3.2.2. Chapter on Cessation (Nirodhavāra)3.2.2.1. Paccuppannavāra

1. Chapter on the Present (Paccupannavāra)3.2.2.1.1. Anulomapuggala

Positive (Anuloma) Person (Puggala)Yassa cakkhāyatanaṁ nirujjhati tassa sotāyatanaṁ nirujjhatīti?

Eye base ceases to this person. Does ear base cease to that person? To those who are to obtain eye base but not ear base at the death-moment, eye base cease; ear base does not cease to those persons. To those who are to obtain eye base and ear base at those death-moment, eye base ceases and ear base also ceases.Sacakkhukānaṁ asotakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nirujjhati, no ca tesaṁ sotāyatanaṁ nirujjhati. Sacakkhukānaṁ sasotakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nirujjhati sotāyatanañca nirujjhati.

Ear base ceases to this person. Does eye base cease to that person? To those who are to obtain ear base but not eye base at the death-moment, ear base ceases; eye base does not cease to those persons. To those who are to obtain ear base and eye base at the death-moment, ear base ceases and eye base also ceases.Yassa vā pana sotāyatanaṁ nirujjhati tassa cakkhāyatanaṁ nirujjhatīti?

Eye base ceases to this person. Does nose base cease to that person? To those who are to obtain eye base but not nose base at the death-moment, eye base ceases: nose base does not cease to those persons. To those who are to obtain eye base and nose base at the death-moment, eye base ceases and nose base also ceases.Sasotakānaṁ acakkhukānaṁ cavantānaṁ tesaṁ sotāyatanaṁ nirujjhati, no ca tesaṁ cakkhāyatanaṁ nirujjhati. Sasotakānaṁ sacakkhukānaṁ cavantānaṁ tesaṁ sotāyatanañca nirujjhati cakkhāyatanañca nirujjhati.

Nose base cease to this person. Does eye-base cease to that person?To those who are to obtain nose base but not eye base at the death-moment, nose base ceases; eye base does not cease to those persons. To those who are to obtain nose base and eye base at the death-moment, nose base ceases and eye base also ceases.Yassa cakkhāyatanaṁ nirujjhati tassa ghānāyatanaṁ nirujjhatīti?

Eye base Ceases to this person. Does visible object base cease to that person? Yes.Sacakkhukānaṁ aghānakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nirujjhati, no ca tesaṁ ghānāyatanaṁ nirujjhati. Sacakkhukānaṁ saghānakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nirujjhati ghānāyatanañca nirujjhati.

Visible base cease to this person. Does eye base cease to that person? To those who are to obtain visible object base but not eye base at the death-moment, visible object base ceases; eye base does not cease to those persons. To those who are to obtain eye base at the death-moment visible object base ceases and eye base also ceases.Yassa vā pana ghānāyatanaṁ nirujjhati tassa cakkhāyatanaṁ nirujjhatīti?

Eye base ceases to this person. Does mind base cease to that person? Yes.Saghānakānaṁ acakkhukānaṁ cavantānaṁ tesaṁ ghānāyatanaṁ nirujjhati, no ca tesaṁ cakkhāyatanaṁ nirujjhati. Saghānakānaṁ sacakkhukānaṁ cavantānaṁ tesaṁ ghānāyatanañca nirujjhati cakkhāyatanañca nirujjhati.

Mind base ceases to this person. Does eye base cease to that person? To those who are to obtain mind base but not eye base at the death-moment, mind base ceases; eye base does not cease to those persons. To those who are to obtain eye base at the death-moment mind base ceases and eye base also ceases.Yassa cakkhāyatanaṁ nirujjhati tassa rūpāyatanaṁ nirujjhatīti? Āmantā.

Eye base ceases to this person. Does cognizable base cease to that person? Yes.Yassa vā pana rūpāyatanaṁ nirujjhati tassa cakkhāyatanaṁ nirujjhatīti?

Cognizable base ceases to this person. Does eye base cease to that person? To those who are not to obtain eye base at the death-moment cognizable base ceases; eye base does not cease to those persons. To those who are to obtain eye base at the death-moment cognizable base ceases and eye base also ceases.Sarūpakānaṁ acakkhukānaṁ cavantānaṁ tesaṁ rūpāyatanaṁ nirujjhati, no ca tesaṁ cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ rūpāyatanañca nirujjhati cakkhāyatanañca nirujjhati.

(End of eye base.)Yassa cakkhāyatanaṁ nirujjhati tassa manāyatanaṁ nirujjhatīti? Āmantā.

Nose base cease to this person. Does visible object base cease to that person? Yes.Yassa vā pana manāyatanaṁ nirujjhati tassa cakkhāyatanaṁ nirujjhatīti?

Visible object base cease to this person. Does nose base cease to that person? To those who are to obtain visible object base but not nose base at the death-moment, visible object base ceases; nose base does not cease to those persons. To those who are to obtain nose base at the death-moment visible object base ceases and nose base also ceases.Sacittakānaṁ acakkhukānaṁ cavantānaṁ tesaṁ manāyatanaṁ nirujjhati, no ca tesaṁ cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ manāyatanañca nirujjhati cakkhāyatanañca nirujjhati.

Nose base ceases to this person. Does mind base cease to that person? Yes.Yassa cakkhāyatanaṁ nirujjhati tassa dhammāyatanaṁ nirujjhatīti? Āmantā.

