2.2.3. Chapter on Origination and Cessation (Uppadanirodhavāra)2.2.3.1 Paccuppannavāra

1. Chapter on the Present (Paccupannavāra)2.2.3.1.1. Anulomapuggala

Positive (Anuloma) Person (Puggala)Yassa rūpakkhandho uppajjati tassa vedanākkhandho nirujjhatīti? No.

Matter aggregate arises to this person. Does feeling aggregate cease to that person? No.Yassa vā pana vedanākkhandho nirujjhati tassa rūpakkhandho uppajjatīti? No.

Feeling aggregate ceases to this person. Does matter aggregate arise to that person? No.Yassa vedanākkhandho uppajjati tassa saññākkhandho nirujjhatīti? No.

Feeling aggregate arises to this person. Does perception aggregate cease to that person? No.Yassa vā pana saññākkhandho nirujjhati tassa vedanākkhandho uppajjatīti? No.

Perception aggregate cease to this person. Does feeling aggregate arise to that person? No.2.2.3.1.2. Anulomaokāsa

Positive (Anuloma) Plane (Okāsa)Yattha rūpakkhandho uppajjati tattha vedanākkhandho nirujjhatīti?

Matter aggregate arises at this plane. Does feeling aggregate cease at that plane? At the plane of non-percipient beings matter aggregate arises; feeling aggregate does not cease at that plane. At the five-aggregate plane matter aggregate arises and also feeling aggregate ceases.Asaññasatte tattha rūpakkhandho uppajjati, no ca tattha vedanākkhandho nirujjhati. Pañcavokāre tattha rūpakkhandho ca uppajjati vedanākkhandho ca nirujjhati.

Feeling aggregate ceases at this plane. Does matter aggregate arise at that plane? At the immaterial plane feeling aggregate ceases; matter aggregate does not arise at that plane. At the five aggregate plane feeling aggregate ceases and also matter aggregate arises.Yattha vā pana vedanākkhandho nirujjhati tattha rūpakkhandho uppajjatīti?

Feeling aggregate arises at this plane. Does perception aggregate cease at that plane? Yes.Arūpe tattha vedanākkhandho nirujjhati, no ca tattha rūpakkhandho uppajjati. Pañcavokāre tattha vedanākkhandho ca nirujjhati rūpakkhandho ca uppajjati.

Perception aggregate ceases at this plane. Does feeling aggregate arise at that plane? Yes.Yattha vedanākkhandho uppajjati tattha saññākkhandho nirujjhatīti? Āmantā.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yattha vā pana saññākkhandho nirujjhati tattha vedanākkhandho uppajjatīti? Āmantā.

Matter aggregate arises to this person at this plane. Does feeling aggregate cease to that person at that plane? No2.2.3.1.3. Anulomapuggalokāsa

Feeling aggregate ceases to this person at this plane. Does matter aggregate arise to that person at that plane? No.Yassa yattha rūpakkhandho uppajjati tassa tattha vedanākkhandho nirujjhatīti? No.

Feeling aggregate arises to this person at this plane. Does perception aggregate cease to that person at that plane? No.Yassa vā pana yattha vedanākkhandho nirujjhati tassa tattha rūpakkhandho uppajjatīti? No.

Perception aggregate ceases to this person at this plane. Does feeling aggregate arise to that person at that plane? No.Yassa yattha vedanākkhandho uppajjati tassa tattha saññākkhandho nirujjhatīti? No.

Negative (Paccanīka) Person (Puggala)Yassa vā pana yattha saññākkhandho nirujjhati tassa tattha vedanākkhandho uppajjatīti? No.

Matter aggregate does not arise to this person. Does feeling aggregate not cease to that person? To those at the death-moment of four or five-aggregate persons matter aggregate does not arise; (it is) not that feeling aggregate does not cease to those persons. To those at the birth-moment of immaterial persons and to those at the death-moment of non-percipient beings, matter aggregate does not arise and also feeling aggregate does not cease.2.2.3.1.4. Paccanīkapuggala

Feeling aggregate does not cease to this person. Does matter aggregate not arise to that person? To those at the birth-moment of five-aggregate persons and to those at the birth-moment of non-percipient beings, feeling aggregate does not cease; (it is) not that matter aggregate does not arise to those persons. To those at the birth-moment of immaterial persons and to those at the death-moment of non-percipient beings, feeling aggregate does not cease and also matter aggregate does not arise.Yassa rūpakkhandho nuppajjati tassa vedanākkhandho na nirujjhatīti?

Feeling aggregate does not arise to this person. Does perception aggregate not cease to that person? To those at the death-moment of four or five-aggregate persons feeling aggregate does not arise; (it is) not that perception aggregate does not cease to those persons. To those non-percipient beings feeling aggregate does not arise and also perception aggregate does not cease.Catuvokārā pañcavokārā cavantānaṁ tesaṁ rūpakkhandho nuppajjati, no ca tesaṁ vedanākkhandho na nirujjhati. Arūpaṁ upapajjantānaṁ asaññasattā cavantānaṁ tesaṁ rūpakkhandho ca nuppajjati vedanākkhandho ca na nirujjhati.

Perception aggregate does not cease to this person. Does feeling aggregate not arise to that person? To those at the birth-moment of four or five-aggregate persons perception aggregate does not arise; (it is) not that feeling aggregate does not cease to those persons. To those non-percipient beings perception aggregate does not cease and also feeling aggregate does not cease and also feeling aggregate does not arise.Yassa vā pana vedanākkhandho na nirujjhati tassa rūpakkhandho nuppajjatīti?

Negative (Paccanīka) Plane (Okāsa)Pañcavokāraṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ vedanākkhandho na nirujjhati, no ca tesaṁ rūpakkhandho nuppajjati. Arūpaṁ upapajjantānaṁ asaññasattā cavantānaṁ tesaṁ vedanākkhandho ca na nirujjhati rūpakkhandho ca nuppajjati.

