkhu cakkhundriyanti?

They are faculties. Are they faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is nose. Is it nose faulty? Yes.Indriyā purisindriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining are faculties, but not final-knower faculty.Purisindriyaṁ indriyañceva purisindriyañca. Avasesā indriyā na purisindriyaṁ.

It is tongue. Is it tongue faculty? Yes.Cakkhu cakkhundriyanti?

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining are faculties, but not eye faculty … pe …Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is tongue. Is it tongue faculty? Yes.Indriyā jīvitindriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Jīvitindriyaṁ indriyañceva jīvitindriyañca. Avasesā indriyā na jīvitindriyaṁ.

It is body. Is it body faculty? With the exception of body faculty the remaining is body, but not body faculty. Body faculty is both body and body faculty.Cakkhu cakkhundriyanti?

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining are faculties, but not eye faculty … pe …Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is body. Is it body faculty? With the exception of body faculty the remaining is body, but not body faculty. Body faculty is both body and faculty.Indriyā sukhindriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Sukhindriyaṁ indriyañceva sukhindriyañca. Avasesā indriyā na sukhindriyaṁ.

It is mind. Is it mind faculty? Yes.Cakkhu cakkhundriyanti?

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

The remaining ones are faculties, but not eye faculty … pe …Indriyā dukkhindriyanti?

It is mind. Is it mind faculty? Yes.Dukkhindriyaṁ indriyañceva dukkhindriyañca. Avasesā indriyā na dukkhindriyaṁ.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Cakkhu cakkhundriyanti?

It is female. Is it femininity faculty? No.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not faculty … pe …Indriyā somanassindriyanti?

It is female. Is it femininity faculty? No.Somanassindriyaṁ indriyañceva somanassindriyañca. Avasesā indriyā na somanassindriyaṁ.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Cakkhu cakkhundriyanti?

It is male. Is it masculinity faculty? No.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty.Indriyā domanassindriyanti?

The remaining ones are faculties, but not eye faculty … pe …Domanassindriyaṁ indriyañceva domanassindriyañca. Avasesā indriyā na domanassindriyaṁ.

It is male. Is it masculinity faculty? No.Cakkhu cakkhundriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is life. Is it life faculty? Yes.Indriyā upekkhindriyanti?

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Upekkhindriyaṁ indriyañceva upekkhindriyañca. Avasesā indriyā na upekkhindriyaṁ.

It is life. Is it life faculty? Yes.Cakkhu cakkhundriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is (bodily) pleasure. Is it (bodily) pleasure faculty? Yes. … pe …Indriyā saddhindriyanti?

It is (bodily) pain. Is it (bodily) pain faculty? Yes. … pe …Saddhindriyaṁ indriyañceva saddhindriyañca. Avasesā indriyā na saddhindriyaṁ.

It is (mental) grief. Is it (mental) grief faculty? Yes. … pe …Cakkhu cakkhundriyanti?

It is equanimity. Is it equanimity faculty? With the exception of equanimity faculty, the remaining ones are equanimity, but not equanimity faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

Equanimity faculty is both equanimity and equanimity faculty.Indriyā vīriyindriyanti?

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Vīriyindriyaṁ indriyañceva vīriyindriyañca. Avasesā indriyā na vīriyindriyaṁ.

It is equanimity. Is it equanimity faculty? With the exception of equanimity faculty, the remaining is equanimity, but not equanimity faculty. Equanimity faculty is both equanimity and equanimity faculty.Cakkhu cakkhundriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is faith. Is it faith faculty? Yes. … pe …Indriyā satindriyanti?

It is energy. Is it energy faculty? Yes. … pe …Satindriyaṁ indriyañceva satindriyañca. Avasesā indriyā na satindriyaṁ.

It is mindfulness. Is it mindfulness faculty? Yes. … pe …Cakkhu cakkhundriyanti?

It is concentration. Is it concentration faculty? Yes. … pe …Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is understanding. Is it understanding faculty? Yes. … pe …Indriyā samādhindriyanti?

It is “I-shall-come-to-know-the-unknown”. Is it “I-shall-come-to-know-the-unknown” faculty? Yes. … pe …Samādhindriyaṁ indriyañceva samādhindriyañca. Avasesā indriyā na samādhindriyaṁ.

It is final-knowledge. Is it final-knowledge faculty? Yes. … pe …Cakkhu cakkhundriyanti?

It is final-knower. Is it final-knower faculty? Yes.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Indriyā paññindriyanti?

It is final-knower. Is it final-knower faculty? Yes.Paññindriyaṁ indriyañceva paññindriyañca. Avasesā indriyā na paññindriyaṁ.

They are faculties. Are they final-knowledge faculty? Final-knowledge faculty is both faculty and final-knowledge faculty. The remaining ones are faculties, but not eye faculty … pe …Cakkhu cakkhundriyanti?

It is final-knower. Is it final-knower faculty? Yes.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

They are faculties. Are they final-knowledge faculty? Final-knowledge faculty is both faculty and final-knowledge faculty. The remaining ones are faculties, but final-knowledge faculty.Indriyā anaññātaññassāmītindriyanti?

Negative (Paccanīka)Anaññātaññassāmītindriyaṁ indriyañceva anaññātaññassāmītindriyañca. Avasesā indriyā na anaññātaññassāmītindriyaṁ.

It is not eye. Is it not eye faculty? Yes.Cakkhu cakkhundriyanti?

They are not faculties. Are they not ear faculty? Yes.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is not eye. Is it not eye faculty? Yes.Indriyā aññindriyanti?

They are not faculties. Are they not nose faculty? Yes.Aññindriyaṁ indriyañceva aññindriyañca. Avasesā indriyā na aññindriyaṁ.

It is not eye. Is it eye faculty? Yes.Cakkhu cakkhundriyanti?

They are not faculties. Are they not tongue faculty? Yes.Dibbacakkhu paññācakkhu cakkhu, na cakkhundriyaṁ. Cakkhundriyaṁ cakkhu ceva cakkhundriyañca.

It is not eye. Is it not eye faculty? Yes.Indriyā aññātāvindriyanti?

They are not faculties. Are they not body faculty? Yes.Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

It is not eye. Is it not eye faculty? Yes.Sotaṁ sotindriyanti?

They are not faculties. Are they not mind faculty? Yes.Dibbasotaṁ taṇhāsotaṁ sotaṁ, na sotindriyaṁ. Sotindriyaṁ sotañceva sotindriyañca.

It is not eye. Is it not eye faculty? Yes.Indriyā cakkhundriyanti?

They are not faculties. Are they not femininity faculty? Yes.Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

It is not eye. Is it not eye faculty? Yes.Sotaṁ sotindriyanti?

They are not faculties. Are they not masculinity faculty? Yes.Dibbasotaṁ taṇhāsotaṁ sotaṁ, na sotindriyaṁ. Sotindriyaṁ sotañceva sotindriyañca.

It is not eye. Is it not eye faculty? Yes.Indriyā aññātāvindriyanti?

They are not faculties. Are they not (bodily) pleasure faculty? Yes.Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

It is not eye. Is it not eye faculty? Yes.Ghānaṁ ghānindriyanti? Āmantā.

They are not faculties. Are they not (bodily) pain faculty? Yes.Indriyā cakkhundriyanti?

It is not eye. Is it not eye faculty? Yes.Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

They are not faculties. Are they not (mental) joy faculty? Yes.Ghānaṁ ghānindriyanti? Āmantā.

It is not eye. Is it not eye faculty? Yes.Indriyā aññātāvindriyanti? Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

They are not faculties. Are they not (mental) grief faculty? Yes.Jivhā jivhindriyanti? Āmantā.

It is not eye. Is it not eye faculty? Yes.Indriyā cakkhundriyanti?

They are not faculties. Are they not equanimity faculty? Yes.Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

It is not eye. Is it not eye faculty? Yes.Jivhā jivhindriyanti? Āmantā.

They are not faculties. Are they faith faculty? Yes.Indriyā aññātāvindriyanti?

It is not eye. Is it not eye faculty? Yes.Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

They are not faculties. Are they not energy faculty? Yes.Kāyo kāyindriyanti?

It is not eye. Is it not eye faculty? Yes.Kāyindriyaṁ ṭhapetvā avaseso kāyo na kāyindriyaṁ. Kāyindriyaṁ kāyo ceva kāyindriyañca.

They are not faculties. Are they not mindfulness faculty? Yes.Indriyā cakkhundriyanti?

It is not eye. Is it not eye faculty? Yes.Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

They are not faculties. Are they not concentration faculty? Yes.Kāyo kāyindriyanti?

It is not eye. Is it not eye faculty? Yes.Kāyindriyaṁ ṭhapetvā avaseso kāyo, na kāyindriyaṁ. Kāyindriyaṁ kāyo ceva kāyindriyañca.

They are not faculties. Are they not understanding faculty? Yes.Indriyā aññātāvindriyanti?

It is not eye. Is it not eye faculty? Yes.Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

They are not faculties. Are they not “I-shall-come-to-know-the-unknown” faculty? Yes.Mano manindriyanti? Āmantā.

It is not eye. Is it not eye faculty? Yes.Indriyā cakkhundriyanti?

They are not faculties. Are they not final-knowledge faculty? Yes.Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

It is not eye. Is it not eye faculty? Yes.Mano manindriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Indriyā aññātāvindriyanti?

It is not ear. Is it not ear faculty? Yes.Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

They are not faculties. Are they not faculty? Yes. … pe …Itthī itthindriyanti? No.

