3.2.1. Chapter on Origination (Uppādavāra)3.2.1.1. Paccuppannavāra

1. Chapter on the Present (Paccupannavāra)3.2.1.1.1. Anulomapuggala

Positive (Anuloma) Person (Puggala)Yassa cakkhāyatanaṁ uppajjati tassa sotāyatanaṁ uppajjatīti?

Eye base arises to this person. Does ear base arise to that person? To those at the birth-moment, who are to obtain eye base but not ear base, eye base arises; ear does not arise to those persons. To those at the birth-moment, who are to obtain eye base and ear base, eye base arises and ear base also arises.Sacakkhukānaṁ asotakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ uppajjati, no ca tesaṁ sotāyatanaṁ uppajjati. Sacakkhukānaṁ sasotakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca uppajjati sotāyatanañca uppajjati.

Ear base arises to this person. Does eye arise to that person? To those at the birth-moment, who are to obtain ear base but not eye base, ear base arises; eye base does not arise to those persons. To those at the birth-moment, who are to obtain ear base and eye base, ear base arises and eye base also arises.Yassa vā pana sotāyatanaṁ uppajjati tassa cakkhāyatanaṁ uppajjatīti?

Eye base arises to this person. Does nose base arise to that person? To those at the birth-moment, who are to obtain eye base, but not nose base, eye base arises; nose base does not arise to those persons. To those at the birth-moment, who are to obtain eye base and nose base, eye base arises and nose base also arises.Sasotakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanaṁ uppajjati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sasotakānaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanañca uppajjati cakkhāyatanañca uppajjati.

Nose base arises to this person. Does eye base arise to that person? To those at the birth-moment, who are to obtain nose base but not eye base, nose base arises; eye base does not arise to those persons. To those at the birth-moment, who are to obtain nose base and eye base, nose arises and eye base also arises.Yassa cakkhāyatanaṁ uppajjati tassa ghānāyatanaṁ uppajjatīti?

Eye base arises to this person. Does visible object base arise to that person?Sacakkhukānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ uppajjati, no ca tesaṁ ghānāyatanaṁ uppajjati. Sacakkhukānaṁ saghānakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca uppajjati ghānāyatanañca uppajjati.

Visible object base arises to this person. Does eye base arise to that person? Yes. To those at the birth-moment, who are to obtain visible object base but not eye base, visible object base arises: eye base does not arise to those persons. To those at the birth-moment, who are to obtain eye base, visible object base arises and eye base also arises.Yassa vā pana ghānāyatanaṁ uppajjati tassa cakkhāyatanaṁ uppajjatīti?

Eye base arises to this persons. Does mind base arise to that person? Yes.Saghānakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ uppajjati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Saghānakānaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca uppajjati cakkhāyatanañca uppajjati.

Mind base arises to this person. Does eye base arise to that person? To those at the birth-moment, who are to obtain mind base but not eye base, mind base arises; eye base does not arise to those persons. To those at the birth-moment, who are to obtain eye base, mind base arises and eye base also arises.Yassa cakkhāyatanaṁ uppajjati tassa rūpāyatanaṁ uppajjatīti? Āmantā.

Eye base arises to this person. Does cognizable base arise to that person? Yes.Yassa vā pana rūpāyatanaṁ uppajjati tassa cakkhāyatanaṁ uppajjatīti?

Cognizable base arises to this person. Does eye base arise to that person? To those at the birth-moment, who are not to obtain eye base, cognizable base arises; eye base does not arise to those persons. To those at the birth-moment, who are to obtain eye base, cognizable base arises and eye base also arises.Sarūpakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ uppajjati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca uppajjati cakkhāyatanañca uppajjati.

(End of eye base.)Yassa cakkhāyatanaṁ uppajjati tassa manāyatanaṁ uppajjatīti? Āmantā.

Nose base arises to this person. Does visible object base arise to that person? Yes.Yassa vā pana manāyatanaṁ uppajjati tassa cakkhāyatanaṁ uppajjatīti?

Visible object base arises to this person. Does nose base arise to that person? To those at the birth-moment, who are to obtain visible object base but not nose base, visible object base arises; nose base does not arise to those persons. To those at the birth-moment, who are to obtain nose, visible object base arises and nose base also arises.Sacittakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ uppajjati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ manāyatanañca uppajjati cakkhāyatanañca uppajjati.

Nose base arises to this person. Does mind arise to that person? Yes.Yassa cakkhāyatanaṁ uppajjati tassa dhammāyatanaṁ uppajjatīti? Āmantā.

Mind base arises to this person. Does nose base arise to that person? To those at the birth-moment, who are to obtain mind base but not nose base, mind base arises.; nose base does not arise to those persons. To those at the birth-moment, who are to obtain nose base, mind base arises and nose base also arises.Yassa vā pana dhammāyatanaṁ uppajjati tassa cakkhāyatanaṁ uppajjatīti?

Nose base arises to this person. Does cognizable base arise to that person? Yes.Acakkhukānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjati cakkhāyatanañca uppajjati. (Cakkhāyatanamūlakaṁ.)

Cognizable base arises to this person. Does nose base arise to that person? To those at the birth-moment, who are not to obtain nose base, cognizable base arises: nose base does not arise to those persons. To those at the birth-moment, who are to obtain nose base, cognizable base arises and nose base also arises.Yassa ghānāyatanaṁ uppajjati tassa rūpāyatanaṁ uppajjatīti? Āmantā.

(End of nose base.)Yassa vā pana rūpāyatanaṁ uppajjati tassa ghānāyatanaṁ uppajjatīti?

Visible object base arises to this person. Does mind base arise to that person? To those at the birth-moment. who are not to obtain mind base, visible object base arises; mind base does not arise to those person. To those at the birth-moment, who are to obtain visible object base and mind base, visible object base arises and mind base also arises.Sarūpakānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ uppajjati, no ca tesaṁ ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca uppajjati ghānāyatanañca uppajjati.

Mind base arises to this person. Does visible object base arise to that person? To those at the birth-moment, who are not to obtain visible object base, mind base arises; visible object base does not arise to those persons. To those at the birth-moment, who are to obtain mind base and visible object base, mind base arises and visible object base also arises.Yassa ghānāyatanaṁ uppajjati tassa manāyatanaṁ uppajjatīti? Āmantā.

Visible object base arises to this person. Does cognizable base arise to that person? Yes.Yassa vā pana manāyatanaṁ uppajjati tassa ghānāyatanaṁ uppajjatīti?

Cognizable base arises to this person. Does visible object base arise to that person? To those at the birth-moment, who are not to obtain visible object base, cognizable base arises; visible object base does not arise to those persons. To those at the birth-moment, who are to obtain visible object base, cognizable base arises and visible object base also arises.Sacittakānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ uppajjati, no ca tesaṁ ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ manāyatanañca uppajjati ghānāyatanañca uppajjati.

(End of visible object base.)Yassa ghānāyatanaṁ uppajjati tassa dhammāyatanaṁ uppajjatīti? Āmantā.

Mind base arises to this person. Does cognizable base arise to that person? Yes.Yassa vā pana dhammāyatanaṁ uppajjati tassa ghānāyatanaṁ uppajjatīti?

Cognizable base arises to this person. Does mind base arise to that person? To those at the birth moment, who are not to obtain mind base, cognizable base arise; mind does not arise to those persons. To those at the birth-moment, who are to obtain mind base, cognizable base arises and mind base also arises.Aghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjati, no ca tesaṁ ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjati ghānāyatanañca uppajjati. (Ghānāyatanamūlakaṁ.)

(End of mind base.)Yassa rūpāyatanaṁ uppajjati tassa manāyatanaṁ uppajjatīti?

Positive (Anuloma) Plane (Okāsa)Acittakānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ uppajjati, no ca tesaṁ manāyatanaṁ uppajjati. Sarūpakānaṁ sacittakānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca uppajjati manāyatanañca uppajjati.

Eye base arises at this plane. Does ear base arise at that plane? Yes.Yassa vā pana manāyatanaṁ uppajjati tassa rūpāyatanaṁ uppajjatīti?

Ear base arises at this plane. Does eye base arise at that plane? Yes.Arūpakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ uppajjati, no ca tesaṁ rūpāyatanaṁ uppajjati. Sacittakānaṁ sarūpakānaṁ upapajjantānaṁ tesaṁ manāyatanañca uppajjati rūpāyatanañca uppajjati.

Eye base arise at this plane. Does nose base arise at that plane? At the fine-material plane eye base arises; nose base does not arise at that plane. At the sensuous plane eye base and nose base also arises.Yassa rūpāyatanaṁ uppajjati tassa dhammāyatanaṁ uppajjatīti? Āmantā.

Nose base arises at this plane. Does eye arise at that plane? Yes.Yassa vā pana dhammāyatanaṁ uppajjati tassa rūpāyatanaṁ uppajjatīti?

Eye base arises at this plane. Does visible object base arise at that plane? Yes.Arūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjati, no ca tesaṁ rūpāyatanaṁ uppajjati. Sarūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjati rūpāyatanañca uppajjati. (Rūpāyatanamūlakaṁ.)

Visible object base arise at this plane. Does eye base arise at that plane? At the plane of non-percipient beings visible object base arises; eye base does not arise at that plane. At the five aggregate plane visible object base arises and eye base also arises.Yassa manāyatanaṁ uppajjati tassa dhammāyatanaṁ uppajjatīti? Āmantā.

Eye base arises at this plane. Does mind base arise at that plane? Yes.Yassa vā pana dhammāyatanaṁ uppajjati tassa manāyatanaṁ uppajjatīti?

Wind base arises at this plane. Does eye base arise at that plane? At the immaterial plane mind base arises; eye base does not arise at that plane. At the five-aggregate plane mind base arises and eye base also arises.Acittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjati, no ca tesaṁ manāyatanaṁ uppajjati. Sacittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjati manāyatanañca uppajjati. (Manāyatanamūlakaṁ.)

Eye base arises at this plane. Does cognizable base arise at that plane? Yes.3.2.1.1.2. Anulomaokāsa

Cognizable base arises at this plane. Does eye base arise at that plane? At the plane of non-percipient beings and at the immaterial plane, cognizable base arises; eye base does not arise at those planes. At the five-aggregate plane cognizable base arises and eye base also arises.Yattha cakkhāyatanaṁ uppajjati tattha sotāyatanaṁ uppajjatīti? Āmantā.

(End of eye base.)Yattha vā pana sotāyatanaṁ uppajjati tattha cakkhāyatanaṁ uppajjatīti? Āmantā.

Nose base arises at this plane. Does visible object base arise at that plane? Yes.Yattha cakkhāyatanaṁ uppajjati tattha ghānāyatanaṁ uppajjatīti?

Visible object base arises at this plane. Does nose base arise at that plane? At the fine-material plane visible object base arises; nose base does not arise at that plane. At the sensuous planes visible object base arises and nose base also arises.Rūpāvacare tattha cakkhāyatanaṁ uppajjati, no ca tattha ghānāyatanaṁ uppajjati. Kāmāvacare tattha cakkhāyatanañca uppajjati ghānāyatanañca uppajjati.

(Nose base arises at this plane. At that plane mind base and cognizable base arise exactly the same; no difference, it should be understood that the above chapter is condensed.)Yattha vā pana ghānāyatanaṁ uppajjati tattha cakkhāyatanaṁ uppajjatīti? Āmantā.

Nose base arises at this plane. Does cognizable base arise at that plane? Yes.Yattha cakkhāyatanaṁ uppajjati tattha rūpāyatanaṁ uppajjatīti? Āmantā.

Cognizable base arises at this plane. Does nose arise at that plane? At the four- or five-aggregate plane cognizable base arises; nose base does not arise at that plane. At the sensuous plane cognizable base arises and nose base also arises.Yattha vā pana rūpāyatanaṁ uppajjati tattha cakkhāyatanaṁ uppajjatīti?

(End of nose base.)Asaññasatte tattha rūpāyatanaṁ uppajjati, no ca tattha cakkhāyatanaṁ uppajjati. Pañcavokāre tattha rūpāyatanañca uppajjati cakkhāyatanañca uppajjati.

Visible object base arises at this plane. Does mind base arise at that plane? At the plane of non-percipient beings visible object base arises; mind base does not arise at that plane. At that five-aggregate plane visible object base arises and mind base also arises.Yattha cakkhāyatanaṁ uppajjati tattha manāyatanaṁ uppajjatīti? Āmantā.

Mind base arises at this plane. Does visible object base arise at that plane? At the immaterial plane mind base arises visible object base does not arise at that plane. At the five-aggregate plane mind base arises and cognizable base also arises.Yattha vā pana manāyatanaṁ uppajjati tattha cakkhāyatanaṁ uppajjatīti?

Visible object base arises at that plane. Does cognizable base arise at that plane? Yes.Arūpe tattha manāyatanaṁ uppajjati, no ca tattha cakkhāyatanaṁ uppajjati. Pañcavokāre tattha manāyatanañca uppajjati cakkhāyatanañca uppajjati.

Cognizable base arises at this plane. Does visible object base arise at that plane? At the immaterial plane cognizable base arises; visible object base does not arise at the plane. At the five-aggregate plane and at the plane of non-percipient beings, cognizable base arises and visible object base also arises.Yattha cakkhāyatanaṁ uppajjati tattha dhammāyatanaṁ uppajjatīti? Āmantā.

(End of visible object base.)Yattha vā pana dhammāyatanaṁ uppajjati tattha cakkhāyatanaṁ uppajjatīti?

Mind base arises at this plane. Does cognizable base arise at that plane? Yes.Asaññasatte arūpe tattha dhammāyatanaṁ uppajjati, no ca tattha cakkhāyatanaṁ uppajjati. Pañcavokāre tattha dhammāyatanañca uppajjati cakkhāyatanañca uppajjati. (Cakkhāyatanamūlakaṁ.)

Cognizable base arises at this plane. Does mind base arise at that plane? At the plane of non-percipient beings cognizable base arises; mind base does not arise at that plane. At the four- or five-aggregate plane cognizable base arises and mind base also arises.Yattha ghānāyatanaṁ uppajjati tattha rūpāyatanaṁ uppajjatīti? Āmantā.

(End of mind base.)Yattha vā pana rūpāyatanaṁ uppajjati tattha ghānāyatanaṁ uppajjatīti?

Positive (Anuloma) Person and Plane (Puggalokāsa)Rūpāvacare tattha rūpāyatanaṁ uppajjati, no ca tattha ghānāyatanaṁ uppajjati. Kāmāvacare tattha rūpāyatanañca uppajjati ghānāyatanañca uppajjati.

Eye base arises to this person at this plane. Does ear base arise to that person at that plane? To those at the birth-moment, who are to obtain eye base but not ear base, eye base arises at that plane; ear base does not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base and ear base, eye base arises and ear base also arises at that plane.(Yattha ghānāyatanaṁ uppajjati tattha manāyatanaṁ dhammāyatanañca ekasadisaṁ, nānaṁ natthi, upari pana vārasaṅkhepo hotīti jānitabbaṁ.)

Ear base arises to this person at this plane. Does eye base arise to that person at that plane? To those at the birth-moment, who are to obtain ear base but not eye base, ear base arises at that plane; eye base does not arise to those persons at that plane. To those at the birth-moment who are to obtain ear base and eye base, ear base arises and eye base also arises at that plane.Yattha ghānāyatanaṁ uppajjati tattha dhammāyatanaṁ uppajjatīti? Āmantā.

(Abbreviated, Same as Person.)Yattha vā pana dhammāyatanaṁ uppajjati tattha ghānāyatanaṁ uppajjatīti?

Mind base arises to this person at this plane. Does cognizable base arise to that person at that plane? Yes.Rūpāvacare arūpāvacare tattha dhammāyatanaṁ uppajjati, no ca tattha ghānāyatanaṁ uppajjati. Kāmāvacare tattha dhammāyatanañca uppajjati ghānāyatanañca uppajjati. (Ghānāyatanamūlakaṁ.)

Cognizable base arises to this person at this plane. Does mind base arise to that person at that plane? To those at the birth-moment, who are not to obtain mind base, cognizable base arises at that plane; mind base does not arise to those persons at that plane. To those at the birth-moment who are to obtain mind base, cognizable base arises and mind base also arises at that plane.Yattha rūpāyatanaṁ uppajjati tattha manāyatanaṁ uppajjatīti?

Negative (Paccanīka) Person (Puggala)Asaññasatte tattha rūpāyatanaṁ uppajjati, no ca tattha manāyatanaṁ uppajjati. Pañcavokāre tattha rūpāyatanañca uppajjati manāyatanañca uppajjati.

Eye base does not arise to this person. Does ear base not arise to that person? To those at the birth-moment, who are not to obtain eye base but to obtain ear base, eye base does not arise; (it Is) not that ear base does not arise. To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base and ear base, neither eye base nor ear base arises.Yattha vā pana manāyatanaṁ uppajjati tattha rūpāyatanaṁ uppajjatīti?

Ear base does not arise to this person. Does eye base not arise to that person? To those at the birth-moment, who are not to obtain ear base but to obtain eye base, ear base does not arise; (it is) not that eye base does not arise. To all those persons at the death-moment, and to those at the birth-moment who are not to obtain ear base and eye base, neither ear base nor eye base arises.Arūpe tattha manāyatanaṁ uppajjati, no ca tattha rūpāyatanaṁ uppajjati. Pañcavokāre tattha manāyatanañca uppajjati rūpāyatanañca uppajjati.

Eye base does not arise to this persons. Does nose base not arise to that person? To those at the birth-moment, who are not to obtain eye base but to obtain nose base, eye base does not arise; (it is) not that nose base does not arise. To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base and nose base, neither eye base nor nose base arises.Yattha rūpāyatanaṁ uppajjati tattha dhammāyatanaṁ uppajjatīti? Āmantā.

Nose base does not arise to this person. Does eye base not arise to that person? To those at the birth-moment, who are not to obtain nose base but to obtain eye base, nose base does not arise; (it is) not that eye base does not arise. To all those persons at the death-moment, and to those at the birth-moment who are not to obtain nose base and eye base, neither nose base nor eye base arises.Yattha vā pana dhammāyatanaṁ uppajjati tattha rūpāyatanaṁ uppajjatīti?

Eye base does not arise to this person. Does visible object base not arise to that person? To those at the birth-moment, who are not to obtain eye base but to obtain visible object base, eye base does not arise; (it is) not that visible object base does not arise. To all those person at the death-moment and to those at the birth-moment who are not to obtain visible object base, neither eye base nor visible object base arises.Arūpe tattha dhammāyatanaṁ uppajjati, no ca tattha rūpāyatanaṁ uppajjati. Pañcavokāre asaññasatte tattha dhammāyatanañca uppajjati rūpāyatanañca uppajjati. (Rūpāyatanamūlakaṁ.)

Visible object base does not arise to this person. Does eye base not arise to that person? Yes.Yattha manāyatanaṁ uppajjati tattha dhammāyatanaṁ uppajjatīti? Āmantā.

Eye base does not arise to this person. Does mind base not arise to that person? To those at the birth-moment, who are not to obtain eye base but to obtain mind base, eye base does not arise; (it is) not that mind base does not arise. To all those persons at the death-moment and to those at the birth-moment who are not to obtain mind base, neither eye base nor mind base arises.Yattha vā pana dhammāyatanaṁ uppajjati tattha manāyatanaṁ uppajjatīti?

Mind base does not arise to this person. Does eye base not arise to that person? Yes.Asaññasatte tattha dhammāyatanaṁ uppajjati, no ca tattha manāyatanaṁ uppajjati. Catuvokāre pañcavokāre tattha dhammāyatanañca uppajjati manāyatanañca uppajjati. (Manāyatanamūlakaṁ.)

Eye base does not arise to this person. Does cognizable base not arise to that person? To those at the birth-moment, who are not to obtain eye base, eye base does not arise: (it is) not that cognizable base does not arise. To all those persons at the death-moment neither eye base nor cognizable base arises.3.2.1.1.3. Anulomapuggalokāsa

Cognizable base does not arise to this person. Does eye base not arise to that person? Yes.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha sotāyatanaṁ uppajjatīti?

(End of eye base.)Sacakkhukānaṁ asotakānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha sotāyatanaṁ uppajjati. Sacakkhukānaṁ sasotakānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati sotāyatanañca uppajjati.

Noise base does not arise to this person. Does visible object base not arise to that person? To those at the birth-moment who are not to obtain nose base but to obtain visible object base, nose base does not arises (it is) not that visible object base does not arise. To all those persons at the death-moment, and to those at the birth-moment who are not to obtain visible object base, neither nose base nor visible object base arises.Yassa vā pana yattha sotāyatanaṁ uppajjati tassa tattha cakkhāyatanaṁ uppajjatīti?

Visible object base does not arise to this person. Does nose base not arise to that person? Yes.Sasotakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ tattha sotāyatanaṁ uppajjati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sasotakānaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha sotāyatanañca uppajjati cakkhāyatanañca uppajjati. (Saṅkhittaṁ, yassakasadisaṁ.)

Nose base does not arise to this person. Does mind base not arise to that person? To those, at the birth-moment, who are not to obtain nose base but to obtain mind base, nose base does not arise; (it is) not that mind base does not arise. To all those persons at the death-moment, and to those at the birth-moment who are not to obtain mind base, neither nose base nor mind base arises.Yassa yattha manāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ uppajjatīti? Āmantā.

Mind base does not arise to this person. Does nose base not arise to that person? Yes.Yassa vā pana yattha dhammāyatanaṁ uppajjati tassa tattha manāyatanaṁ uppajjatīti?

Nose base does not arise to that person. Does cognizable base not arise to that person? To those at the birth-moment, who are not to obtain nose base, nose base does not arise; (it is) not that cognizable base does not arise. To all those persons at the death-moment neither nose nor cognizable base arises.Acittakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ uppajjati, no ca tesaṁ tattha manāyatanaṁ uppajjati. Sacittakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca uppajjati manāyatanañca uppajjati.

Cognizable base does not arise to this person. Does nose base not arise to that person? Yes.3.2.1.1.4. Paccanīkapuggala

(End of nose base.)Yassa cakkhāyatanaṁ nuppajjati tassa sotāyatanaṁ nuppajjatīti?

Visible object base does not arise to this person. Does mind base not arise to that person? To those at the birth-moment, who are not to obtain visible object base, visible object base does not arise; (it is) not that mind base does not arise. To all those persons at the death-moment neither visible object base nor mind base arises.Acakkhukānaṁ sasotakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ sotāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ acakkhukānaṁ asotakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca nuppajjati sotāyatanañca nuppajjati.

Mind base does not arise to this person. Does visible object base not arise to that person? To those at the birth-moment, who are not to obtain mind base, mind base does not arise; (it is) not that visible object base does not arise. To all those persons at the death-moment neither mind base nor visible object base arises.Yassa vā pana sotāyatanaṁ nuppajjati tassa cakkhāyatanaṁ nuppajjatīti?

Visible object base does not arise to this person. Does cognizable base not arise to that person? To those at the birth-moment who are not to obtain visible object base, visible object base does not arise; (it is) not that cognizable base does not arise. To all those persons at the death-moment neither visible object base nor cognizable base arises.Asotakānaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanaṁ nuppajjati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ asotakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanañca nuppajjati cakkhāyatanañca nuppajjati.