Matter aggregate does not arise at this plane. Does feeling aggregate not cease at that plane? (It) ceases.Yassa vedanākkhandho nuppajjati tassa saññākkhandho na nirujjhatīti?

Feeling aggregate does not cease at this plane? (It) arises.Catuvokārā pañcavokārā cavantānaṁ tesaṁ vedanākkhandho nuppajjati, no ca tesaṁ saññākkhandho na nirujjhati. Asaññasattānaṁ tesaṁ vedanākkhandho ca nuppajjati saññākkhandho ca na nirujjhati.

Feelingaggregate does not arise at this plane. Does perception aggregate not ceases at that plane? Yes.Yassa vā pana saññākkhandho na nirujjhati tassa vedanākkhandho nuppajjatīti?

Perception aggregate does not cease at this plane. Does feeling aggregate not arise at that plane? Yes.Catuvokāraṁ pañcavokāraṁ upapajjantānaṁ tesaṁ saññākkhandho na nirujjhati, no ca tesaṁ vedanākkhandho nuppajjati. Asaññasattānaṁ tesaṁ saññākkhandho ca na nirujjhati vedanākkhandho ca nuppajjati.

Negative (Paccanīka) Person and Plane (Puggalokāsa)2.2.3.1.5. Paccanīkaokāsa

Matter aggregate does not arise to this person at this plane. Does feeling aggregate not cease to that person at that plane? To those at the death-moment of four or five-aggregate persons matter aggregate does not arise at that plane; (is is) not that feeling aggregate does not cease to those persons at that plane. To those at the birth-moment of immaterial persons and to those at the death-moment of non-percipient beings, matter aggregate does not arise and also feeling aggregate does not cease at that plane.Yattha rūpakkhandho nuppajjati tattha vedanākkhandho na nirujjhatīti? Nirujjhati.

Feeling aggregate does not cease to this persons at this plane. Does matter aggregate not arise to that person at that plane? To those at the birth-moment of five-aggregate persons and to those at the birth-moment of non-percipient beings, feeling aggregate does not cease at that plane; (it is) not that matter aggregate does not arise to those persons at that plane. To those at the birth-moment of immaterial persons and to those at the death-moment of non-percipient beings feeling aggregate does not cease and also matter aggregate does not arise at that plane.Yattha vā pana vedanākkhandho na nirujjhati tattha rūpakkhandho nuppajjatīti? Uppajjati.

Feeling aggregate does not arise to this person at this plane. Does perception aggregate not cease to that person at that plane? To those at the death-moment of four or five-aggregate persons feeling aggregate does not arise at that plane; (it is) not that perception aggregate does not cease to those persons at that plane. To those non-percipient beings feeling aggregate does not arise and also perception aggregate does not cease at that plane. Does feeling aggregate not arise to that person at that plane? To those at the birth-moment of four- or five-aggregate persons perception aggregate does not cease at that plane; (it is) not that feeling aggregate does not arise to those persons at that plane. To those non-percipient beings perception aggregate does not cease and also feeling aggregate does not arise at that plane.Yattha vedanākkhandho nuppajjati tattha saññākkhandho na nirujjhatīti? Āmantā.

2. Chapter on the Past (Atītavāra)Yattha vā pana saññākkhandho na nirujjhati tattha vedanākkhandho nuppajjatīti? Āmantā.

Positive (Anuloma) Person (Puggala)2.2.3.1.6. Paccanīkapuggalokāsa

Matter aggregate had arisen to this person. Had feeling aggregate ceased to that person? Yes.Yassa yattha rūpakkhandho nuppajjati tassa tattha vedanākkhandho na nirujjhatīti?

Feeling aggregate had ceased to this person. Had matter aggregate arisen to that person? Yes.Catuvokārā pañcavokārā cavantānaṁ tesaṁ tattha rūpakkhandho nuppajjati, no ca tesaṁ tattha vedanākkhandho na nirujjhati. Arūpaṁ upapajjantānaṁ asaññasattā cavantānaṁ tesaṁ tattha rūpakkhandho ca nuppajjati vedanākkhandho ca na nirujjhati.

Feeling aggregate had arisen to this person. Had perception aggregate ceased to that person? Yes.Yassa vā pana yattha vedanākkhandho na nirujjhati tassa tattha rūpakkhandho nuppajjatīti?

Perception aggregate had ceased to this person. Had feeling aggregate arisen to that person? Yes.Pañcavokāraṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha vedanākkhandho na nirujjhati, no ca tesaṁ tattha rūpakkhandho nuppajjati. Arūpaṁ upapajjantānaṁ asaññasattā cavantānaṁ tesaṁ tattha vedanākkhandho ca na nirujjhati rūpakkhandho ca nuppajjati.

Positive (Anuloma) Plane (Okāsa)Yassa yattha vedanākkhandho nuppajjati tassa tattha saññākkhandho na nirujjhatīti?

Matter aggregate had arisen at this plane …Catuvokārā pañcavokārā cavantānaṁ tesaṁ tattha vedanākkhandho nuppajjati, no ca tesaṁ tattha saññākkhandho na nirujjhati. Asaññasattānaṁ tesaṁ tattha vedanākkhandho ca nuppajjati saññākkhandho ca na nirujjhati.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa vā pana yattha saññākkhandho na nirujjhati tassa tattha vedanākkhandho nuppajjatīti?

Matter aggregate had arisen to this person at this plane. Had feeling aggregate ceased to that person at that plane? To those non-percipient beings matter aggregate had arisen at that plane; feeling aggregate had not erased to those persons at that plane. To those five-aggregate persons matter aggregate had arisen and also feeling aggregate had ceased at that plane.Catuvokāraṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha saññākkhandho na nirujjhati, no ca tesaṁ tattha vedanākkhandho nuppajjati. Asaññasattānaṁ tesaṁ tattha saññākkhandho ca na nirujjhati vedanākkhandho ca nuppajjati.