Mind base ceases to this person. Does nose base cease to that person?To those who are to obtain mind base but not nose base at the death-moment, mind base cease; nose base does not cease to those persons. To those who are to obtain nose base at the death-moment mind base ceases and nose base also ceases.Yassa vā pana dhammāyatanaṁ nirujjhati tassa cakkhāyatanaṁ nirujjhatīti?

Nose base cease to this person. Does cognizable base cease to that person? Yes.Acakkhukānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhati, no ca tesaṁ cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhati cakkhāyatanañca nirujjhati. (Cakkhāyatanamūlakaṁ.)

Cognizable base ceases to this person. Does nose base cease to that person? To those who are not to obtain nose base at the death-moment cognizable base ceases; nose base docs no; cease to those persons. To those who are to obtain nose base at the death-moment cognizable base ceases and nose base also ceases.Yassa ghānāyatanaṁ nirujjhati tassa rūpāyatanaṁ nirujjhatīti? Āmantā.

(End of nose base.)Yassa vā pana rūpāyatanaṁ nirujjhati tassa ghānāyatanaṁ nirujjhatīti?

Visible object base cease to this person. Does mind base cease to that person? To those who are not to obtain mind base at the death-moment visible object base ceases; mind base does not cease to those persons. To those who are to obtain visible object base and mind base at the death-moment, visible object base ceases and mind base also ceases.Sarūpakānaṁ aghānakānaṁ cavantānaṁ tesaṁ rūpāyatanaṁ nirujjhati, no ca tesaṁ ghānāyatanaṁ nirujjhati. Saghānakānaṁ cavantānaṁ tesaṁ rūpāyatanañca nirujjhati ghānāyatanañca nirujjhati.

Mind base ceases to this person. Does visible object base cease to that person? To those who are not to obtain visible object base at the death-moment mind base ceases; visible object base does not cease to those persons. To those who are to obtain visible object base and mind base at the death-moment, mind base ceases and visible object base also ceases.Yassa ghānāyatanaṁ nirujjhati tassa manāyatanaṁ nirujjhatīti? Āmantā.

Visible object base ceases to this person. Does cognizable base cease to that person? Yes.Yassa vā pana manāyatanaṁ nirujjhati tassa ghānāyatanaṁ nirujjhatīti?

Cognizable base ceases to this person. Does visible object base cease to that person? To those who are not to obtain visible object base at the death-moment cognizable base ceases; visible object base does not ceases to those persons. To those who are to obtain visible object base at the death-moment cognizable base ceases and visible object base also ceases.Sacittakānaṁ aghānakānaṁ cavantānaṁ tesaṁ manāyatanaṁ nirujjhati, no ca tesaṁ ghānāyatanaṁ nirujjhati. Saghānakānaṁ cavantānaṁ tesaṁ manāyatanañca nirujjhati ghānāyatanañca nirujjhati.

Mind base ceases to this person. Does cognizable base cease to that person? Yes.Yassa ghānāyatanaṁ nirujjhati tassa dhammāyatanaṁ nirujjhatīti? Āmantā.

Cognizable base ceases to this person. Does mind base cease to that person? To those who are not to obtain mind base at the death-moment cognizable base ceases; mind base does not cease to those persons. To those who are to obtain mind base at the death-moment cognizable base ceases and mind base also ceases.Yassa vā pana dhammāyatanaṁ nirujjhati tassa ghānāyatanaṁ nirujjhatīti?

Positive (Anuloma) Plane (Okāsa)Aghānakānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhati, no ca tesaṁ ghānāyatanaṁ nirujjhati. Saghānakānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhati ghānāyatanañca nirujjhati. (Ghānāyatanamūlakaṁ.)

Eye base ceases at this plane …Yassa rūpāyatanaṁ nirujjhati tassa manāyatanaṁ nirujjhatīti?

[(All chapters on plane of Origination, of Cessation, Origination Cessation are the same).]Acittakānaṁ cavantānaṁ tesaṁ rūpāyatanaṁ nirujjhati, no ca tesaṁ manāyatanaṁ nirujjhati. Sarūpakānaṁ sacittakānaṁ cavantānaṁ tesaṁ rūpāyatanañca nirujjhati manāyatanañca nirujjhati.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa vā pana manāyatanaṁ nirujjhati tassa rūpāyatanaṁ nirujjhatīti?

Eye base does not ceases to this person at this plane. Does ear base cease to that person at that plane? Does nose base, visible object base, mind base, cognizable base cease?Arūpakānaṁ cavantānaṁ tesaṁ manāyatanaṁ nirujjhati, no ca tesaṁ rūpāyatanaṁ nirujjhati. Sarūpakānaṁ sacittakānaṁ cavantānaṁ tesaṁ manāyatanañca nirujjhati rūpāyatanañca nirujjhati.

[(The Chapter on Person and Plane is the same as the Chapter on Person) Expand.]Yassa rūpāyatanaṁ nirujjhati tassa dhammāyatanaṁ nirujjhatīti? Āmantā.

Negative (Paccanīka) Person (Puggala)Yassa vā pana dhammāyatanaṁ nirujjhati tassa rūpāyatanaṁ nirujjhatīti?