It is not ear. Is it not ear faculty? Yes.Indriyā cakkhundriyanti?

They are not faculties. Are they final-knower faculty? Yes.Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

It is not nose. Is it not nose faculty? Yes.Itthī itthindriyanti? No.

They are not faculties. Are they not eye faculty? Yes. … pe …Indriyā aññātāvindriyanti?

It is not nose. Is it not nose faculty? Yes.Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

They are not faculties. Are they not final-knower faculty? Yes.Puriso purisindriyanti? No.

It is not body. Is it body faculty? Yes.Indriyā cakkhundriyanti?

They are not faculties. Are not eye faculty? Yes. … pe …Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

It is not body. Is it not body faculty? Yes.Puriso purisindriyanti? No.

They are not faculties. Are they not final-knower faculty? Yes.Indriyā aññātāvindriyanti?

It is not mind. Is it not mind faculty? Yes.Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

They are not faculties. Are they not eye faulty? Yes. … pe …Jīvitaṁ jīvitindriyanti? Āmantā.

It is not mind. Is it not mind faculty? Yes.Indriyā cakkhundriyanti?

They are not faculties. Are they not final-knower faculty? Yes.Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

It is not female. Is it not femininity faculty? Femininity faculty is not female, but femininity faculty. With the exception of female and femininity faculty, the remaining ones are neither female nor femininity faculty.Jīvitaṁ jīvitindriyanti? Āmantā.

They are not faculties. Are they eye faculty? Yes. … pe …Indriyā aññātāvindriyanti?

It is not female. Is it not femininity faculty? Femininity faculty is not female, but femininity faculty. With the exception of female and femininity faculty, the remaining are neither female nor femininity faculty.Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

They are not faculties. Are they not final-knower? Yes.Sukhaṁ sukhindriyanti? Āmantā …pe….

It is not. Is it not masculinity faculty? Masculinity faculty is not male, but masculinity faculty.Dukkhaṁ dukkhindriyanti? Āmantā …pe….

With the exception of male and masculinity faculty, the remaining are neither male nor masculinity faculty.Somanassaṁ somanassindriyanti? Āmantā …pe….

They are not faculties. Are they not final-knower faculty? Yes.Domanassaṁ domanassindriyanti? Āmantā …pe….

It is not life. Is it not life faculty? Yes.Upekkhā upekkhindriyanti?

They are not faculties. Are they not eye faculty? Yes. … pe …Upekkhindriyaṁ ṭhapetvā avasesā upekkhā, na upekkhindriyaṁ. Upekkhindriyaṁ upekkhā ceva upekkhindriyañca.

It is not life. Is it not life faculty? Yes.Indriyā cakkhundriyanti?

They are not faculties. Are they not final-knower faculty? Yes.Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

It is not (bodily) pleasure. Is it not (bodily) pleasure faculty? Yes.Upekkhā upekkhindriyanti?

They are not faculties. Are they not eye faculty? Yes. … pe …Upekkhindriyaṁ ṭhapetvā avasesā upekkhā, na upekkhindriyaṁ. Upekkhindriyaṁ upekkhā ceva upekkhindriyañca.

It is not (bodily) pleasure. Is it not (bodily) pleasure faculty? Yes.Indriyā aññātāvindriyanti?

They are not faculties. Are they not final-knower faculty? Yes.Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

It is not (bodily) pain. Is it not (bodily) pain faculty? Yes.Saddhā saddhindriyanti? Āmantā …pe….

They are not faculties. Are they not eye faculty? Yes. … pe …Vīriyaṁ vīriyindriyanti? Āmantā …pe….

It is not (bodily) pain. Is it not (bodily) pain faculty? Yes.Sati satindriyanti? Āmantā …pe….

They are not faculties. Are they not final-knower faculty? Yes.Samādhi samādhindriyanti? Āmantā …pe….

It is not (mental) joy. Is it not (mental) joy faculty? Yes.Paññā paññindriyanti? Āmantā …pe….

They are not faculties. Are they not eye faculty? Yes. … pe …Anaññātaññassāmīti anaññātaññassāmītindriyanti? Āmantā …pe….

It is not (mental) joy. Is it not (mental) joy faculty? Yes.Aññaṁ aññindriyanti? Āmantā …pe….

They are not faculties. Are they not final-knower faculty? Yes.Aññātāvī aññātāvindriyanti? Āmantā.

It is not (mental) grief. Is it not (mental) grief faculty? Yes.Indriyā cakkhundriyanti?

They are not faculties. Are they not eye faculty? Yes. … pe …Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

It is not (mental) grief. Is it not (mental) grief faculty? Yes.Aññātāvī aññātāvindriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Indriyā aññindriyanti? Aññindriyaṁ indriyañceva aññindriyañca. Avasesā indriyā na aññindriyaṁ.

It is not equanimity. Is it not equanimity faculty? Yes.10.1.2.2.2. Paccanīka

They are not faculties. Are they not eye faculty? Yes. … pe …Na cakkhu na cakkhundriyanti? Āmantā.

It is not equanimity. Is it not equanimity faculty? Yes.Na indriyā na sotindriyanti? Āmantā.

They are not faculties. Are they final-knower faculty? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

It is not faith. Is it not faith faculty? Yes.Na indriyā na ghānindriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na cakkhu na cakkhundriyanti? Āmantā.

It is not faith. Is it not faith faculty? Yes.Na indriyā na jivhindriyanti? Āmantā.

They are not faculties. Are they final-knower faculty? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

It is not energy. Is it not energy faculty? Yes.Na indriyā na kāyindriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na cakkhu na cakkhundriyanti? Āmantā.

It is not energy. Is it not energy faculty? Yes.Na indriyā na manindriyanti? Āmantā.

They are not faculties. Are they final-knower faculty? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

It is not mindfulness. Is it not mindfulness faculty? Yes.Na indriyā na itthindriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na cakkhu na cakkhundriyanti? Āmantā.

It is not mindfulness. Is it not mindfulness faculty? Yes.Na indriyā na purisindriyanti? Āmantā.

They are not faculties. Are they final-knower faculty? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

It is not concentration. Is it not concentration faculty? Yes.Na indriyā na jīvitindriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na cakkhu na cakkhundriyanti? Āmantā.

It is not concentration. Is it not concentration faculty? Yes.Na indriyā na sukhindriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

It is not understanding. Is it not understanding faculty? Yes.Na indriyā na dukkhindriyanti? Āmantā.

They are not faculties. Are they not eye faculties? Yes. … pe …Na cakkhu na cakkhundriyanti? Āmantā.

It is not understanding. Is it not understanding faculty? Yes.Na indriyā na somanassindriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

It is not “I-shall-come-to-know-the-unknown”. Is it not “I-shall-come-to-know-the-unknown” faculty? Yes.Na indriyā na domanassindriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na cakkhu na cakkhundriyanti? Āmantā.

It is not “I-shall-come-to-know-the-unknown.” Is it not “I-shall-come-to-know-the-unknown” faculty? Yes.Na indriyā na upekkhindriyanti? Āmantā.

They are not faculties. Are they not final knower faculty? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

It is not final-knowledge. Is it not final-knowledge faculty? Yes.Na indriyā na saddhindriyanti? Āmantā.

They are not faculties. Are they not eye faculties? Yes. … pe …Na cakkhu na cakkhundriyanti? Āmantā.

It is not final-knowledge. It is not final-knowledge faculty? Yes.Na indriyā na vīriyindriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

It is not final-knowledge. Is it not final-knower faculty? Yes.Na indriyā na satindriyanti? Āmantā.

They are not faculties. Are they not eye faculties? Yes. … pe …Na cakkhu na cakkhundriyanti? Āmantā.

It is not final-knower. It is not final-knower faculty? Yes.Na indriyā na samādhindriyanti? Āmantā.

They are not-faculties. Are they not final-knowledge faculties? Yes.Na cakkhu na cakkhundriyanti? Āmantā.

3. Chapter on Pure Faculty (Suddhindriyavāra)Na indriyā na paññindriyanti? Āmantā.

Positive (Anuloma)Na cakkhu na cakkhundriyanti? Āmantā.

It is eye. Is it faculty? Yes.Na indriyā na anaññātaññassāmītindriyanti? Āmantā.

They are faculties. Are they eye faculties? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty.Na cakkhu na cakkhundriyanti? Āmantā.

It is ear. Is it faculty? This is ear and that is both ear and faculty. The remaining is ear, but not faculty.Na indriyā na aññindriyanti? Āmantā.

They are faculties. Are they ear faculty? Ear faculty is both faculty and ear faculty. The remaining ones are faculties, but not ear faculty.Na cakkhu na cakkhundriyanti? Āmantā.

It is nose. Is it faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they nose faculty? Nose faculty is both faculty and nose faculty. The remaining ones are faculties, but not nose faculty.Na sotaṁ na sotindriyanti? Āmantā.

It is tongue. Is it tongue faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are faculties. Are they tongue faculty? Tongue faculty is both faculty and tongue faculty. The remaining ones are faculties, but not tongue faculty.Na sotaṁ na sotindriyanti? Āmantā.

It is body. Is it faculty? This is body and faculty is both body and faculty. The remaining is body, but not faculties.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they body faculty? Body faculty is both faculty and body faculty. The remaining ones are faculties, but not body faculty.Na ghānaṁ na ghānindriyanti? Āmantā.