Cognizable base does not arise to this person. Does visible object base not arise to that person? Yes.Yassa cakkhāyatanaṁ nuppajjati tassa ghānāyatanaṁ nuppajjatīti?

(End of visible object base.)Acakkhukānaṁ saghānakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ ghānāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ acakkhukānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca nuppajjati ghānāyatanañca nuppajjati.

Mind base does not arise to this person. Does cognizable base not arise to that person? To those at the birth-moment, who are not to obtain mind base, mind base does not (it is) not that cognizable base does not arise. To all those persons at the death-moment neither mind base nor cognizable base arises.Yassa vā pana ghānāyatanaṁ nuppajjati tassa cakkhāyatanaṁ nuppajjatīti?

Cognizable base does not arise to this person. Does mind base not arise to that person? Yes.Aghānakānaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ aghānakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca nuppajjati cakkhāyatanañca nuppajjati.

(End of mind base.)Yassa cakkhāyatanaṁ nuppajjati tassa rūpāyatanaṁ nuppajjatīti?

Negative (Paccanīka) Plane (Okāsa)Acakkhukānaṁ sarūpakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ rūpāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca nuppajjati rūpāyatanañca nuppajjati.

Eye base does not arise at this plane. Does ear base not arise at that plane? Yes.Yassa vā pana rūpāyatanaṁ nuppajjati tassa cakkhāyatanaṁ nuppajjatīti? Āmantā.

Ear base does not arise at this plane. Does eye base not arise at that plane? Yes.Yassa cakkhāyatanaṁ nuppajjati tassa manāyatanaṁ nuppajjatīti?

Eye base does not arise at this plane. Does nose base not arise at that plane? Yes.Acakkhukānaṁ sacittakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ manāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca nuppajjati manāyatanañca nuppajjati.

Nose base does not arise at this plane. Does eye base not arise at that plane? At the fine-material plane nose base does not arise; (it is) not that eye base does not arise at that plane. At the plane of non-percipient beings and at the immaterial plane, neither nose base nor eye base arises.Yassa vā pana manāyatanaṁ nuppajjati tassa cakkhāyatanaṁ nuppajjatīti? Āmantā.

Eye base does not arise at this plane. Does visible object base not arise at that plane? At the plane of non-percipient beings eye base does not arise; (it is) not that visible object base does not arise at that plans. Al the immaterial plane neither eye base nor visible object base arises.Yassa cakkhāyatanaṁ nuppajjati tassa dhammāyatanaṁ nuppajjatīti?

Visible object base does not arise at this plane. Does eye base not arise at that plane? Yes.Acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati dhammāyatanañca nuppajjati.

Eye base does not arise at this plane. Does mind base not arise at that plane? At the immaterial plane eye base does not arise: (it is) not that mind base does not arise at that plane. At the plane of non-percipient beings neither eye base nor mind base arises.Yassa vā pana dhammāyatanaṁ nuppajjati tassa cakkhāyatanaṁ nuppajjatīti? Āmantā. (Cakkhāyatanamūlakaṁ.)

Mind base does not arise at this plane. Does eye base not arise at that plane? Yes.Yassa ghānāyatanaṁ nuppajjati tassa rūpāyatanaṁ nuppajjatīti?

Eye base does not arise at this plane. Does cognizable base not arise at that plane? (It) arises.Aghānakānaṁ sarūpakānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ rūpāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca nuppajjati rūpāyatanañca nuppajjati.

Cognizable base does not arise at this plane. Does eye base not arise at that plane? None.Yassa vā pana rūpāyatanaṁ nuppajjati tassa ghānāyatanaṁ nuppajjatīti? Āmantā.

(End of eye base.)Yassa ghānāyatanaṁ nuppajjati tassa manāyatanaṁ nuppajjatīti?

Nose base does not arise at this plane. Does visible object base not arise at that plane? At the fine-material plane nose base does not arise; (it is) not that visible object base does not arise at that plane. At the immaterial plane neither nose base nor visible object base arises.Aghānakānaṁ sacittakānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ manāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca nuppajjati manāyatanañca nuppajjati.

Visible object base does not arise at this plane. Does nose base not arise at that plane? Yes.Yassa vā pana manāyatanaṁ nuppajjati tassa ghānāyatanaṁ nuppajjatīti? Āmantā.

Nose base does not arise at this plane. Does mind base not arise at that plane? At the fine-material and immaterial planes nose base does not arise; (it is) not that mind base does not arise at that plane. At the plane of non-percipient at beings neither nose base nor mind base arises.Yassa ghānāyatanaṁ nuppajjati tassa dhammāyatanaṁ nuppajjatīti?

Mind base does not arise at this plane. Does nose base not arise at that plane? Yes.Aghānakānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ tesaṁ ghānāyatanañca nuppajjati dhammāyatanañca nuppajjati.

Nose base does not arise at this plane. Does cognizable base not arise at that plane. (It) arises.Yassa vā pana dhammāyatanaṁ nuppajjati tassa ghānāyatanaṁ nuppajjatīti? Āmantā. (Ghānāyatanamūlakaṁ.)

Cognizable base does not arise at this plane. Does nose base not arise at thus plane? None.Yassa rūpāyatanaṁ nuppajjati tassa manāyatanaṁ nuppajjatīti?

(End of nose base.)Arūpakānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ nuppajjati, no ca tesaṁ manāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ tesaṁ rūpāyatanañca nuppajjati manāyatanañca nuppajjati.

Visible object base does not arise at this plane. Does mind base not arise at that plane? (It) arises.Yassa vā pana manāyatanaṁ nuppajjati tassa rūpāyatanaṁ nuppajjatīti?

Mind base does not arise at this plane. Does visible object base not arise at that plane? (It) arisesAcittakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ nuppajjati, no ca tesaṁ rūpāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ tesaṁ manāyatanañca nuppajjati rūpāyatanañca nuppajjati.

Visible object base does not arise at this plane. Does cognizable base not arise at that plane? (It) arises.Yassa rūpāyatanaṁ nuppajjati tassa dhammāyatanaṁ nuppajjatīti?

Cognizable base does not arise at this plane. Does visible object base not arise at that plane? None.Arūpakānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ tesaṁ rūpāyatanañca nuppajjati dhammāyatanañca nuppajjati.

(End of visible object base)Yassa vā pana dhammāyatanaṁ nuppajjati tassa rūpāyatanaṁ nuppajjatīti? Āmantā. (Rūpāyatanamūlakaṁ.)

Mind base does not arise at this plane. Does cognizable base not arise at that plane? (It) arises.Yassa manāyatanaṁ nuppajjati tassa dhammāyatanaṁ nuppajjatīti?

Cognizable base does not arise at this plane. Does mind base not arise at that plane? None.Acittakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ tesaṁ manāyatanañca nuppajjati dhammāyatanañca nuppajjati.

(End of mind base)Yassa vā pana dhammāyatanaṁ nuppajjati tassa manāyatanaṁ nuppajjatīti? Āmantā. (Manāyatanamūlakaṁ.)

Negative (Paccanīka) Person and Plane (Puggalokāsa)3.2.1.1.5. Paccanīkaokāsa

Eye base does not arise to this person at this plane. Does ear base not arise to that person at that plane? To those at the birth-moment, who are not to obtain eye base but to obtain ear base, eye base does not arise at that plane; (it is) not that ear base does not arise to those persons at that plane. To all those persons at the death-moment and to those at birth moment who are not to obtain eye base and ear base, neither eye base nor ear base arises at that plane.Yattha cakkhāyatanaṁ nuppajjati tattha sotāyatanaṁ nuppajjatīti? Āmantā.

Ear base does not arise to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment, who are not to obtain ear base but to obtain eye base, ear base does not arise at that plane; (it is) not that eye base does not arise to those persons at that plane. To all those persons at the death-moment, and to those at the birth-moment who are not to obtain ear base and eye base, neither ear base nor eye base arises at that plane.Yattha vā pana sotāyatanaṁ nuppajjati tattha cakkhāyatanaṁ nuppajjatīti? Āmantā.

Mind base does not arise to this person at this plane. Does cognizable base not arise to that person at that plane? To those at the birth-moment, who are not to obtain mind base, mind base does not arise at that plane (it is) not that cognizable base does not arise to those persons at that plane. To all those persons at the death-moment neither mind base nor cognizable base arises at that plane.Yattha cakkhāyatanaṁ nuppajjati tattha ghānāyatanaṁ nuppajjatīti? Āmantā.

Cognizable base does not arise to this person at this plane. Does mind base not arise to that person at that plane? Yes.Yattha vā pana ghānāyatanaṁ nuppajjati tattha cakkhāyatanaṁ nuppajjatīti?

2. Chapter on the Past (Atītavāra)Rūpāvacare tattha ghānāyatanaṁ nuppajjati, no ca tattha cakkhāyatanaṁ nuppajjati. Asaññasatte arūpe tattha ghānāyatanañca nuppajjati cakkhāyatanañca nuppajjati.

Positive (Anuloma) Person (Puggala)Yattha cakkhāyatanaṁ nuppajjati tattha rūpāyatanaṁ nuppajjatīti?

Eye base had arisen to this person. Had ear base arisen to that person? Yes.Asaññasatte tattha cakkhāyatanaṁ nuppajjati, no ca tattha rūpāyatanaṁ nuppajjati. Arūpe tattha cakkhāyatanañca nuppajjati rūpāyatanañca nuppajjati.

Ear base had arisen to this person. Had eye base arisen to that person? Yes.Yattha vā pana rūpāyatanaṁ nuppajjati tattha cakkhāyatanaṁ nuppajjatīti? Āmantā.

Eye base had arisen to this person. Had nose base … visible object base, mind base, cognizable base arisen to that person? Yes.Yattha cakkhāyatanaṁ nuppajjati tattha manāyatanaṁ nuppajjatīti?

Cognizable base had arisen to this person. Had eye base arisen to that person? Yes.Arūpe tattha cakkhāyatanaṁ nuppajjati, no ca tattha manāyatanaṁ nuppajjati. Asaññasatte tattha cakkhāyatanañca nuppajjati manāyatanañca nuppajjati.

Nose base visible object base, mind base had arisen to this person. Had cognizable base arisen to that person? Yes.Yattha vā pana manāyatanaṁ nuppajjati tattha cakkhāyatanaṁ nuppajjatīti? Āmantā.

Cognizable base had arisen to this person. Had mind base arisen to that person? Yes.Yattha cakkhāyatanaṁ nuppajjati tattha dhammāyatanaṁ nuppajjatīti? Uppajjati.

Positive (Anuloma) Plane (Okāsa)Yattha vā pana dhammāyatanaṁ nuppajjati tattha cakkhāyatanaṁ nuppajjatīti? Natthi. (Cakkhāyatanamūlakaṁ.)

Eye base had arisen at this planeYattha ghānāyatanaṁ nuppajjati tattha rūpāyatanaṁ nuppajjatīti?

(All the Chapters on Plane—Present, Past, Future, Present and Past, Present and Future, Past and Future—are the same. Use appropriate name (tense) “arises”, “had arisen”, etc., accordingly.)Rūpāvacare tattha ghānāyatanaṁ nuppajjati, no ca tattha rūpāyatanaṁ nuppajjati. Arūpe tattha ghānāyatanañca nuppajjati rūpāyatanañca nuppajjati.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yattha vā pana rūpāyatanaṁ nuppajjati tattha ghānāyatanaṁ nuppajjatīti? Āmantā.

Eye base had arisen to this person at this plane. Had ear base arisen to that person at that plane? Yes.Yattha ghānāyatanaṁ nuppajjati tattha manāyatanaṁ nuppajjatīti?

Ear base had arisen to this person at this plane. Had eye base arisen to that person at that plane? Yes.Rūpāvacare arūpāvacare tattha ghānāyatanaṁ nuppajjati, no ca tattha manāyatanaṁ nuppajjati. Asaññasatte tattha ghānāyatanañca nuppajjati manāyatanañca nuppajjati.

Eye base had arisen to this person at this plane. Had nose base arisen to that person at that plane? To those fine-material persons eye base had arisen at that plane; nose base had not arisen to those persons at that plane. To those sensuous persons eye base had arisen and nose base had also arisen at that plane.Yattha vā pana manāyatanaṁ nuppajjati tattha ghānāyatanaṁ nuppajjatīti? Āmantā.

Nose base had arisen to this person at this plane. Had eye base arisen to that person at that plane? Yes.Yattha ghānāyatanaṁ nuppajjati tattha dhammāyatanaṁ nuppajjatīti? Uppajjati.

Eye base had arisen to this person at this plane. Had visible object base arisen to that person at that plane? Yes.Yattha vā pana dhammāyatanaṁ nuppajjati tattha ghānāyatanaṁ nuppajjatīti? Natthi. (Ghānāyatanamūlakaṁ.)

Visible object base had arisen to this person at this plane. Had eye base arisen to that person at that plane? To those non-percipient beings visible object base had arisen; eye base had not arisen to those persons at that plane. To those five-aggregate persons visible object base had arisen and eye base had also arisen at that plane.Yattha rūpāyatanaṁ nuppajjati tattha manāyatanaṁ nuppajjatīti? Uppajjati.

Eye base had arisen to this person at this plane. Had mind base arisen to that person at that plane? Yes.Yattha vā pana manāyatanaṁ nuppajjati tattha rūpāyatanaṁ nuppajjatīti? Uppajjati.

Mind base had arisen to this person at this plane. Had eye base arisen to that person at that plane? To those immaterial persons mind base had arisen; eye base had not arisen to those persons at that plane. To those five-aggregate persons mind base had arisen and eye base had also arisen at that plane.Yattha rūpāyatanaṁ nuppajjati tattha dhammāyatanaṁ nuppajjatīti? Uppajjati.

Eye base had arisen to this person at this plane. Had cognizable base arisen to that person at that plane? Yes.Yattha vā pana dhammāyatanaṁ nuppajjati tattha rūpāyatanaṁ nuppajjatīti? Natthi. (Rūpāyatanamūlakaṁ.)

Cognizable base had arisen to this person at this plane. Had eye base arisen to that person at that plane? To those non-percipient beings and to those immaterial persons, cognizable base had arisen at that plane; eye base had not arisen to those persons at that plane. To those five-aggregate persons cognizable base had arisen and eye base had also arisen at that plane.Yattha manāyatanaṁ nuppajjati tattha dhammāyatanaṁ nuppajjatīti? Uppajjati.

(End of eye base.)Yattha vā pana dhammāyatanaṁ nuppajjati tattha manāyatanaṁ nuppajjatīti? Natthi. (Manāyatanamūlakaṁ.)

Nose base had arisen to this person at this plane. Had visible object base arisen to that person at that plane? Yes.3.2.1.1.6. Paccanīkapuggalokāsa

Visible object base had arisen to this person at this plane. Had nose base arisen to that person at that plane?To those fine-material persons visible object base had arisen at that plane nose base, had not arisen to those persons at that plane. To those sensuous persons visible object base had arisen and nose base had also arisen at that plane.Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha sotāyatanaṁ nuppajjatīti?

Nose base had arisen to this person at this plane. Had mind base arisen to that person at that plane? Yes.Acakkhukānaṁ sasotakānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha sotāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ acakkhukānaṁ asotakānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati sotāyatanañca nuppajjati.

Mind base had arisen to this person at that plane. Had nose base arisen to that person at that plane? To those fine-material and immaterial persons mind base had arisen at that plane; nose base had not arisen to those persons at that plane. To those sensuous persons mind base had arisen and nose base had also arisen at that plane.Yassa vā pana yattha sotāyatanaṁ nuppajjati tassa tattha cakkhāyatanaṁ nuppajjatīti?

Nose base had arisen to this person at this plane. Had cognizable base arisen to that person at that plane? Cognizable had arisen to this person at that plane. Had nose base arisen to that person at that plane? To those fine-material and immaterial persons cognizable base had arisen at that plane; nose base had not arisen to those persons at that plane. To those sensuous persons cognizable base had arisen and nose base had also arisen at that plane.Asotakānaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha sotāyatanaṁ nuppajjati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ asotakānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ tattha sotāyatanañca nuppajjati cakkhāyatanañca nuppajjati …pe….

(End of nose base.)Yassa yattha manāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ nuppajjatīti?

Visible object base had arisen to this person at this plane. Had mind base arisen to that person at that plane? To those non-percipient beings visible object base had arisen at that plane mind base had not arisen to those persons at that plane. To those five-aggregate persons visible object base had arisen and mind base had also arisen at that plane.Acittakānaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjati. Sabbesaṁ cavantānaṁ tesaṁ tattha manāyatanañca nuppajjati dhammāyatanañca nuppajjati.

Mind base had arisen to this person at this plane. Had visible object base arisen to that person at that plane? To those immaterial persons mind base had arisen at that plane; visible object base had not arisen to those persons at that place. To those five-aggregate persons mind base had arisen and visible object base had also arisen at that plane.Yassa vā pana yattha dhammāyatanaṁ nuppajjati tassa tattha manāyatanaṁ nuppajjatīti? Āmantā.

Visible object base had arisen to this person at this plane. Had cognizable base arisen to that person at that plane? Yes.3.2.1.2. Atītavāra

Cognizable base had arisen to this person at this plane. Had visible object base arisen to that person at that plane? To those immaterial persons cognizable base had arisen at that plane; visible object base had arisen to those persons at that plane. To those five-aggregate persons and to those non-percipient beings, cognizable base had arisen and visible object base had also arisen at that plane.3.2.1.2.1. Anulomapuggala

(End of visible object base.)Yassa cakkhāyatanaṁ uppajjittha tassa sotāyatanaṁ uppajjitthāti? Āmantā.

Mind base had arisen to this person at this plane. Had cognizable base arisen to that person at that plane? Yes.Yassa vā pana sotāyatanaṁ uppajjittha tassa cakkhāyatanaṁ uppajjitthāti? Āmantā.

Cognizable base had arisen to this person at this plane. Had mind base arisen to that person at that plane? To those non-percipient beings cognizable base had arisen at that plane; mind base had not arisen to those persons at that plane. To those four or five-aggregate persons cognizable base had arisen and mind base had also arisen at that plane.Yassa cakkhāyatanaṁ uppajjittha tassa ghānāyatanaṁ …pe… rūpāyatanaṁ … manāyatanaṁ … dhammāyatanaṁ uppajjitthāti? Āmantā.

(End of mind base.)Yassa vā pana dhammāyatanaṁ uppajjittha tassa cakkhāyatanaṁ uppajjitthāti? Āmantā.

Negative (Paccanīka) Person (Puggala)Yassa ghānāyatanaṁ …pe… rūpāyatanaṁ … manāyatanaṁ uppajjittha tassa dhammāyatanaṁ uppajjitthāti? Āmantā.

Eye base had not arisen to this person. Had ear base not arisen to that person? None.Yassa vā pana dhammāyatanaṁ uppajjittha tassa manāyatanaṁ uppajjitthāti? Āmantā.

Ear base had not arisen to this person. Had eye base not arisen to that person? None … (Abbreviated.)3.2.1.2.2. Anulomaokāsa

46. Mind base had not arisen to this person. Had cognizable base not arisen to that person? None.Yattha cakkhāyatanaṁ uppajjittha …pe… (yatthakaṁ paccuppannepi atītepi anāgatepi paccuppannātītepi paccuppannānāgatepi atītānāgatepi sabbattha sadisaṁ, uppajjati uppajjitthāti nāmaṁ atirekaṁ kātabbaṁ.)

Cognizable base had not arisen to this person. Had mind base not arisen to that person? None.3.2.1.2.3. Anulomapuggalokāsa

Negative (Paccanīka) Plane (Okāsa)Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha sotāyatanaṁ uppajjitthāti? Āmantā.

Eye base had not arisen at this plane.Yassa vā pana yattha sotāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjitthāti? Āmantā.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha ghānāyatanaṁ uppajjitthāti?

Eye base had not arisen to this person at this plane. Had ear base not arisen to that person at that plane? Yes.Rūpāvacarānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjittha, no ca tesaṁ tattha ghānāyatanaṁ uppajjittha. Kāmāvacarānaṁ tesaṁ tattha cakkhāyatanañca uppajjittha ghānāyatanañca uppajjittha.

Ear base had not arisen to this person at this plane. Had eye base not arisen to that person at that plane? Yes.Yassa vā pana yattha ghānāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjitthāti? Āmantā.

Eye base had not arisen to this person at this plane. Had nose base not arisen to that person at that plane? Yes.Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha rūpāyatanaṁ uppajjitthāti? Āmantā.

Nose base had not arisen to this person at this plane. Had eye base not arisen to that person at that plane? To those fine-material persons nose base had not arisen that plane. (It is) not that eye base had not arisen to those persons at that plane. To those pure-abode persons, to those non-percipient beings and to those immaterial persons, neither nose base nor eye base had arisen at that plane.Yassa vā pana yattha rūpāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjitthāti?

Eye base had not arisen to this person at this plane. Had visible object base not arisen to that person at that plane? To those non-percipient beings eye base had not arisen at that plane; (it is) not that visible object base had not arisen to those persons at that plane. To those pure-abode persons and to those immaterial persons, neither eye nor visible object base had arisen at that plane.Asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ uppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ uppajjittha. Pañcavokārānaṁ tesaṁ tattha rūpāyatanañca uppajjittha cakkhāyatanañca uppajjittha.

Visible object base had not arisen to this person at this plane. Had eye base not arisen to that person at that plane? Yes.Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha manāyatanaṁ uppajjitthāti? Āmantā.

Eye base had not arisen to this person at this plane. Had mind base not arisen to that person at that plane? To those immaterial persons eye base had not arisen at that plane; (it is) not that mind base had not arisen to those persons at that plane. To those pure-abode persons and to those non-percipient beings, neither eye base nor mind base had arisen at that plane.Yassa vā pana yattha manāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjitthāti?

Mind base had not arisen to this person at this plane. Had eye base not arisen to that person at that plane? Yes.Arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ uppajjittha. Pañcavokārānaṁ tesaṁ tattha manāyatanañca uppajjittha cakkhāyatanañca uppajjittha.

Eye base had not arisen to this person at this plane. Had cognizable base not arisen to that person at that plane? To those non-percipient beings and to those immaterial persons, eye base had not arisen at that plane; (it is) not that cognizable base had not arisen to those persons at that plane. To those pure-abode persons neither eye base nor cognizable base had arisen at that plane.Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha dhammāyatanaṁ uppajjitthāti? Āmantā.

Cognizable base had not arisen to this person at this plane. Had eye base not arisen to that person at that plane? Yes.Yassa vā pana yattha dhammāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjitthāti?

(End of eye base.)Asaññasattānaṁ arūpānaṁ tesaṁ tattha dhammāyatanaṁ uppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ uppajjittha. Pañcavokārānaṁ tesaṁ tattha dhammāyatanañca uppajjittha cakkhāyatanañca uppajjittha. (Cakkhāyatanamūlakaṁ.)

Nose base had not arisen to this person at this plane. Had visible object base not arisen to that person at that plane? To those fine-material persons nose base had not arisen at that plane; (it is) not that visible object base had not arisen to those persons at that plane. To those pure-abode persons and to those immaterial persons, neither nose base nor visible object base had arisen at that plane.Yassa yattha ghānāyatanaṁ uppajjittha tassa tattha rūpāyatanaṁ uppajjitthāti? Āmantā.