Feeling aggregate had ceased to this person at this plane. Had matter aggregate arisen to that person at that plane? To those immaterial persons feeling aggregate had ceased at that plane; matter aggregate had not arisen to those persons at that plane. To those five-aggregate persons feeling aggregate had ceased and also matter aggregate had arisen at that plane.2.2.3.2. Atītavāra

Feeling aggregate had arisen to this person at this plane. Had perception aggregate ceased to that person at that plane? Yes.2.2.3.2.1. Anulomapuggala

Perception aggregate had ceased to this person at this plane. Had feeling aggregate arisen to that person at that plane? Yes.Yassa rūpakkhandho uppajjittha tassa vedanākkhandho nirujjhitthāti? Āmantā.

Negative (Paccanīka) Person (Puggala)Yassa vā pana vedanākkhandho nirujjhittha tassa rūpakkhandho uppajjitthāti? Āmantā.

Matter aggregate had not arisen to this person. Had feeling aggregate not ceased to that person? None.Yassa vedanākkhandho uppajjittha tassa saññākkhandho nirujjhitthāti? Āmantā.

Feeling aggregate had not ceased to this person. Had matter aggregate not arisen to that person? None.Yassa vā pana saññākkhandho nirujjhittha tassa vedanākkhandho uppajjitthāti? Āmantā.

Feeling aggregate had not arisen to this person. Had perception aggregate not ceased to that person? None.2.2.3.2.2. Anulomaokāsa

Perception aggregate had not ceased to this person. Had feeling aggregate not arisen to that person? None.Yattha rūpakkhandho uppajjittha …pe….

Negative (Paccanīka) Plane (Okāsa)2.2.3.2.3. Anulomapuggalokāsa

Matter aggregate had not arisen at this planeYassa yattha rūpakkhandho uppajjittha tassa tattha vedanākkhandho nirujjhitthāti?

Negative (Paccanīka) Person and Plane (Puggalokāsa)Asaññasattānaṁ tesaṁ tattha rūpakkhandho uppajjittha, no ca tesaṁ tattha vedanākkhandho nirujjhittha. Pañcavokārānaṁ tesaṁ tattha rūpakkhandho ca uppajjittha vedanākkhandho ca nirujjhittha.

Matter aggregate had not arisen to this person at this plane. Had feeling aggregate not ceased to that persons at that plane? To those immaterial persons matter aggregate had not arisen at that plane; (it is) not feeling aggregate had not ceased to those persons at that plane. To those pure-abode persons matter aggregate had not arisen and also feeling aggregate had not ceased at that plane.Yassa vā pana yattha vedanākkhandho nirujjhittha tassa tattha rūpakkhandho uppajjitthāti?

Feeling aggregate had not ceased to this person at this plane. Had matter aggregate not arisen to that person at that plane? To those non-percipient beings feeling aggregate had not ceased at that plane; (it is) not that matter aggregate had not arisen to those persons at that plane. To those pure-abode persons feeling aggregate had not ceased and also matter aggregate had not arisen at that plane.Arūpānaṁ tesaṁ tattha vedanākkhandho nirujjhittha, no ca tesaṁ tattha rūpakkhandho uppajjittha. Pañcavokārānaṁ tesaṁ tattha vedanākkhandho ca nirujjhittha rūpakkhandho ca uppajjittha.

Feeling aggregate had not arisen to this person at this plane. Had perception aggregate not ceased to that person at that plane? Yes.Yassa yattha vedanākkhandho uppajjittha tassa tattha saññākkhandho nirujjhitthāti? Āmantā.

Perception aggregate had not ceased to this person at this plane. Had feeling aggregate not arisen to that person at that plane? Yes.Yassa vā pana yattha saññākkhandho nirujjhittha tassa tattha vedanākkhandho uppajjitthāti? Āmantā.

3. Chapter on the Future (Anagatavāra)2.2.3.2.4. Paccanīkapuggala

Positive (Anuloma) Person (Puggala)Yassa rūpakkhandho nuppajjittha tassa vedanākkhandho na nirujjhitthāti? Natthi.

Matter aggregate will arise to this person. Will feeling aggregate cease to that person? Yes.Yassa vā pana vedanākkhandho na nirujjhittha tassa rūpakkhandho nuppajjitthāti? Natthi.

Feeling aggregate will cease to this person. Will matter aggregate arise to that person? To those at the birth-moment of final-existence persons and to those persons who will be born at the immaterial plane and will die there, (without being reborn, i.e. Parinibbāna) feeling aggregate will cease; matter aggregate will not rise to those persons. To other persons feeling aggregate will cease and also matter aggregate will arise.Yassa vedanākkhandho nuppajjittha tassa saññākkhandho na nirujjhitthāti? Natthi.

Feeling aggregate will cease to that person? Yes.Yassa vā pana saññākkhandho na nirujjhittha tassa vedanākkhandho nuppajjitthāti? Natthi.

Perception aggregate will cease to this person. Will feeling aggregate cease to that person? To those at all birth-moment at final-existence persons perception aggregate will cease feeling aggregate will not arise to those persons. To other persons perception aggregate will cease and also feeling aggregate will arise.2.2.3.2.5. Paccanīkaokāsa

Positive (Anuloma) Plane (Okāsa)Yattha rūpakkhandho nuppajjittha …pe….

Matter aggregate will arise at this plane.2.2.3.2.6. Paccanīkapuggalokāsa

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa yattha rūpakkhandho nuppajjittha tassa tattha vedanākkhandho na nirujjhitthāti?

Matter aggregate will arise to this person at this plane.Arūpānaṁ tesaṁ tattha rūpakkhandho nuppajjittha, no ca tesaṁ tattha vedanākkhandho na nirujjhittha. Suddhāvāsānaṁ tesaṁ tattha rūpakkhandho ca nuppajjittha vedanākkhandho ca na nirujjhittha.