Eye base does not cease to this person. Does ear base not cease to that person? To those who are not to obtain eye base but to obtain base at the death-moment, eye base does not cease; (it is) not ear base does not cease to those persons. To all those persons at the birth-moment, and to those who are not to obtain eye base and ear base at the death-moment, neither eye base nor ear base.Arūpakānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhati, no ca tesaṁ rūpāyatanaṁ nirujjhati. Sarūpakānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhati rūpāyatanañca nirujjhati.

Ear base does not cease to this person. Does eye base not cease to that person? To those who are not to obtain ear base but to obtain ear base at the death-moment, ear base does not cease; (it is) not eye base does not cease to those persons. To all those persons at the birth-moment, and to those who are not to obtain ear base and eye base at the death-moment, neither ear nor eye base ceases.Yassa manāyatanaṁ nirujjhati tassa dhammāyatanaṁ nirujjhatīti? Āmantā.

Eye base does not cease to this person. Does nose base not cease to that person? To those who are to obtain eye base but to obtain eye base at the death-moment, eye base does not cease; (it is) nor nose base does not cease to those persons. To all those person at the birth-moment, and to those who are not to obtain eye base nor nose base at the death-moment, neither eye base nor nose base ceases.Yassa vā pana dhammāyatanaṁ nirujjhati tassa manāyatanaṁ nirujjhatīti?

Nose base does not cease to this person. Does eye base not cease to that person?To those who are not to obtain nose base but to obtain nose base at the death-moment, nose base does not cease; (it is) not that eye base does not cease to those persons. To all those persons at the birth-moment, and to those who are not to obtain nose base and eye base at the death-moment, neither nose base nor eye base ceases.Acittakānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhati, no ca tesaṁ manāyatanaṁ nirujjhati. Sacittakānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhati manāyatanañca nirujjhati.

Eye base does not cease to this person. Does visible object base not cease to that person? To those who are not to obtain eye base but to obtain visible object base at the death-moment, eye base does not cease; (it is) not that visible object base does not cease to those persons. To all those petals at the birth-moment, and to those who are not to obtain visible object base at the death-moment, neither eye base nor visible base cease,3.2.2.1.2. Anulomaokāsa

Visible object base does not cease to this person. Does eye base not cease to that person? Yes.Yattha cakkhāyatanaṁ nirujjhati …pe… (uppādepi nirodhepi uppādanirodhepi yatthakaṁ sabbattha sadisaṁ.)

Eye base does not cease to this person. Does mind base not cease to that person? To those who are not to obtain eye base but to obtain mind base at the death-moment, eye base does not cease; (it is) not that mind base does not cease to those persons. To all those persons at the birth-moment, and to those who are not to obtain mind base at the death-moment, neither eye base nor mind base ceases.3.2.2.1.3. Anulomapuggalokāsa

Mind base does not cease to this person. Does eye base not cease to that person? Yes.Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha sotāyatanaṁ nirujjhatīti …pe… ghānāyatanaṁ … rūpāyatanaṁ … manāyatanaṁ … dhammāyatanaṁ nirujjhatīti? (Yassa yatthakampi sadisaṁ vitthāretabbaṁ.)

Eye base does not cease to this person. Does cognizable base not cease to that person? To those who are not to obtain eye base at the death-moment eye base does not cease; (it is) not that cognizable base does not cease to those persons. To all those persons at the birth-moment neither eye base nor cognizable base ceases.3.2.2.1.4. Paccanīkapuggala

Cognizable base does not cease to this person. Does eye base not cease to that person? Yes.Yassa cakkhāyatanaṁ na nirujjhati tassa sotāyatanaṁ na nirujjhatīti?

(End of eye base.)Acakkhukānaṁ sasotakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhati, no ca tesaṁ sotāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ acakkhukānaṁ asotakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca na nirujjhati sotāyatanañca na nirujjhati.

Nose base does not cease to this person. Does visible object base not cease to that person? To those who are not to obtain nose base but to obtain visible object base at the death-moment, nose base does not cease; (it is) not that visible object base does not cease to those persons. To all those persons at the birth-moment, and to those who are to obtain visible object base at the death-moment, neither nose base nor visible object base ceases.Yassa vā pana sotāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ na nirujjhatīti?

Visible object base does not cease to this persons. Does nose base not cease to that person? Yes.Asotakānaṁ sacakkhukānaṁ cavantānaṁ tesaṁ sotāyatanaṁ na nirujjhati, no ca tesaṁ cakkhāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ asotakānaṁ acakkhukānaṁ cavantānaṁ tesaṁ sotāyatanañca na nirujjhati cakkhāyatanañca na nirujjhati.

Nose base does not cease to this person. Does mind base not cease to that person? To those who are not to obtain nose base but to obtain mind base at to death-moment, nose base does not cease; (it is) not that mind base does not cease to those persons. To all those persons at the birth-moment, and to those who are not to obtain mind base at the death-moment, neither nose nor mind base ceases.Yassa cakkhāyatanaṁ na nirujjhati tassa ghānāyatanaṁ na nirujjhatīti?

Mind base does not cease to this person. Does nose base not cease to that person? Yes.Acakkhukānaṁ saghānakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhati, no ca tesaṁ ghānāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ acakkhukānaṁ aghānakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca na nirujjhati ghānāyatanañca na nirujjhati.