It is mind. Is it mind faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are faculties. Are they mind faulty? Mind faculty is both faculty and mind faculty. The remaining ones are faculties, but not mind faculty.Na ghānaṁ na ghānindriyanti? Āmantā.

It is female. Is it faculty? No.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they femininity faculty? Femininity faculty is both faculty and femininity faculty. The remaining ones are faculties, but not femininity faculty.Na jivhā na jivhindriyanti? Āmantā.

It is male. Is it faculty? No.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are faculties. Are they masculinity faculty? Masculinity faculty is both faculty and masculinity faculty.Na jivhā na jivhindriyanti? Āmantā.

It is life. Is it faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they life faculty? Life faculty is both faculty and life faculty. The remaining ones are faculties, but not life faculty.Na kāyo na kāyindriyanti? Āmantā.

It is (bodily) please. Is it faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are faculties. Are they (bodily) pleasure faculty? (Bodily) pleasure faculty is both faculty and (bodily) pleasure faculty. The remaining ones are faculties, but not (bodily) pleasure faculty.Na kāyo na kāyindriyanti? Āmantā.

It is (bodily) pain. Is it faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they (bodily) pain faculties? (Bodily) pain faculty is both faculty and (bodily) pain faculty. The remaining ones are faculties, but not (bodily) pain faculty.Na mano na manindriyanti? Āmantā.

It is (mental) joy. Is it faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are faculties. Are they (mental) joy faculty? (Mental) joy faculty is both faculty and (mental) joy faulty. The remaining ones are faculties, but not (mental) joy faculty.Na mano na manindriyanti? Āmantā.

It is (mental) grief. Is it faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they (mental) grief faculty? (Mental) grief faculty is both faculty and (mental) grief faculty. The remaining are faculties, but not (mental) grief faculty.Na itthī na itthindriyanti?

It is equanimity. Is it faculty? It is equanimity and faculty. That is both equanimity and faculty. The remaining are equanimity, but not faculty.Itthindriyaṁ na itthī, itthindriyaṁ. Itthiñca itthindriyañca ṭhapetvā avasesā na ceva itthī na ca itthindriyaṁ.

They are faculties. Are they equanimity faculty? Equanimity faculty is both faculty and equanimity faculty. The remaining ones are faculties, but not equanimity faculty.Na indriyā na cakkhundriyanti? Āmantā …pe….

It is faith. Is it faculty? Yes.Na itthī na itthindriyanti?

They are faculties. Are they faith faculty? Faith faculty is both faculty and faith faculty. The remaining ones are faculties, but not faith faculty.Itthindriyaṁ na itthī, itthindriyaṁ. Itthiñca itthindriyañca ṭhapetvā avasesā na ceva itthī na ca itthindriyaṁ.

It is energy. Is it faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they energy faculty? Energy faculty is both faculty and energy faculty. The remaining ones are faculties, but not energy faculty.Na puriso na purisindriyanti?

It is mindfulness. Is it faculty? Yes.Purisindriyaṁ na puriso, purisindriyaṁ. Purisañca purisindriyañca ṭhapetvā avasesā na ceva puriso na ca purisindriyaṁ.

They are faculties. Are they energy faculty? Energy faculty is both faculty and energy faculty. The remaining ones are faculties, but not energy faculty.Na indriyā na cakkhundriyanti? Āmantā …pe….

It is mindfulness. Is it faculty? Yes.Na puriso na purisindriyanti?

They are faculties. Are they faculty? Mindfulness faculty is both faculty and mindfulness faculty. The remaining ones are faculties, but not mindfulness faculty.Purisindriyaṁ na puriso, purisindriyaṁ. Purisañca purisindriyañca ṭhapetvā avasesā na ceva puriso na ca purisindriyaṁ.

It is concentration. Is it faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they concentration faculty? Concentration faculty is both faculty and concentration faculty. The remaining ones are faculties, but not concentration faculty.Na jīvitaṁ na jīvitindriyanti? Āmantā.

It is understanding. Is it faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are faculties. Are they understanding faculties? Understanding faculty is both faculty and understanding faculty. The remaining ones are faculties, but not understanding faculty.Na jīvitaṁ na jīvitindriyanti? Āmantā.

It is “I-shall-come-to-know-the-unknown”. Is it faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they “I-shall-come-to-know-the-unknown faculty”? “I-shall-come-to-know-the-unknown” faculty is both faculty and “I-shall-come-to-know-the-unknown” faculty. The remaining ones are faculties but not “I-shall-come-to-know-the-unknown” faculty.Na sukhaṁ na sukhindriyanti? Āmantā.

It is final-knowledge. Is it faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are faculties. Are they final-knowledge faculty? Final-knowledge faculty is both faculty and final-knowledge faculty. The remaining ones are faculties, but not final- knowledge faculty.Na sukhaṁ na sukhindriyanti? Āmantā.

It is final-knower. Is it faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty.Na dukkhaṁ na dukkhindriyanti? Āmantā.

Negative (Paccanīka)Na indriyā na cakkhundriyanti? Āmantā …pe….

It is not eye. Is it not faculty? With the exception of ear, the remaining faculties are not eye but faculties. With the exception of eye and faculties, the remaining ones are neither eye nor faculties.Na dukkhaṁ na dukkhindriyanti? Āmantā.

They are not faculties. Are they not eye faculties? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

It is not ear. Is it not faculty? With the exception of ear, the remaining faculties are not ear but faculties. With the exception of ear and faculties, the remaining ones are neither ear nor faculties. They are not faculties. Are they not ear faculties.Na somanassaṁ na somanassindriyanti? Āmantā.

They are not faculties. Are they not ear faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

It is not nose. Is it not faculty? With the exception of nose, the remaining ones faculties are not nose but faculties. With the exception of nose and faculties, the remaining ones are neither nose nor faculties.Na somanassaṁ na somanassindriyanti? Āmantā.

They are not faculties. Are they not nose faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

It is not tongue. Is it not faculty? With the exception of tongue, the remaining faculties are not tongue but faculties. With the exception of tongue and faculties, the remaining ones are neither tongue nor faculties.Na domanassaṁ na domanassindriyanti? Āmantā.

They are not faculties. Are they not tongue faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

It is not body. Is it not faculty? Yes.Na domanassaṁ na domanassindriyanti? Āmantā.

They are not faculties. Are they not body faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

It is not mind. Is it not faculty? With the exception of mind, the remaining faculties are not mind but faculties. With the exception of mind and faculties, the remaining ones are neither mind nor faculties.Na upekkhā na upekkhindriyanti? Āmantā.

They are not faculties. Are they not mind faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

It is not female. Is it not faculty? With the exception of female, the remaining faculties are not female but faculties. With the exception of female and faculties, the remaining ones are neither female nor faculties.Na upekkhā na upekkhindriyanti? Āmantā.

They are not faculties. Are they not femininity faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

It is not male. Is it not faculty? With the exception of male, the remaining faculties are not male but faculties. With the exception of male and faculties, the remaining ones are neither male nor faculties.Na saddhā na saddhindriyanti? Āmantā.

They are not faculties. Are they not masculinity faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

It is not life. Is it not faculty? With the exception of life, the remaining faculties are not life, but faculties. With the exception of life and faculties, the remaining ones are neither life nor faculties.Na saddhā na saddhindriyanti? Āmantā.

They are not faculties. Are they not life faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

It is not (bodily) pleasure. Is it not faculty? With the exception of (bodily) pleasure, the remaining faculties are not (bodily) pleasure, but faculties.Na vīriyaṁ na vīriyindriyanti? Āmantā.

With the exception of (bodily) pleasure and faculties, the remaining ones are neither (bodily) pleasure nor faculties.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are not faculties. Are they not (bodily) pleasure faculties? Yes.Na vīriyaṁ na vīriyindriyanti? Āmantā.

It is not (bodily) pain. Is it not faculty? With the exception of (bodily) pain, the remaining faculties are not (bodily) pain, but faculties. With the exception of (bodily) pain and faculties, the remaining ones are neither (bodily) pain nor faculties.Na indriyā na aññātāvindriyanti? Āmantā.

They are not faculties. Are they not (bodily) pain faculty? Yes.Na sati na satindriyanti? Āmantā.

It is not (mental) joy. Is it not faculty? With the exception of (mental) joy, the remaining faculties are not (mental) joy but faculties. With the exception of (mental) joy and faculties, the remaining ones are neither (mental) joy nor faculties.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are not faculties. Are they not (mental) joy faculty? Yes.Na sati na satindriyanti? Āmantā.

It is not (mental) grief. Is it not faculty? With the exception of (mental) grief, the remaining faculties are not (mental) grief but faculties. With the exception of (mental) grief and faculties, the remaining ones are neither (mental) grief nor faculties.Na indriyā na aññātāvindriyanti? Āmantā.

They are not faculties. Are they not (mental) grief faculty? Yes.Na samādhi na samādhindriyanti? Āmantā.

It is not equanimity. Is it not faculty? With the exception of equanimity, the remaining faculties are not equanimity and faculties, the remaining ones are neither equanimity nor faculties.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are not faculties. Are they not equanimity faculty? Yes.Na samādhi na samādhindriyanti? Āmantā.

It is not faith. Is it not faculty? With the exception of faith, the remaining faculties are not faith but faculties. With the exception of faith and faculties, the remaining ones are neither faith nor faculties.Na indriyā na aññātāvindriyanti? Āmantā.