Will feeling aggregate cease to that person at that plane? To those non-percipient beings matter aggregate will arise at that plane; feeling aggregate will not cease to those persons at that plane. To those five-aggregate persons matter aggregate will arise and also feeling aggregate will cease at that plane.Yassa vā pana yattha vedanākkhandho na nirujjhittha tassa tattha rūpakkhandho nuppajjitthāti?

Feeling aggregate will cease to this persons at this plane.Asaññasattānaṁ tesaṁ tattha vedanākkhandho na nirujjhittha, no ca tesaṁ tattha rūpakkhandho nuppajjittha. Suddhāvāsānaṁ tesaṁ tattha vedanākkhandho ca na nirujjhittha rūpakkhandho ca nuppajjittha.

Will matter aggregate arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, feeling aggregate will cease at that plane; matter aggregate will not arise to those persons at that plane. To other five-aggregate persons (except those at the birth-moment of final-existence persons in the five-aggregate plane), feeling aggregate will cease and also matter aggregate will arise at that plane.Yassa yattha vedanākkhandho nuppajjittha tassa tattha saññākkhandho na nirujjhitthāti? Āmantā.

Feeling aggregate will arise to this person at this plane.Yassa vā pana yattha saññākkhandho na nirujjhittha tassa tattha vedanākkhandho nuppajjitthāti? Āmantā.

Will perception aggregate cease to that person at that plane? Yes.2.2.3.3. Anāgatavāra

Perception aggregate will cease to this person at this plane.2.2.3.3.1. Anulomapuggala

Will feeling aggregate arise to that person at that plane? To those at the birth-moment of final-existence persons perception aggregate will cease at that plane; feeling aggregate will not arise to those persons at that plane. To other four- or five-aggregate persons, (except those at (ho birth-moment final-existence persons), perception aggregate will cease and also feeling aggregate will arise at that plane.Yassa rūpakkhandho uppajjissati tassa vedanākkhandho nirujjhissatīti? Āmantā.

Negative (Paccanīka) Person (Puggala)Yassa vā pana vedanākkhandho nirujjhissati tassa rūpakkhandho uppajjissatīti?

Matter aggregate will not arise to this person. Will feeling aggregate not cease to that person? To those at the birth-moment of final-existence persons and to those persons who will be born at the immaterial plane and will die there(without being reborn, i.e. Pannabbana), matter aggregate will not arise; (it is) not that feeling aggregate will not cease to those persons. To those at the death-moment of final-existence persons matter aggregate will not arise and also feeling aggregate will not cease.Pacchimabhavikānaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ vedanākkhandho nirujjhissati, no ca tesaṁ rūpakkhandho uppajjissati. Itaresaṁ tesaṁ vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjissati.

Feeling aggregate will not cease to this person. Will matter aggregate not arise to that person? Yes.Yassa vedanākkhandho uppajjissati tassa saññākkhandho nirujjhissatīti? Āmantā.

Feeling aggregate will not arise to this person. Will perception aggregate not cease to that person? To those at the birth-moment of final-existence persons feeling aggregate will not arise; (it is) not that perception death-moment of final-existence persons feeling aggregate will not arise and also perception aggregate will not cease.Yassa vā pana saññākkhandho nirujjhissati tassa vedanākkhandho uppajjissatīti?

Perception aggregate will not cease to this person. Will feeling aggregate not arise to that person? Yes.Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ saññākkhandho nirujjhissati, no ca tesaṁ vedanākkhandho uppajjissati. Itaresaṁ tesaṁ saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjissati.

Negative (Paccanīka) Plane (Okāsa)2.2.3.3.2. Anulomaokāsa

Matter aggregate will not arise at this plane.Yattha rūpakkhandho uppajjissati …pe….

Negative (Paccanīka) Person and Plane (Puggalokāsa)2.2.3.3.3. Anulomapuggalokāsa

Matter aggregate will not arise to this person at this plane.Yassa yattha rūpakkhandho uppajjissati tassa tattha vedanākkhandho nirujjhissatīti?

Will feeling aggregate not cease to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, matter aggregate will not arise at that plane; (it is) not that feeling aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons matter aggregate will not arise and also feeling aggregate will not cease at that plane.Asaññasattānaṁ tesaṁ tattha rūpakkhandho uppajjissati, no ca tesaṁ tattha vedanākkhandho nirujjhissati. Pañcavokārānaṁ tesaṁ tattha rūpakkhandho ca uppajjissati vedanākkhandho ca nirujjhissati.

Feeling aggregate will not cease to this person at this plane.Yassa vā pana yattha vedanākkhandho nirujjhissati tassa tattha rūpakkhandho uppajjissatīti?

Will matter aggregate not arise to that person at that plane? To those non-percipient beings feeling aggregate will not cease at that plane; (it is) not that matter aggregate will not arise to those persons at that plane. To those at the death-moment of final-existence persons feeling aggregate will not cease and also matter aggregate will not arise at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha vedanākkhandho nirujjhissati, no ca tesaṁ tattha rūpakkhandho uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjissati.

Feeling aggregate will not arise to this person at this plane.Yassa yattha vedanākkhandho uppajjissati tassa tattha saññākkhandho nirujjhissatīti? Āmantā.

Will perception aggregate not cease to that person at that plane? To those at the birth-moment of final-existence persons feeling aggregate will not arise at that plane: (It is) not that perception aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, feeling aggregate will not arise and also perception aggregate will not cease at that plane.Yassa vā pana yattha saññākkhandho nirujjhissati tassa tattha vedanākkhandho uppajjissatīti?

Perception aggregate will not cease to this person at this plane.Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ tattha saññākkhandho nirujjhissati, no ca tesaṁ tattha vedanākkhandho uppajjissati. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjissati.