Visible object base had not arises to this person at this plane. Had nose base not arisen to that person at that plane? Yes.Yassa vā pana yattha rūpāyatanaṁ uppajjittha tassa tattha ghānāyatanaṁ uppajjitthāti?

Nose base had not arisen to this person at this plane. Had mind base not arisen to that person at that plane? To those fine-material and immaterial persons nose base had not arisen at that plane; (it is) not that mind base had not arisen to those persons at that plane. To those pure-abode persons and to those non-percipient beings, neither nose nor mind base had arisen at that plane.Rūpāvacarānaṁ tesaṁ tattha rūpāyatanaṁ uppajjittha, no ca tesaṁ tattha ghānāyatanaṁ uppajjittha. Kāmāvacarānaṁ tesaṁ tattha rūpāyatanañca uppajjittha ghānāyatanañca uppajjittha.

Mind base had not arisen to this person at this plane. Had nose base not arisen to that person at that plane? Yes.Yassa yattha ghānāyatanaṁ uppajjittha tassa tattha manāyatanaṁ uppajjitthāti? Āmantā.

Nose base had not arisen to this person at this plane. Had cognizable base not arisen to that person at that plane? To those fine-material and immaterial persons nose base had not arisen at that plane (it is) not that cognizable base had arisen to those persons at that plane. To those pure-abode person neither nose base nor cognizable base had arisen at that plane.Yassa vā pana yattha manāyatanaṁ uppajjittha tassa tattha ghānāyatanaṁ uppajjitthāti?

Cognizable base had not arisen to this person at this plane. Had nose base not arisen to that person at that plane? Yes.Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha manāyatanaṁ uppajjittha, no ca tesaṁ tattha ghānāyatanaṁ uppajjittha. Kāmāvacarānaṁ tesaṁ tattha manāyatanañca uppajjittha ghānāyatanañca uppajjittha.

(End of nose base.)Yassa yattha ghānāyatanaṁ uppajjittha tassa tattha dhammāyatanaṁ uppajjitthāti? Āmantā.

Visible object base had not arisen to this person at that plane. Had mind base not arisen to that person at that plane? To those Immaterial persons visible object base had not arisen at that plane: (it is) not that mind base had not arisen to those persons at that plane. To those pure-abode persons neither visible object base nor mind base had arisen at that plane.Yassa vā pana yattha dhammāyatanaṁ uppajjittha tassa tattha ghānāyatanaṁ uppajjitthāti?

Mind base had not arisen to this person at this plane. Had visible object base not arisen to that person at that plane? To those non-percipient beings mind base had not arisen that plane; (it is) not that visible object base had not arisen to those persons at that plane. To those pure-abode persons neither mind base nor visible object base had arisen at that plane.Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha dhammāyatanaṁ uppajjittha, no ca tesaṁ tattha ghānāyatanaṁ uppajjittha. Kāmāvacarānaṁ tesaṁ tattha dhammāyatanañca uppajjittha ghānāyatanañca uppajjittha. (Ghānāyatanamūlakaṁ.)

Visible object base had not arisen to this person at this plane. Had cognizable base not arisen to that person at that plane? To those immaterial persons visible object base had not arisen at that plane; (it is) not that cognizable base had not arisen to those persons at that plane. To those pure-abode person neither visible object base nor cognizable base had arisen at this plane.Yassa yattha rūpāyatanaṁ uppajjittha tassa tattha manāyatanaṁ uppajjitthāti?

Cognizable base had not arisen to this person at this plane. Had visible object base not arisen to that person at that plane? Yes.Asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ uppajjittha, no ca tesaṁ tattha manāyatanaṁ uppajjittha. Pañcavokārānaṁ tesaṁ tattha rūpāyatanañca uppajjittha manāyatanañca uppajjittha.

(End of visible object base.)Yassa vā pana yattha manāyatanaṁ uppajjittha tassa tattha rūpāyatanaṁ uppajjitthāti?

Mind base had not arisen to this person at this plane. Had cognizable base not arisen to that person at that plane? To those non-percipient beings mind base had not arisen at that plane; (it is) not that cognizable base had not arisen to those persons at that plane. To those pure-abode persons neither mind base nor cognizable base had arisen at that plane.Arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjittha, no ca tesaṁ tattha rūpāyatanaṁ uppajjittha. Pañcavokārānaṁ tesaṁ tattha manāyatanañca uppajjittha rūpāyatanañca uppajjittha.

Cognizable base had not arisen to this person at this plane. Had mind base not arisen to that person at that plane? Yes.Yassa yattha rūpāyatanaṁ uppajjittha tassa tattha dhammāyatanaṁ uppajjitthāti? Āmantā.

(End of mind base.)Yassa vā pana yattha dhammāyatanaṁ uppajjittha tassa tattha rūpāyatanaṁ uppajjitthāti?

3. Chapter on the Future (Anagatavāra)Arūpānaṁ tesaṁ tattha dhammāyatanaṁ uppajjittha, no ca tesaṁ tattha rūpāyatanaṁ uppajjittha. Pañcavokārānaṁ asaññasattānaṁ tesaṁ tattha dhammāyatanañca uppajjittha rūpāyatanañca uppajjittha. (Rūpāyatanamūlakaṁ.)

Positive (Anuloma) Person (Puggala)Yassa yattha manāyatanaṁ uppajjittha tassa tattha dhammāyatanaṁ uppajjitthāti? Āmantā.

Eye base will arise to this person. Will ear base arise to that person? Yes.Yassa vā pana yattha dhammāyatanaṁ uppajjittha tassa tattha manāyatanaṁ uppajjitthāti?

Ear base will arise to this person. Will eye base arise to that person? Yes.Asaññasattānaṁ tesaṁ tattha dhammāyatanaṁ uppajjittha, no ca tesaṁ tattha manāyatanaṁ uppajjittha. Catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha dhammāyatanañca uppajjittha manāyatanañca uppajjittha. (Manāyatanamūlakaṁ.)

Eye base will arise to this person. Will nose base arise to that person? To those persons, who will be born at the fine-material plane and will die there (without being reborn, i.e. Parinibbāna), eye base will arise; ear base will not arise to those persons. To other persons eye base will arise and ear base will also arise.3.2.1.2.4. Paccanīkapuggala

Nose base will arise to this person. Will eye base arise to that person? Yes.Yassa cakkhāyatanaṁ nuppajjittha tassa sotāyatanaṁ nuppajjitthāti? Natthi.

Eye base will arise to this person. Will visible object base arise to that person? Yes.Yassa vā pana sotāyatanaṁ nuppajjittha tassa cakkhāyatanaṁ nuppajjitthāti? Natthi. (Saṅkhittaṁ.)

Visible object base will arise to this person. Will eye base arise to that person? Yes.Yassa manāyatanaṁ nuppajjittha tassa dhammāyatanaṁ nuppajjitthāti? Natthi.

Eye base will arise to this person. (Mind base and cognizable base are the same to that person. These two are the same.)Yassa vā pana dhammāyatanaṁ nuppajjittha tassa manāyatanaṁ nuppajjitthāti? Natthi. …pe….

Eye base will arise to this person. Will cognizable base arise to that person? Yes.3.2.1.2.5. Paccanīkaokāsa

Cognizable base will arise to this person. Will eye base arise to that person? To those persons, who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), cognizable base will arise; eye base will not arise to those persons. To other persons cognizable base will arise and eye base will also arise.Yattha cakkhāyatanaṁ nuppajjittha …pe….

(End of eye base.)3.2.1.2.6. Paccanīkapuggalokāsa

Nose base will arise to this person. Will visible object base arise to that person? Yes.Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha sotāyatanaṁ nuppajjitthāti? Āmantā.

Visible object base will arise to this person. Will nose base arise to that persons? To those persons, who will be born at the fine-material plane and will die there (without being reborn, i.e. Parinibbāna), visible object base will arise; nose base will not arise to those persons. To other persons visible object base will arise and nose base will also arise.Yassa vā pana yattha sotāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjitthāti? Āmantā.

Nose base will arise to this person. Will mind base … cognizable base arise to that persons. Yes.Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha ghānāyatanaṁ nuppajjitthāti? Āmantā.

Cognizable base will arise to this person. Will nose base arise to that person?To those persons, who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e. Parinibbāna), cognizable base will arise; nose base will not arise to those persons. To other persons cognizable base will arise and nose base will also arise.Yassa vā pana yattha ghānāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjitthāti?

(End of nose base.)Rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjittha. Suddhāvāsānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjittha cakkhāyatanañca nuppajjittha.

Visible object base will arise to this person. Will mind base … cognizable base arise to that person? Yes.Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha rūpāyatanaṁ nuppajjitthāti?

Cognizable base will arise to this person. Will visible object base arise to that person? To those persons, who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), cognizable base will arise; visible object base will not arise to those persons. To other persons cognizable base will arise and visible object base will also arise.Asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjittha, no ca tesaṁ tattha rūpāyatanaṁ nuppajjittha. Suddhāvāsānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjittha rūpāyatanañca nuppajjittha.

(End of visible object base.)Yassa vā pana yattha rūpāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjitthāti? Āmantā.

Mind base will arise to this person. Will cognizable base arise to that person? Yes.Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha manāyatanaṁ nuppajjitthāti?

Cognizable base will arise to this person. Will mind base arise to that person? Yes.Arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjittha, no ca tesaṁ tattha manāyatanaṁ nuppajjittha. Suddhāvāsānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca nuppajjittha manāyatanañca nuppajjittha.

(End of mind base.)Yassa vā pana yattha manāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjitthāti? Āmantā.

Positive (Anuloma) Plane (Okāsa)Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha dhammāyatanaṁ nuppajjitthāti?

Eye base will at this plane.Asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjittha, no ca tesaṁ tattha dhammāyatanaṁ nuppajjittha. Suddhāvāsānaṁ tesaṁ tattha cakkhāyatanañca nuppajjittha dhammāyatanañca nuppajjittha.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa vā pana yattha dhammāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjitthāti? Āmantā. (Cakkhāyatanamūlakaṁ.)

Eye base will arise to this person at this plane. Will ear base arise to that person at that plane? Yes.Yassa yattha ghānāyatanaṁ nuppajjittha tassa tattha rūpāyatanaṁ nuppajjitthāti?

Ear base will arise to this person at this plane. Will eye base arise to that person at that plane? Yes.Rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjittha, no ca tesaṁ tattha rūpāyatanaṁ nuppajjittha. Suddhāvāsānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjittha rūpāyatanañca nuppajjittha.

Eye base will arise to this person at this plane. Will nose base arise to that person at that plane? To those fine-material persons eye base will arise at that plane; nose base will not arise to those persons at that plane. To those sensuous person eye base will arise and nose base will also arise at that plane.Yassa vā pana yattha rūpāyatanaṁ nuppajjittha tassa tattha ghānāyatanaṁ nuppajjitthāti? Āmantā.

Nose base will arise to this person at this plane. Will eye base arise to that person at that plane? Yes.Yassa yattha ghānāyatanaṁ nuppajjittha tassa tattha manāyatanaṁ nuppajjitthāti?

Eye base will arise to this person at this plane. Will visible object base arise to that person at that plane? Yes.Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjittha, no ca tesaṁ tattha manāyatanaṁ nuppajjittha. Suddhāvāsānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca nuppajjittha manāyatanañca nuppajjittha.

Visible object base will arise to this person at this plane. Will eye base arise to that person at that plane? To those non-percipient beings visible object base will arise at that plane; eye base will not arise to those persons at that plane. To those five-aggregate persons visible object base will arise and eye base will also arise at that plane.Yassa vā pana yattha manāyatanaṁ nuppajjittha tassa tattha ghānāyatanaṁ nuppajjitthāti? Āmantā.

Eye base will arise to this person at this plane. Will mind base arise to that person at that plane? Yes.Yassa yattha ghānāyatanaṁ nuppajjittha tassa tattha dhammāyatanaṁ nuppajjitthāti?

Mind base will arise to this person at this plane. Will eye base arise to that person at that plane? To those immaterial persons mind base arise at that plane eye base will not arise to those persons at that plane. To those five-aggregate persons mind base will arise and eye base will also arise at that plane.Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjittha, no ca tesaṁ tattha dhammāyatanaṁ nuppajjittha. Suddhāvāsānaṁ tesaṁ tattha ghānāyatanañca nuppajjittha dhammāyatanañca nuppajjittha.

Eye base will arise to this person at this plane. Will cognizable base arise to that person at that plane? Yes.Yassa vā pana yattha dhammāyatanaṁ nuppajjittha tassa tattha ghānāyatanaṁ nuppajjitthāti? Āmantā. (Ghānāyatanamūlakaṁ.)

Cognizable base will arise to this person at this plane. Will eye base arise to that person at that plane? To those non-percipient beings and to those immaterial persons, cognizable base will arise at that plane; eye base will not arise to those persons at that plane. To those five-aggregate persons cognizable base will arise and eye base will also arise at that plane.Yassa yattha rūpāyatanaṁ nuppajjittha tassa tattha manāyatanaṁ nuppajjitthāti?

(End of eye base.)Arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjittha, no ca tesaṁ tattha manāyatanaṁ nuppajjittha. Suddhāvāsānaṁ tesaṁ tattha rūpāyatanañca nuppajjittha manāyatanañca nuppajjittha.

Nose base will arise to this person at this plane. Will visible object base arise to that person at that plane? Yes.Yassa vā pana yattha manāyatanaṁ nuppajjittha tassa tattha rūpāyatanaṁ nuppajjitthāti?

Visible object base will arise to this person at this plane. Will nose had arise to that person at that plane? To those fine-material persons visible object base will arise at that plane; nose base will not arise to those persons at that plane. To those sensuous persons visible object base will arise and nose base will also arise at that plane.Asaññasattānaṁ tesaṁ tattha manāyatanaṁ nuppajjittha, no ca tesaṁ tattha rūpāyatanaṁ nuppajjittha. Suddhāvāsānaṁ tesaṁ tattha manāyatanañca nuppajjittha rūpāyatanañca nuppajjittha.

Nose base will arise to this person at this plane. Will mind base … cognizable base … cognizable base arise to that person at that plane? Yes.Yassa yattha rūpāyatanaṁ nuppajjittha tassa tattha dhammāyatanaṁ nuppajjitthāti?

Cognizable base will arise to this person at this plane. Will nose base arise to that person at that plane? To those fine-material and Immaterial persons cognizable base will arise at that plane; nose base will not arise to those persons at that plane. To those sensuous persons cognizable base will arise and nose base will also arise at that plane.Arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjittha, no ca tesaṁ tattha dhammāyatanaṁ nuppajjittha. Suddhāvāsānaṁ tesaṁ tattha rūpāyatanañca nuppajjittha dhammāyatanañca nuppajjittha.

(End of nose base.)Yassa vā pana yattha dhammāyatanaṁ nuppajjittha tassa tattha rūpāyatanaṁ nuppajjitthāti? Āmantā. (Rūpāyatanamūlakaṁ.)

Visible object base will arise to this person at this plane. Will mind base arise to that person at that plane? To those non-percipient beings visible object base will arise at that plane; mind base will not arise to those persons at that plane. To those five-aggregate persons visible object base will arise and mind base will also arise at that plane.Yassa yattha manāyatanaṁ nuppajjittha tassa tattha dhammāyatanaṁ nuppajjitthāti?

Mind base will arise to this personal this plane. Will visible object base arise to that person at that plane? To those immaterial persons mind base will arise at that plane; visible object base will not arise to those persons at that plane. To those five-aggregate persons mind base will arise and visible base will also arise at that plane.Asaññasattānaṁ tesaṁ tattha manāyatanaṁ nuppajjittha, no ca tesaṁ tattha dhammāyatanaṁ nuppajjittha. Suddhāvāsānaṁ tesaṁ tattha manāyatanañca nuppajjittha dhammāyatanañca nuppajjittha.

Visible object base will arise to this person at this plane. Will cognizable base arise to that person at that plane? Yes.Yassa vā pana yattha dhammāyatanaṁ nuppajjittha tassa tattha manāyatanaṁ nuppajjitthāti? Āmantā. (Manāyatanamūlakaṁ.)

Cognizable base will arise to the person at this plane. Will visible object base arise to that person at that plane? To those immaterial persons cognizable base will arise at that plane; visible object base will not arise to those persons at that plane. To those five-aggregate persons and to those non-percipient beings, cognizable base will arise and visible object base will also arise at that plane.3.2.1.3. Anāgatavāra

(End of visible object base.)3.2.1.3.1. Anulomapuggala

Mind base will arise to this person at this plane. Will cognizable base arise to that person at that plane? Cognizable base will arise to this person at this plane.Yassa cakkhāyatanaṁ uppajjissati tassa sotāyatanaṁ uppajjissatīti? Āmantā.

Will mind base arise to that person at that plane? Yes. To those non-percipient beings cognizable base will arise at that plane; mind base will not arise to those persons at trial plane. To those four or five-aggregate persons cognizable base will arise and mind base will also arise at that plane.Yassa vā pana sotāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjissatīti? Āmantā.

(End of mind base.)Yassa cakkhāyatanaṁ uppajjissati tassa ghānāyatanaṁ uppajjissatīti?

Negative (Paccanīka) Person (Puggala)Ye rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cakkhāyatanaṁ uppajjissati, no ca tesaṁ ghānāyatanaṁ uppajjissati. Itaresaṁ tesaṁ cakkhāyatanañca uppajjissati ghānāyatanañca uppajjissati.

Eye base will not arise to this person. Will ear base not arise to that person? Yes.Yassa vā pana ghānāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjissatīti? Āmantā.

Ear base will not arise to this person. Will eye base not arise to that person? Yes.Yassa cakkhāyatanaṁ uppajjissati tassa rūpāyatanaṁ uppajjissatīti? Āmantā.

Eye base will not arise to this person. Will nose base not arise to that person? Yes.Yassa vā pana rūpāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjissatīti? Āmantā.

Nose base will not arise to this person. Will nose base not arise to that person? To those persons, who will be born at the fine-material plane and will die there (without being reborn, i.e. Parinibbāna), nose base will not arise; (it is) not that eye base will not arise to those persons. To those final-existence persons and to those persons who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna) neither nose base nor eye base will arise.Yassa cakkhāyatanaṁ uppajjissati (tassa manāyatanañca dhammāyatanañca sadisaṁ, ime dve sadisāyeva honti.)

Eye base will not arise to this person. Will visible object base not arise to that person? Yes.Yassa cakkhāyatanaṁ uppajjissati tassa dhammāyatanaṁ uppajjissatīti? Āmantā.

Visible object base will not arise to this person. Will eye base not arise to that person? Yes.Yassa vā pana dhammāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjissatīti?

Eye base will not arise to this person. Will mind base … cognizable base not arise to that person? To those persons, who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base will not arise; (it is) not that cognizable base will not arise to those persons. To those final-existence persons neither eye base nor cognizable base will arise.Ye arūpaṁ upapajjitvā parinibbāyissanti tesaṁ dhammāyatanaṁ uppajjissati, no ca tesaṁ cakkhāyatanaṁ uppajjissati. Itaresaṁ tesaṁ dhammāyatanañca uppajjissati cakkhāyatanañca uppajjissati. (Cakkhāyatanamūlakaṁ.)

Cognizable base will not arise to this person. Will eye base not arise to that person? Yes.Yassa ghānāyatanaṁ uppajjissati tassa rūpāyatanaṁ uppajjissatīti? Āmantā.

(End of eye base.)Yassa vā pana rūpāyatanaṁ uppajjissati tassa ghānāyatanaṁ uppajjissatīti?

Nose base will not arise to this person. Will visible object base not arise to that person? To those persons, who will be born at the fine-material plane and will die there (without being reborn, i.e. Parinibbāna) nose base will not arise; (it is) not that visible object base will not arise to those persons. To those final-existence persons and to those persons who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna) neither nose base nor visible object base will arise.Ye rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ rūpāyatanaṁ uppajjissati, no ca tesaṁ ghānāyatanaṁ uppajjissati. Itaresaṁ tesaṁ rūpāyatanañca uppajjissati ghānāyatanañca uppajjissati.

Visible object base will not arise to that person. Will nose base not arise to that person? Yes.Yassa ghānāyatanaṁ uppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ uppajjissatīti? Āmantā.

Nose base will not arise to this person. Will mind base … cognizable base not arise to that person? To those persons, who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e. Parinibbāna), cognizable base will not arise; (it is) not that nose base will not arise to those persons, to those final-existence persons neither nose base nor cognizable base will arise.Yassa vā pana dhammāyatanaṁ uppajjissati tassa ghānāyatanaṁ uppajjissatīti?

Cognizable base will not arise to this person. Will nose base not arise to that person? Yes.Ye rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ dhammāyatanaṁ uppajjissati, no ca tesaṁ ghānāyatanaṁ uppajjissati. Itaresaṁ tesaṁ dhammāyatanañca uppajjissati ghānāyatanañca uppajjissati. (Ghānāyatanamūlakaṁ.)

(End of nose base.)Yassa rūpāyatanaṁ uppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ uppajjissatīti? Āmantā.

Visible object base will not arise to this person. Will mind base … cognizable base not arise to that person? To those persons, who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), visible object base will not arise; (it is) not that cognizable base will not arise to those persons. To those final existence persons neither visible object base nor cognizable base will arise.Yassa vā pana dhammāyatanaṁ uppajjissati tassa rūpāyatanaṁ uppajjissatīti?

Cognizable base will not arise to this person. Will visible object base not arise to that person? Yes.Ye arūpaṁ upapajjitvā parinibbāyissanti tesaṁ dhammāyatanaṁ uppajjissati, no ca tesaṁ rūpāyatanaṁ uppajjissati. Itaresaṁ tesaṁ dhammāyatanañca uppajjissati rūpāyatanañca uppajjissati. (Rūpāyatanamūlakaṁ.)

(End of visible object base.)Yassa manāyatanaṁ uppajjissati tassa dhammāyatanaṁ uppajjissatīti? Āmantā.

Mind base will not arise to this person. Will cognizable base not arise to that person? Yes.Yassa vā pana dhammāyatanaṁ uppajjissati tassa manāyatanaṁ uppajjissatīti? Āmantā. (Manāyatanamūlakaṁ.)

Cognizable base will not arise to this person. Will mind base not arise to that person? Yes.3.2.1.3.2. Anulomaokāsa

(End of mind base.)Yattha cakkhāyatanaṁ uppajjissati …pe….

Negative (Paccanīka) Plane (Okāsa)3.2.1.3.3. Anulomapuggalokāsa

Eye base will not arise at this plane.Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha sotāyatanaṁ uppajjissatīti? Āmantā.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa vā pana yattha sotāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjissatīti? Āmantā.

Eye base will not arise to this person at this plane. Will ear base arise to that person at that plane? Yes.Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha ghānāyatanaṁ uppajjissatīti?

Ear base will not arise to this person at this plane. Will eye base not arise to that person at that plane? Yes.Rūpāvacarānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjissati. Kāmāvacarānaṁ tesaṁ tattha cakkhāyatanañca uppajjissati ghānāyatanañca uppajjissati.

Eye base will not arise to this person at this plane. Will nose base not arise to that person at that plane? Yes.Yassa vā pana yattha ghānāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjissatīti? Āmantā.

Nose base will not arise to this person at this plane. Will eye base not arise to that person at that plane? To those fine-material persons nose base will not arise at that plane; (it is) not that eye base will not arise to those persons at that plane. To those final-existence persons in the five-aggregate plane, to those non-percipient beings and to those immaterial persons, neither nose base nor eye base will also at that plane.Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ uppajjissatīti? Āmantā.