They are not faculties. Are they not faith faculties? Yes.Na paññā na paññindriyanti? Āmantā.

It is not energy. Is it not faculty? With the exception of energy, the remaining faculties are not energy but faculties. With the exception of energy and faculties, the remaining ones are neither energy nor faculties.Na indriyā na cakkhundriyanti? Āmantā …pe….

They are not faculties. Are they not energy faculty? Yes.Na paññā na paññindriyanti? Āmantā.

It is not mindfulness. Is it not faculty? With the exception of mindfulness, the remaining faculties are not mindfulness but faculties. With the exception of mindfulness and faculties, the remaining ones are neither mindfulness nor faculties.Na indriyā na aññātāvindriyanti? Āmantā.

They are not faculties. Are they not mindfulness faculty? Yes.Na anaññātaññassāmīti na anaññātaññassāmītindriyanti? Āmantā.

It is not concentration. Is it not faculty? With the exception of concentration, the remaining faculties are not concentration but faculties.Na indriyā na cakkhundriyanti? Āmantā …pe….

With the exception of concentration and faculties, the remaining ones are neither concentration nor faculties.Na anaññātaññassāmīti na anaññātaññassāmītindriyanti? Āmantā.

They are not faculties. Are they not concentration faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

It is not understanding. Is it not faculty? With the exception of understanding, the remaining faculties are not understanding but faculties. With the exceptions of understanding and faculties, the remaining ones are neither understanding nor faculties.Na aññaṁ na aññindriyanti? Āmantā.

They are not faculties. Are they not understanding faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

It is not “I-shall-come-to-know-the-unknown”. Is it not faculty? With the exception of “I-shall-come-to-know-the-unknown, ” the remaining faculties are not “I-shall-come-to-know-the- unknown” but faculties. With the exception of “I-shall-come-to-know-the-unknown” and faculties, the remaining ones are neither “I-shall-come-to-know-the-unknown” nor faculties.Na aññaṁ na aññindriyanti? Āmantā.

They are not faculties. Are they not “I-shall-come-to-know-the-unknown” faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

It is not final-knowledge. Is it not faculty? With the exception of final-knowledge, the remaining ones faculties are not final-knowledge faculties. With the exception of final-knowledge and faculties, the remaining ones are neither final-knowledge nor faculties.Na aññātāvī na aññātāvindriyanti? Āmantā.

They are not faculties. Are they not final-knowledge faculty? Yes.Na indriyā na cakkhundriyanti? Āmantā …pe….

It is not final-knower. Is it not faculty? With the exception of final-knower, the remaining faculties are not final-knower but faculties. With the exception of final-knower and faculties, the remaining ones are neither final knower nor faculties.Na aññātāvī na aññātāvindriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Na indriyā na aññindriyanti? Āmantā.

4. Chapter on Wheel Base on Pure Faculty (Suddindriyamūlacakkavāra)10.1.2.3. Suddhindriyavāra

Positive (Anuloma)10.1.2.3.1. Anuloma

It is eye. Is it faculty? Yes.Cakkhu indriyanti? Āmantā.

They are faculties. Are they ear faculty? Ear faculty is both faculty and ear faculty. The remaining ones are faculties, but not ear faculty.Indriyā cakkhundriyanti?

It is eye. Is it faculty? Yes.Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ.

They are faculties. Are they nose faculty? Nose faculty is both faculty and nose faculty. The remaining ones are faculties, but not nose faculty.Sotaṁ indriyanti?

It is eye. Is it faculty? Yes.Yaṁ sotaṁ indriyaṁ taṁ sotañceva indriyañca. Avasesaṁ sotaṁ na indriyaṁ.

They are faculties. Are they tongue faculty? Tongue faculty is both faculty and tongue faculty. The remaining ones are faculties, but not tongue faculty.Indriyā sotindriyanti?

It is eye. Is it faculty? Yes.Sotindriyaṁ indriyañceva sotindriyañca. Avasesā indriyā na sotindriyaṁ.

They are faculties. Are they body faculty? Body faculty is both faculty and body faculty. The remaining ones are faculties, but not body faculty.Ghānaṁ indriyanti? Āmantā.

It is eye. Is it faculty? Yes.Indriyā ghānindriyanti?

They are faculties. Are they mind faculty? Mind faculty is both faculty and mind faculty. The remaining ones are faculties, but not mind faculty.Ghānindriyaṁ indriyañceva ghānindriyañca. Avasesā indriyā na ghānindriyaṁ.

It is eye. Is it faculty? Yes.Jivhā indriyanti? Āmantā.

They are faculties. Are they femininity faculty? Femininity faculty is both faculty and femininity faculty. The remaining ones are faculties, but not femininity faculty.Indriyā jivhindriyanti?

It is eye. Is it faculty? Yes.Jivhindriyaṁ indriyañceva jivhindriyañca. Avasesā indriyā na jivhindriyaṁ.

They are faculties. Are they masculinity faculty? Masculinity faculty is both faculty and masculinity faculty. The remaining ones are faculties, but not masculinity faculty.Kāyo indriyanti?

It is eye. Is it faculty? Yes.Yo kāyo indriyaṁ so kāyo ceva indriyañca. Avaseso kāyo na indriyā.

They are faculties. Are they life faculty? Life faculty is both faculty and life faculty. The remaining ones are faculties, but not life faculty.Indriyā kāyindriyanti?

It is eye. Is it faculty? Yes.Kāyindriyaṁ indriyañceva kāyindriyañca. Avasesā indriyā na kāyindriyaṁ.

They are faculties. Are they (bodily) pleasure faculty? (Bodily) pleasure faculty is both faculty and (bodily) pleasure faculty. The remaining ones are faculties, but not (bodily) pleasure faculty.Mano indriyanti? Āmantā.

It is eye. Is it faculty? Yes.Indriyā manindriyanti?

They are faculties. Are they (bodily) pain faculty? (Bodily) pain faculty is both faculty and (bodily) pain faculty. The remaining ones are faculties, but not (bodily) pain faculty.Manindriyaṁ indriyañceva manindriyañca. Avasesā indriyā na manindriyaṁ.

It is eye. Is it faculty? Yes.Itthī indriyanti? No.

They are faculties. Are they (mental) joy faculty? (Mental) joy faculty is both faculty and (mental) joy faculty. The remaining ones are faculties, but not (mental) joy faculty.Indriyā itthindriyanti?

It is eye. Is it faculty? Yes.Itthindriyaṁ indriyañceva itthindriyañca. Avasesā indriyā na itthindriyaṁ.

They are faculties. Are they (mental) grief faculty? (Mental) grief faculty is both faculty and (mental) grief faculty. The remaining ones are faculties, but not (mental) grief faculty.Puriso indriyanti? No.

It is eye. Is it faculty? Yes.Indriyā purisindriyanti?

They are faculties. Are they equanimity faculty? Equanimity faculty is both faculty and equanimity faculty. The remaining ones are faculties, but not equanimity faculty.Purisindriyaṁ indriyañceva purisindriyañca. Avasesā indriyā na purisindriyaṁ.

It is eye. Is it faculty? Yes.Jīvitaṁ indriyanti? Āmantā.

They are faculties. Are they faith faculty? Faith faculty is both faculty and faith faculty. The remaining ones are faculties, but not faith faculty.Indriyā jīvitindriyanti?

It is eye. Is it faculty? Yes.Jīvitindriyaṁ indriyañceva jīvitindriyañca. Avasesā indriyā na jīvitindriyaṁ.

They are faculties. Are they energy faculty? Energy faculty is both faculty and energy faculty. The remaining ones are faculties, but not energy faculty.Sukhaṁ indriyanti? Āmantā.

It is eye. Is it eye faculty? Yes.Indriyā sukhindriyanti?

They are faculties. Are they mindfulness faculty? Mindfulness faculty is both faculty and mindfulness faculty. The remaining ones are faculties, but not (mindfulness) faculty.Sukhindriyaṁ indriyañceva sukhindriyañca. Avasesā indriyā na sukhindriyaṁ.

It is eye. Is it faculty? Yes.Dukkhaṁ indriyanti? Āmantā.

They are faculties. Are they concentration faculty? Concentration faculty is both faculty and concentration faculty. The remaining ones are faculties, but not concentration faculty.Indriyā dukkhindriyanti?

It is eye. Is it faculty? Yes.Dukkhindriyaṁ indriyañceva dukkhindriyañca. Avasesā indriyā na dukkhindriyaṁ.

They are faculties. Are they understanding faculty? Understanding faculty is both faculty and understanding faculty. The remaining ones are faculties, but not understanding faculty.Somanassaṁ indriyanti? Āmantā.

It is eye. Is it faculty? Yes.Indriyā somanassindriyanti?

They are faculties. Are they “I-shall-come-to-know-the-unknown” faculty? “I-shall-come-to-know-the-unknown” faculty is both faculty and “I-shall-come-to-know-the-unknown” faculty. The remaining ones are faculties, but not “I-shall-come-to-know-the-unknown” faculty.Somanassindriyaṁ indriyañceva somanassindriyañca. Avasesā indriyā na somanassindriyaṁ.

It is eye. Is it faculty? Yes.Domanassaṁ indriyanti? Āmantā.

They are faculties. Are they final-knowledge faculty? Final-knowledge faculty is both faculty and final-knowledge faculty. The remaining ones are faculties, but not final- knowledge faculty.Indriyā domanassindriyanti?