Will feeling aggregate not arise to that person at that plane? Yes.2.2.3.3.4. Paccanīkapuggala

4. Chapter on the Present and Past (Paccuppannatitavāra)Yassa rūpakkhandho nuppajjissati tassa vedanākkhandho na nirujjhissatīti?

Positive (Anuloma) Person (Puggala)Pacchimabhavikānaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ rūpakkhandho nuppajjissati, no ca tesaṁ vedanākkhandho na nirujjhissati. Parinibbantānaṁ tesaṁ rūpakkhandho ca nuppajjissati vedanākkhandho ca na nirujjhissati.

Matter aggregate arises to this person. Had feeling aggregate ceased to that person? Yes.Yassa vā pana vedanākkhandho na nirujjhissati tassa rūpakkhandho nuppajjissatīti? Āmantā.

Feeling aggregate had ceased to this person. Does matter aggregate arise to that person? To all those persons at the death-moment and to those at the birth-moment of immaterial persons, feeling aggregate had ceased; matter aggregate does not arise to those persons. To those at the- birth-moment of five-aggregate persons and to those at the birth-moment of non-percipient beings, feeling aggregate had ceased and also matter aggregate arises.Yassa vedanākkhandho nuppajjissati tassa saññākkhandho na nirujjhissatīti?

(This chapter should be expounded the same as Chapter on the Present and Past in Chapter on Origination)Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ vedanākkhandho nuppajjissati, no ca tesaṁ saññākkhandho na nirujjhissati. Parinibbantānaṁ tesaṁ vedanākkhandho ca nuppajjissati saññākkhandho ca na nirujjhissati.

5. Chapter on the Present and Future (Paccuppannanagatavāra)Yassa vā pana saññākkhandho na nirujjhissati tassa vedanākkhandho nuppajjissatīti? Āmantā.

Positive (Anuloma) Person (Puggala)2.2.3.3.5. Paccanīkaokāsa

Matter aggregate arises to this person. Will feeling aggregate cease to that person? Yes.Yattha rūpakkhandho nuppajjissati …pe….

Feeling aggregate will cease to this person. Does matter aggregate arise to that person? To all those persons at the death-moment and to those at the birth-moment of immaterial persons, feeling aggregate will cease matter aggregate does not arise to those persons. To those at the birth-moment of five-aggregate persons and to those at thebirth-moment of non-percipient beings, feeling aggregate will cease and also matter aggregate arises.2.2.3.3.6. Paccanīkapuggalokāsa

Feeling aggregate arises to this person. Will perception aggregate cease to that person? Yes.Yassa yattha rūpakkhandho nuppajjissati tassa tattha vedanākkhandho na nirujjhissatīti?

Perception aggregate will cease to this person. Does feeling aggregate arise to that person? To all persons at the death-moment and to those at the birth-moment of non-percipient beings, perception aggregate will cease; feeling aggregate does not arise to those persons. To those at the birth-moment of four- or five-aggregate persons perception aggregate will cease and also feeling aggregate arises.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha rūpakkhandho nuppajjissati, no ca tesaṁ tattha vedanākkhandho na nirujjhissati. Parinibbantānaṁ tesaṁ tattha rūpakkhandho ca nuppajjissati vedanākkhandho ca na nirujjhissati.

Positive (Anuloma) Plane (Okāsa)Yassa vā pana yattha vedanākkhandho na nirujjhissati tassa tattha rūpakkhandho nuppajjissatīti?

Matter aggregate arises at this plane.Asaññasattānaṁ tesaṁ tattha vedanākkhandho na nirujjhissati, no ca tesaṁ tattha rūpakkhandho nuppajjissati. Parinibbantānaṁ tesaṁ tattha vedanākkhandho ca na nirujjhissati rūpakkhandho ca nuppajjissati.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa yattha vedanākkhandho nuppajjissati tassa tattha saññākkhandho na nirujjhissatīti?

Matter aggregate arises to this person at this plane.Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ tattha vedanākkhandho nuppajjissati, no ca tesaṁ tattha saññākkhandho na nirujjhissati. Parinibbantānaṁ asaññasattānaṁ tesaṁ tattha vedanākkhandho ca nuppajjissati saññākkhandho ca na nirujjhissati.

Will feeling aggregate cease to that person at that plane? To those at the birth-moment of non-percipient beings matter aggregate arises at that plane; feeling aggregate will not cease to those persons at that plane. To those at the birth-moment of five-aggregate persons matter aggregate arises and also feeling aggregates will cease at that plane.Yassa vā pana yattha saññākkhandho na nirujjhissati tassa tattha vedanākkhandho nuppajjissatīti? Āmantā.

Feeling aggregate will cease to this person at this plane. Does matter aggregate arise to that person at that plane? To those at the death-moment at five-aggregate persons and to those immaterial persons, feeling aggregate will cease at that plane; matter aggregate does not arise to those person at that plane. To those at the birth-moment of five-aggregate persons feeling aggregate will case and also matter aggregate arises at that plane.2.2.3.4. Paccuppannātītavāra

Feeling aggregate arises to this person at this plane.2.2.3.4.1. Anulomapuggala

Will perception aggregate cease to that person at that plane? Yes.Yassa rūpakkhandho uppajjati tassa vedanākkhandho nirujjhitthāti? Āmantā.

Perception aggregate will cease to this person at this plane. Does feeling aggregate arise to that person at that plane? To those at the death-moment of four- or five-aggregate persons perception aggregate will cease at that plane; feeling aggregate does not arise to those persons at that plane. To those at the Birth-moment of four- or five-aggregate persons perception aggregate will cease and also feeling aggregate arises at that plane.Yassa vā pana vedanākkhandho nirujjhittha tassa rūpakkhandho uppajjatīti?