Eye base will not arise to this person at this plane. Will visible object base arise to that person at that plane? To those non-percipient beings eye base will be arise that plane; (it is) not that visible object base will not arise to those persons at that plane. To those final-existence persons in the five-aggregate plane and to those immaterial persons, neither eye base nor visible object base will arise at that plane.Yassa vā pana yattha rūpāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjissatīti?

Visible object base will not arise to this person at this plane. Will eye base not arise to that person at that plane? Yes.Asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjissati. Pañcavokārānaṁ tesaṁ tattha rūpāyatanañca uppajjissati cakkhāyatanañca uppajjissati.

Eye base will not arise to this person at this plane. Will mind base not arise to that person at that plane? To those immaterial persons eye base will not arise at that plane; (it is) not that mind base will not arise to those persons at that plane. To those final-existence persons and to those non-percipient beings, neither eye nor mind base will arise at that plane.Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha manāyatanaṁ uppajjissatīti? Āmantā.

Mind base will not arise to this person at this plane. Will eye base rot arise to that person at that plane? Yes.Yassa vā pana yattha manāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjissatīti?

Eye base will not arise to this person at this plane. Will cognizable base not arise to that person at that plane? To those non-percipient beings and to those immaterial persons, eye base, will not arise at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those final-existence persons neither eye base nor cognizable base will arise at that plane.Arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjissati. Pañcavokārānaṁ tesaṁ tattha manāyatanañca uppajjissati cakkhāyatanañca uppajjissati.

Cognizable base will not arise to this person at this plane. Will eye base not arise to that person at that plane? Yes.Yassa yattha cakkhāyatanaṁ uppajjissati tassa tattha dhammāyatanaṁ uppajjissatīti? Āmantā.

(End of eye base.)Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjissatīti?

Nosebase will not arise to this person at this plane. Will visible object base not arise to that person at that plane? To those fine-material persons nose base will not arise to that plane, (it is) not that visible object base will not arise to those persons at that plane. To those final-existence persons in the two-aggregate plane and to those immaterial persons, neither base nor visible object base will arise at that plane.Asaññasattānaṁ arūpānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjissati. Pañcavokārānaṁ tesaṁ tattha dhammāyatanañca uppajjissati cakkhāyatanañca uppajjissati. (Cakkhāyatanamūlakaṁ.)

Visible object base will not arise to this person at this plane. Will nose base not arise to that person at that plane? Yes.Yassa yattha ghānāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ uppajjissatīti? Āmantā.

Nose base will not arise to this person at this plane. Will mind base not arise to that person at that plane? To those fine-material and immaterial persons nose base will not arise at that plane; (it is) not that mind base will not arise to those persons at that plane. To those final-existence persons and to those non-percipient beings, neither nose base nor mind base will arise at that plane.Yassa vā pana yattha rūpāyatanaṁ uppajjissati tassa tattha ghānāyatanaṁ uppajjissatīti?

Mind base will not arise to this person at this plane. Will nose base not arise to that person at that plane? Yes.Rūpāvacarānaṁ tesaṁ tattha rūpāyatanaṁ uppajjissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjissati. Kāmāvacarānaṁ tesaṁ tattha rūpāyatanañca uppajjissati ghānāyatanañca uppajjissati.

Nose base will not arise to this person at this plane. Will cognizable base not arise to that person at that plane? To those fine-material and immaterial persons nose base will not arise at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those final-existence persons neither nose base nor cognizable base will arise at that plane.Yassa yattha ghānāyatanaṁ uppajjissati tassa tattha manāyatanaṁ …pe… dhammāyatanaṁ uppajjissatīti? Āmantā.

Cognizable base will not arise to this person at this plane. Will nose base not arise to that person at that plane? Yes.Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha ghānāyatanaṁ uppajjissatīti?

(End of nose base.)Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjissati. Kāmāvacarānaṁ tesaṁ tattha dhammāyatanañca uppajjissati ghānāyatanañca uppajjissati. (Ghānāyatanamūlakaṁ.)

Visible object base will not arise to this person at this plane. Will mind base not arise to that person at that plane? To those immaterial persons visible object base will not arise at plane; (it is) not that mind base will not arise to those persons at that plane. To those final-existence persons neither visible object base nor mind base will arise at that plane.Yassa yattha rūpāyatanaṁ uppajjissati tassa tattha manāyatanaṁ uppajjissatīti?

Mind base will not arise to this person at this plane. Will visible object base not arise to that person at that plane? To those non-percipient beings mind base will not arise at that plane; (it is) not visible object base will not arise to those persons at that plane. To those final-existence persons neither mind base nor visible object base will arise at that plane.Asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ uppajjissati, no ca tesaṁ tattha manāyatanaṁ uppajjissati. Pañcavokārānaṁ tesaṁ tattha rūpāyatanañca uppajjissati manāyatanañca uppajjissati.

Visible object base will not arise to this person at this plane. Will cognizable base not arise to that person at that plane?To those immaterial persons visible object base will not arise at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those final-existence persons neither visible object base nor cognizable base will arise at that plane.Yassa vā pana yattha manāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ uppajjissatīti?

Cognizable base will not arise to this person at this plane. Will visible object base not arise to that person at that plane? Yes.Arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjissati, no ca tesaṁ tattha rūpāyatanaṁ uppajjissati. Pañcavokārānaṁ tesaṁ tattha manāyatanañca uppajjissati rūpāyatanañca uppajjissati.

(End of visible object base.)Yassa yattha rūpāyatanaṁ uppajjissati tassa tattha dhammāyatanaṁ uppajjissatīti? Āmantā.

Mind base will not arise to this person at this plane. Will cognizable base not arise to that person at that plane? To those non-percipient beings mind base will not arise at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those final-existence persons neither mind base nor cognizable base will arise at that plane.Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ uppajjissatīti?

Cognizable base will not arise to this person at this plane. Will mind base not arise to that person at that plane? Yes.Arūpānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha rūpāyatanaṁ uppajjissati. Pañcavokārānaṁ asaññasattānaṁ tesaṁ tattha dhammāyatanañca uppajjissati rūpāyatanañca uppajjissati. (Rūpāyatanamūlakaṁ.)

(End of mind base.)Yassa yattha manāyatanaṁ uppajjissati tassa tattha dhammāyatanaṁ uppajjissatīti? Āmantā.

4. Chapter on the Present and Past (Paccuppannatitavāra)Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha manāyatanaṁ uppajjissatīti?

Positive (Anuloma) Person (Puggala)Asaññasattānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha manāyatanaṁ uppajjissati. Catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha dhammāyatanañca uppajjissati manāyatanañca uppajjissati. (Manāyatanamūlakaṁ.)

Eye base arises to this person. Had ear base arisen to that person? Yes.3.2.1.3.4. Paccanīkapuggala

Ear base had arisen to this person. Does eye base arise to that person? To all those persons at the death-moment and to those at the birth-moment who are not to obtain eye base, ear base had arisen; eye base does not arise to those persons. To those at the birth-moment who are to obtain eye base had arisen and eye base also arises.Yassa cakkhāyatanaṁ nuppajjissati tassa sotāyatanaṁ nuppajjissatīti? Āmantā.

Eye base arises to this person. Had nose base … visible object base, mind base, cognizable base arisen to that person? Yes.Yassa vā pana sotāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjissatīti? Āmantā.

Cognizable base had arisen to this person. Does eye base arisen to that person? To all those persons at the death-moment and to those at the birth-moment who are not to obtain eye base, cognizable base had arisen; eye base does not arise to those persons. To those at the birth-moment who are to obtain eye base, cognizable base had arisen and eye base also arises.Yassa cakkhāyatanaṁ nuppajjissati tassa ghānāyatanaṁ nuppajjissatīti? Āmantā.

(End of eye base.)Yassa vā pana ghānāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjissatīti?

Nose base arises to this person. Had visible object base mind base, cognizable base arisen to that person? Yes.Ye rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ ghānāyatanaṁ nuppajjissati, no ca tesaṁ cakkhāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ ghānāyatanañca nuppajjissati cakkhāyatanañca nuppajjissati.

Cognizable base had arisen to this person. Does nose base arise to that person? To all those persons at the death-moment, and to those at birth-moment who are not to obtain nose base, cognizable base had arisen; nose base does not arise to those persons. To those at the birth-moment who are to obtain nose base, cognizable base had arisen and nose base also arises.Yassa cakkhāyatanaṁ nuppajjissati tassa rūpāyatanaṁ nuppajjissatīti? Āmantā.

(End of nose base)Yassa vā pana rūpāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjissatīti? Āmantā.

Visible object base arises to this person. Had mind base … cognizable base arisen to that person?Yassa cakkhāyatanaṁ nuppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ nuppajjissatīti?

Cognizable base had arisen to this person. Does visible object base arise to that person? Yes.Ye arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cakkhāyatanaṁ nuppajjissati, no ca tesaṁ dhammāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ tesaṁ cakkhāyatanañca nuppajjissati dhammāyatanañca nuppajjissati.

To all those persons at the death-moment and to those at the birth-moment who are not to obtain visible object base, cognizable base had arisen; visible object base does not arise to those persons. To those at the birth-moment who are to obtain visible object base, cognizable base had arisen and visible object base also arises.Yassa vā pana dhammāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjissatīti? Āmantā. (Cakkhāyatanamūlakaṁ.)

(End of visible object base)Yassa ghānāyatanaṁ nuppajjissati tassa rūpāyatanaṁ nuppajjissatīti?

Mind base arises to this person. Had cognizable base arisen to that person? Yes.Ye rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ ghānāyatanaṁ nuppajjissati, no ca tesaṁ rūpāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ ghānāyatanañca nuppajjissati rūpāyatanañca nuppajjissati.

Cognizable base had arisen to this person. Does mind base arise to that person? To all those persons at the death-moment and to those at the birth-moment who are not to obtain mind base, cognizable base had arisen: mind base does not arise to those persons. To those at the birth-moment who are to obtain mind base, cognizable base had arisen and mind base also arises.Yassa vā pana rūpāyatanaṁ nuppajjissati tassa ghānāyatanaṁ nuppajjissatīti? Āmantā.

(End of mind base.)Yassa ghānāyatanaṁ nuppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ nuppajjissatīti?

Positive (Anuloma) Plane (Okāsa)Ye rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ ghānāyatanaṁ nuppajjissati, no ca tesaṁ dhammāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ tesaṁ ghānāyatanañca nuppajjissati dhammāyatanañca nuppajjissati.

Eye base arises at this plane. Had ear base arisen at that plane? Yes.Yassa vā pana dhammāyatanaṁ nuppajjissati tassa ghānāyatanaṁ nuppajjissatīti? Āmantā. (Ghānāyatanamūlakaṁ.)

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa rūpāyatanaṁ nuppajjissati tassa manāyatanaṁ …pe… dhammāyatanaṁ nuppajjissatīti?

Eye base arises to this person at this plane. Had ear base arisen to that person at that plane? To those at the birth-moment of pure-abode persons eye base arises at that plane; ear base had arisen to those persons at that plane. To those at the birth-moment who are to obtain eye base (except those at the birth-moment of pure-abode persons), eye base arises and ear base had also arisen at that plane.Ye arūpaṁ upapajjitvā parinibbāyissanti tesaṁ rūpāyatanaṁ nuppajjissati, no ca tesaṁ dhammāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ tesaṁ rūpāyatanañca nuppajjissati dhammāyatanañca nuppajjissati.

Ear base had arisen to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of five-aggregate persons, and to those at the birth-moment of sensuous persons who are not to obtain eye base, ear base had arisen at that plane; eye base does not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base, ear base had arisen and eye base also arises at that plane.Yassa vā pana dhammāyatanaṁ nuppajjissati tassa rūpāyatanaṁ nuppajjissatīti? Āmantā. (Rūpāyatanamūlakaṁ.)

Eye base arises to this person at this plane. Had nose base arisen to that person at that plane? To those at the birth-moment of fine-material persons eye base arises to that plane; nose base had not arisen to those people at that plane. To those at the birth-moment of sensuous persons who are to obtain eye base, eye base arises and nose base had also arisen at that plane.Yassa manāyatanaṁ nuppajjissati tassa dhammāyatanaṁ nuppajjissatīti? Āmantā.

Nose base had arisen to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of sensuous persons, and to those at the birth-moment of sensuous persons who are not to obtain eye base, nose base had arisen at that plane; eye base does not arise to those persons at that plane. To those at the birth-moment of sensuous persons who are to obtain eye base, nose base had arisen and eye base also arises at that plane.Yassa vā pana dhammāyatanaṁ nuppajjissati tassa manāyatanaṁ nuppajjissatīti? Āmantā. (Manāyatanamūlakaṁ.)

Eye base arises to this person at this plane. Had visible object base arisen to that person at that plane? To those at the birth-moment of pure-abode persons eye base arises at that plane; visible object base had not arisen to those persons at that plane. To those at the birth-moment who are to obtain eye base (except those at the birth-moment of pure-abode persons) eye base arises and visible object base had also arisen at that plane.3.2.1.3.5. Paccanīkaokāsa

Visible object base had arisen to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous person who are not to obtain eye base, and to those non-percipient beings, visible object base had arisen at that plane; eye base does not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base, visible object base had arisen and eye base also arises at that plane.Yattha cakkhāyatanaṁ nuppajjissati …pe….

Eye base arises to this person at this plane. Had mind base arisen to that person at that plane? To those at the birth-moment of pure-abode persons eye base arises at that plane; mind base had not arisen to those persons at that plane. To those at the birth-moment who are to obtain eye base, (except those at the birth-moment of pure-abode persons), eye base arises and mind base had also arisen at that plane.3.2.1.3.6. Paccanīkapuggalokāsa

Mind base had arisen to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous persons who are not to obtain eye base, and to those immaterial persons, mind base had arisen at that plane, eye base does not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base, mind base had arisen and eye base also arises at that plane.Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha sotāyatanaṁ nuppajjissatīti? Āmantā.

Eye base arises to this person at this plane. Had cognizable base arisen to that person at that plane? To those at the birth-moment of pure-abode persons eye base arises at that plane; cognizable base had not arisen to those persons at that plane. To those at the birth-moment who are to obtain eye base, (except those at the birth-moment of pure-abode persons) eye base arises and cognizable base had also arisen at that plane.Yassa vā pana yattha sotāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjissatīti? Āmantā.

Cognizable base had arisen to this person at this plane. Does eye base arise to that person at that plane? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base, cognizable base had arisen at that plane: eye base does not arise to those person at that plane. To those at the birth-moment who are to obtain eye base, cognizable base had arisen and eye base also arises at that plane.Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjissatīti? Āmantā.

(End of eye base.)Yassa vā pana yattha ghānāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjissatīti?

Nose base arises to this person at this plane. Had visible object base arisen to that person at that plane? Yes.Rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjissati. Pañcavokāre pacchimabhavikānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjissati cakkhāyatanañca nuppajjissati.

Visible object base had arisen to this person at this plane. Does nose base arise to that person at that plane? To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base, and to those fine-material persons, visible object base had arisen at that plane; nose base does not arise to those persons at that plane. To those at the birth-moment who are to obtain nose base, visible object base had arisen and nose base also arises at that plane.Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ nuppajjissatīti?

Nose base arises to this person at this plane. Had mind base arisen to that person at that plane? Yes.Asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjissati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjissati. Pañcavokāre pacchimabhavikānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjissati rūpāyatanañca nuppajjissati.

Mind base had arisen to this person at this plane. Does nose base arise to that person at that plane? To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base, and to those fine-material and immaterial persons, mind base had arisen at that plane; nose base does not arise to those persons at that plane. To those at the birth-moment who are to obtain nose base, mind base had arisen and nose base also arises at that plane.Yassa vā pana yattha rūpāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjissatīti? Āmantā.

Nose base arises to this person at this plane. Had cognizable base arisen to that person at that plane? Yes.Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha manāyatanaṁ nuppajjissatīti?

Cognizable base had arisen to this person at this plane. Does nose base arise to that person at that plane? To all those persons at the death-moment and to those at the birth-moment who are not to obtain nose base, cognizable base had arisen at that plane; nose base does not arise to those persons at that plane. To those at the birth-moment who are to obtain nose base, cognizable base had arisen and nose base also arises at that plane.Arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjissati, no ca tesaṁ tattha manāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca nuppajjissati manāyatanañca nuppajjissati.

(End of nose base.)Yassa vā pana yattha manāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjissatīti? Āmantā.

Visible object base arises to this person at this plane. Had mind base arisen to that person at that plane? To those at the birth-moment of pure-abode persons and to those at the birth-moment of non-percipient beings, visible object base arises at that plane; mind base had not arisen to those persons at that plane. To those at the birth-moment of five-aggregate persons, (except those at the birth-moment of pure-abode persons), visible object base arises and mind base had also arisen at that plane. Does visible object base arise to that person at that plane? To those at the death-moment of five-aggregate persons and to those immaterial persons, mind base had arisen at that plane: visible object base does not arise to those persons at that plane. To those at the birth-moment of five-aggregate persons mind base had arisen and visible object base also arises at hat plane.Yassa yattha cakkhāyatanaṁ nuppajjissati tassa tattha dhammāyatanaṁ nuppajjissatīti?

Visible object base arises to this person at this plane. Had cognizable base arisen to that person at that plane? To those at the birth-moment of pure-abode persons visible object base arises at that plane; cognizable base had not arisen to those persons at that plane. To those at the birth-moment who are to obtain visible object base, (except those at the birth-moment of pure-abode persons), visible object base arises and cognizable base had also arisen at this plane.Asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjissati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ tesaṁ tattha cakkhāyatanañca nuppajjissati dhammāyatanañca nuppajjissati.

Cognizable base had arisen to this person at this plane. Does visible object base arise to that person at that plane? To all those persons at the death-moment and to those all the birth-moment who are not to obtain visible object base, cognizable base had arisen at that plane; visible object base does not arise to those persons at that plane. To those at birth-moment who are to obtain visible object base, cognizable base had arisen and visible object base also arises at that plane.Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjissatīti? Āmantā. (Cakkhāyatanamūlakaṁ.)

(End of visible object base.)Yassa yattha ghānāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ nuppajjissatīti?

Mind base arises to this person at this plane. Had cognizable base arisen to that person at that plane? To those at the birth-moment of pure-abode persons mind had arisen at that plane; cognizable base had not arisen to those persons at that plane. To those at the birth-moment who are to obtain mind base, (except those at the birth-moment of pure-abode persons), mind base arises and cognizable base had also arisen that plane.Rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjissati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjissati. Pañcavokāre pacchimabhavikānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjissati rūpāyatanañca nuppajjissati.

Cognizable base had arisen to this person at this plane. Does mind base arise to that person at that plane? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain mind base, cognizable base had arisen at that plane; mind base does not arise to those persons at that plane. To those at the birth-moment who are to obtain mind base, cognizable base had arisen and mind base also arises at that plane.Yassa vā pana yattha rūpāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjissatīti? Āmantā.

(End of mind base)Yassa yattha ghānāyatanaṁ nuppajjissati tassa tattha manāyatanaṁ nuppajjissatīti?

Negative (Paccanīka) Person (Puggala)Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjissati, no ca tesaṁ tattha manāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca nuppajjissati manāyatanañca nuppajjissati.

Eye base does not arise to this person. Had ear base not arisen to that person? (It) had arisen.Yassa vā pana yattha manāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjissatīti? Āmantā.

Ear base had not arisen to this person. Does eye base not arise to that person? None.Yassa yattha ghānāyatanaṁ nuppajjissati tassa tattha dhammāyatanaṁ nuppajjissatīti?

Eye base does not arise to this person. Had nose base … visible object base, mind base, cognizable base not arisen to that person? (It) had arisen.Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjissati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ tesaṁ tattha ghānāyatanañca nuppajjissati dhammāyatanañca nuppajjissati.

Cognizable base had not arisen to this person. Does eye base not arise to that person? NoneYassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjissatīti? Āmantā. (Ghānāyatanamūlakaṁ.)

Nose base … visible object base, mind base does not arise to this person. Had cognizable base not arisen to that person? (It) had arisen.Yassa yattha rūpāyatanaṁ nuppajjissati tassa tattha manāyatanaṁ nuppajjissatīti?

Cognizable base had not arisen to this person. Does mind base not arise to that person? None.Arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjissati, no ca tesaṁ tattha manāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ tesaṁ tattha rūpāyatanañca nuppajjissati manāyatanañca nuppajjissati.

Negative (Paccanīka) Plane (Okāsa)Yassa vā pana yattha manāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ nuppajjissatīti?

Eye base does not arise at this plane.Asaññasattānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ tesaṁ tattha manāyatanañca nuppajjissati rūpāyatanañca nuppajjissati.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa yattha rūpāyatanaṁ nuppajjissati tassa tattha dhammāyatanaṁ nuppajjissatīti?

Eye base does not arise to this person at this plane. Had ear base not arisen to that person at that plane? To those at the death-moment of five-aggregate persons, and to those at the birth-moment of sensuous persons who are not to obtain eye base, eye base does not arise at that plane; (it is not that ear base had not arisen to those persons at that plane.) To those at the death-moment of pure-abode persons, to those non-percipient beings, and to those immaterial persons, eye base does not arise and ear base also had not arisen at that plane.Arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjissati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ tesaṁ tattha rūpāyatanañca nuppajjissati dhammāyatanañca nuppajjissati.

Ear base had not arisen to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of pure-abode persons ear base had not arisen at that plane; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of pure-abode persons, to those non-percipient beings and to those immaterial persons, ear base had not arisen and eye base also does not arise at that plane.Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ nuppajjissatīti? Āmantā. (Rūpāyatanamūlakaṁ.)

Eye base does not arise to this person at this plane. Had nose base not arisen to that person at that plane? To those at the death-moment of sensuous persons, and to those at the birth-moment of sensuous persons who are not to obtain eye base, eye base does not arise at that plane; (it is) not that nose base had not arisen to those persons at that plane. To those at the death-moment of fine-material persons, to those non-percipient beings, and to those immaterial persons, eye base does not arise and nose base also had not arisen at that plane.Yassa yattha manāyatanaṁ nuppajjissati tassa tattha dhammāyatanaṁ nuppajjissatīti?

Nose base had not arisen to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of fine-material persons nose base had not arisen at that plane; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of fine-material persons, to those non-percipient beings, and to those immaterial persons, nose base had not arisen and eye base also does not arise at that plane.Asaññasattānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Pacchimabhavikānaṁ tesaṁ tattha manāyatanañca nuppajjissati dhammāyatanañca nuppajjissati.

Eye base does not arise to this person at this plane. Had visible object base not arisen to that person at that plane? To those at the death-moment of five-aggregate persons to those at the birth-moment of sensitive persons who are not to obtain eye base, and to those non-percipient beings, eye base does not arise at that plane; (it is) not that visible object base had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those immaterial persons, eye base does not arise and visible object base also had not arisen at that plane.Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha manāyatanaṁ nuppajjissatīti? Āmantā. (Manāyatanamūlakaṁ.)