It is eye. Is it faculty? Yes.Domanassindriyaṁ indriyañceva domanassindriyañca. Avasesā indriyā na domanassindriyaṁ.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Upekkhā indriyanti?

It is ear. Is it faculty? This is ear and faculty. That is both ear and faculty. The remaining is ear, but not faculty.Yā upekkhā indriyaṁ sā upekkhā ceva indriyañca. Avasesā upekkhā na indriyaṁ.

They are faculties. Are they faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Indriyā upekkhindriyanti?

It is ear. Is it faculty? This is ear and faculty. That is both ear and faculty. The remaining is ear, but not faculty.Upekkhindriyaṁ indriyañceva upekkhindriyañca. Avasesā indriyā na upekkhindriyaṁ.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Saddhā indriyanti? Āmantā.

It is nose. Is it faculty? Yes.Indriyā saddhindriyanti?

They are faculties. Are they eye faculties? Eye faculty is both faculty and eye faculty. The remaining ones are faculties but not eye faculty … pe …Saddhindriyaṁ indriyañceva saddhindriyañca. Avasesā indriyā na saddhindriyaṁ.

It is nose. Is it faculty? Yes.Vīriyaṁ indriyanti? Āmantā.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Indriyā vīriyindriyanti?

It is tongue. Is it faculty? Yes.Vīriyindriyaṁ indriyañceva vīriyindriyañca. Avasesā indriyā na vīriyindriyaṁ.

They are faculties. Are they eye faculties? The remaining ones are faculties, but not eye faculty … pe …Sati indriyanti? Āmantā.

It is tongue. Is it faculty? Yes.Indriyā satindriyanti?

They are faculties. Are they final-knower faculties? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Satindriyaṁ indriyañceva satindriyañca. Avasesā indriyā na satindriyaṁ.

It is body. Is it faculty? This is body and faculty. That is both body and faculty. The remaining is body, but not faculty.Samādhi indriyanti? Āmantā.

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty.Indriyā samādhindriyanti?

The remaining ones are faculties, but not eye faculty … pe …Samādhindriyaṁ indriyañceva samādhindriyañca. Avasesā indriyā na samādhindriyaṁ.

It is body. Is it faculty? This is body and faculty. That is both body and faculty. The remaining is body, but not faculty.Paññā indriyanti? Āmantā.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Indriyā paññindriyanti?

It is mind. Is it faculty? Yes.Paññindriyaṁ indriyañceva paññindriyañca. Avasesā indriyā na paññindriyaṁ.

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Anaññātaññassāmīti indriyanti? Āmantā.

It is mind. Is it faculty? Yes.Indriyā anaññātaññassāmītindriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Anaññātaññassāmītindriyaṁ indriyañceva anaññātaññassāmītindriyañca. Avasesā indriyā na anaññātaññassāmītindriyaṁ.

It is female. Is it faculty? No.Aññaṁ indriyanti? Āmantā.

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Indriyā aññindriyanti?

It is female. Is it faculty? No.Aññindriyaṁ indriyañceva aññindriyañca. Avasesā indriyā na aññindriyaṁ.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Aññātāvī indriyanti? Āmantā.

It is male. Is it faculty? No.Indriyā aññātāvindriyanti?

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

It is male. Is it faculty? No.10.1.2.3.2. Paccanīka

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Na cakkhu na indriyanti?

It is life. Is it faculty? Yes.Cakkhuṁ ṭhapetvā avasesā indriyā na cakkhu, indriyā. Cakkhuñca indriye ca ṭhapetvā avasesā na ceva cakkhu na ca indriyā.

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Na indriyā na cakkhundriyanti? Āmantā.

It is life. It is faculty? Yes.Na sotaṁ na indriyanti?

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Sotaṁ ṭhapetvā avasesā indriyā na sotaṁ, indriyā. Sotañca indriye ca ṭhapetvā avasesā na ceva sotaṁ na ca indriyā.

It is (bodily) pleasure. Is it faculty? Yes.Na indriyā na sotindriyanti? Āmantā.

They are faculties. Are they eye faculties? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Na ghānaṁ na indriyanti?

It is (bodily) pleasure. Is it faculty? Yes.Ghānaṁ ṭhapetvā avasesā indriyā na ghānaṁ, indriyā. Ghānañca indriye ca ṭhapetvā avasesā na ceva ghānaṁ na ca indriyā.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty.Na indriyā na ghānindriyanti? Āmantā.

The remaining ones are faculties, but not final-knower faculty.Na jivhā na indriyanti?

It is (bodily) pain. Is it faculty? Yes. … pe …Jivhaṁ ṭhapetvā avasesā indriyā na jivhā, indriyā. Jivhañca indriye ca ṭhapetvā avasesā na ceva jivhā na ca indriyā.

It is (mental) joy. Is it faculty? Yes. … pe …Na indriyā na jivhindriyanti? Āmantā.

It is (mental) grief. Is it faculty? Yes. … pe …Na kāyo na indriyanti? Āmantā.

It is equanimity. Is it faculty? This is equanimity and faculty. That is both equanimity and faculty. The remaining is equanimity, but not faculty.Na indriyā na kāyindriyanti? Āmantā.

They are faculties. Are they eye faculties? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Na mano na indriyanti?

It is equanimity. Is it faculty? This is equanimity and faculty. That is both equanimity and faculty. The remaining is equanimity, but not faculty.Manaṁ ṭhapetvā avasesā indriyā na mano, indriyā. Manañca indriye ca ṭhapetvā avasesā na ceva mano na ca indriyā.

They are faculties. Are they final-knower faculty? Final-knower faculty is both faculty and final-knower faculty. The remaining ones are faculties, but not final-knower faculty.Na indriyā na manindriyanti? Āmantā.

It is faith. Is it faculty? Yes. … pe …Na itthī na indriyanti?

It is energy. Is it faculty? Yes. … pe …Itthiṁ ṭhapetvā avasesā indriyā na itthī, indriyā. Itthiñca indriye ca ṭhapetvā avasesā na ceva itthī na ca indriyā.

It is mindfulness. Is it faculty? Yes. … pe …Na indriyā na itthindriyanti? Āmantā.

It is concentration. Is it faculty? Yes. … pe …Na puriso na indriyanti?

It is understanding. Is it faculty? Yes. … pe …Purisaṁ ṭhapetvā avasesā indriyā na puriso, indriyā. Purisañca indriye ca ṭhapetvā avasesā na ceva puriso na ca indriyā.

It is “I-shall-come-to-know-the-unknown?” Is it faculty? Yes. … pe …Na indriyā na purisindriyanti? Āmantā.

It is final-knowledge. Is it faculty? Yes. … pe …Na jīvitaṁ na indriyanti?

It is final-knower. Is it faculty? Yes.Jīvitaṁ ṭhapetvā avasesā indriyā na jīvitaṁ, indriyā. Jīvitañca indriye ca ṭhapetvā avasesā na ceva jīvitaṁ na ca indriyā.

They are faculties. Are they eye faculty? Eye faculty is both faculty and eye faculty. The remaining ones are faculties, but not eye faculty … pe …Na indriyā na jīvitindriyanti? Āmantā.

It is final-knower. Is it faculty? Yes.Na sukhaṁ na indriyanti?

They are faculties. Are they final-knowledge faculty? Final-knowledge faculty is both faculty and final-knowledge faculty. The remaining ones are faculties, but not final- knowledge faculty.Sukhaṁ ṭhapetvā avasesā indriyā na sukhaṁ, indriyā. Sukhañca indriye ca ṭhapetvā avasesā na ceva sukhaṁ na ca indriyā.

Negative (Paccanīka)Na indriyā na sukhindriyanti? Āmantā.

It is not eye. Is it not faculty? With the exception of eye, the remaining faculties are not eye but faculties. With the exception of eye and faculties, the remaining ones are neither eye nor faculties.Na dukkhaṁ na indriyanti?

They are not faculties. Are they not ear faculties? Yes. … pe …Dukkhaṁ ṭhapetvā avasesā indriyā na dukkhaṁ, indriyā. Dukkhañca indriye ca ṭhapetvā avasesā na ceva dukkhaṁ na ca indriyā.

It is not eye. It is not faculty? With the exception of eye, the remaining faculties are not eye but faculties. With the exception of eye and faculties, the remaining ones are neither eye nor faculties.Na indriyā na dukkhindriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Na somanassaṁ na indriyanti?

It is not ear. Is it not faculty? With the exception of ear, the remaining faculties are not ear but faculties. With exception of ear and faculties, the remaining ones are neither ear nor faculties.Somanassaṁ ṭhapetvā avasesā indriyā na somanassaṁ, indriyā. Somanassañca indriye ca ṭhapetvā avasesā na ceva somanassaṁ na ca indriyā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na indriyā na somanassindriyanti? Āmantā.

It is not ear. Is it not faculty? With the exception of ear, the remaining faculties are not ear but faculties. With the exception of ear, the remaining ones are neither ear nor faculties.Na domanassaṁ na indriyanti?

They are not faculties. Are they final-knower faculty? Yes.Domanassaṁ ṭhapetvā avasesā indriyā na domanassaṁ, indriyā. Domanassañca indriye ca ṭhapetvā avasesā na ceva domanassaṁ na ca indriyā.

It is not nose. Is it not faculty? With the exception of nose, the remaining faculties are not nose but faculties. With exception of nose, the remaining ones are neither nose nor faculties.Na indriyā na domanassindriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na upekkhā na indriyanti?