Nose base does not cease to this person. Does cognizable base not cease to that person? To those who are not to obtain nose base at the death-moment nose base does not cease; (it is) not that cognizable base does not cease to those persons. To all persons at the birth-moment neither nose base nor cognizable base ceases.Yassa vā pana ghānāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ na nirujjhatīti?

Cognizable base does not cease to this person. Does nose base not cease to that person? Yes.Aghānakānaṁ sacakkhukānaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhati, no ca tesaṁ cakkhāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ aghānakānaṁ acakkhukānaṁ cavantānaṁ tesaṁ ghānāyatanañca na nirujjhati cakkhāyatanañca na nirujjhati.

(End of nose base.)Yassa cakkhāyatanaṁ na nirujjhati tassa rūpāyatanaṁ na nirujjhatīti?

Visible object base does not cease to this person. Does mind base not cease to that person? To those who are not to obtain visible object base at the death-moment visible object base does not cease; (it is) not that mind base does not cease to those persons. To all those persons at the birth-moment neither visible object base nor mind base ceases.Acakkhukānaṁ sarūpakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhati, no ca tesaṁ rūpāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca na nirujjhati rūpāyatanañca na nirujjhati.

Mind base does not cease to this person. Does visible object base not cease to that person? To those who are not to obtain mind base at the death-moment mind base does not cease; (it is) not that visible object base does not cease to those persons. To all those persons at the birth-moment neither mind base nor visible object base ceases.Yassa vā pana rūpāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ na nirujjhatīti? Āmantā.

Visible object base does not cease to this person. Does cognizable base not cease to that person? To those are not to obtain visible object base at the death-moment visible object base does not cease: (it is) not that cognizable base does not cease to those persons. To all those persons at the birth-moment neither visible object base nor cognizable base ceases.Yassa cakkhāyatanaṁ na nirujjhati tassa manāyatanaṁ na nirujjhatīti?

Cognizable base does not cease to this person. Does visible object base not cease to that person? Yes.Acakkhukānaṁ sacittakānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhati, no ca tesaṁ manāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ cakkhāyatanañca na nirujjhati manāyatanañca na nirujjhati.

(End of visible object base.)Yassa vā pana manāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ na nirujjhatīti? Āmantā.

Mindbase does not cease to this person. Does cognizable base not cease to mat person? To those who are not to obtain mind base at the death-moment mind base does not cease; (it is) not that cognizable base does not cease to those persons. To all those persons at the birth-moment neither mind base nor cognizable base ceases.Yassa cakkhāyatanaṁ na nirujjhati tassa dhammāyatanaṁ na nirujjhatīti?

Cognizable base does not cease to this person. Does mind base not cease to that person? Yes.Acakkhukānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhati, no ca tesaṁ dhammāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ tesaṁ cakkhāyatanañca na nirujjhati dhammāyatanañca na nirujjhati.

Negative (Paccanīka) Plane (Okāsa)Yassa vā pana dhammāyatanaṁ na nirujjhati tassa cakkhāyatanaṁ na nirujjhatīti? Āmantā. (Cakkhāyatanamūlakaṁ.)

Eye base does not cease at this plane …Yassa ghānāyatanaṁ na nirujjhati tassa rūpāyatanaṁ na nirujjhatīti?

Negative (Paccanīka) Person and Plane (Puggalokāsa)Aghānakānaṁ sarūpakānaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhati, no ca tesaṁ rūpāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ ghānāyatanañca na nirujjhati rūpāyatanañca na nirujjhati.

Eye base does not cease to this person at this plane. Does ear base not cease to that person at that plane?Yassa vā pana rūpāyatanaṁ na nirujjhati tassa ghānāyatanaṁ na nirujjhatīti? Āmantā.

(The Chapter on Person and Plane is the same as the Chapter on Person.)Yassa ghānāyatanaṁ na nirujjhati tassa manāyatanaṁ na nirujjhatīti?

2. Chapter on the Past (Atītavāra)Aghānakānaṁ sacittakānaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhati, no ca tesaṁ manāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ ghānāyatanañca na nirujjhati manāyatanañca na nirujjhati.

Positive (Anuloma) Person (Puggala)Yassa vā pana manāyatanaṁ na nirujjhati tassa ghānāyatanaṁ na nirujjhatīti? Āmantā.

Eye base had ceased to this person. Had ear base ceased to that person? Yes.Yassa ghānāyatanaṁ na nirujjhati tassa dhammāyatanaṁ na nirujjhatīti?

(The questions (and answers) in the Chapter on the Past, Positive and Negative are the same as in the Chapter on Origination. Cessation, and Origination-Cessation.)Aghānakānaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhati, no ca tesaṁ dhammāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ tesaṁ ghānāyatanañca na nirujjhati dhammāyatanañca na nirujjhati.

3. Chapter on the Future (Anagatavāra)Yassa vā pana dhammāyatanaṁ na nirujjhati tassa ghānāyatanaṁ na nirujjhatīti? Āmantā. (Ghānāyatanamūlakaṁ.)

Positive (Anuloma) Person (Puggala)Yassa rūpāyatanaṁ na nirujjhati tassa manāyatanaṁ na nirujjhatīti?

Eye base will cease to this person. Will ear base cease to that person? Yes.Arūpakānaṁ cavantānaṁ tesaṁ rūpāyatanaṁ na nirujjhati, no ca tesaṁ manāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ tesaṁ rūpāyatanañca na nirujjhati manāyatanañca na nirujjhati.