Visible object base had not arisen to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of pure-abode persons visible object base had not arisen at that plane; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of pure-abode persons and to those immaterial persons, visible object base had not arisen and eye base also does not arise at that plane.3.2.1.4. Paccuppannātītavāra

Eye base does not arise to this person at this plane. Had mind base not arisen to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous persons who are not to obtain eye base, and to those immaterial persons, eye base does not arise at that plane; (it is) not that mind base had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those non-percipient beings, eye base does not arise and mind base also had not arisen at that plane.3.2.1.4.1. Anulomapuggala

Mind base had not arisen to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of pure-abode persons mind base had not arisen at that plane; (it is) not that eye base does not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those non-percipient beings, mind base had not arisen and eye base also does not arise at that plane.Yassa cakkhāyatanaṁ uppajjati tassa sotāyatanaṁ uppajjitthāti? Āmantā.

Eye base does not arise to this person at this plane. Had cognizable base not arisen to that person at that plane? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base, eye base does not arise at that plane; (it is) not that cognizable base had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons eye base does not arise and cognizable base also had not arisen at that plane.Yassa vā pana sotāyatanaṁ uppajjittha tassa cakkhāyatanaṁ uppajjatīti?

Cognizable, base had not arisen to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of pure-abode persons cognizable base had not arisen at that plane; (it is) not that eye base had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons cognizable base had not arisen and eye base also does not arise at that plane.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanaṁ uppajjittha, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanañca uppajjittha cakkhāyatanañca uppajjati.

(End of eye base.)Yassa cakkhāyatanaṁ uppajjati tassa ghānāyatanaṁ …pe… rūpāyatanaṁ … manāyatanaṁ … dhammāyatanaṁ uppajjitthāti? Āmantā.

Nose base does not arise to this person at this plane. Had visible object base not arisen to that person at that plane? To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base, and to those fine-material persons, nose base does not arise at that plane; (it is) not that visible object base had not arisen to those persons at that plane. To those pure-abode persons and to those immaterial persons, nose base does not arise and visible object base also had not arisen at that plane.Yassa vā pana dhammāyatanaṁ uppajjittha tassa cakkhāyatanaṁ uppajjatīti?

Visible object base had not arisen to this person at that plane. Does nose base not arise to that person at that plane? Yes.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjittha, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjittha cakkhāyatanañca uppajjati. (Cakkhāyatanamūlakaṁ.)

Nose base does not arise to this person at this plane. Had mind base not arisen to that person at that plane? To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base, and to those fine-material and immaterial persons, nose base does not arise at that plane; (it is) not that mind base had not arisen to those persons at that plane. To those pure-abode persons and to those non-percipient beings, nose base does not arise and mind base also had not arisen at that plane.Yassa ghānāyatanaṁ uppajjati tassa rūpāyatanaṁ …pe… manāyatanaṁ … dhammāyatanaṁ uppajjitthāti? Āmantā.

Mind base had not arisen to this person at this plane. Does nose base not arise to that person at that plane? Yes.Yassa vā pana dhammāyatanaṁ uppajjittha tassa ghānāyatanaṁ uppajjatīti?

Nose base does not arise to this person at this plane. Had cognizable base not arisen to that person at that plane? To all those persons at the death-moment and to those at the birth-moment who are not to obtain nose base, nose base does not arise at that plane; (it is) not that cognizable base had not arisen to those persons at that plane. To those pure-abode persons nose base does not arise and cognizable base also had not arisen at that plane.Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjittha, no ca tesaṁ ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjittha ghānāyatanañca uppajjati. (Ghānāyatanamūlakaṁ.)

(Cognizable base had not arisen to this person at this plane.) Does nose base not arise to that person at that plane? Yes.Yassa rūpāyatanaṁ uppajjati tassa manāyatanaṁ …pe… dhammāyatanaṁ uppajjitthāti? Āmantā.

(End of nose base.)Yassa vā pana dhammāyatanaṁ uppajjittha tassa rūpāyatanaṁ uppajjatīti?

Visible object base does not arise to this person at this plane. Had mind base not arisen to that person at that plane? To those at the death-moment of five-aggregate persons and to those immaterial persons, visible object base does not arise at that plane; (it is) not that mind base had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of non-percipient beings visible object base does not arise and mind base also had not arisen at that plane.Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjittha, no ca tesaṁ rūpāyatanaṁ uppajjati. Sarūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjittha rūpāyatanañca uppajjati. (Rūpāyatanamūlakaṁ.)

Mind base had not arisen to this person at this plane. Does visible object base not arise to that person at that plane? To those at the birth-moment of pure-abode persons and to those at the birth-moment of non-percipient beings, mind base had not arisen at that plane; (it is) not that object base does not arise to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of non-percipient beings, mind base had not arisen and visible object base also does not arise at that plane.Yassa manāyatanaṁ uppajjati tassa dhammāyatanaṁ uppajjitthāti? Āmantā.

Visible object base does not arise to this person at this plane. Had cognizable base not arisen to that person at that plane? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain visible object base, visible object base does not arise at that plane; (it is) not that cognizable base had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons visible base does not arise and cognizable base also had not arisen at that plane.Yassa vā pana dhammāyatanaṁ uppajjittha tassa manāyatanaṁ uppajjatīti?

Cognizable base had not arisen to this person at that plane. Had visible object base not arisen to that person at that plane? To those at the birth-moment of pure-abode persons at that cognizable base had not arisen at that plane; (it is) not that visible object base does not arise to those persons at that plane. To those at the death-moment of pure-abode persons cognizable base had not arisen and visible object base does not arise at that plane.Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjittha, no ca tesaṁ manāyatanaṁ uppajjati. Sacittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjittha manāyatanañca uppajjati. (Manāyatanamūlakaṁ.)

(End of visible object base)3.2.1.4.2. Anulomaokāsa

Mind base does not arise to this person at this plane. Had cognizable base not arisen to that person at that plane? To all those persons at the death-moment and to those at the birth-moment who are not to obtain mind base, mind base does not arise at that plane; (it is) not that cognizable base had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons mind base does not arise and cognizable base also had not arisen at that plane.Yattha cakkhāyatanaṁ uppajjati tattha sotāyatanaṁ uppajjitthāti? Āmantā. …pe….

Cognizable base had not arisen to this person at this plane. Does mind base not arise to that person at that plane? To those at the birth-moment of pure-abode persons cognizable base had not arisen at that plane; (it is) not that mind base had not arisen to those persons at that plane. To those at the death-moment of pure-abode persons cognizable base had not arisen and mind base also does not arise at that plane.3.2.1.4.3. Anulomapuggalokāsa

(End of mind base)Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha sotāyatanaṁ uppajjitthāti?

5. Chapter on the Present and Future (Paccuppannanagatavāra)Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha sotāyatanaṁ uppajjittha. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati sotāyatanañca uppajjittha.

Positive (Anuloma) Person (Puggala)Yassa vā pana yattha sotāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjatīti?

Eye base arises to this person. Will ear base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, and to those persons at the birth-moment who will at the immaterial plane be born and die there (without being reborn i.e. Parinibbāna) eye base arises, ear base will not arise to those persons. To those at the birth-moment who are to obtain eye base, (except those at the birth-moment of final-existence persons in the five-aggregate plane) eye base arises and ear base will also arise.Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha sotāyatanaṁ uppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha sotāyatanañca uppajjittha cakkhāyatanañca uppajjati.

Ear base will arise to this person. Does eye base arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base, ear base will arise, eye base does not arise to those person. To those at the birth-moment who are to obtain eye base, ear base will arise and eye base also arises.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha ghānāyatanaṁ uppajjitthāti?

Eye base arises to this person. Will nose base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those persons at the birth-moment who will at the fine-material and immaterial planes be born and die there (without being reborn i.e. Parinibbāna), eye base arises; nose base will not arise to those persons. To those at the birth-moment who are to obtain eye base, (except those at the birth-moment of final-existence persons in the five-aggregate plane), eye base arises and nose base will also arise.Rūpāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha ghānāyatanaṁ uppajjittha. Sacakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati ghānāyatanañca uppajjittha.

Nose base will arise to this person. Does eye base arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base, nose base will arise; eye base does not arise to those persons. To those at the birth-moment who are to obtain eye base, nose base will arise and eye base also arises.Yassa vā pana yattha ghānāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjatīti?

Eye base arises to this person. Will visible object base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, and to those persons at the birth-moment who will at the immaterial plane be born and die there (without being reborn i.e. Parinibbāna), eye base arises; visible object base will not arise to those persons. To those at the birth-moment who are to obtain eye base, (except those at the birth-moment of final-existence persons in the five-aggregate plane), eye base arises and visible object base will also arise.Kāmāvacarā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ uppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanañca uppajjittha cakkhāyatanañca uppajjati.

Visible object base will arise to this person. Does eye base arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base, visible object base will arise; eye base does not arise to those persons. To those at the birth-moment who are to obtain eye base, visible object base will arise and eye base also arises.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha rūpāyatanaṁ uppajjitthāti?

Eye base arises to this person. Will mind base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, eye base arises; mind base will not arise to those persons. To those at the birth-moment who are to obtain eye base, (except those at the birth-moment of final-existence persons in the five-aggregate plane), eye base arises and mind base will also arise.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha rūpāyatanaṁ uppajjittha. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati rūpāyatanañca uppajjittha.

Mind base will arise to this person. Does eye base arise to that person? To all those persons at the death-moment and to those at the birth-moment who are not to obtain eye base, mind base will arise; eye base does not arise to those persons. To those at the birth-moment who are to obtain eye-base, mind base will arise and eye base also arises.Yassa vā pana yattha rūpāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjatīti?

Eye base arises to this person. Will cognizable base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, eye base arises; cognizable base will not arise to those persons. To those at the birth-moment who are to obtain eye base, (except those at the birth-moment of final-existence persons in the five-aggregate plane), eye base arises and cognizable base will also arise.Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ uppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca uppajjittha cakkhāyatanañca uppajjati.

Cognizable base will arise to this person. Does eye base arise to that person? To all those persons at the death-moment and to those at the birth-moment who are not to obtain eye base, cognizable base will arise; eye base does not arise to those persons. To those at the birth-moment who are to obtain eye base, cognizable base will arise and eye base also arises.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha manāyatanaṁ uppajjitthāti?

(End of eye base.)Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha manāyatanaṁ uppajjittha. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati manāyatanañca uppajjittha.

Nose base arises to this person. Will visible object base arise to that person? To those at the birth-moment of final-existence persons in the sensuous plane, and to those persons at the birth-moment who will, at the immaterial plane, be born and die there (without being reborn, i.e. Parinibbāna), nose base arises; visible object base will not arise to those persons. To those at the birth-moment who are to obtain nose base, (except those at the birth-moment of final-existence persons in the sensuous plane), nose base arises and visible object base will also arise.Yassa vā pana yattha manāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjatīti?

Visible object base will arise to this person. Does nose base arise to that person? To all those person at the death-moment, and to those at the birth-moment who are not to obtain nose base, visible object base will arise; nose base does not arise to those persons. To those at the birth-moment who are to obtain nose base, visible object base will arise and nose base also arises.Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca uppajjittha cakkhāyatanañca uppajjati.

Nose base arises to this person. Will mind base arise to that person? To those at the birth-moment of final-existence persons in the sensuous plane, nose base arises; mind base will not arise to those persons. To those at the birth-moment who are to obtain nose base (except those at the birth-moment of final-existence persons in the sensuous plane), nose arises and mind base will also arise.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ uppajjitthāti?

Mind base will arise to this person. Does nose base arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain nose base, mind base will arise; nose base does not arise to those persons To those at the birth-moment who are to obtain nose base, mind base will arise and nose base also arises.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha dhammāyatanaṁ uppajjittha. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati dhammāyatanañca uppajjittha.

Nose base arises to this person. Will cognizable base arise to that person? To those at the birth-moment of final-existence persons in the sensuous plane, nose base arises; cognizable base wit! not arise to those persons. To those at the birth-moment who are to obtain nose base. (except those at the birth-moment of final-existence persons in the sensuous plane), nose base arises and cognizable base will also arise.Yassa vā pana yattha dhammāyatanaṁ uppajjittha tassa tattha cakkhāyatanaṁ uppajjatīti?

Cognizable base will arise to this person. Does nose base arise to that person? To all those persons at the death-moment and to those at the birth-moment who are not to obtain nose base, cognizable base will arise; nose base does not arise to those persons. To those at the birth-moment who are to obtain nose base, cognizable base will arise and nose base also arisesSabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ uppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca uppajjittha cakkhāyatanañca uppajjati. (Cakkhāyatanamūlakaṁ.)

(End of nose base)Yassa yattha ghānāyatanaṁ uppajjati tassa tattha rūpāyatanaṁ uppajjitthāti? Āmantā.

Visible object base arises to this person. Will mind base arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, visible object base arises; mind base will not arise to those persons. To those at the birth-moment who are to obtain visible object base. (except those at the birth-moment of final-existence persons in the five-aggregate plane), visible object base arises and mind base will also arise.Yassa vā pana yattha rūpāyatanaṁ uppajjittha tassa tattha ghānāyatanaṁ uppajjatīti?

Mind base will arise to this person. Does visible object base arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain visible object base, mind base will arise; visible object base does not arise to those persons. To those at the birth-moment who are to obtain visible object base, mind base will arise and visible object base also arises. To those at the birth-moment of final-existence persons in the five-aggregate plane, visible object base arises; cognizable base will not arise to those persons. To those at the birth-moment who are to obtain visible object base, (except those at the birth-moment of final-existence persons in the five-aggregate plane), visible object base arises and cognizable base will also arises.Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ tesaṁ tattha rūpāyatanaṁ uppajjittha, no ca tesaṁ tattha ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca uppajjittha ghānāyatanañca uppajjati.

Cognizable base will arise to this person. Does visible object base arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain visible object base, cognizable base will arise; visible object base does not arise to those the birth-moment who are to obtain visible object base, cognizable base will arise and visible object base also arises.Yassa yattha ghānāyatanaṁ uppajjati tassa tattha manāyatanaṁ uppajjitthāti? Āmantā.

(End of visible object base.)Yassa vā pana yattha manāyatanaṁ uppajjittha tassa tattha ghānāyatanaṁ uppajjatīti?

Mind base arises to this person. Will cognizable base arise to that person? To those at the birth-moment of final-existence persons, mind base arises; cognizable base will not arise to those persons. To those at the birth-moment who are to obtain mind base. {except those at the birth-moment of final-existence persons), mind base arises and cognizable base will also arise.Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha manāyatanaṁ uppajjittha, no ca tesaṁ tattha ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca uppajjittha ghānāyatanañca uppajjati.

Cognizable base will arise to this person. Does mind base arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain mind base, cognizable base will arise; mind base does not arise to those persons. To those at the birth-moment who are to obtain mind base, cognizable base will arise and mind base also arises.Yassa yattha ghānāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ uppajjitthāti? Āmantā.

Positive (Anuloma) Plane (Okāsa)Yassa vā pana yattha dhammāyatanaṁ uppajjittha tassa tattha ghānāyatanaṁ uppajjatīti?

Eye base arises at this planeSabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ uppajjittha, no ca tesaṁ tattha ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca uppajjittha ghānāyatanañca uppajjati. (Ghānāyatanamūlakaṁ.)

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa yattha rūpāyatanaṁ uppajjati tassa tattha manāyatanaṁ uppajjitthāti?

Eye base arises to this person at this plane. Will ear base arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane, eye base arises; ear base will not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base, (except those at the birth-moment of final-existence persons in the five-aggregate plane), eye base arises and ear base will also arise at that plane.Suddhāvāsaṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ uppajjati, no ca tesaṁ tattha manāyatanaṁ uppajjittha. Itaresaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca uppajjati manāyatanañca uppajjittha.

Ear base will arise to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of five-aggregate persons, and to those at the birth-moment of sensuous who are not to obtain eye base, ear base will arise at that plane; eye base does not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base, ear base will arise and eye base also arises at that plane.Yassa vā pana yattha manāyatanaṁ uppajjittha tassa tattha rūpāyatanaṁ uppajjatīti?

Eye base arises to this person at this plane. Will nose base arise to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane and to those at the birth-moment of fine-material persons, eye base arises at that plane; nose base will not arise to those persons at that plane. To those at the birth-moment of sensuous persons who are to obtain eye base, (except those at the birth-moment of final-existence persons in the sensuous plane), eye base arises and nose base will also arise at that plane.Pañcavokārā cavantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjittha, no ca tesaṁ tattha rūpāyatanaṁ uppajjati. Pañcavokāraṁ upapajjantānaṁ tesaṁ tattha manāyatanañca uppajjittha rūpāyatanañca uppajjati.

Nose base will arise to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of sensuous persons, and to those at the birth-moment of sensuous persons who are not to obtain eye base, nose base will arise at that plane; eye base does not arise to those persons at that plane. To those at the birth-moment of sensuous persons who are to obtain eye base, nose base will arise and eye base also arises at that plane.Yassa yattha rūpāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ uppajjitthāti?

Eye base arises to this person at this plane. Will visible object base arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane, eye base arises; visible object base will not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base, (except those at the birth-moment of final-existence persons in the five-aggregate plane), eye base arises and visible object base will also arise at that plane.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ uppajjati, no ca tesaṁ tattha dhammāyatanaṁ uppajjittha. Itaresaṁ sarūpakānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca uppajjati dhammāyatanañca uppajjittha.

Visible object base will arise to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous persons who are not to obtain eye base, and to those non-percipient beings, visible object base will arise at that plane. To those at the birth-moment who are to obtain eye base, visible object base will arise and eye base also arises at that plane.Yassa vā pana yattha dhammāyatanaṁ uppajjittha tassa tattha rūpāyatanaṁ uppajjatīti?

Eye base arises to this person at this plane. Will mind base arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane, eye base arises; mind base will not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base. (except those at the birth-moment of final-existence persons' in the five-aggregate plane), eye base arises and mind base will also arise at that plane.Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ uppajjittha, no ca tesaṁ tattha rūpāyatanaṁ uppajjati. Sarūpakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca uppajjittha rūpāyatanañca uppajjati. (Rūpāyatanamūlakaṁ.)

Mind base will arise to this person at this plane. Does eye base arise to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous persons who are not to obtain eye base, and to those immaterial persons, mind base will arise at that plane; eye base does not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base, mind base will arise and eye base also arises at that plane.Yassa yattha manāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ uppajjitthāti?

Eye base arises to this person at this plane. Will cognizable base arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane, eye base arises; cognizable base will not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base. (except those at the birth-moment of final-existence persons in the five-aggregate plane), eye base arises and cognizable base will also arise at that plane.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ uppajjati, no ca tesaṁ tattha dhammāyatanaṁ uppajjittha. Itaresaṁ sacittakānaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca uppajjati dhammāyatanañca uppajjittha.

Cognizable base will arise to this person at this plane. Does eye base to that person at that plane? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base, cognizable base will arise at that plane; eye base does not arise to those persons at that plane. To those at the birth-moment who are to obtain eye base, cognizable base will arise and eye base also arises at that plane.Yassa vā pana yattha dhammāyatanaṁ uppajjittha tassa tattha manāyatanaṁ uppajjatīti?

(End of eye base.)Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ uppajjittha, no ca tesaṁ tattha manāyatanaṁ uppajjati. Sacittakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca uppajjittha manāyatanañca uppajjati. (Manāyatanamūlakaṁ.)

Nose base arises to this person at this plane. Will visible object base arise to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane, nose base arises; visible object base will not arise to those persons at that plane. To those at the birth-moment who are to obtain nose base, {except those at the birth-moment of final-existence persons in the sensuous plane), nose base arises and visible object base will also arise at that plane.3.2.1.4.4. Paccanīkapuggala

Visible object base will arise to this person at this plane. Does nose base arise to that person at that plane? To those at the death-moment of sensuous person, to those at the birth-moment of sensuous persons who are not to obtain eye base, and to those fine-material persons, visible object base will arise at that plane; nose base does not arise to those persons at that plane. To those at the birth-moment who are to obtain nose base, visible object base will arise and nose base also arises at that plane.Yassa cakkhāyatanaṁ nuppajjati tassa sotāyatanaṁ nuppajjitthāti? Uppajjittha.

Nose base arises to this person at this plane. Will mind base arise to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane, nose base arises; mind base will not arise to those persons at that plane. To those at the birth-moment who are to obtain nose base, (except those at the birth-moment of final-existence persons in the sensuous plane), nose base arises and mind base will also arise at that plane.Yassa vā pana sotāyatanaṁ nuppajjittha tassa cakkhāyatanaṁ nuppajjatīti? Natthi.

Mind base will arise to this person at this plane. Does nose base a rise to that person at that plane? To those at the death-moment of sensuous persons to those at the birth-moment of sensuous persons who are not to obtain eye base, and to those fine-material and immaterial persons, mind base will arise at that plane; nose base does not arise to those persons at that plane. To those at the birth-moment who are to obtain nose base, mind base will arise and nose base a also arises at that plane.Yassa cakkhāyatanaṁ nuppajjati tassa ghānāyatanaṁ …pe… rūpāyatanaṁ … manāyatanaṁ … dhammāyatanaṁ nuppajjitthāti? Uppajjittha.

Nose base arises to this person at this plane. Will cognizable base arise to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane, nose base arises; cognizable base will not arise to those persons at that plane. To those at the birth-moment who are to obtain nose base, (except those at the birth-moment of final-existence persons in the sensuous plane), nose base arises and cognizable base will also arise at that plane.Yassa vā pana dhammāyatanaṁ nuppajjittha tassa cakkhāyatanaṁ nuppajjatīti? Natthi.

Cognizable base will arise to this person at this plane. Does nose base arise to that person at that plane? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain nose base, cognizable base will arise at that plane; nose base does not arise to those persons at that plane. To those at the birth-moment who are to obtain nose base, cognizable base will arise and nose base also arises at that plane.Yassa ghānāyatanaṁ …pe… rūpāyatanaṁ … manāyatanaṁ nuppajjati tassa dhammāyatanaṁ nuppajjitthāti? Uppajjittha.

(End of nose base.)Yassa vā pana dhammāyatanaṁ nuppajjittha tassa manāyatanaṁ nuppajjatīti? Natthi.

Visible object base arises to this person at this plane. Will mind base arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those at the birth-moment of non-percipient beings, visible object base arises at that plane; mind base will not arise to those persons at that plane. To those at the birth-moment of five-aggregate persons. (except those the birth-moment of final-existence persons in the five-aggregate plane), visible object base arises and mind base will also arise at that plane.3.2.1.4.5. Paccanīkaokāsa

Mind base will arise to this person at this plane. Does visible object base arise to that person at that plane? To those at the death-moment of five-aggregate persons and to those immaterial persons, mind base will arise at that plane; visible object base does not arise to those persons at that plane. To those at the birth-moment of five-aggregate persons mind base will arise and visible object base also arises at that plane.Yattha cakkhāyatanaṁ nuppajjati …pe….

Visible object base arises to this person at this plane. Will cognizable base arise in that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane, visible object base arises; cognizable base will not arise to those persons at that plane. To: those at fee birth-moment who are to obtain visible object base, (except those at the birth-moment of final-existence persons in the five-aggregate plane), visible object base arises and cognizable base will also arise at that plane.3.2.1.4.6. Paccanīkapuggalokāsa

Cognizable base will arise to this person at this plane. Does visible object base arise to that person at that plane? To all those persons at the death-moment, and to those at be birth-moment who are not to obtain visible object base, cognizable base will arise at that plane; visible object base does not arise to those persons aft that plane. To those at the birth-moment who are to obtain visible object base, cognizable base will arise and visible object base also arises at that plane.Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha sotāyatanaṁ nuppajjitthāti?