It is not nose. Is it not faculty? With the exception of nose, the remaining faculties are not ear but faculties. With the exception of nose, the remaining ones are neither nose nor faculties.Upekkhaṁ ṭhapetvā avasesā indriyā na upekkhā, indriyā. Upekkhañca indriye ca ṭhapetvā avasesā na ceva upekkhā na ca indriyā.

They are not faculties. Are they not final-knower faculty? Yes.Na indriyā na upekkhindriyanti? Āmantā.

Itis not tongue. Is it not faculty? With the exception of tongue, the remaining faculties are not tongue but faculties. With the exception of tongue and faculties, the remaining ones are neither tongue nor faculties.Na saddhā na indriyanti?

They are not faculties. Are they not eye faculties? Yes. … pe …Saddhaṁ ṭhapetvā avasesā indriyā na saddhā, indriyā. Saddhañca indriye ca ṭhapetvā avasesā na ceva saddhā na ca indriyā.

It is not tongue. Is it not faculty? With the exception of tongue, the remaining faculties are not tongue but faculties. With the exception tongue and faculties, the remaining ones are neither tongue nor faculties.Na indriyā na saddhindriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Na vīriyaṁ na indriyanti?

It is not body. Is it not faculty? Yes.Vīriyaṁ ṭhapetvā avasesā indriyā na vīriyaṁ, indriyā. Vīriyañca indriye ca ṭhapetvā avasesā na ceva vīriyaṁ na ca indriyā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na indriyā na vīriyindriyanti? Āmantā.

It is not body. Is it not faculty? Yes.Na sati na indriyanti?

They are not faculties. Are they not final-knower faculty? Yes.Satiṁ ṭhapetvā avasesā indriyā na sati, indriyā. Satiñca indriye ca ṭhapetvā avasesā na ceva sati na ca indriyā.

It is not mind. Is it not faculty? With the exception of mind, the remaining faculties are not mind but faculties. With the exception of mind and faculties, the remaining ones are neither mind nor faculties.Na indriyā na satindriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na samādhi na indriyanti?

It is not mind. Is it not faculty? With the exception of mind, the remaining faculties are not mind but faculties. With the exception of mind and faculties, the remaining ones are neither mind nor faculties.Samādhiṁ ṭhapetvā avasesā indriyā na samādhi, indriyā. Samādhiñca indriye ca ṭhapetvā avasesā na ceva samādhi na ca indriyā.

They are not faculties. Are they not final-knower faculty? Yes.Na indriyā na samādhindriyanti? Āmantā.

It is not female. Is it not faculty? With the exception of female the remaining faculties are not female but faculties. With the exception of female and faculties, the remaining ones are neither female nor faculties.Na paññā na indriyanti?

They are not faculties. Are they not eye faculties? Yes. … pe …Paññaṁ ṭhapetvā avasesā indriyā na paññā, indriyā. Paññañca indriye ca ṭhapetvā avasesā na ceva paññā na ca indriyā.

It is not female. Is it not faculty? With the exception of female, the remaining faculties are not female but faculties. With the exception of female and faculties, the remaining ones are neither female nor faculties.Na indriyā na paññindriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Na anaññātaññassāmīti na indriyanti?

It is not male. Is it not faculty? With the exception of male, the remaining faculties are not male but faculties. With the exception of male and faculties, the remaining ones are neither male nor faculties.Anaññātaññassāmītiṁ ṭhapetvā avasesā indriyā na anaññātaññassāmīti, indriyā. Anaññātaññassāmītiñca indriye ca ṭhapetvā avasesā na ceva anaññātaññassāmīti na ca indriyā.

They are not faculties. Are they not eye faculties? Yes. … pe …Na indriyā na anaññātaññassāmītindriyanti? Āmantā.

It is not male. Is it not faculty? With the exception of male, the remaining faculties are not male but faculties. With the exception of male and faculties, the remaining ones are neither male nor faculties.Na aññaṁ na indriyanti?

They are not faculties. Are they not final-knower faculty? Yes.Aññaṁ ṭhapetvā avasesā indriyā na aññaṁ, indriyā. Aññañca indriye ca ṭhapetvā avasesā na ceva aññaṁ na ca indriyā.

It is not life. Is it not faculty? With the exception of life the remaining faculties are not life but faculties. With the exception of life and faculties, the remaining ones are neither life nor faculties.Na indriyā na aññindriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Na aññātāvī na indriyanti?

It is not life. Is it not faculty? With the exception of life, the remaining faculties are not life but faculties. With the exception of life and faculties, the remaining ones are neither life nor faculties.Aññātāviṁ ṭhapetvā avasesā indriyā na aññātāvī, indriyā. Aññātāviñca indriye ca ṭhapetvā avasesā na ceva aññātāvī na ca indriyā.

They are not faculties. Are they not final-knower faculty? Yes.Na indriyā na aññātāvindriyanti? Āmantā.

It is not (bodily) pleasure. Is it not faculty? With the exception of (bodily) pleasure the remaining ones faculties are not (bodily) pleasure but faculties. With the exception of (bodily) pleasure and faculties, the remaining ones are neither (bodily) pleasure nor faculties.10.1.2.4. Suddhindriyamūlacakkavāra

They are not faculties. Are they not eye faculty? Yes. … pe …10.1.2.4.1. Anuloma

It is not (bodily) pleasure. Is it not faculty? With the exception of (bodily) pleasure, the remaining faculties are not (bodily) pleasure but faculties. With the exception of (bodily) pleasure and faculties, the remaining ones are neither (bodily) pleasure nor faculties.Cakkhu indriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Indriyā sotindriyanti?

It is not (bodily) pain. Is it not faculty? With the exception of (bodily) pain, the remaining faculties are not (bodily) pain but faculties. With the exception of (bodily) pain and faculties, the remaining ones are neither (bodily) pain nor faculties.Sotindriyaṁ indriyañceva sotindriyañca. Avasesā indriyā na sotindriyaṁ.

They are not faculties. Are they not eye faculty? Yes. … pe …Cakkhu indriyanti? Āmantā.

It is not (bodily) pain. Is it not faculty? With the exception of (bodily) pain the remaining faculties are not (bodily) pain but faculties. With the exception of (bodily) pain and faculties, the remaining ones are neither (bodily) pain nor faculties.Indriyā ghānindriyanti?

They are not faculties. Are they not final-knower faculty? Yes.Ghānindriyaṁ indriyañceva ghānindriyañca. Avasesā indriyā na ghānindriyaṁ.

Itis not (mental) joy. Is it not faculty? With the exception of (mental) joy, the remaining faculties are not (mental) joy but faculties. With the exception of (mental) joy and faculties, the remaining ones are neither (mental) joy nor faculties.Cakkhu indriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Indriyā jivhindriyanti?

It is not (mental) joy. Is it not faculty? With the exception of (mental) joy, the remaining faculties are not (mental) joy but faculties. With the exception of (mental) joy and faculties, the remaining are neither (mental) joy nor faculties.Jivhindriyaṁ indriyañceva jivhindriyañca. Avasesā indriyā na jivhindriyaṁ.

They are not faculties. Are they not final-knower faculty? Yes.Cakkhu indriyanti? Āmantā.

It is not (mental) grief. Is it not faculty? With the exception of (mental) grief, the remaining faculties are not (mental) grief but faculties. With the exception of (mental) grief and faculties, the remaining ones are neither (mental) grief nor faculties.Indriyā kāyindriyanti?

They are not faculties. Are they not eye faculty? Yes. … pe …Kāyindriyaṁ indriyañceva kāyindriyañca. Avasesā indriyā na kāyindriyaṁ.

It is not (mental) grief. Is it not faculty? With the exception of (mental) grief, the remaining faculties are not (mental) grief but faculties. With the exception of (mental) grief and faculties, the remaining ones are not neither (mental) grief nor faculties.Cakkhu indriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Indriyā manindriyanti?

It is not equanimity. Is it not faculty? With the exception of equanimity, the remaining faculties are not equanimity, but faculties. With the exception of equanimity and faculties, the remaining ones are neither equanimity nor faculties.Manindriyaṁ indriyañceva manindriyañca. Avasesā indriyā na manindriyaṁ.

They are not faculties. Are they not eye faculty? Yes. … pe …Cakkhu indriyanti? Āmantā.

It is not equanimity. Is it not faculty? With the exception of equanimity, the remaining faculties are not equanimity but faculties. With the exception of equanimity and faculties, the remaining ones are neither equanimity nor faculties.Indriyā itthindriyanti?

They are not faculties. Are they not final-knower faculty? Yes.Itthindriyaṁ indriyañceva itthindriyañca. Avasesā indriyā na itthindriyaṁ.

It is not faith. Is it not faculty? With the exception of faith, the remaining faculties are not faith but faculties. With the exception of faith and faculties, the remaining ones are neither faith nor faculties.Cakkhu indriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Indriyā purisindriyanti?

It is not faith. Is it not faculty? With the exception of faith, the remaining faculties are not faith but faculties. With the exception of faith and faculties, the remaining ones are neither faith nor faculties.Purisindriyaṁ indriyañceva purisindriyañca. Avasesā indriyā na purisindriyaṁ.

They are not faculties. Are they not final-knower faculty? Yes.Cakkhu indriyanti? Āmantā.