Ear base will cease to that person. Will eye base cease to that person? Yes.Yassa vā pana manāyatanaṁ na nirujjhati tassa rūpāyatanaṁ na nirujjhatīti?

Eye base will cease this person. Will nose base ceases that person? To those at the birth-moment of final-existence persons in the fine-material plane and to those persons at the death-moment who will be born at the fine-material plane and will die there (without being reborn i.e. Parinibbāna), eye base will cease; nose base will not cease to those persons. To other persons eye base will cease and nose base will also cease.Acittakānaṁ cavantānaṁ tesaṁ manāyatanaṁ na nirujjhati, no ca tesaṁ rūpāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ tesaṁ manāyatanañca na nirujjhati rūpāyatanañca na nirujjhati.

Nose base will cease this person. Will eye base cease to that person? Yes.Yassa rūpāyatanaṁ na nirujjhati tassa dhammāyatanaṁ na nirujjhatīti?

Eye base will cease to this person. Will visible object base cease to that person? Yes.Arūpakānaṁ cavantānaṁ tesaṁ rūpāyatanaṁ na nirujjhati, no ca tesaṁ dhammāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ tesaṁ rūpāyatanañca na nirujjhati dhammāyatanañca na nirujjhati.

Eye base cease to this person. Will eye base cease to that person? Yes.Yassa vā pana dhammāyatanaṁ na nirujjhati tassa rūpāyatanaṁ na nirujjhatīti? Āmantā. (Rūpāyatanamūlakaṁ.)

Eye base will cease to this person. Will mind base cognizable base cease to that person? Yes.Yassa manāyatanaṁ na nirujjhati tassa dhammāyatanaṁ na nirujjhatīti?

Cognizable base will cease to this person. Will eye base cease to that person? To those at the birth-moment of final-existence persons in the immaterial place and to those persons at the death-moment who will be boost the immaterial plane and will die there (without being reborn i.e. Parinibbāna), cognizable base will cease; eye base will not cease to those persons. To other persons cognizable base will cease and eye base will also cease.Acittakānaṁ cavantānaṁ tesaṁ manāyatanaṁ na nirujjhati, no ca tesaṁ dhammāyatanaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ tesaṁ manāyatanañca na nirujjhati dhammāyatanañca na nirujjhati.

(End of eye base.)Yassa vā pana dhammāyatanaṁ na nirujjhati tassa manāyatanaṁ na nirujjhatīti? Āmantā.

Nose base will cease to this person. Will visible object base cease to that person. Yes.3.2.2.1.5. Paccanīkaokāsa

Visible object base will cease to this person. Will nose base cease to that person? To those at the Birth-moment of final-existence persons in the fine-material plane and to those persons at the death-moment who will be born at the fine-material plane and will die there (without being reborn, i.e. Parinibbāna), visible object base will cease; nose base will not cease to those persons. To other persons visible object base will cease and nose base will also cease.Yattha cakkhāyatanaṁ na nirujjhati …pe….

Nose base will cease this person. Will mind base … cognizable base cease to that person? Yes.3.2.2.1.6. Paccanīkapuggalokāsa

Cognizable base will cease to this person. Will nose base cease to that person? To those at the birth-moment of final-existence persons in the fine-material and immaterial planes, and to those persons at the death-moment, who will be born at the fine-material and immaterial planes and will tie there (without being reborn, i.e. Parinibbāna), cognizable base will cease; nose base will not cease to those persons. To other persons cognizable base will cease and nose base will also cease.Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha sotāyatanaṁ na nirujjhatīti …pe…

(End of nose base.)(Yassa yatthakampi yassakasadisaṁ.)

Visible object base will cease to this person. Will mind base … cognizable base cease to that person? Yes.3.2.2.2. Atītavāra

Cognizable base will cease to this person. Will visible object base cease to that person? To those at the birth-moment of final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there, (without being reborn, i.e. Parinibbāna), cognizable base will cease; visible object base will not cease to those persons. To other persons cognizable base will cease and visible object base will also cease.3.2.2.2.1. Anulomapuggala

Mind base will cease to this person. Will cognizable base cease to that person? Yes.Yassa cakkhāyatanaṁ nirujjhittha tassa sotāyatanaṁ nirujjhitthāti?

Cognizable base will cease to this person. Will mind base cease to that person? Yes.Āmantā. (Uppādavārepi nirodhavārepi uppādanirodhavārepi atītā pucchā anulomampi paccanīkampi sadisaṁ.)

Positive (Anuloma) Plane (Okāsa)3.2.2.3. Anāgatavāra

Eye base will cease at this plane.3.2.2.3.1. Anulomapuggala

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa cakkhāyatanaṁ nirujjhissati tassa sotāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will cease to this person at this plane. Will nose base cease to that person at that plane? Yes.Yassa vā pana sotāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ nirujjhissatīti? Āmantā.

(Nose base cease) to this person at this plane. (Will eye base cease to this person at this plane?) Yes.Yassa cakkhāyatanaṁ nirujjhissati tassa ghānāyatanaṁ nirujjhissatīti?

Eye base will cease to this person at this plane. Will nose base cease to that person at that plane? To those fine-material persons … To those sensuous, persons …Pacchimabhavikānaṁ rūpāvacaraṁ upapajjantānaṁ ye ca rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nirujjhissati, no ca tesaṁ ghānāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ cakkhāyatanañca nirujjhissati ghānāyatanañca nirujjhissati.