(End of visible object base.)Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha sotāyatanaṁ nuppajjittha. Suddhāvāse parinibbantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati sotāyatanañca nuppajjittha.

Mind base arises to this person at this plane. Will cognizable base arise to that person at that plane? To those at the birth-moment of final-existence persons mind base arises at that plane; cognizable base will not arise to those persons at that plane. To those at the birth-moment who are to obtain mind base, (except those at the birth-moment final-existence persons), mind base arises and cognizable base will also arise at that plane.Yassa vā pana yattha sotāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjatīti?

Cognizable base will arise to this person at this plane. Does mind base arise to that person at that plane? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain mind base, cognizable base will arise at that plane; mind base does not arise to those persons at that plane. To those at the birth-moment who are to obtain mind base, cognizable base will arise and mind base also arises at that plane.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha sotāyatanaṁ nuppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Suddhāvāse parinibbantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha sotāyatanañca nuppajjittha cakkhāyatanañca nuppajjati.

(End of mind base.)Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha ghānāyatanaṁ nuppajjitthāti?

Negative (Paccanīka) Person (Puggala)Kāmāvacarā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha ghānāyatanaṁ nuppajjittha. Rūpāvacarā cavantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati ghānāyatanañca nuppajjittha.

Eye base does not arise to this person. Will ear base arise to that person? To all those persons at the death-moment, and to those the birth-moment who are not to obtain eye base, eye base not (it is) not that ear base will not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane, and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base does arise and ear base also will not arise.Yassa vā pana yattha ghānāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjatīti?

Ear base will not arise to this person. Does eye base not arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, and to those persons at the birth-moment who will, at the immaterial plane, be born and die there (without being reborn, i.e. Parinibbāna), ear base will not arise; (it is) not that eye base does not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane, and to those final-existence persons in the immaterial plane, and to those at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), ear base will not arise and eye base also does not arise.Rūpāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Rūpāvacarā cavantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjittha cakkhāyatanañca nuppajjati.

Eye base does not arise to this person. Will nose base not arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base, eye base does not arise; (it is) not that nose base will not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane, and to those persons at the death-moment who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e. Parinibbāna), eye base does not arise and nose base also will not arise.Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha rūpāyatanaṁ nuppajjitthāti?

Nose base will not arise to this person. Does eye base not arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, and to those persons at the birth-moment who will, at the fine-material and immaterial planes, be born and die there (without being reborn, i.e. Parinibbāna), nose base will not arise; (it is) not that eye base does not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane, and to those persons at the death-moment who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e. Parinibbāna), nose base will not arise and eye base also does not arise.Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjittha. Suddhāvāse parinibbantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati rūpāyatanañca nuppajjittha.

Eye base does not arise to this person. Will visible object base not arise to that person? To all those persons at the death-moment, to those at the birth-moment, who are not to obtain eye base, eye base does not arise; (it is):no(that visible object base will not arise at those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons In the immaterial plane, and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base does not arise and visible object base also will not arise.Yassa vā pana yattha rūpāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjatīti?

Visible object base will not arise to this person. Does eye base not arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, and to those persons at the birth-moment who will, at the immaterial-plane, be born and die there (without being reborn, i.e. Parinibbāna), visible object base will not arise; (it is) not that eye base does not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane, and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), visible object base will not arise and eye base also does not arise.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Suddhāvāse parinibbantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanañca nuppajjittha cakkhāyatanañca nuppajjati.

Eye base does not arise to this person. Will mind base not arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base, eye base does not arise; (it is) not that mind base will not arise to those persons; To those at the death-moment of final-existence persons in the five-aggregate plane and to those final-existence persons in the immaterial plane, eye base does not arise and mind base also will not arise.Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha manāyatanaṁ nuppajjitthāti?

Mind base will not arise to this person. Does eye base not arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, mind base will not arise; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane and to those final-existence persons in the immaterial plane, mind base will not arise and eye base does not arise.Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha manāyatanaṁ nuppajjittha. Suddhāvāse parinibbantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati manāyatanañca nuppajjittha.

Eye base does not arise to this person. Will cognizable base arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain eye base, eye base does not arise; (it is) not that cognizable base will not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane and to those final-existence persons in the immaterial plane, eye base does not arise and cognizable base also will not arise.Yassa vā pana yattha manāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjatīti?

Cognizable base will not arise to this person. Does eye base not arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane, cognizable base will not arise; (it is) not that eye base does not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate and to those final-existence persons in the immaterial plane, cognizable base will not arise and eye base also does not arise.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ nuppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Suddhāvāse parinibbantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca nuppajjittha cakkhāyatanañca nuppajjati.

(End of eye base.)Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ nuppajjitthāti?

Nose base does not arise to this person. Will visible object base not arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain nose base, nose base does not arise; (it is) not that visible object base will not arise to those persons. To those at the death-moment of final-existence persons in the sensuous plane, to those final-existence persons in the fine-material and immaterial planes, and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), nose base does not arise and visible object base also will not arise.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjittha. Suddhāvāse parinibbantānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati dhammāyatanañca nuppajjittha.

Visible object base will not arise to this person. Does nose base not arise to that person? To those at the birth-moment of final-existence persons in the sensuous plane, and to those persons at the birth-moment who will, at the immaterial plane, be born and die there {without being reborn i.e. Parinibbāna), visible object base will not arise (it is) not that nose base does not arise to those persons. To those at the death-moment of final-existence persons in the sensuous plane, to those final-existence persons in the fine-material and immaterial planes, and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), nose base also does not arise and visible object base will not arise.Yassa vā pana yattha dhammāyatanaṁ nuppajjittha tassa tattha cakkhāyatanaṁ nuppajjatīti?

Nose base does not arise to this person. Will mind base not cognizable base not arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain nose base, nose base does not arises; (it is) not that cognizable base will not arise to those persons. To those at the death-moment of final-existence persons in the sensuous plane, and to those final-existence persons in the fine-material and immaterial planes, nose base does not arise and cognizable base also will not arise.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjittha, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Suddhāvāse parinibbantānaṁ tesaṁ tattha dhammāyatanañca nuppajjittha cakkhāyatanañca nuppajjati. (Cakkhāyatanamūlakaṁ.)

Cognizable base will not arise to this person. Does nose base not arise to that person? To those all the birth-moment of final-existence persons in the sensuous plane cognizable base will not arise; (it is) not that nose base does not arise to those persons. To those at the death-moment of final-existence persons in the sensuous plane, and to those final-existence persons in the fine-material and immaterial planes, cognizable base will not arise and nose base also does not arise.Yassa yattha ghānāyatanaṁ nuppajjati tassa tattha rūpāyatanaṁ nuppajjitthāti?

(End of nose base.)Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjittha. Suddhāvāsānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjati rūpāyatanañca nuppajjittha.

Visible object base does not arise to this person. Will mind base cognizable base arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain visible object base, visible object base does not arise; (it is) not that cognizable base will not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane and to those final-existence persons in the immaterial plane, visible object base does not arise and cognizable base not arise.Yassa vā pana yattha rūpāyatanaṁ nuppajjittha tassa tattha ghānāyatanaṁ nuppajjatīti? Āmantā.

Cognizable base will not arise to this person. Does visible object base not arise to that person? To those at the birth-moment of final-existence persons in the five-aggregate plane cognizable base will not arise; (it is) not that visible object base does not arise to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane and to those final-existence persons in the immaterial plane, cognizable base will not arise and visible object base also does not arise.Yassa yattha ghānāyatanaṁ nuppajjati tassa tattha manāyatanaṁ nuppajjitthāti?

(End of visible object base)Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjati, no ca tesaṁ tattha manāyatanaṁ nuppajjittha. Suddhāvāsānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca nuppajjati manāyatanañca nuppajjittha.

Mind base does not arise to this person. Will cognizable base not arise to that person? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain mind base, mind base does not arise: (it is) not that cognizable base will not arise to those persons. To those at the death-moment of final-existence persons mind does not arise and cognizable base will not arise.Yassa vā pana yattha manāyatanaṁ nuppajjittha tassa tattha ghānāyatanaṁ nuppajjatīti? Āmantā.

Cognizable base will not arise to this person. Does mind base not arise to that person? To those at the birth-moment of final-existence persons cognizable base will not arise; (it is) not that mind base does not arise to those persons. To those at the death-moment of final-existence persons cognizable base will not arise and mind base also does not arise.Yassa yattha ghānāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ nuppajjitthāti?

(End of mind base.)Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjittha. Suddhāvāsānaṁ tesaṁ tattha ghānāyatanañca nuppajjati dhammāyatanañca nuppajjittha.

Negative (Paccanīka) Plane (Okāsa)Yassa vā pana yattha dhammāyatanaṁ nuppajjittha tassa tattha ghānāyatanaṁ nuppajjatīti? Āmantā. (Ghānāyatanamūlakaṁ.)

Eye base does not arise at this plane.Yassa yattha rūpāyatanaṁ nuppajjati tassa tattha manāyatanaṁ nuppajjitthāti?

Negative (Paccanīka) Person and Plane (Puggalokāsa)Pañcavokārā cavantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjati, no ca tesaṁ tattha manāyatanaṁ nuppajjittha. Suddhāvāse parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha rūpāyatanañca nuppajjati manāyatanañca nuppajjittha.

Eye base does not arise to this person at this plane. Will ear base not arise to that person at that plane? To those at the death-moment of five-aggregate persons and to those at the birth-moment of sensuous persons who are not to obtain eye base, eye base does not arise at that plane: (it is) not that ear base will not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane, to those non-percipient beings, and to those immaterial persons, eye base does not arise and ear base also will not arise at that plane.Yassa vā pana yattha manāyatanaṁ nuppajjittha tassa tattha rūpāyatanaṁ nuppajjatīti?

Ear base will not arise to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane ear base will not arise; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane, to those non-percipient beings and to those immaterial persons, ear base will not arise and eye base also does not arise at that plane.Suddhāvāsaṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ nuppajjittha, no ca tesaṁ tattha rūpāyatanaṁ nuppajjati. Suddhāvāse parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha manāyatanañca nuppajjittha rūpāyatanañca nuppajjati.

Eye base does not arise to this person at that plane. Will nose base not arise to that person at that plane? To those at the death-moment of sensuous persons, and to those at the birth-moment of sensuous persons who are not to those at the birth-moment of sensuous persons who are not to obtain eye base, eye base does not arise at that plane; (it is) not that nose-base will not arise to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane, to those at the death-moment of fine-material persons, to those non-percipient beings, and to those immaterial persons, eye base does not arise and nose base also will not arise at that plane.Yassa yattha rūpāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ nuppajjitthāti?

Nose base will not arise to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane and to those at the birth-moment of fine-material persons, nose base will not arise at that plane; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane, to those at the death-moment of fine-material persons, to those non-percipient beings, and to those immaterial persons, nose base will not arise and eye base also does not arise at that plane.Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjittha. Suddhāvāse parinibbantānaṁ tesaṁ tattha rūpāyatanañca nuppajjati dhammāyatanañca nuppajjittha.

Eye base does not arise to this person at this plane. Will visible object base not arise to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous persons who are not to obtain eye base, and to those non-percipient beings, eye base does not arise at that plane; (it is) not that visible object base will not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, eye base does not arise at that plane and visible object base also will not arise at that plane.Yassa vā pana yattha dhammāyatanaṁ nuppajjittha tassa tattha rūpāyatanaṁ nuppajjatīti?

Visible object base will not arise to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane visible object base will not arise; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of final-existence, persons in the five-aggregate plane and to those immaterial persons, visible object, base will not arise and eye base also does not arise at that plane.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjittha, no ca tesaṁ tattha rūpāyatanaṁ nuppajjati. Suddhāvāse parinibbantānaṁ tesaṁ tattha dhammāyatanañca nuppajjittha rūpāyatanañca nuppajjati. (Rūpāyatanamūlakaṁ.)

Eye base does not arise to this person at this plane. Will mind base not arise to that person at that plane? To those at the death-moment of five-aggregate persons, to those at the birth-moment of sensuous persons who are not to obtain eye base and to those immaterial persons, eye base does not arise at that plane: (it is) not that mind base will not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane, and to those non-percipient beings, eye base does not arise and mind base also will not arise at that plane.Yassa yattha manāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ nuppajjitthāti?

Mind base will not arise to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane mind base will not arise; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane, and to those non-percipient beings, mind base will not arises and eye base also does not arise at that plane.Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjittha. Suddhāvāse parinibbantānaṁ tesaṁ tattha manāyatanañca nuppajjati dhammāyatanañca nuppajjittha.

Eye base does not arise to this person to this person at this plane. Will cognizable base not arise to that person at that plane? To all those persons at the death-moment and to those at the birth-moment who are not to obtain eye base, eye base does not arise at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those at the death-moment of final-existence persons In the five-aggregate plane and to those final-existence persons in the immaterial plane, eye base does not arise and cognizable base also will not arise at that plane.Yassa vā pana yattha dhammāyatanaṁ nuppajjittha tassa tattha manāyatanaṁ nuppajjatīti?

Cognizable base will not arise to this person at this plane. Does eye base not arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane cognizable base will not arise; (it is) not that eye base does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane and to those final-existence persons in the immaterial plane, cognizable base will not arise and eye base also does not arise at that plane.Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjittha, no ca tesaṁ tattha manāyatanaṁ nuppajjati. Suddhāvāse parinibbantānaṁ tesaṁ tattha dhammāyatanañca nuppajjittha manāyatanañca nuppajjati. (Manāyatanamūlakaṁ.)

(End of eye base.)3.2.1.5. Paccuppannānāgatavāra

Nose base does not arise to this person at this plane. Will visible object base not arise to that person at that plane? To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base, and to those, fine-material persons, nose base does not arise at that plane; (it is) not that visible object base will not arise to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane, to those final-existence persons in the fine-material plane, and to those immaterial persons, nose base does not arise and visible object base also will net arise at that plane.3.2.1.5.1. Anulomapuggala

Visible object base will not arise to this person at this plane. Does nose base not arise to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane visible object base will not arise: (it is) not that nose base does not arise to these persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane, to those final-existence persons in the fine-material plane, and to those immaterial persons, visible object base will not arise and nose base also does not arise at that plane.Yassa cakkhāyatanaṁ uppajjati tassa sotāyatanaṁ uppajjissatīti?

Nose base does not arise to this person at this plane. Will mind base not arise to that person at that plane? To those at the death-moment of sensuous persons, to those at the birth-moment of sensuous persons who are not to obtain nose base, and to those fine-material and immaterial persons, nose base does not arise at that plane; (it is) not that mind base will not arise to those persons at that plane. To those at the death-moment of final-existence persons n the sensuous plane, to those final-existence persons in the fine-material and immaterial planes, and to those non-percipient beings, nose base does not arise and mind base also will not arise at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ uppajjati, no ca tesaṁ sotāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca uppajjati sotāyatanañca uppajjissati.

Mind base will not arise to this person at that plane. Does nose base not arise to that person at that plane? To those at the birth-moment of final-existence persons the sensuous plane mind base will not arise; (it is) not that nose base does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous planes, to those final-existence persons in the fine-material and immaterial planes, and to those non-percipient beings, mind base will not arise and nose base does not arise at that plane.Yassa vā pana sotāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjatīti?

Nose base does not arise to this persons at this plane. Will cognizable base not arise to that person at that plane? To all those persons at the death-moment, and to those at the birth-moment who are not to obtain nose base, nose base does not arise at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane and to those final-existence persons in the fine-material and immaterial planes, nose base does not arise and cognizable base also will not arise at that plane.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanaṁ uppajjissati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ sotāyatanañca uppajjissati cakkhāyatanañca uppajjati.

Cognizable base will not arise to this person at this plane. Does nose base not arise to that person at that plane? To those at the birth-moment of final-existence persons in the sensuous plane cognizable base will not arise; (it is) not that nose base does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the sensuous plane and to those final-existence persons in the fine-material and immaterial plane, cognizable base will not arise and nose base also does not arise at that plane.Yassa cakkhāyatanaṁ uppajjati tassa ghānāyatanaṁ uppajjissatīti?

(End of nose base.)Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ uppajjati, no ca tesaṁ ghānāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca uppajjati ghānāyatanañca uppajjissati.

Visible object base does not arise to this person at this plane. Will mind base not arise to that person at that plane? To those at the death-moment of five-aggregate persons and to those immaterial persons, visible object base does not arise at that plane; (it is) not that mind base will not arise to those persons at that plane. To those at the death-moment of final-existence persons in five-aggregate plane, to those final-existence persons in the material plane, and to those at the death-moment of non-percipient beings, visible object base does not arise and mind base also will not arise at that plane.Yassa vā pana ghānāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjatīti?

Mind base will not arise to this person at this plane. Does visible object base not arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane and to those at the birth-moment of non-percipient beings, mind base will not arise at that plane; (it is) not that visible object base does not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane, and to those at the death-moment of non-percipient beings, mind base will not arise and visible object base also does not arise at that plane.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ uppajjissati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca uppajjissati cakkhāyatanañca uppajjati.

Visible object base does not arise to this person at this plane. Will cognizable base not arise to that person at that plane?To those persons at the death-moment, and to those at the birth-moment who are not to obtain visible object base, visible object base does not arise at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane and to those final-existence persons In the immaterial plane, visible object base does not arise and cognizable base also will not arise at that plane.Yassa cakkhāyatanaṁ uppajjati tassa rūpāyatanaṁ uppajjissatīti?

Cognizable base will not arise to this person at this plane. Does visible object base not arise to that person at that plane? To those at the birth-moment of final-existence persons in the five-aggregate plane cognizable base will not arise; (it is.) not that visible object base does not arise to those persons at that plane. To those at the death-moment of final-existence person in the five-aggregate plane and to those final-existence persons in the immaterial plane, cognizable base will not arise and visible object base also does not arise at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ uppajjati, no ca tesaṁ rūpāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca uppajjati rūpāyatanañca uppajjissati.

(End of visible base)Yassa vā pana rūpāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjatīti?

Mind base does not arise to this person at this plane. Will cognizable base not arise to that person at that plane? To all those persons at the death-moment and to those at the birth-moment who are not to obtain mind base, mind base does not arise at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those at the death-moment of final-existence persons mind base does not arise and cognizable base also will not arise at that plane.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ uppajjissati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca uppajjissati cakkhāyatanañca uppajjati.

Cognizable base will not arise to this person at this plane. Does mind base not arise to that person at that plane? To those at the birth-moment of final-existence persons cognizable base will not arise at that plane; (it is) not that mind base does not arise to those persons at that plane. To those at the death-moment of final-existence persons cognizable base will not arise and mind base also does not arise at that plane.Yassa cakkhāyatanaṁ uppajjati tassa manāyatanaṁ uppajjissatīti?

(End of mind base.)Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ uppajjati, no ca tesaṁ manāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca uppajjati manāyatanañca uppajjissati.

6. Chapter on the Past and Future (Atītanagatavāra)Yassa vā pana manāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjatīti?

Positive (Anuloma) Person (Puggala)Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ uppajjissati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ manāyatanañca uppajjissati cakkhāyatanañca uppajjati.

Eye base had arisen to this person. Will ear base arise to that person? To those final-existence persons and to those—persons who will be born at the immaterial plane and will die there, (without being born, i.e. Parinibbāna), eye base had arisen; ear base will not arise to those persons. To other persons eye base had arisen and ear base will also arise.Yassa cakkhāyatanaṁ uppajjati tassa dhammāyatanaṁ uppajjissatīti?

Ear base will arise to this person. Had eye base arisen to that person? Yes.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ uppajjati, no ca tesaṁ dhammāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca uppajjati dhammāyatanañca uppajjissati.

Eye base had arisen to this person. Will nose base arise to that person? To those final-existence persons and to those persons who will be born at the fine-material and immaterial planes and will die there, (without being reborn, i.e. Parinibbāna), eye base had arisen; nose base will not arisen to those persons. To other persons eye base had arisen and nose base will also arise.Yassa vā pana dhammāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjatīti?

(Nose base will arise) to this person. Had (eye base) arisen (to that person)? Yes.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjissati, no ca tesaṁ cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjissati cakkhāyatanañca uppajjati. (Cakkhāyatanamūlakaṁ.)

Eye base had arisen to this person. Will visible object base arise to that person? To those final-existence persons and to those persons, who will be born at the immaterial plane and will die there. (without being reborn, i.e. Parinibbāna), eye base had arisen; visible object base will not arise to those persons. To other persons eye base had arisen and visible object base will also arise.Yassa ghānāyatanaṁ uppajjati tassa rūpāyatanaṁ uppajjissatīti?

(Visible object base will arise) to this person. Had (eye base) arisen (to that person)? Yes.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ uppajjati, no ca tesaṁ rūpāyatanaṁ uppajjissati. Itaresaṁ saghānakānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca uppajjati rūpāyatanañca uppajjissati.

Eye base had arisen to this person. Will mind base … cognizable base arise to that person? To those final-existence persons eye base had arisen: cognizable base will not arise to those persons. To other person eye base had arisen and cognizable base will also arise.Yassa vā pana rūpāyatanaṁ uppajjissati tassa ghānāyatanaṁ uppajjatīti?

(Cognizable base will arise) to this person. Had (eye base) arisen (to that person)? Yes.Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ uppajjissati, no ca tesaṁ ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca uppajjissati ghānāyatanañca uppajjati.

(End of eye base.)Yassa ghānāyatanaṁ uppajjati tassa manāyatanaṁ uppajjissatīti?

Nose base had arisen to this person. Will visible object base arise to that person? To those final-existence persons and to those persons will be born at the immaterial plane and will die there, (with being reborn, i.e. Parinibbāna), nose base had arisen; visible object base will not arise to those persons. To other persons nose base had arisen and visible object base will also arise.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ uppajjati, no ca tesaṁ manāyatanaṁ uppajjissati. Itaresaṁ saghānakānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca uppajjati manāyatanañca uppajjissati.

(Visible object base will arise) to this person. Had (nose base) arisen (to that person)? Yes.Yassa vā pana manāyatanaṁ uppajjissati tassa ghānāyatanaṁ uppajjatīti?

Nose base had arisen to this person. Will mind base … cognizable base arise to that person? To those final-existence persons nose base had arisen cognizable base will not arise to those persons. To other person nose base had arisen and cognizable base will also arise.Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ uppajjissati, no ca tesaṁ ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ manāyatanañca uppajjissati ghānāyatanañca uppajjati.

Cognizable base (will arise) to this person. Had (nose base) arisen (to that person)? Yes.Yassa ghānāyatanaṁ uppajjati tassa dhammāyatanaṁ uppajjissatīti?

Visible object base had arisen to this person. Will mind base … cognizable base arise to that person? … To those final-existence persons visible object base had arisen; cognizable base will not arise to those persons. To other persons visible object base had arisen and cognizable base will also arise.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ uppajjati, no ca tesaṁ dhammāyatanaṁ uppajjissati. Itaresaṁ saghānakānaṁ upapajjantānaṁ tesaṁ ghānāyatanañca uppajjati dhammāyatanañca uppajjissati.