It is not energy. Is it not faculty? With the exception of energy the remaining faculties are not energy but faculties. With the exception of energy and faculties, the remaining ones are neither energy nor faculties.Indriyā jīvitindriyanti?

They are not faculties. Are they not eye faculty? Yes. … pe …Jīvitindriyaṁ indriyañceva jīvitindriyañca. Avasesā indriyā na jīvitindriyaṁ.

It is not energy. Is it not faculty? With the exception of energy, the remaining faculties are not energy but faculties. With the exception of energy and faculties, the remaining ones are neither energy nor faculties.Cakkhu indriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Indriyā sukhindriyanti?

It is not mindfulness. Is it not faculty? With the exception of mindfulness, the remaining faculties are not mindfulness but faculties. With the exception of mindfulness and faculties, the remaining ones are neither mindfulness nor faculties.Sukhindriyaṁ indriyañceva sukhindriyañca. Avasesā indriyā na sukhindriyaṁ.

They are not faculties. Are they not eye faculty? Yes. … pe …Cakkhu indriyanti? Āmantā.

It is not mindfulness. Is it not faculty? With the exception of mindfulness, the remaining faculties are not mindfulness but faculties. With the exception of mindfulness and faculties, the remaining ones are neither mindfulness nor faculties.Indriyā dukkhindriyanti?

They are not faculties. Are they not final-knower faculty? Yes.Dukkhindriyaṁ indriyañceva dukkhindriyañca. Avasesā indriyā na dukkhindriyaṁ.

It is not concentration. Is it not faculty? With the exception of concentration, the remaining faculties are not concentration but faculties. With the exception of concentration and faculties, the remaining ones are neither concentration nor faculties.Cakkhu indriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Indriyā somanassindriyanti?

It is not concentration. Is it not faculty? With the exception of concentration, the remaining faculties are not concentration but faculties. With the exception of concentration and faculties the remaining ones are neither concentration nor faculties.Somanassindriyaṁ indriyañceva somanassindriyañca. Avasesā indriyā na somanassindriyaṁ.

They are not faculties. Are they not final-knower faculty? Yes.Cakkhu indriyanti? Āmantā.

It is not understanding. Is it not faculty? With the exception of understanding, the remaining faculties are not understanding but faculties. With the exception of understanding and faculties, the remaining ones are neither understanding nor faculties.Indriyā domanassindriyanti?

They are not faculties. Are they not eye faculty? Yes. … pe …Domanassindriyaṁ indriyañceva domanassindriyañca. Avasesā indriyā na domanassindriyaṁ.

It is not understanding. Is it not faculty? With the exception of understanding, the remaining faculties are not understanding but faculties. With the exception of understanding and faculties, the remaining ones are neither understanding nor faculties.Cakkhu indriyanti? Āmantā.

They are not faculties. Are they not final-knower faculty? Yes.Indriyā upekkhindriyanti?

It is not “I-shall-come-to-know-the-unknown.” Is it not faculty? With the exception of “I-shall-come-to-know-the-unknown”, the remaining faculties are not “I-shall-come-to-know-the- unknown.” but faculties. With the exception of “I-shall-come-to-know-the-unknown and faculties, the remaining ones are neither” I-shall-come-to-know-the-unknown” nor faculties.Upekkhindriyaṁ indriyañceva upekkhindriyañca. Avasesā indriyā na upekkhindriyaṁ.

They are not faculties. Are they not eye faculty? Yes. … pe …Cakkhu indriyanti? Āmantā.

It is not “I-shall-come-to-know-the-unknown”. Is it not faculty? With the exception of “I-shall-come-to-know-the-unknown” the remaining faculties are not “I-shall-come-to-know-the- unknown” but faculties. With the exception of “I-shall-come-to-know-the-unknown” and faculties, the remaining ones are neither “I-shall-come-to-know-the-unknown” nor faculties.Indriyā saddhindriyanti?

They are not faculties. Are they not final-knower faculty? Yes.Saddhindriyaṁ indriyañceva saddhindriyañca. Avasesā indriyā na saddhindriyaṁ.

It is not final-knowledge. Is it not faculty? With the exception of final-knowledge, the remaining faculties are not final-knowledge but faculties. With the exception of final-knowledge and faculties, the remaining ones are neither final-knowledge nor faculties.Cakkhu indriyanti? Āmantā.

They are not faculties. Are they not eye faculty? Yes. … pe …Indriyā vīriyindriyanti?

It is not final-knowledge. Is it not faculty? With the exception of final-knowledge, the remaining faculties are not final-knowledge but faculties. With the exception of final-knowledge and faculties, the remaining ones are neither final-knowledge nor faculties.Vīriyindriyaṁ indriyañceva vīriyindriyañca. Avasesā indriyā na vīriyindriyaṁ.

They are not final-knower faculty? Yes.Cakkhu indriyanti? Āmantā.

Itis not final-knower. Is it not faculty? With the exception of final-knower, the remaining faculties are not final-knower but faculties. With the exception of final-knower and faculties, the remaining ones are neither final-knower nor faculties.Indriyā satindriyanti?

They are not faculties. Are they not eye faculty? Yes. … pe …Satindriyaṁ indriyañceva satindriyañca. Avasesā indriyā na satindriyaṁ.

It is not final-knower. Is it not faculty? With the exception of final-knower, the remaining faculties are not final-knower but faculties. With the exception of final-knower and faculties, the remaining ones are neither final-knower nor faculties.Cakkhu indriyanti? Āmantā.

They are not faculties. Are they not final-knowledge faculty? Yes.Indriyā samādhindriyanti?

End of Exposition Chapter on Terms.Samādhindriyaṁ indriyañceva samādhindriyañca. Avasesā indriyā na samādhindriyaṁ.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Cakkhu indriyanti? Āmantā.

Aggamahapaṇḍita U NāradaIndriyā paññindriyanti?

U NandamedhaPaññindriyaṁ indriyañceva paññindriyañca. Avasesā indriyā na paññindriyaṁ.

U KumārābhivaṁsaCakkhu indriyanti? Āmantā.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Indriyā anaññātaññassāmītindriyanti?

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Anaññātaññassāmītindriyaṁ indriyañceva anaññātaññassāmītindriyañca. Avasesā indriyā na anaññātaññassāmītindriyaṁ.

Typeset byabhidhamma.comNovember 2020.Cakkhu indriyanti? Āmantā.

Version 2020-12-13. For the latest, please checkabhidhamma.com.Indriyā aññindriyanti?

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Aññindriyaṁ indriyañceva aññindriyañca. Avasesā indriyā na aññindriyaṁ.

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Cakkhu indriyanti? Āmantā.

Manfred WierichIndriyā aññātāvindriyanti?

Ven. VimalaAññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Sotaṁ indriyanti?

Yaṁ sotaṁ indriyaṁ taṁ sotañceva indriyañca. Avasesaṁ sotaṁ na indriyaṁ.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Sotaṁ indriyanti?

Yaṁ sotaṁ indriyaṁ taṁ sotañceva indriyañca. Avasesaṁ sotaṁ na indriyaṁ.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Ghānaṁ indriyanti? Āmantā.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Ghānaṁ indriyanti? Āmantā.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Jivhā indriyanti? Āmantā.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Jivhā indriyanti? Āmantā.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Kāyo indriyanti?

Yo kāyo indriyaṁ so kāyo ceva indriyañca. Avaseso kāyo na indriyaṁ.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Kāyo indriyanti?

Yo kāyo indriyaṁ so kāyo ceva indriyañca. Avaseso kāyo na indriyaṁ.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Mano indriyanti? Āmantā.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Mano indriyanti? Āmantā.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Itthī indriyanti? No.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Itthī indriyanti? No.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Puriso indriyanti? No.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Puriso indriyanti? No.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Jīvitaṁ indriyanti? Āmantā.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Jīvitaṁ indriyanti? Āmantā.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Sukhaṁ indriyanti? Āmantā.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Sukhaṁ indriyanti? Āmantā.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Dukkhaṁ indriyanti? Āmantā …pe….

Somanassaṁ indriyanti? Āmantā …pe….

Domanassaṁ indriyanti? Āmantā …pe….

Upekkhā indriyanti?

Yā upekkhā indriyaṁ sā upekkhā ceva indriyañca. Avasesā upekkhā na indriyaṁ.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Upekkhā indriyanti?

Yā upekkhā indriyaṁ sā upekkhā ceva indriyañca. Avasesā upekkhā na indriyaṁ.

Indriyā aññātāvindriyanti?

Aññātāvindriyaṁ indriyañceva aññātāvindriyañca. Avasesā indriyā na aññātāvindriyaṁ.

Saddhā indriyanti? Āmantā …pe….

Vīriyaṁ indriyanti? Āmantā …pe….

Sati indriyanti? Āmantā …pe….

Samādhi indriyanti? Āmantā …pe….

Paññā indriyanti? Āmantā …pe….

Anaññātaññassāmīti indriyanti? Āmantā …pe….

Aññaṁ indriyanti? Āmantā …pe….

Aññātāvī indriyanti? Āmantā.

Indriyā cakkhundriyanti?

Cakkhundriyaṁ indriyañceva cakkhundriyañca. Avasesā indriyā na cakkhundriyaṁ …pe….

Aññātāvī indriyanti? Āmantā.

Indriyā aññindriyanti?

Aññindriyaṁ indriyañceva aññindriyañca. Avasesā indriyā na aññindriyaṁ.

10.1.2.4.2. Paccanīka

Na cakkhu na indriyanti?