(Nose base will cease) to this person at this plane. (Will eye base cease to that person at that plane?) Yes.Yassa vā pana ghānāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will cease to this person at this plane. Will visible object base cease to that person at that plane? Yes.Yassa cakkhāyatanaṁ nirujjhissati tassa rūpāyatanaṁ nirujjhissatīti? Āmantā.

Visible object base will cease to this person at this plane.Yassa vā pana rūpāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ nirujjhissatīti? Āmantā.

Will eye base cease to that person at that plane? To those non-percipient beings … To those five-aggregate persons …Yassa cakkhāyatanaṁ nirujjhissati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will cease to this person at this plane. Will mind base cease to that person at that plane? Yes.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ nirujjhissatīti?

(Mind base will cease) to this person at this plane. (Will eye base cease to that person at that plane?) To those immaterial persons … To those five-aggregate persons …Pacchimabhavikānaṁ arūpaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ cakkhāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ dhammāyatanañca nirujjhissati cakkhāyatanañca nirujjhissati. (Cakkhāyatanamūlakaṁ.)

Eye base will cease to this person at this plane. Will cognizable base cease to that person at that place? Yes.Yassa ghānāyatanaṁ nirujjhissati tassa rūpāyatanaṁ nirujjhissatīti? Āmantā.

(Cognizable base will cease) to this person at this plane. (Will eye base cease to that person at that place?) To those non-percipient to those immaterial persons … To those five-aggregateYassa vā pana rūpāyatanaṁ nirujjhissati tassa ghānāyatanaṁ nirujjhissatīti?

(End of eye base.)Pacchimabhavikānaṁ rūpāvacaraṁ upapajjantānaṁ ye ca rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ rūpāyatanaṁ nirujjhissati, no ca tesaṁ ghānāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ rūpāyatanañca nirujjhissati ghānāyatanañca nirujjhissati.

Nose base will cease to this person at this plane. Will cognizable base cease to that person at that plane?Yassa ghānāyatanaṁ nirujjhissati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti? Āmantā.

(Visible base will cease) to this person at this plane. (Will nose base cease to that person at that plane?) To those fine-material persons … To those sensuous persons …Yassa vā pana dhammāyatanaṁ nirujjhissati tassa ghānāyatanaṁ nirujjhissatīti?

Nose base will cease to this person at this plane. Will mind base cease to that person at that plane? Yes.Pacchimabhavikānaṁ rūpāvacaraṁ arūpāvacaraṁ upapajjantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ ghānāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ dhammāyatanañca nirujjhissati ghānāyatanañca nirujjhissati. (Ghānāyatanamūlakaṁ.)

(Mind base will cease) to this person at that plane. (Will nose base cease to that person at that place?) To those fine-material and immaterial person … Yes. To those sensuous persons …Yassa rūpāyatanaṁ nirujjhissati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti? Āmantā.

Nose base will cease to this person at this plane. Will cognizable base cease to that person at that plane? Yes.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa rūpāyatanaṁ nirujjhissatīti?

(Cognizable base will cease) to this person at this plane. (Will nose base cease to that person at that place?) To those fine-material and immaterial person … To those sensuous persons …Pacchimabhavikānaṁ arūpaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ rūpāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ dhammāyatanañca nirujjhissati rūpāyatanañca nirujjhissati.

(End of eye base.)Yassa manāyatanaṁ nirujjhissati tassa dhammāyatanaṁ nirujjhissatīti? Āmantā.

Visible object base will cease to this person at that plane. Will mind base cease to that person at that plane? To those non-percipient beings … To those five-aggregate persons …Yassa vā pana dhammāyatanaṁ nirujjhissati tassa manāyatanaṁ nirujjhissatīti? Āmantā.

(Mind base will cease) to this person at this plane. (Will Visible base cease to that person at that place?) To those immaterial persons … To those five-aggregate persons …3.2.2.3.2. Anulomaokāsa

Visible object base cease to that person at this plane. Will cognizable object base cease to that person at that place? Yes.Yattha cakkhāyatanaṁ nirujjhissati …pe….

(Cognizable base will cease) to this person at this plane. (Will visible object base cease to that person at that place?) Yes. To those immaterial persons … To those five-aggregate persons and to those non-percipient beings …3.2.2.3.3. Anulomapuggalokāsa

(End of visible object base.)Yassa yattha cakkhāyatanaṁ nirujjhissati tassa tattha sotāyatanaṁ nirujjhissatīti? Āmantā.

Mind base will cease to this person at that plane.Yassa vā pana yattha …pe… ? Āmantā.

(Cognizable base will cease) to this person at this plane. (Will visible object base cease to that person at that place?) To those non-percipient beings … To those four- or five-aggregate cognizable base will cease and mind base will also cease.Yassa yattha cakkhāyatanaṁ nirujjhissati tassa tattha ghānāyatanaṁ nirujjhissatīti?

[The questions (and answers) in the Chapter on the Future of Person and Plane are expanded in the same way as in the Chapter on Origination. The Chapter on Cessation should also be expanded in the same way.]Rūpāvacarānaṁ …pe… kāmāvacarānaṁ …pe….

Negative (Paccanīka) Person (Puggala)Yassa vā pana yattha …pe… ? Āmantā.