(Cognizable base will arise) to this person. Had (visible object base) arisen (to person)? Yes.Yassa vā pana dhammāyatanaṁ uppajjissati tassa ghānāyatanaṁ uppajjatīti?

Mind base had arisen to this person. Will cognizable base arise to that person? To those final-existence persons mind base had arisen; cognizable base will not arise to those persons. To other persons mind base had arisen and cognizable base will also arise.Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjissati, no ca tesaṁ ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjissati ghānāyatanañca uppajjati. (Ghānāyatanamūlakaṁ.)

Cognizable base will arise to this person. Had mind base arisen to that person? Yes.Yassa rūpāyatanaṁ uppajjati tassa manāyatanaṁ uppajjissatīti?

Positive (Anuloma) Plane (Okāsa)Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ uppajjati, no ca tesaṁ manāyatanaṁ uppajjissati. Itaresaṁ sarūpakānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca uppajjati manāyatanañca uppajjissati.

Eye base had arisen at this plane …Yassa vā pana manāyatanaṁ uppajjissati tassa rūpāyatanaṁ uppajjatīti?

Positive (Anuloma) Person and Plane (Puggalokāsa)Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ uppajjissati, no ca tesaṁ rūpāyatanaṁ uppajjati. Sarūpakānaṁ upapajjantānaṁ tesaṁ manāyatanañca uppajjissati rūpāyatanañca uppajjati.

Eye base had arisen to this person at this plane. Will ear base arise to that person at that plane? To those final-existence persons in the five-aggregate plane eye base had arisen; ear base will not arise to those persons at that plane. To those five-aggregate persons (except those final-existence persons in the five-aggregate plane), eye base had arisen and ear base will also arise at that plane.Yassa rūpāyatanaṁ uppajjati tassa dhammāyatanaṁ uppajjissatīti?

Ear base will arise to this person at this plane. Had eye base arisen to that person at that plane? Yes.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ uppajjati, no ca tesaṁ dhammāyatanaṁ uppajjissati. Itaresaṁ sarūpakānaṁ upapajjantānaṁ tesaṁ rūpāyatanañca uppajjati dhammāyatanañca uppajjissati.

Eye base had arisen to this person at this plane. Will nose base arise to that person at that plane? To those final-existence persons in the sensuous plane and to those fine-material persons, eye base had arisen at that plane, nose base will not arise to those persons at that plane. To those sensuous persons (except those final existence persons in the sensuous plane), eye base had arisen and nose base will also arise at that plane. (Nose base will arise) to this person at this plane. Had (eye base) arisen (to that person at that, plane)? Yes.Yassa vā pana dhammāyatanaṁ uppajjissati tassa rūpāyatanaṁ uppajjatīti?

Eye base had arisen to this person at this plane. Will visible object base arise to that person at that plane? To those final-existence persons in the five-aggregate plane eye base had arisen; visible object base will not arise to those persons at that plane. To those five-aggregate persons, (except those final-existence persons in the five-aggregate plane), eye base had arisen and visible object base will also arise at that plane.Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjissati, no ca tesaṁ rūpāyatanaṁ uppajjati. Sarūpakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjissati rūpāyatanañca uppajjati. (Rūpāyatanamūlakaṁ.)

Visible object base will arise to this person at this plane. Had eye base arisen to that person at that plane? To those non-percipient beings visible object base will arise at that plane; eye base had not arisen to those persons at that plane. To those five-aggregate persons visible object base will arise and eye base had also arisen at that plane.Yassa manāyatanaṁ uppajjati tassa dhammāyatanaṁ uppajjissatīti?

Eye base had arisen to this person at this plane. Will mind base arise to that person at that plane? To those final-existence persons in the five-aggregate plane eye base had arisen; mind base will not arise to those persons at that plane. To those five-aggregate persons, (except those final-existence persons in the five-aggregate plane), eye base had arisen and mind base will also arise at that plane.Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ uppajjati, no ca tesaṁ dhammāyatanaṁ uppajjissati. Itaresaṁ sacittakānaṁ upapajjantānaṁ tesaṁ manāyatanañca uppajjati, dhammāyatanañca uppajjissati.

Mind base will arise to this person at this plane. Had eye base arisen to that person at that plane? To those immaterial persons mind base had arisen at that plane; eye base had not arisen to those persons at that plane. To those five-aggregate persons mind base will arise and eye base also had arisen at that plane.Yassa vā pana dhammāyatanaṁ uppajjissati tassa manāyatanaṁ uppajjatīti?

Eye base had arisen to this person at this plane. Will cognizable base arise to that person at that plane? To those final-existence persons in the five-aggregate plane eye base had arisen; cognizable base will not arise to those pet-sons at that plane. To those five-aggregate persons, (except those final-existence persons in the five-aggregate plane), eye base had arisen and cognizable base will also arise at that plane.Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ uppajjissati, no ca tesaṁ manāyatanaṁ uppajjati. Sacittakānaṁ upapajjantānaṁ tesaṁ dhammāyatanañca uppajjissati manāyatanañca uppajjati. (…)

Cognizable base will arise to this person at this plane. Had eye base arisen to that person at that plane? To those non-percipient beings and to those immaterial persons, cognizable base will arise at that plane; eye base had not arisen to those persons at that plane. To those five-aggregate persons cognizable base will arise and eye base had also arisen at that plane.3.2.1.5.2. Anulomaokāsa

(End of eye base.)Yattha cakkhāyatanaṁ uppajjati …pe….

Nose base had arisen to this person at this plane. Will visible object base arise to that person at that plane? To those final-existence persons in the sensuous plane nose base had arisen; visible object base will not arise to those persons at that plane. To those persons in the sensuous plane, (except those final-existence persons in the sensuous plane), nose base had arisen and visible object base will also arise at that plane.3.2.1.5.3. Anulomapuggalokāsa

Visible object base will arise to this person at this plane. Had nose base arisen to that person at that plane? To those fine-material persons visible object base will arise at that plane; nose base will not arise to those persons at that plane. To those persons in the sensuous plane visible object base will arise and nose base had also arisen at that plane.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha sotāyatanaṁ uppajjissatīti?

Nose base had arisen to this person at this plane. Will mind base … cognizable base arise to that person at that plane? To those final-existence persons in the sensuous plane nose base had arisen; cognizable base will not arise to those persons at that plane. To those persons in the sensuous plane (except those final-existence persons in the sensuous plane), nose- base had arisen and cognizable base will also arise at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha sotāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati sotāyatanañca uppajjissati.

Cognizable base will arise to this person at this plane. Had nose base arisen to that person at that plane? To those fine-material and immaterial persons, cognizable base will arise at that plane; nose base had not arisen to those persons at that plane; To those persons in the sensuous plane cognizable base will arise and nose base had also arisen at that plane.Yassa vā pana yattha sotāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjatīti?

(End of nose base.)Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha sotāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha sotāyatanañca uppajjissati cakkhāyatanañca uppajjati.

Visible object base had arisen to this person at this plane. Will mind base arise to that person at that plane? To those final-existence persons in the five-aggregate plane and to those non-percipient beings, visible object base arisen at that plane; mind base will not arise to those persons at that plane. To those five-aggregate persons, (except those fine existence persons in the five-aggregate plane), visible object base had arisen and mind base will also arise at that plane.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha ghānāyatanaṁ uppajjissatīti?

Mind base will arise to this person at this plane. Had visible object base arisen to that person at that plane? To those immaterial persons mind base will arise at that plane; visible object base had not arisen to those persons at that plane. To those five-aggregate persons mind base will arise and visible object base had also arisen at that plane.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha ghānāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati ghānāyatanañca uppajjissati.

Visible object base had arisen to this person at this plane. Will cognizable base arise to that person at that plane? To those final-existence persons in the five-aggregate plane visible object base had arisen; cognizable base will not arise to those persons at that plane. To those five-aggregate persons (except those final-existence persons in the five-aggregate plane) had to those non-percipient beings, visible object base arisen and cognizable, base will also arise at that plane.Yassa vā pana yattha ghānāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjatīti?

Cognizable base will arise to that person at this plane. Had visible object base arisen to that person at that plane? To those immaterial persons cognizable base will arise at that plane: visible object base had not arisen to those persons at that plane. To those five-aggregate persons and to those non-percipient beings, cognizable base will arise and visible object base had also arisen at that plane.Kāmāvacarā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanañca uppajjissati cakkhāyatanañca uppajjati.

(End of visible object base.)Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha rūpāyatanaṁ uppajjissatīti?

Mind base had arisen to this person at this plane. Will cognizable base arise to that person at that plane? To those final-existence persons mind base had arisen at that plane; cognizable base will not arise to those persons at that plane. To those four- or five-aggregate persons, (except those final-existence persons), mind base had arisen and cognizable base will also ante at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha rūpāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati rūpāyatanañca uppajjissati.

Cognizable base will arise to this person at this plane. Had mind base arisen;o that person at that plane? To those non-percipient beings cognizable base will arise to that plane; mind base had not arisen to those persons at that plane. To those four- or five-aggregate persons cognizable base will arise and mind base had also arisen at that plane. 'Yassa vā pana yattha rūpāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjatīti?

(End of mind base.)Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca uppajjissati cakkhāyatanañca uppajjati.

Negative (Paccanīka) Person (Puggala)Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha manāyatanaṁ uppajjissatīti?

Eye base had not arisen to this person. Will ear base net arise to that person? None.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha manāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati manāyatanañca uppajjissati.

Ear base will not arise to this person. Had eye base not arisen to that person? (It) had arisen.Yassa vā pana yattha manāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjatīti?

Eye base had not arisen to this person. Will nose base … visible object base, mind base, cognizable base not arise to this person? None.Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca uppajjissati cakkhāyatanañca uppajjati.

Cognizable base will not arise to this person. Had eye base not arisen to that person? (It) had arisen.Yassa yattha cakkhāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ uppajjissatīti?

Nose base … visible object base, mind base had not- arisen to this person. Will cognizable base not arise to that person? None.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjati, no ca tesaṁ tattha dhammāyatanaṁ uppajjissati. Itaresaṁ sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca uppajjati dhammāyatanañca uppajjissati.

Cognizable base will not arise to this person. Had mind base not arisen to that person? (It) had arisen.Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjatīti?

Negative (Paccanīka) Plane (Okāsa)Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjati. Sacakkhukānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca uppajjissati cakkhāyatanañca uppajjati. (Cakkhāyatanamūlakaṁ.)

Eye base had not arisen at this plane …Yassa yattha ghānāyatanaṁ uppajjati tassa tattha rūpāyatanaṁ uppajjissatīti?

Negative (Paccanīka) Person and Plane (Puggalokāsa)Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ uppajjati, no ca tesaṁ tattha rūpāyatanaṁ uppajjissati. Itaresaṁ saghānakānaṁ upapajjantānaṁ tesaṁ tattha ghānāyatanañca uppajjati rūpāyatanañca uppajjissati.

Eye base had not arisen to this person at this plane. Will ear base not arise to that person at that plane? Yes.Yassa vā pana yattha rūpāyatanaṁ uppajjissati tassa tattha ghānāyatanaṁ uppajjatīti?

Ear base will not arise to this person at this plane. Had eye base not arisen to that person at that plane? To those final-existence persons in the five-aggregate plane ear base will not arise; (it is) not that eye base had arisen to those persons at that plane. To those pure-abode persons, to those non-percipient beings and to those immaterial persons, ear base will not arise and eye base also had not arisen at that plane.Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ tesaṁ tattha rūpāyatanaṁ uppajjissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca uppajjissati ghānāyatanañca uppajjati.

Eye base had not arisen to this person at this plane. Will nose base not arise to that person at that plane? Yes.Yassa yattha ghānāyatanaṁ uppajjati tassa tattha manāyatanaṁ uppajjissatīti?

Nose base will not arise to this person at this plane. Had eye base not arisen to that person at that plane? To those final-existence persons in the sensuous plane and to those fine-material persons, nose base will not arise at that plane; (it is) not that eye base had not arisen to those persons at that plane. To those pure-abode persons to those non-percipient beings and to those immaterial persons nose base will not arise and eye base also had not arisen at that plane.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ uppajjati, no ca tesaṁ tattha manāyatanaṁ uppajjissati. Itaresaṁ saghānakānaṁ upapajjantānaṁ tesaṁ tattha ghānāyatanañca uppajjati manāyatanañca uppajjissati.

Eye base had not arisen to this person at this plane. Will visible object base not arise to that person at that plane? To those non-percipient beings eye base had not arisen at that plane; (it is) not that visible object base will not arise to those persons at that plane. To those pure-abode persons and to those immaterial persons, eye base also had not arisen and visible object base also will not arise at that plane.Yassa vā pana yattha manāyatanaṁ uppajjissati tassa tattha ghānāyatanaṁ uppajjatīti?

Visible object base will not arise to this person at this plane. Had eye base not arisen to that person at that plane? To those final-existence persons in the five-aggregate plane, visible object base will not arise; (it is) not that eye base had not arisen to those persons at that plane. To those pure-abode persons and to those immaterial persons, visible object base will not arise and eye base also had not arisen at that plane.Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha manāyatanaṁ uppajjissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca uppajjissati ghānāyatanañca uppajjati.

Eye base had not arisen to this person at this plane. Will mind base not arise to that person at that plane?To those immaterial persons eye base had not arisen at that plane; (it is) not that mind base will not arise to those persons at that plane. To those pure-abode persons, to those final-existence persons In the immaterial plane and to those non-percipient beings, eye base had not arisen and mind base also will not arise at that plane.Yassa yattha ghānāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ uppajjissatīti?

Mind base will not arise to this person at this plane. Had eye base not arisen to that person at that plane? To those final-existence persons in the five-aggregate plane mind base will not arise; (it is) not that eye base had not arisen to those persons at that plane. To those pure-abode persons, to those final-existence persons in the immaterial plane and to those non-percipient beings, mind base will not arise and eye base also had not arisen at that plane.Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ uppajjati, no ca tesaṁ tattha dhammāyatanaṁ uppajjissati. Itaresaṁ saghānakānaṁ upapajjantānaṁ tesaṁ tattha ghānāyatanañca uppajjati dhammāyatanañca uppajjissati.

Eye base had not arisen to this person at this plane. Will cognizable base not arise to that person at that plane? To those non-percipient beings and to those immaterial persons, eye base had not arisen at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those pore-abode persons had to those final-existence persons in the immaterial plane, eye base had not arisen and cognizable base will also not arise at that plane.Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha ghānāyatanaṁ uppajjatīti?

Cognizable base will not arise to this person at this plane. Had eye base not person to that person at that plane? To those final-existence persons in the five-aggregate plane cognizable base will not arise; (it is) not that eye base had not arisen to those persons at that plane. To those pure-abode persons and to those final-existence persons in the immaterial plane, cognizable base will not arise and eye base also had not arisen at that plane.Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjati. Saghānakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca uppajjissati ghānāyatanañca uppajjati. (Ghānāyatanamūlakaṁ.)

(End of eye base.)Yassa yattha rūpāyatanaṁ uppajjati tassa tattha manāyatanaṁ uppajjissatīti?

Nose base had not arisen to this person at this plane. Will visible object base not arise to that person at that plane? To those fine-material persons nose base had not arisen at that plane; (it is) not that visible object base will not arise to those persons at that- plane. To those final-existence persons in the fine-material plane and to those immaterial persons, hose base had not arisen and visible object base also will not arises at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ uppajjati, no ca tesaṁ tattha manāyatanaṁ uppajjissati. Itaresaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca uppajjati manāyatanañca uppajjissati.

Visible object base will not arise to this person at that plane. Had nose base not arisen to that person at that plane? To those final-existence persons in the sensuous plane visible object base will not arise; (it is) not that nose base had not arisen to those persons at that plane. To those final-existence persons in the fine-material plane and to those immaterial persons, visible object base will not arise and nose base also had not arisen at that plane.Yassa vā pana yattha manāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ uppajjatīti?

Nose base had not arisen to this person at this plane. Will mind base not arise to that person at that plane? To those fine-material and immaterial persons, nose base se had not arisen at that plane; (it is) not that mind base will not arisen to those persons at that plane. To those final-existence persons in the fine-material and immaterial planes, and to those non-percipient beings, nose base had not arisen and mind base also will not arise at that plane.Pañcavokārā cavantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjissati, no ca tesaṁ tattha rūpāyatanaṁ uppajjati. Pañcavokāraṁ upapajjantānaṁ tesaṁ tattha manāyatanañca uppajjissati rūpāyatanañca uppajjati.

Mind base will not arise to this person at this plane. Had nose base not arisen to that person at that plane? To those final-existence persons in the sensuous plane mind base will not arise; (it is) not that nose base had not arisen to those persons at that plane. To those final-existence persons in the fine-material and immaterial plane, and to those non-percipient beings, mind base will not arise and nose base also had not arisen at that plane.Yassa yattha rūpāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ uppajjissatīti?

Nose base had not arisen to this person at this plane. Will cognizable base not arise to that person at that plane? To those fine-material and immaterial persons, nose base had not arisen at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those final-existence persons in the fine-material planes, nose base had not arisen and cognizable base also will not arise at that plane.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ uppajjati, no ca tesaṁ tattha dhammāyatanaṁ uppajjissati. Itaresaṁ sarūpakānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca uppajjati dhammāyatanañca uppajjissati.

Cognizable base, will not arise to this person at this plane. Had nose base not arisen to that person at that plane? To those final-existence persons in the sensuous plane cognizable base will not arise at that plane; (it is) not that nose base had not arisen to those persons at that plane. To those final-existence persons in the fine-material and immaterial planes, cognizable base will not arise and nose base also had not arisen at that plane.Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ uppajjatīti?

(End of nose base.)Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha rūpāyatanaṁ uppajjati. Sarūpakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca uppajjissati rūpāyatanañca uppajjati. (Rūpāyatanamūlakaṁ.)

Visibleobject base had not arisen to this person at this plane. Wit! mind base no! arise to that person at that plane? To those immaterial persons visible object base had not arisen at that plane; (it is) not that mind base will not arise to those persons at that plane. To those pure-abode persons and those final-existence persons in the immaterial plane, visible object base had not arisen and mind base also will not arise at that plane.Yassa yattha manāyatanaṁ uppajjati tassa tattha dhammāyatanaṁ uppajjissatīti?

Mind base will not arise to this person at this plane. Had visible object base not arisen to that person at that plane? To those final-existence persons in the five-aggregate plane and to those non-percipient beings, mind base will not arise at that plane; (it is) not that visible object base had not arise to those persons at that plane. To those pure-abode persons and to those final-existence persons in the immaterial plane, mind base will not arise and visible object base also had not arisen at that plane.Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ uppajjati, no ca tesaṁ tattha dhammāyatanaṁ uppajjissati. Itaresaṁ sacittakānaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca uppajjati dhammāyatanañca uppajjissati.

Visible object base had not arisen to this person at this plane. Will cognizable base not arise to that person at that plane. To those immaterial persons visible object base had not arisen at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those pure-abode persons and to those final-existence persons in the immaterial plane, visible object base had not arisen and cognizable base also will not arise at that plane.Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha manāyatanaṁ uppajjatīti?

Cognizable base will not arise to this person at this—plane. Had visible object base not arisen to that person at that plane? To those final-existence persons in the five-aggregate plane cognizable base will not arise: (it is) not that visible object base had not arisen to those persons at that plane. To those pure-abode persons and to those final-existence persons in the immaterial plane, cognizable base will not arise and visible object base also had not arisen at that plane.Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha manāyatanaṁ uppajjati. Sacittakānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca uppajjissati manāyatanañca uppajjati. (Manāyatanamūlakaṁ.)

(End of visible object base.)3.2.1.5.4. Paccanīkapuggala

Mind base had not arisen to this person at this plane. Will cognizable base not arise to that person at that plane? To those non-percipient beings mind base had not arisen, at that plane; (it is) not that cognizable base will not arise to those persons at that plane. To those pure-abode persons mind base had not arisen and cognizable base also will not arise at that plane.Yassa cakkhāyatanaṁ nuppajjati tassa sotāyatanaṁ nuppajjissatīti?

Cognizable base will not arise to this person at this plane. Had mind base not arisen to that person at that plane? To those final-existence persons cognizable base will not arise at that plane:(it is) not that mind base had not arisen to those persons at that plane. To those pure-abode persons cognizable base will not arise and mind base also had not arisen at that plane.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ sotāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati sotāyatanañca nuppajjissati.

End of Exposition Chapter on Origination.Yassa vā pana sotāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjatīti?

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ sotāyatanaṁ nuppajjissati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ sotāyatanañca nuppajjissati cakkhāyatanañca nuppajjati.

Aggamahapaṇḍita U NāradaYassa cakkhāyatanaṁ nuppajjati tassa ghānāyatanaṁ nuppajjissatīti?

U NandamedhaSabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ ghānāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati ghānāyatanañca nuppajjissati.

U KumārābhivaṁsaYassa vā pana ghānāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjatīti?

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjissati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanañca nuppajjissati cakkhāyatanañca nuppajjati.

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Yassa cakkhāyatanaṁ nuppajjati tassa rūpāyatanaṁ nuppajjissatīti?

Typeset byabhidhamma.comNovember 2020.Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ rūpāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanañca nuppajjati rūpāyatanañca nuppajjissati.

Version 2020-12-13. For the latest, please checkabhidhamma.com.Yassa vā pana rūpāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjatīti?

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ nuppajjissati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ rūpāyatanañca nuppajjissati cakkhāyatanañca nuppajjati.

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Yassa cakkhāyatanaṁ nuppajjati tassa manāyatanaṁ nuppajjissatīti?

Manfred WierichSabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ manāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ cakkhāyatanañca nuppajjati manāyatanañca nuppajjissati.

Ven. VimalaYassa vā pana manāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ manāyatanaṁ nuppajjissati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ manāyatanañca nuppajjissati cakkhāyatanañca nuppajjati.

Yassa cakkhāyatanaṁ nuppajjati tassa dhammāyatanaṁ nuppajjissatīti?

Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ cakkhāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ cakkhāyatanañca nuppajjati dhammāyatanañca nuppajjissati.

Yassa vā pana dhammāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ nuppajjissati, no ca tesaṁ cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ dhammāyatanañca nuppajjissati cakkhāyatanañca nuppajjati. (Cakkhāyatanamūlakaṁ.)

Yassa ghānāyatanaṁ nuppajjati tassa rūpāyatanaṁ nuppajjissatīti?

Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ rūpāyatanaṁ nuppajjissati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanañca nuppajjati rūpāyatanañca nuppajjissati.

Yassa vā pana rūpāyatanaṁ nuppajjissati tassa ghānāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ nuppajjissati, no ca tesaṁ ghānāyatanaṁ nuppajjati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ rūpāyatanañca nuppajjissati ghānāyatanañca nuppajjati.

Yassa ghānāyatanaṁ nuppajjati tassa manāyatanaṁ …pe… dhammāyatanaṁ nuppajjissatīti?

Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ ghānāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ nuppajjissati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ tesaṁ ghānāyatanañca nuppajjati dhammāyatanañca nuppajjissati.

Yassa vā pana dhammāyatanaṁ nuppajjissati tassa ghānāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ nuppajjissati, no ca tesaṁ ghānāyatanaṁ nuppajjati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ tesaṁ dhammāyatanañca nuppajjissati ghānāyatanañca nuppajjati. (Ghānāyatanamūlakaṁ.)