Cakkhuṁ ṭhapetvā avasesā indriyā na cakkhu, indriyā. Cakkhuñca indriye ca ṭhapetvā avasesā na ceva cakkhu na ca indriyā.

Na indriyā na sotindriyanti? Āmantā …pe….

Na cakkhu na indriyanti?

Cakkhuṁ ṭhapetvā avasesā indriyā na cakkhu, indriyā. Cakkhuñca indriye ca ṭhapetvā avasesā na ceva cakkhu na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na sotaṁ na indriyanti?

Sotaṁ ṭhapetvā avasesā indriyā na sotaṁ, indriyā. Sotañca indriye ca ṭhapetvā avasesā na ceva sotaṁ na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na sotaṁ na indriyanti?

Sotaṁ ṭhapetvā avasesā indriyā na sotaṁ, indriyā. Sotañca indriye ca ṭhapetvā avasesā na ceva sotaṁ na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na ghānaṁ na indriyanti?

Ghānaṁ ṭhapetvā avasesā indriyā na ghānaṁ, indriyā. Ghānañca indriye ca ṭhapetvā avasesā na ceva ghānaṁ na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na ghānaṁ na indriyanti?

Ghānaṁ ṭhapetvā avasesā indriyā na ghānaṁ, indriyā. Ghānañca indriye ca ṭhapetvā avasesā na ceva ghānaṁ na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na jivhā na indriyanti?

Jivhaṁ ṭhapetvā avasesā indriyā na jivhā, indriyā. Jivhañca indriye ca ṭhapetvā avasesā na ceva jivhā na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na jivhā na indriyanti?

Jivhaṁ ṭhapetvā avasesā indriyā na jivhā, indriyā. Jivhañca indriye ca ṭhapetvā avasesā na ceva jivhā na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na kāyo na indriyanti? Āmantā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na kāyo na indriyanti? Āmantā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na mano na indriyanti?

Manaṁ ṭhapetvā avasesā indriyā na mano, indriyā. Manañca indriye ca ṭhapetvā avasesā na ceva mano na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na mano na indriyanti? Manaṁ ṭhapetvā avasesā indriyā na mano, indriyā. Manañca indriye ca ṭhapetvā avasesā na ceva mano na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na itthī na indriyanti?

Itthiṁ ṭhapetvā avasesā indriyā na itthī, indriyā. Itthiñca indriye ca ṭhapetvā avasesā na ceva itthī na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na itthī na indriyanti?

Itthiṁ ṭhapetvā avasesā indriyā na itthī, indriyā. Itthiñca indriye ca ṭhapetvā avasesā na ceva itthī na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na puriso na indriyanti?

Purisaṁ ṭhapetvā avasesā indriyā na puriso, indriyā. Purisañca indriye ca ṭhapetvā avasesā na ceva puriso na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na puriso na indriyanti?

Purisaṁ ṭhapetvā avasesā indriyā na puriso, indriyā. Purisañca indriye ca ṭhapetvā avasesā na ceva puriso na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na jīvitaṁ na indriyanti?

Jīvitaṁ ṭhapetvā avasesā indriyā na jīvitaṁ, indriyā. Jīvitañca indriye ca ṭhapetvā avasesā na ceva jīvitaṁ na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na jīvitaṁ na indriyanti?

Jīvitaṁ ṭhapetvā avasesā indriyā na jīvitaṁ, indriyā. Jīvitañca indriye ca ṭhapetvā avasesā na ceva jīvitaṁ na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na sukhaṁ na indriyanti?

Sukhaṁ ṭhapetvā avasesā indriyā na sukhaṁ, indriyā. Sukhañca indriye ca ṭhapetvā avasesā na ceva sukhaṁ na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na sukhaṁ na indriyanti?

Sukhaṁ ṭhapetvā avasesā indriyā na sukhaṁ, indriyā. Sukhañca indriye ca ṭhapetvā avasesā na ceva sukhaṁ na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na dukkhaṁ na indriyanti?

Dukkhaṁ ṭhapetvā avasesā indriyā na dukkhaṁ, indriyā. Dukkhañca indriye ca ṭhapetvā avasesā na ceva dukkhaṁ na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na dukkhaṁ na indriyanti?

Dukkhaṁ ṭhapetvā avasesā indriyā na dukkhaṁ, indriyā. Dukkhañca indriye ca ṭhapetvā avasesā na ceva dukkhaṁ na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na somanassaṁ na indriyanti?

Somanassaṁ ṭhapetvā avasesā indriyā na somanassaṁ, indriyā. Somanassañca indriye ca ṭhapetvā avasesā na ceva somanassaṁ na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na somanassaṁ na indriyanti?

Somanassaṁ ṭhapetvā avasesā indriyā na somanassaṁ, indriyā. Somanassañca indriye ca ṭhapetvā avasesā na ceva somanassaṁ na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na domanassaṁ na indriyanti?

Domanassaṁ ṭhapetvā avasesā indriyā na domanassaṁ, indriyā. Domanassañca indriye ca ṭhapetvā avasesā na ceva domanassaṁ na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na domanassaṁ na indriyanti?

Domanassaṁ ṭhapetvā avasesā indriyā na domanassaṁ, indriyā. Domanassañca indriye ca ṭhapetvā avasesā na ceva domanassaṁ na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na upekkhā na indriyanti?

Upekkhaṁ ṭhapetvā avasesā indriyā na upekkhā, indriyā. Upekkhañca indriye ca ṭhapetvā avasesā na ceva upekkhā na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na upekkhā na indriyanti?

Upekkhaṁ ṭhapetvā avasesā indriyā na upekkhā, indriyā. Upekkhañca indriye ca ṭhapetvā avasesā na ceva upekkhā na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na saddhā na indriyanti?

Saddhaṁ ṭhapetvā avasesā indriyā na saddhā, indriyā. Saddhañca indriye ca ṭhapetvā avasesā na ceva saddhā na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na saddhā na indriyanti?

Saddhaṁ ṭhapetvā avasesā indriyā na saddhā, indriyā. Saddhañca indriye ca ṭhapetvā avasesā na ceva saddhā na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na vīriyaṁ na indriyanti?

Vīriyaṁ ṭhapetvā avasesā indriyā na vīriyaṁ, indriyā. Vīriyañca indriye ca ṭhapetvā avasesā na ceva vīriyaṁ na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na vīriyaṁ na indriyanti?

Vīriyaṁ ṭhapetvā avasesā indriyā na vīriyaṁ, indriyā. Vīriyañca indriye ca ṭhapetvā avasesā na ceva vīriyaṁ na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na sati na indriyanti? Satiṁ ṭhapetvā avasesā indriyā na sati, indriyā. Satiñca indriye ca ṭhapetvā avasesā na ceva sati na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na sati na indriyanti?

Satiṁ ṭhapetvā avasesā indriyā na sati, indriyā. Satiñca indriye ca ṭhapetvā avasesā na ceva sati na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na samādhi na indriyanti?

Samādhiṁ ṭhapetvā avasesā indriyā na samādhi, indriyā. Samādhiñca indriye ca ṭhapetvā avasesā na ceva samādhi na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na samādhi na indriyanti?

Samādhiṁ ṭhapetvā avasesā indriyā na samādhi, indriyā. Samādhiñca indriye ca ṭhapetvā avasesā na ceva samādhi na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na paññā na indriyanti?

Paññaṁ ṭhapetvā avasesā indriyā na paññā, indriyā. Paññañca indriye ca ṭhapetvā avasesā na ceva paññā na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na paññā na indriyanti?

Paññaṁ ṭhapetvā avasesā indriyā na paññā, indriyā. Paññañca indriye ca ṭhapetvā avasesā na ceva paññā na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na anaññātaññassāmīti na indriyanti?

Anaññātaññassāmītiṁ ṭhapetvā avasesā indriyā na anaññātaññassāmīti, indriyā. Anaññātaññassāmītiñca indriye ca ṭhapetvā avasesā na ceva anaññātaññassāmīti na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na anaññātaññassāmīti na indriyanti?

Anaññātaññassāmītiṁ ṭhapetvā avasesā indriyā na anaññātaññassāmīti, indriyā. Anaññātaññassāmītiñca indriye ca ṭhapetvā avasesā na ceva anaññātaññassāmīti na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na aññaṁ na indriyanti?

Aññaṁ ṭhapetvā avasesā indriyā na aññaṁ, indriyā. Aññañca indriye ca ṭhapetvā avasesā na ceva aññaṁ na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na aññaṁ na indriyanti?

Aññaṁ ṭhapetvā avasesā indriyā na aññaṁ, indriyā. Aññañca indriye ca ṭhapetvā avasesā na ceva aññaṁ na ca indriyā.

Na indriyā na aññātāvindriyanti? Āmantā.

Na aññātāvī na indriyanti?

Aññātāviṁ ṭhapetvā avasesā indriyā na aññātāvī, indriyā. Aññātāviñca indriye ca ṭhapetvā avasesā na ceva aññātāvī na ca indriyā.

Na indriyā na cakkhundriyanti? Āmantā …pe….

Na aññātāvī na indriyanti?

Aññātāviṁ ṭhapetvā avasesā indriyā na aññātāvī, indriyā. Aññātāviñca indriye ca ṭhapetvā avasesā na ceva aññātāvī na ca indriyā.

Na indriyā na aññindriyanti? Āmantā.

Paṇṇattiniddesavāro.