Eye base will not cease to this person. Will ear base not cease to that person? Yes.Yassa yattha cakkhāyatanaṁ nirujjhissati tassa tattha rūpāyatanaṁ nirujjhissatīti? Āmantā.

Ear base will not cease to this person. Will eye base not cease to that person? Yes.Yassa vā pana yattha rūpāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ nirujjhissatīti?

Eye base will not cease to this person. Will nose base not cease to that person? Yes.Asaññasattānaṁ …pe… pañcavokārānaṁ …pe….

Nose base will not cease to this person. Will eye base not cease to that person? Yes. To those at the birth moment of final existence persons in the fine-material plane and to those persons at the death-moment who will be born at the fine-material plane and will die there (without being reborn, i.e. Parinibbāna), nose base will not cease; (it is) not that eye base will not cease to those persons. To those at the death-moment of final-existence in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), neither nose base nor eye base will cease.Yassa yattha cakkhāyatanaṁ nirujjhissati tassa tattha manāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will not cease to this person. Will visible object base not cease to that person? Yes.Yassa vā pana yattha …pe… ?

Visible object base will not cease to this person. Will eye base not cease to that person? Yes.Arūpānaṁ …pe… pañcavokārānaṁ …pe….

Eye base will not cease to this person. Will mind base … cognizable base not cease to that person? Yes. To those at the birth moment of final existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base will not cease; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons neither eye base nor cognizable base will cease.Yassa yattha cakkhāyatanaṁ nirujjhissati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

Cognizable base will not cease to this person. Will eye base not cease to that person? Yes.Yassa vā pana yattha …pe… ?

(End of eye base.)Asaññasattānaṁ arūpānaṁ …pe… pañcavokārānaṁ …pe…. (Cakkhāyatanamūlakaṁ.)

Nose base will not cease to this person. Will visible object base not cease to that person? To those at the birth-moment of final-existence persons in the fine-material plane and to those persons at the death-moment who will be born at the fine-material plane and will die there (without beings reborn, i.e. Parinibbāna), nose base will not cease; (it is) not that visible object base will not cease to those persons. To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), neither nose base nor visible object base will cease.Yassa yattha ghānāyatanaṁ nirujjhissati tassa tattha rūpāyatanaṁ nirujjhissatīti? Āmantā.

Visible object base will not cease to this person. Will nose base not cease to that person? Yes.Yassa vā pana yattha …pe… ?

Nose base will not cease to this person. Will mind base … cognizable base not cease to that person? To those at the birth-moment of final-existence persons in the fine-material and immaterial planes, and to those persons at the death-moment who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e.Rūpāvacarānaṁ …pe… kāmāvacarānaṁ …pe….

Parinibbāna), nose base will not cease; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons neither nose base nor cognizable base will cease.Yassa yattha ghānāyatanaṁ nirujjhissati tassa tattha manāyatanaṁ nirujjhissatīti? Āmantā.

Cognizable base will not cease to this person. Will nose base not cease to that person? Yes.Yassa vā pana yattha …pe… ?

Visible object base will not cease to this person. Will mind base … cognizable base not cease to that person? To those at the birth-moment of final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), visible object base will not cease (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons neither visible object base nor cognizable base will cease.Rūpāvacarānaṁ arūpāvacarānaṁ …pe… kāmāvacarānaṁ …pe….

Cognizable base will not cease to this person. Will visible object base not cease to that person? Yes.Yassa yattha ghānāyatanaṁ nirujjhissati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

Mind base will not cease to this person. Will cognizable base not cease to that person? Yes.Yassa vā pana yattha …pe… ?

Cognizable base will not cease to this person. Will mind base not cease to that person? Yes.Rūpāvacarānaṁ arūpāvacarānaṁ …pe… kāmāvacarānaṁ …pe…. (Ghānāyatanamūlakaṁ.)

Negative (Paccanīka) Plane (Okāsa)Yassa yattha rūpāyatanaṁ nirujjhissati tassa tattha manāyatanaṁ nirujjhissatīti?

Eye base will not cease at this plane.Asaññasattānaṁ …pe… pañcavokārānaṁ …pe….

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa vā pana yattha …pe… ?

Eye base will not cease to this person at this plane. Will ear base not cease to that person at that plane? Yes.Arūpānaṁ …pe… pañcavokārānaṁ …pe….

Ear base will not cease to this person at this plane. Will eye base not cease to that person at that plane? Yes.Yassa yattha rūpāyatanaṁ nirujjhissati tassa tattha dhammāyatanaṁ nirujjhissatīti? Āmantā.

Eye base will not cease to this person at this plane. Will nose base not cease to that person at that plane? Yes.Yassa vā pana yattha …pe… ?

Nose base will not cease to this person at this plane. Will eye base not cease to that person at that plane? To those fine-material persons nose base will not cease at that plane; (it is) not that eye base will not cease to those persons at that plane. To those at the death-moment of final-existence persons m the five-aggregate plane, to those non-percipient beings and to those immaterial persons, neither nose base nor eye base will cease at that plane.Arūpānaṁ …pe… pañcavokārānaṁ asaññasattānaṁ …pe…. (Rūpāyatanamūlakaṁ.)

Eye base will not cease to this person at this plane. Will visible object base not cease to that person at that plane? To those non-percipient beings eye base will not cease at that plane; (it is) not that visible object base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the five-aggregate plane and to those immaterial persons, neither eye base nor visible object base will cease at that plane.Yassa yattha manāyatanaṁ …pe… ? Āmantā.