Negative (Paccanīka) Person (Puggala)Sabbesaṁ cavantānaṁ arūpaṁ upapajjantānaṁ tesaṁ vedanākkhandho nirujjhittha, no ca tesaṁ rūpakkhandho uppajjati. Pañcavokāraṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ vedanākkhandho ca nirujjhittha rūpakkhandho ca uppajjati …pe….

Matter aggregate does not arise to this person. Will feeling aggregate does not cease to that person? Yes. To all those persons at the death-moment and to those at the birth-moment of immaterial persons, matter aggregate does not arise; (it is) not that feeling aggregate will not cease to these persons. To those at the death-moment of final-existence persons matter aggregate does not arise and also feeling aggregate will not cease,(Yathā uppādavāre paccuppannātītaṁ vibhattaṁ tathā idha vibhajitabbaṁ.)

Feeling aggregate will not cease to this person. Does matter aggregate not arise to that person? Yes.2.2.3.5. Paccuppannānāgatavāra

Feelingaggregate does not arise to this person. Will perception aggregate not cease to that person? To all those persons at the death-moment and to those at the birth-moment of non-percipient beings, feeling aggregate does not arise; (it is) not that perception aggregate will not cease to those persons. To those at the death-moment of final-existence persons feeling aggregate does not arise and also perception aggregate will not cease.2.2.3.5.1. Anulomapuggala

Perception aggregate will not cease to this person. Does feeling aggregate not arise to that person? Yes.Yassa rūpakkhandho uppajjati tassa vedanākkhandho nirujjhissatīti? Āmantā.

Negative (Paccanīka) Plane (Okāsa)Yassa vā pana vedanākkhandho nirujjhissati tassa rūpakkhandho uppajjatīti?

Matter aggregate does not arise at this plane.Sabbesaṁ cavantānaṁ arūpaṁ upapajjantānaṁ tesaṁ vedanākkhandho nirujjhissati, no ca tesaṁ rūpakkhandho uppajjati. Pañcavokāraṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjati.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa vedanākkhandho uppajjati tassa saññākkhandho nirujjhissatīti? Āmantā.

Matter aggregate does not arise to this person at this plane.Yassa vā pana saññākkhandho nirujjhissati tassa vedanākkhandho uppajjatīti?

Will feeling aggregate not cease to that person at that plane? To those at the death-moment of five-aggregate persons and to those immaterial persons, matter aggregate does not arise at that plane; (it is) not that feeling aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those at the death-moment of non-percipient beings, matter aggregate does not arise and also feeling aggregate will not cease at that plane.Sabbesaṁ cavantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ saññākkhandho nirujjhissati, no ca tesaṁ vedanākkhandho uppajjati. Catuvokāraṁ pañcavokāraṁ upapajjantānaṁ tesaṁ saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjati.

Feeling aggregate will not cease to this person at this plane. Does matter aggregate not arise to that person at that plane? To those at the birth-moment of non-percipient beings feeling aggregate will not cease at that plane (it is) not that matter aggregate does not arise to those persons at that plane. To those at the death-moment of final-existence persons and to those at the death-moment of non-percipient beings, feeling aggregate will not cease and also matter aggregate does not arise at that plane.2.2.3.5.2. Anulomaokāsa

Feeling aggregate does not arise to this person at this plane.Yattha rūpakkhandho uppajjati …pe….

Will perception aggregate not cease to that person at that plane? To those at the death-moment of four- or five-aggregate persons feeling aggregate does not arise at that plane(it is) not that perception aggregate will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, feeling aggregate does not arise and also perception aggregate will not cease.2.2.3.5.3. Anulomapuggalokāsa

Perception aggregate will not cease to this person at this plane. Does feeling aggregate not arise to that person at that plane? Yes.Yassa yattha rūpakkhandho uppajjati tassa tattha vedanākkhandho nirujjhissatīti?

6. Chapter on the Past and Future (Atītanagatavāra)Asaññasattaṁ upapajjantānaṁ tesaṁ tattha rūpakkhandho uppajjati, no ca tesaṁ tattha vedanākkhandho nirujjhissati. Pañcavokāraṁ upapajjantānaṁ tesaṁ tattha rūpakkhandho ca uppajjati vedanākkhandho ca nirujjhissati.

Positive (Anuloma) Person (Puggala)Yassa vā pana yattha vedanākkhandho nirujjhissati tassa tattha rūpakkhandho uppajjatīti?

Matter aggregate had arisen to this person. Will feeling aggregate cease to that person? To those at the death-moment of final-existence persons matter aggregate had arisen; feeling aggregate will not cease to those persons. To other persons matter aggregate had arisen and also feeling aggregate will cease.Pañcavokārā cavantānaṁ arūpānaṁ tesaṁ tattha vedanākkhandho nirujjhissati, no ca tesaṁ tattha rūpakkhandho uppajjati. Pañcavokāraṁ upapajjantānaṁ tesaṁ tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjati.

Feeling aggregate will cease to this person. Had matter aggregate arisen to that person? Yes.Yassa yattha vedanākkhandho uppajjati tassa tattha saññākkhandho nirujjhissatīti? Āmantā.

Feeling aggregate had arisen to this person. Will perception aggregate cease to that person? To those at the death-moment of final-existence persons feeling aggregate had arisen; perception aggregate will not cease to those persons. To other persons feeling aggregate had arisen and also perception aggregate will cease.Yassa vā pana yattha saññākkhandho nirujjhissati tassa tattha vedanākkhandho uppajjatīti?

Perception aggregate will cease to this person. Had feeling aggregate arisen to that person? Yes.Catuvokārā pañcavokārā cavantānaṁ tesaṁ tattha saññākkhandho nirujjhissati, no ca tesaṁ tattha vedanākkhandho uppajjati. Catuvokāraṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjati.