Yassa rūpāyatanaṁ nuppajjati tassa manāyatanaṁ …pe… dhammāyatanaṁ nuppajjissatīti?

Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ rūpāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ rūpāyatanañca nuppajjati dhammāyatanañca nuppajjissati.

Yassa vā pana dhammāyatanaṁ nuppajjissati tassa rūpāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ nuppajjissati, no ca tesaṁ rūpāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ dhammāyatanañca nuppajjissati rūpāyatanañca nuppajjati. (Rūpāyatanamūlakaṁ.)

Yassa manāyatanaṁ nuppajjati tassa dhammāyatanaṁ nuppajjissatīti?

Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ manāyatanaṁ nuppajjati, no ca tesaṁ dhammāyatanaṁ nuppajjissati. Parinibbantānaṁ tesaṁ manāyatanañca nuppajjati dhammāyatanañca nuppajjissati.

Yassa vā pana dhammāyatanaṁ nuppajjissati tassa manāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ dhammāyatanaṁ nuppajjissati, no ca tesaṁ manāyatanaṁ nuppajjati. Parinibbantānaṁ tesaṁ dhammāyatanañca nuppajjissati manāyatanañca nuppajjati. (Manāyatanamūlakaṁ.)

3.2.1.5.5. Paccanīkaokāsa

Yattha cakkhāyatanaṁ nuppajjati …pe….

3.2.1.5.6. Paccanīkapuggalokāsa

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha sotāyatanaṁ nuppajjissatīti?

Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha sotāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati sotāyatanañca nuppajjissati.

Yassa vā pana yattha sotāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha sotāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha sotāyatanañca nuppajjissati cakkhāyatanañca nuppajjati.

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha ghānāyatanaṁ nuppajjissatīti?

Kāmāvacarā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha ghānāyatanaṁ nuppajjissati. Kāmāvacare parinibbantānaṁ rūpāvacarā cavantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati ghānāyatanañca nuppajjissati.

Yassa vā pana yattha ghānāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacaraṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Kāmāvacare parinibbantānaṁ rūpāvacarā cavantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjissati cakkhāyatanañca nuppajjati.

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha rūpāyatanaṁ nuppajjissatīti?

Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati rūpāyatanañca nuppajjissati.

Yassa vā pana yattha rūpāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanañca nuppajjissati cakkhāyatanañca nuppajjati.

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha manāyatanaṁ nuppajjissatīti?

Pañcavokārā cavantānaṁ acakkhukānaṁ kāmāvacaraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha manāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati manāyatanañca nuppajjissati.

Yassa vā pana yattha manāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati cakkhāyatanañca nuppajjati.

Yassa yattha cakkhāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ nuppajjissatīti?

Sabbesaṁ cavantānaṁ acakkhukānaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha cakkhāyatanañca nuppajjati dhammāyatanañca nuppajjissati.

Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha dhammāyatanañca nuppajjissati cakkhāyatanañca nuppajjati. (Cakkhāyatanamūlakaṁ.)

Yassa yattha ghānāyatanaṁ nuppajjati tassa tattha rūpāyatanaṁ nuppajjissatīti?

Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjissati. Kāmāvacare parinibbantānaṁ rūpāvacare pacchimabhavikānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjati rūpāyatanañca nuppajjissati.

Yassa vā pana yattha rūpāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjissati, no ca tesaṁ tattha ghānāyatanaṁ nuppajjati. Kāmāvacare parinibbantānaṁ rūpāvacare pacchimabhavikānaṁ arūpānaṁ tesaṁ tattha rūpāyatanañca nuppajjissati ghānāyatanañca nuppajjati.

Yassa yattha ghānāyatanaṁ nuppajjati tassa tattha manāyatanaṁ nuppajjissatīti?

Kāmāvacarā cavantānaṁ aghānakānaṁ kāmāvacaraṁ upapajjantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjati, no ca tesaṁ tattha manāyatanaṁ nuppajjissati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca nuppajjati manāyatanañca nuppajjissati.

Yassa vā pana yattha manāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati, no ca tesaṁ tattha ghānāyatanaṁ nuppajjati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca nuppajjissati ghānāyatanañca nuppajjati.

Yassa yattha ghānāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ nuppajjissatīti?

Sabbesaṁ cavantānaṁ aghānakānaṁ upapajjantānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ tesaṁ tattha ghānāyatanañca nuppajjati dhammāyatanañca nuppajjissati.

Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ kāmāvacaraṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjissati, no ca tesaṁ tattha ghānāyatanaṁ nuppajjati. Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ tesaṁ tattha dhammāyatanañca nuppajjissati ghānāyatanañca nuppajjati. (Ghānāyatanamūlakaṁ.)

Yassa yattha rūpāyatanaṁ nuppajjati tassa tattha manāyatanaṁ nuppajjissatīti?

Pañcavokārā cavantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjati, no ca tesaṁ tattha manāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ asaññasattā cavantānaṁ tesaṁ tattha rūpāyatanañca nuppajjati manāyatanañca nuppajjissati.

Yassa vā pana yattha manāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ asaññasattā cavantānaṁ tesaṁ tattha manāyatanañca nuppajjissati rūpāyatanañca nuppajjati.

Yassa yattha rūpāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ nuppajjissatīti?

Sabbesaṁ cavantānaṁ arūpakānaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha rūpāyatanañca nuppajjati dhammāyatanañca nuppajjissati.

Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ pañcavokāraṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjissati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha dhammāyatanañca nuppajjissati rūpāyatanañca nuppajjati. (Rūpāyatanamūlakaṁ.)

Yassa yattha manāyatanaṁ nuppajjati tassa tattha dhammāyatanaṁ nuppajjissatīti?

Sabbesaṁ cavantānaṁ acittakānaṁ upapajjantānaṁ tesaṁ tattha manāyatanaṁ nuppajjati, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Parinibbantānaṁ tesaṁ tattha manāyatanañca nuppajjati dhammāyatanañca nuppajjissati.

Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha manāyatanaṁ nuppajjatīti?

Pacchimabhavikānaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjissati, no ca tesaṁ tattha manāyatanaṁ nuppajjati. Parinibbantānaṁ tesaṁ tattha dhammāyatanañca nuppajjissati manāyatanañca nuppajjati. (Manāyatanamūlakaṁ.)

3.2.1.6. Atītānāgatavāra

3.2.1.6.1. Anulomapuggala

Yassa cakkhāyatanaṁ uppajjittha tassa sotāyatanaṁ uppajjissatīti?

Pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cakkhāyatanaṁ uppajjittha, no ca tesaṁ sotāyatanaṁ uppajjissati. Itaresaṁ tesaṁ cakkhāyatanañca uppajjittha sotāyatanañca uppajjissati.

Yassa vā pana sotāyatanaṁ uppajjissati tassa cakkhāyatanaṁ uppajjitthāti? Āmantā.

Yassa cakkhāyatanaṁ uppajjittha tassa ghānāyatanaṁ uppajjissatīti?

Pacchimabhavikānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cakkhāyatanaṁ uppajjittha, no ca tesaṁ ghānāyatanaṁ uppajjissati. Itaresaṁ tesaṁ cakkhāyatanañca uppajjittha ghānāyatanañca uppajjissati.

Yassa vā pana …pe… uppajjitthāti? Āmantā.

Yassa cakkhāyatanaṁ uppajjittha tassa rūpāyatanaṁ uppajjissatīti?

Pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cakkhāyatanaṁ uppajjittha, no ca tesaṁ rūpāyatanaṁ uppajjissati. Itaresaṁ tesaṁ cakkhāyatanañca uppajjittha rūpāyatanañca uppajjissati.

Yassa vā pana …pe… uppajjitthāti? Āmantā.

Yassa cakkhāyatanaṁ uppajjittha tassa manāyatanaṁ …pe… dhammāyatanaṁ uppajjissatīti?

Pacchimabhavikānaṁ tesaṁ cakkhāyatanaṁ uppajjittha, no ca tesaṁ dhammāyatanaṁ uppajjissati. Itaresaṁ tesaṁ cakkhāyatanañca uppajjittha dhammāyatanañca uppajjissati.

Yassa vā pana …pe… uppajjitthāti? Āmantā. (Cakkhāyatanamūlakaṁ.)

Yassa ghānāyatanaṁ uppajjittha tassa rūpāyatanaṁ uppajjissatīti?

Pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ ghānāyatanaṁ uppajjittha, no ca tesaṁ rūpāyatanaṁ uppajjissati. Itaresaṁ tesaṁ ghānāyatanañca uppajjittha rūpāyatanañca uppajjissati.

Yassa vā pana …pe… uppajjitthāti? Āmantā.

Yassa ghānāyatanaṁ uppajjittha tassa manāyatanaṁ …pe… dhammāyatanaṁ uppajjissatīti?

Pacchimabhavikānaṁ tesaṁ ghānāyatanaṁ uppajjittha, no ca tesaṁ dhammāyatanaṁ uppajjissati. Itaresaṁ tesaṁ ghānāyatanañca uppajjittha dhammāyatanañca uppajjissati.

Yassa vā pana dhammāyatanaṁ …pe… uppajjitthāti? Āmantā.

Yassa rūpāyatanaṁ uppajjittha tassa manāyatanaṁ …pe… dhammāyatanaṁ uppajjissatīti?

Pacchimabhavikānaṁ tesaṁ rūpāyatanaṁ uppajjittha, no ca tesaṁ dhammāyatanaṁ uppajjissati. Itaresaṁ tesaṁ rūpāyatanañca uppajjittha dhammāyatanañca uppajjissati.

Yassa vā pana …pe… uppajjitthāti? Āmantā.

Yassa manāyatanaṁ uppajjittha tassa dhammāyatanaṁ uppajjissatīti?

Pacchimabhavikānaṁ tesaṁ manāyatanaṁ uppajjittha, no ca tesaṁ dhammāyatanaṁ uppajjissati. Itaresaṁ tesaṁ manāyatanañca uppajjittha dhammāyatanañca uppajjissati.

Yassa vā pana dhammāyatanaṁ uppajjissati tassa manāyatanaṁ uppajjitthāti? Āmantā.

3.2.1.6.2. Anulomaokāsa

Yattha cakkhāyatanaṁ uppajjittha …pe….

3.2.1.6.3. Anulomapuggalokāsa

Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha sotāyatanaṁ uppajjissatīti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjittha, no ca tesaṁ tattha sotāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha cakkhāyatanañca uppajjittha sotāyatanañca uppajjissati.

Yassa vā pana yattha sotāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjitthāti? Āmantā.

Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha ghānāyatanaṁ uppajjissatīti?

Kāmāvacare pacchimabhavikānaṁ rūpāvacarānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjittha, no ca tesaṁ tattha ghānāyatanaṁ uppajjissati. Itaresaṁ kāmāvacarānaṁ tesaṁ tattha cakkhāyatanañca uppajjittha ghānāyatanañca uppajjissati.

Yassa vā pana yattha …pe… uppajjitthāti? Āmantā.

Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha rūpāyatanaṁ uppajjissatīti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjittha, no ca tesaṁ tattha rūpāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha cakkhāyatanañca uppajjittha rūpāyatanañca uppajjissati.

Yassa vā pana yattha rūpāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjitthāti?

Asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjittha. Pañcavokārānaṁ tesaṁ tattha rūpāyatanañca uppajjissati cakkhāyatanañca uppajjittha.

Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha manāyatanaṁ uppajjissatīti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjittha, no ca tesaṁ tattha manāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha cakkhāyatanañca uppajjittha manāyatanañca uppajjissati.

Yassa vā pana yattha manāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjitthāti?

Arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjittha. Pañcavokārānaṁ tesaṁ tattha manāyatanañca uppajjissati cakkhāyatanañca uppajjittha.

Yassa yattha cakkhāyatanaṁ uppajjittha tassa tattha dhammāyatanaṁ uppajjissatīti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha cakkhāyatanaṁ uppajjittha, no ca tesaṁ tattha dhammāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha cakkhāyatanañca uppajjittha dhammāyatanañca uppajjissati.

Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha cakkhāyatanaṁ uppajjitthāti?

Asaññasattānaṁ arūpānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ uppajjittha. Pañcavokārānaṁ tesaṁ tattha dhammāyatanañca uppajjissati cakkhāyatanañca uppajjittha. (Cakkhāyatanamūlakaṁ.)

Yassa yattha ghānāyatanaṁ uppajjittha tassa tattha rūpāyatanaṁ uppajjissatīti?

Kāmāvacare pacchimabhavikānaṁ tesaṁ tattha ghānāyatanaṁ uppajjittha, no ca tesaṁ tattha rūpāyatanaṁ uppajjissati. Itaresaṁ kāmāvacarānaṁ tesaṁ tattha ghānāyatanañca uppajjittha rūpāyatanañca uppajjissati.

Yassa vā pana yattha rūpāyatanaṁ uppajjissati tassa tattha ghānāyatanaṁ uppajjitthāti?

Rūpāvacarānaṁ tesaṁ tattha rūpāyatanaṁ uppajjissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjittha. Kāmāvacarānaṁ tesaṁ tattha rūpāyatanañca uppajjissati ghānāyatanañca uppajjittha.

Yassa yattha ghānāyatanaṁ uppajjittha tassa tattha manāyatanaṁ …pe… dhammāyatanaṁ uppajjissatīti?

Kāmāvacare pacchimabhavikānaṁ tesaṁ tattha ghānāyatanaṁ uppajjittha, no ca tesaṁ tattha dhammāyatanaṁ uppajjissati. Itaresaṁ kāmāvacarānaṁ tesaṁ tattha ghānāyatanañca uppajjittha dhammāyatanañca uppajjissati.

Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha ghānāyatanaṁ uppajjitthāti?

Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha ghānāyatanaṁ uppajjittha. Kāmāvacarānaṁ tesaṁ tattha dhammāyatanañca uppajjissati ghānāyatanañca uppajjittha. (Ghānāyatanamūlakaṁ.)

Yassa yattha rūpāyatanaṁ uppajjittha tassa tattha manāyatanaṁ uppajjissatīti?

Pañcavokāre pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ uppajjittha, no ca tesaṁ tattha manāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha rūpāyatanañca uppajjittha manāyatanañca uppajjissati.

Yassa vā pana yattha manāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ uppajjitthāti?

Arūpānaṁ tesaṁ tattha manāyatanaṁ uppajjissati, no ca tesaṁ tattha rūpāyatanaṁ uppajjittha. Pañcavokārānaṁ tesaṁ tattha manāyatanañca uppajjissati rūpāyatanañca uppajjittha.

Yassa yattha rūpāyatanaṁ uppajjittha tassa tattha dhammāyatanaṁ uppajjissatīti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha rūpāyatanaṁ uppajjittha, no ca tesaṁ tattha dhammāyatanaṁ uppajjissati. Itaresaṁ pañcavokārānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanañca uppajjittha dhammāyatanañca uppajjissati.

Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha rūpāyatanaṁ uppajjitthāti?

Arūpānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha rūpāyatanaṁ uppajjittha. Pañcavokārānaṁ asaññasattānaṁ tesaṁ tattha dhammāyatanañca uppajjissati rūpāyatanañca uppajjittha. (Rūpāyatanamūlakaṁ.)

Yassa yattha manāyatanaṁ uppajjittha tassa tattha dhammāyatanaṁ uppajjissatīti?

Pacchimabhavikānaṁ tesaṁ tattha manāyatanaṁ uppajjittha, no ca tesaṁ tattha dhammāyatanaṁ uppajjissati. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha manāyatanañca uppajjittha dhammāyatanañca uppajjissati.

Yassa vā pana yattha dhammāyatanaṁ uppajjissati tassa tattha manāyatanaṁ uppajjitthāti?

Asaññasattānaṁ tesaṁ tattha dhammāyatanaṁ uppajjissati, no ca tesaṁ tattha manāyatanaṁ uppajjittha. Catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha dhammāyatanañca uppajjissati manāyatanañca uppajjittha. (Manāyatanamūlakaṁ.)

3.2.1.6.4. Paccanīkapuggala

Yassa cakkhāyatanaṁ nuppajjittha tassa sotāyatanaṁ nuppajjissatīti? Natthi.

Yassa vā pana sotāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjitthāti? Uppajjittha.

Yassa cakkhāyatanaṁ nuppajjittha tassa ghānāyatanaṁ …pe… rūpāyatanaṁ … manāyatanaṁ … dhammāyatanaṁ nuppajjissatīti? Natthi.

Yassa vā pana dhammāyatanaṁ nuppajjissati tassa cakkhāyatanaṁ nuppajjitthāti? Uppajjittha.

Yassa ghānāyatanaṁ …pe… rūpāyatanaṁ … manāyatanaṁ nuppajjittha tassa dhammāyatanaṁ nuppajjissatīti? Natthi.

Yassa vā pana dhammāyatanaṁ nuppajjissati tassa manāyatanaṁ nuppajjitthāti? Uppajjittha.

3.2.1.6.5. Paccanīkaokāsa

Yattha cakkhāyatanaṁ nuppajjittha …pe….

3.2.1.6.6. Paccanīkapuggalokāsa

Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha sotāyatanaṁ nuppajjissatīti? Āmantā.

Yassa vā pana yattha sotāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjitthāti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha sotāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjittha. Suddhāvāsānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha sotāyatanañca nuppajjissati cakkhāyatanañca nuppajjittha.

Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha ghānāyatanaṁ nuppajjissatīti? Āmantā.

Yassa vā pana yattha ghānāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjitthāti?

Kāmāvacare pacchimabhavikānaṁ rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjittha. Suddhāvāsānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjissati cakkhāyatanañca nuppajjittha.

Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha rūpāyatanaṁ nuppajjissatīti?

Asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjittha, no ca tesaṁ tattha rūpāyatanaṁ nuppajjissati. Suddhāvāsānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca nuppajjittha rūpāyatanañca nuppajjissati.

Yassa vā pana yattha rūpāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjitthāti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjittha. Suddhāvāsānaṁ arūpānaṁ tesaṁ tattha rūpāyatanañca nuppajjissati cakkhāyatanañca nuppajjittha.

Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha manāyatanaṁ nuppajjissatīti?

Arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjittha, no ca tesaṁ tattha manāyatanaṁ nuppajjissati. Suddhāvāsānaṁ arūpe pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca nuppajjittha manāyatanañca nuppajjissati.

Yassa vā pana yattha manāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjitthāti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjittha. Suddhāvāsānaṁ arūpe pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca nuppajjissati cakkhāyatanañca nuppajjittha.

Yassa yattha cakkhāyatanaṁ nuppajjittha tassa tattha dhammāyatanaṁ nuppajjissatīti?

Asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ nuppajjittha, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Suddhāvāsānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha cakkhāyatanañca nuppajjittha dhammāyatanañca nuppajjissati.

Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha cakkhāyatanaṁ nuppajjitthāti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjissati, no ca tesaṁ tattha cakkhāyatanaṁ nuppajjittha. Suddhāvāsānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha dhammāyatanañca nuppajjissati cakkhāyatanañca nuppajjittha. (Cakkhāyatanamūlakaṁ.)

Yassa yattha ghānāyatanaṁ nuppajjittha tassa tattha rūpāyatanaṁ nuppajjissatīti?

Rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjittha, no ca tesaṁ tattha rūpāyatanaṁ nuppajjissati. Rūpāvacare pacchimabhavikānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca nuppajjittha rūpāyatanañca nuppajjissati.

Yassa vā pana yattha rūpāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjitthāti?

Kāmāvacare pacchimabhavikānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjissati, no ca tesaṁ tattha ghānāyatanaṁ nuppajjittha. Rūpāvacare pacchimabhavikānaṁ arūpānaṁ tesaṁ tattha rūpāyatanañca nuppajjissati ghānāyatanañca nuppajjittha.

Yassa yattha ghānāyatanaṁ nuppajjittha tassa tattha manāyatanaṁ nuppajjissatīti?

Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjittha, no ca tesaṁ tattha manāyatanaṁ nuppajjissati. Rūpāvacare arūpāvacare pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca nuppajjittha manāyatanañca nuppajjissati.

Yassa vā pana yattha manāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjitthāti?

Kāmāvacare pacchimabhavikānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati, no ca tesaṁ tattha ghānāyatanaṁ nuppajjittha. Rūpāvacare arūpāvacare pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca nuppajjissati ghānāyatanañca nuppajjittha.

Yassa yattha ghānāyatanaṁ nuppajjittha tassa tattha dhammāyatanaṁ nuppajjissatīti?

Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ nuppajjittha, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Rūpāvacare arūpāvacare pacchimabhavikānaṁ tesaṁ tattha ghānāyatanañca nuppajjittha dhammāyatanañca nuppajjissati.

Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha ghānāyatanaṁ nuppajjitthāti?

Kāmāvacare pacchimabhavikānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjissati, no ca tesaṁ tattha ghānāyatanaṁ nuppajjittha. Rūpāvacare arūpāvacare pacchimabhavikānaṁ tesaṁ tattha dhammāyatanañca nuppajjissati ghānāyatanañca nuppajjittha. (Ghānāyatanamūlakaṁ.)

Yassa yattha rūpāyatanaṁ nuppajjittha tassa tattha manāyatanaṁ nuppajjissatīti?

Arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjittha, no ca tesaṁ tattha manāyatanaṁ nuppajjissati. Suddhāvāsānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha rūpāyatanañca nuppajjittha manāyatanañca nuppajjissati.

Yassa vā pana yattha manāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ nuppajjitthāti?

Pañcavokāre pacchimabhavikānaṁ asaññasattānaṁ tesaṁ tattha manāyatanaṁ nuppajjissati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjittha. Suddhāvāsānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha manāyatanañca nuppajjissati rūpāyatanañca nuppajjittha.

Yassa yattha rūpāyatanaṁ nuppajjittha tassa tattha dhammāyatanaṁ nuppajjissatīti?

Arūpānaṁ tesaṁ tattha rūpāyatanaṁ nuppajjittha, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Suddhāvāsānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha rūpāyatanañca nuppajjittha dhammāyatanañca nuppajjissati.

Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha rūpāyatanaṁ nuppajjitthāti?

Pañcavokāre pacchimabhavikānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjissati, no ca tesaṁ tattha rūpāyatanaṁ nuppajjittha. Suddhāvāsānaṁ arūpe pacchimabhavikānaṁ tesaṁ tattha dhammāyatanañca nuppajjissati rūpāyatanañca nuppajjittha. (Rūpāyatanamūlakaṁ.)

Yassa yattha manāyatanaṁ nuppajjittha tassa tattha dhammāyatanaṁ nuppajjissatīti?

Asaññasattānaṁ tesaṁ tattha manāyatanaṁ nuppajjittha, no ca tesaṁ tattha dhammāyatanaṁ nuppajjissati. Suddhāvāsānaṁ tesaṁ tattha manāyatanañca nuppajjittha dhammāyatanañca nuppajjissati.

Yassa vā pana yattha dhammāyatanaṁ nuppajjissati tassa tattha manāyatanaṁ nuppajjitthāti?

Pacchimabhavikānaṁ tesaṁ tattha dhammāyatanaṁ nuppajjissati, no ca tesaṁ tattha manāyatanaṁ nuppajjittha. Suddhāvāsānaṁ tesaṁ tattha dhammāyatanañca nuppajjissati manāyatanañca nuppajjittha.

Uppādavāro.