Positive (Anuloma) Plane (Okāsa)2.2.3.5.4. Paccanīkapuggala

Matter aggregate had arisen at this plane.Yassa rūpakkhandho nuppajjati tassa vedanākkhandho na nirujjhissatīti?

Positive (Anuloma) Person and Plane (Puggalokāsa)Sabbesaṁ cavantānaṁ arūpaṁ upapajjantānaṁ tesaṁ rūpakkhandho nuppajjati, no ca tesaṁ vedanākkhandho na nirujjhissati. Parinibbantānaṁ tesaṁ rūpakkhandho ca nuppajjati vedanākkhandho ca na nirujjhissati.

Matter aggregate had arisen to this person at this plane.Yassa vā pana vedanākkhandho na nirujjhissati tassa rūpakkhandho nuppajjatīti? Āmantā.

Will feeling aggregate cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings, matter aggregate had arisen at that plane; feeling aggregate will not cease to those persons at that plane. To other five-aggregate persons, (except those at the death-moment of final-existence persons in the five-aggregate plane), matter aggregate had arisen and also feeling aggregate will cease at that plane.Yassa vedanākkhandho nuppajjati tassa saññākkhandho na nirujjhissatīti?

Feeling aggregate will cease to this person at this plane. Had matter aggregate arisen to that person at that plane? To those at the birth-moment of pure-abode persons and to those immaterial persons, feeling aggregate will cease at that plane: matter aggregate had not arisen to those persons a! that plane. To other five-aggregate persons, (except those at the birth-moment of pure-abode persons), feeling aggregate will cease and also matter aggregate had arisen at that plane.Sabbesaṁ cavantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ vedanākkhandho nuppajjati, no ca tesaṁ saññākkhandho na nirujjhissati. Parinibbantānaṁ tesaṁ vedanākkhandho ca nuppajjati saññākkhandho ca na nirujjhissati.

Feeling aggregate had arisen to this person at this plane.Yassa vā pana saññākkhandho na nirujjhissati tassa vedanākkhandho nuppajjatīti? Āmantā.

Will perception aggregate cease to that person at that plane? To those at the death-moment of final-existence persons feeling aggregate had arisen at that plane; perception aggregate will not cease to those persons at that plane. To other four- or five-aggregate persons. (except those at the death-moment of final-existence persons), feeling aggregate had arisen and also perception aggregate will cease at that plane.2.2.3.5.5. Paccanīkaokāsa

Perception aggregate will cease to this person at this plane. Had feeling aggregate arisen that person at that plane? To those at the birth-moment of pure-abode persons perception aggregate will cease at that plane; feeling aggregate had not arisen to those persons at that plane. To other four- or five-aggregate persons, (except those at the birth-moment of pure-abode persons), perception aggregate will cease and also feeling aggregate had arisen at that plane.Yattha rūpakkhandho nuppajjati …pe….

Negative (Paccanīka) Person (Puggala)2.2.3.5.6. Paccanīkapuggalokāsa

Matter aggregate had not arisen to this person. Will feeling aggregate not cease to that person? None.Yassa yattha rūpakkhandho nuppajjati tassa tattha vedanākkhandho na nirujjhissatīti?

Feeling aggregate will not cease to this person. Had matter aggregate not arisen to that person? (It) had arisen.Pañcavokārā cavantānaṁ arūpānaṁ tesaṁ tattha rūpakkhandho nuppajjati, no ca tesaṁ tattha vedanākkhandho na nirujjhissati. Parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha rūpakkhandho ca nuppajjati vedanākkhandho ca na nirujjhissati.

Feelingaggregate had not arisen to this person. Will perception aggregate not cease to that person?Yassa vā pana yattha vedanākkhandho na nirujjhissati tassa tattha rūpakkhandho nuppajjatīti?

Perception aggregate will not cease to this person. Had feeling aggregate not arisen to that person? (It) had arisen.Asaññasattaṁ upapajjantānaṁ tesaṁ tattha vedanākkhandho na nirujjhissati, no ca tesaṁ tattha rūpakkhandho nuppajjati. Parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha vedanākkhandho ca na nirujjhissati rūpakkhandho ca nuppajjati.

Negative (Paccanīka) Plane (Okāsa)Yassa yattha vedanākkhandho nuppajjati tassa tattha saññākkhandho na nirujjhissatīti?

Matter aggregate had not arisen at this plane.Catuvokārā pañcavokārā cavantānaṁ tesaṁ tattha vedanākkhandho nuppajjati, no ca tesaṁ tattha saññākkhandho na nirujjhissati. Parinibbantānaṁ asaññasattānaṁ tesaṁ tattha vedanākkhandho ca nuppajjati saññākkhandho ca na nirujjhissati.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa vā pana yattha saññākkhandho na nirujjhissati tassa tattha vedanākkhandho nuppajjatīti? Āmantā.

Matter aggregate had not arisen to this person at this plane.2.2.3.6. Atītānāgatavāra

Will feeling aggregate not cease to that person at that plane? To those at the birth-moment of pure-abode persons and to these immaterial persons, matter aggregate had not arisen at that plane; (it is) not that feeling aggregate will not cease to those persons a! that plane. To these at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, matter aggregate had not arisen and also feeling aggregate will not cease at that plane.2.2.3.6.1. Anulomapuggala

Feeling aggregate will not cease to this person at this plane. Had matter aggregate not arisen to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings, feeling aggregate will not cease at that plane; (it is) not that matter aggregate had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, feeling aggregate will not cease and also matter aggregate had not arisen at that plane.Yassa rūpakkhandho uppajjittha tassa vedanākkhandho nirujjhissatīti?

Feeling aggregate had not arisen to this person at this plane.Parinibbantānaṁ tesaṁ rūpakkhandho uppajjittha, no ca tesaṁ vedanākkhandho nirujjhissati. Itaresaṁ tesaṁ rūpakkhandho ca uppajjittha vedanākkhandho ca nirujjhissati.

Will perception aggregate not cease to that person at that plane? To those at the birth-moment of pure-abode persons feeling aggregate had not arisen at that plane; (it is) not that perception aggregate will not cease to those persons at that plane. To those at the death-moment of pure abode persons and to those non-percipient beings, feeling aggregate had not arisen and also perception aggregate will not cease at that plane.Yassa vā pana vedanākkhandho nirujjhissati tassa rūpakkhandho uppajjitthāti? Āmantā.

Perception aggregate will not cease to this person at this plane. Had feeling aggregate not arisen to that person at that plane? To those at the death-moment of final-existence persons perception aggregate will not cease at that plane; (it is) not that feeling aggregate had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those non-percipient beings, perception aggregate will not cease and also feeling aggregate had not arisen at that plane.Yassa vedanākkhandho uppajjittha tassa saññākkhandho nirujjhissatīti?

End of Chapter on Origination and Cessation.Parinibbantānaṁ tesaṁ vedanākkhandho uppajjittha, no ca tesaṁ saññākkhandho nirujjhissati. Itaresaṁ tesaṁ vedanākkhandho ca uppajjittha saññākkhandho ca nirujjhissati.

End of Process Chapter.Yassa vā pana saññākkhandho nirujjhissati tassa vedanākkhandho uppajjitthāti? Āmantā.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.2.2.3.6.2. Anulomaokāsa

Aggamahapaṇḍita U NāradaYattha rūpakkhandho uppajjittha …pe….

U Nandamedha2.2.3.6.3. Anulomapuggalokāsa

U KumārābhivaṁsaYassa yattha rūpakkhandho uppajjittha tassa tattha vedanākkhandho nirujjhissatīti?

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Pañcavokāre parinibbantānaṁ asaññasattānaṁ tesaṁ tattha rūpakkhandho uppajjittha, no ca tesaṁ tattha vedanākkhandho nirujjhissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha rūpakkhandho ca uppajjittha vedanākkhandho ca nirujjhissati.

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Yassa vā pana yattha vedanākkhandho nirujjhissati tassa tattha rūpakkhandho uppajjitthāti?

Typeset byabhidhamma.comNovember 2020.Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha vedanākkhandho nirujjhissati, no ca tesaṁ tattha rūpakkhandho uppajjittha. Itaresaṁ pañcavokārānaṁ tesaṁ tattha vedanākkhandho ca nirujjhissati rūpakkhandho ca uppajjittha.

Version 2020-12-13. For the latest, please checkabhidhamma.com.Yassa yattha vedanākkhandho uppajjittha tassa tattha saññākkhandho nirujjhissatīti?

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Parinibbantānaṁ tesaṁ tattha vedanākkhandho uppajjittha, no ca tesaṁ tattha saññākkhandho nirujjhissati. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha vedanākkhandho ca uppajjittha saññākkhandho ca nirujjhissati.

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Yassa vā pana yattha saññākkhandho nirujjhissati tassa tattha vedanākkhandho uppajjitthāti?

Manfred WierichSuddhāvāsaṁ upapajjantānaṁ tesaṁ tattha saññākkhandho nirujjhissati, no ca tesaṁ tattha vedanākkhandho uppajjittha. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha saññākkhandho ca nirujjhissati vedanākkhandho ca uppajjittha.

Ven. Vimala2.2.3.6.4. Paccanīkapuggala

Yassa rūpakkhandho nuppajjittha tassa vedanākkhandho na nirujjhissatīti? Natthi.

Yassa vā pana vedanākkhandho na nirujjhissati tassa rūpakkhandho nuppajjitthāti? Uppajjittha.

Yassa vedanākkhandho nuppajjittha tassa saññākkhandho na nirujjhissatīti? Natthi.

Yassa vā pana saññākkhandho na nirujjhissati tassa vedanākkhandho nuppajjitthāti? Uppajjittha.

2.2.3.6.5. Paccanīkaokāsa

Yattha rūpakkhandho nuppajjittha …pe….

2.2.3.6.6. Paccanīkapuggalokāsa

Yassa yattha rūpakkhandho nuppajjittha tassa tattha vedanākkhandho na nirujjhissatīti?

Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha rūpakkhandho nuppajjittha, no ca tesaṁ tattha vedanākkhandho na nirujjhissati. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ tesaṁ tattha rūpakkhandho ca nuppajjittha vedanākkhandho ca na nirujjhissati.

Yassa vā pana yattha vedanākkhandho na nirujjhissati tassa tattha rūpakkhandho nuppajjitthāti?

Pañcavokāre parinibbantānaṁ asaññasattānaṁ tesaṁ tattha vedanākkhandho na nirujjhissati, no ca tesaṁ tattha rūpakkhandho nuppajjittha. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ tesaṁ tattha vedanākkhandho ca na nirujjhissati rūpakkhandho ca nuppajjittha.

Yassa yattha vedanākkhandho nuppajjittha tassa tattha saññākkhandho na nirujjhissatīti?

Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha vedanākkhandho nuppajjittha, no ca tesaṁ tattha saññākkhandho na nirujjhissati. Suddhāvāse parinibbantānaṁ asaññasattānaṁ tesaṁ tattha vedanākkhandho ca nuppajjittha saññākkhandho ca na nirujjhissati.

Yassa vā pana yattha saññākkhandho na nirujjhissati tassa tattha vedanākkhandho nuppajjitthāti?

Parinibbantānaṁ tesaṁ tattha saññākkhandho na nirujjhissati, no ca tesaṁ tattha vedanākkhandho nuppajjittha. Suddhāvāse parinibbantānaṁ asaññasattānaṁ tesaṁ tattha saññākkhandho ca na nirujjhissati vedanākkhandho ca nuppajjittha.

Uppādanirodhavāro.

Pavattivāro niṭṭhito.