Visible object base will not cease to this person at this plane. Will eye base not cease to that person at that plane? Yes.Yassa vā pana yattha …pe… ?

Eye base will not cease to this person at this plane. Will mind base not cease to that person at that plane? To those immaterial persons eye base will not cease at that plane; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, neither eye base nor mind base will cease at that plane.Asaññasattānaṁ …pe… catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati manāyatanañca nirujjhissati. (Yathā uppādavāre yassa yatthake anāgatā pucchā vitthāritā, evaṁ nirodhepi vitthāretabbā.)

Mind base will not cease to this person at this plane. Will eye base not cease to that person at that plane? Yes.3.2.2.3.4. Paccanīkapuggala

Eye base will not cease to that person at this plane. Will cognizable base not cease to that person at that plane?To those non-percipient beings and to those immaterial persons, eye base will not cease at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons neither eye base nor cognizable base will cease at that plane.Yassa cakkhāyatanaṁ na nirujjhissati tassa sotāyatanaṁ na nirujjhissatīti? Āmantā.

Cognizable base will not cease to this person at this plane. Will eye base not cease to that person at that plane? Yes.Yassa vā pana sotāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ na nirujjhissatīti? Āmantā.

(End of eye base.)Yassa cakkhāyatanaṁ na nirujjhissati tassa ghānāyatanaṁ na nirujjhissatīti? Āmantā.

Nosebase will not cease to this person at this plane. Will visible object base not cease to that person at that plane? To those fine-material persons nose base will not cease at that plane; (it is) not that visible object base will not cease to those persons at that plane. To those at the death-moment of final-evidence persons in the five-aggregate plane and to those immaterial persons, neither nose base nor visible object base will cease at that plane.Yassa vā pana ghānāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ na nirujjhissatīti?

Visible object base will not cease to this person at this plane. Will nose base not cease to that person at that plane? Yes.Pacchimabhavikānaṁ rūpāvacaraṁ upapajjantānaṁ ye ca rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhissati, no ca tesaṁ cakkhāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhissati.

Nose base will not cease to this person at this plane. Will mind base not cease to that person at that plane? To those fine-material and immaterial persons nose base will not cease at that plane; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons and to those non-percipient beings, neither nose base nor mind base will cease at that plane.Yassa cakkhāyatanaṁ na nirujjhissati tassa rūpāyatanaṁ na nirujjhissatīti? Āmantā.

Mind base will not cease to this person at this plane. Will nose base not cease, to that person at that plane? Yes.Yassa vā pana rūpāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ na nirujjhissatīti? Āmantā.

Nose base will not cease to this at this plane. Will cognizable base not cease to that at that plane. To those fine-material and immaterial persons nose base will not cease at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons neither nose base nor visible object base will cease at that plane.Yassa cakkhāyatanaṁ na nirujjhissati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

Cognizable base will not cease to this person at this plane. Will nose base not cease to that person at trial plane? Yes.Pacchimabhavikānaṁ arūpaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhissati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ cakkhāyatanañca na nirujjhissati dhammāyatanañca na nirujjhissati.

(End of nose base.)Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ na nirujjhissatīti? Āmantā. (Cakkhāyatanamūlakaṁ.)

Visible object base will not cease to this person at this plane. Will mind base not cease to that person at that plane? To those immaterial persons visible object base will not cease at that plane; (it is) not that maid base will not cease to those persons at that plane. To those at the death-moment of final-existence persons neither visible object base nor mind base will cease at that plane.Yassa ghānāyatanaṁ na nirujjhissati tassa rūpāyatanaṁ na nirujjhissatīti?

Mind base will not cease to this person at this plane. Will visible object base not cease to that person at that plane? To those non-percipient beings mind base will not cease at that plane; (it is) not that visible object base will not cease to those persons at that plane. To those at the death-moment of final-existence persons neither mind base nor visible object base will cease at that plane.Pacchimabhavikānaṁ rūpāvacaraṁ upapajjantānaṁ ye ca rūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhissati, no ca tesaṁ rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanañca na nirujjhissati rūpāyatanañca na nirujjhissati.

Visible object base will not cease to this person at this plane. Will cognizable base not cease to that person at that plane? To those immaterial persons visible object base will not cease at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons neither visible object base nor cognizable base will cease at that plane.Yassa vā pana rūpāyatanaṁ na nirujjhissati tassa ghānāyatanaṁ na nirujjhissatīti? Āmantā.

Cognizable base will not cease to this person at this plane. Will visible object base not cease to that person at that plane? Yes.Yassa ghānāyatanaṁ na nirujjhissati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

(End of visible object base.)Pacchimabhavikānaṁ rūpāvacaraṁ arūpāvacaraṁ upapajjantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhissati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ ghānāyatanañca na nirujjhissati dhammāyatanañca na nirujjhissati.

Mind base not cease to this person at this plane. Will cognizable base not cease to that person at that plane? To those non-percipient beings mind base will not cease at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment' of final-existence persons neither mind base nor cognizable base will cease at that plane.Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa ghānāyatanaṁ na nirujjhissatīti? Āmantā.

Cognizable base will not cease to this person at that plane. Will mind base not cease to that person at that plane? Yes.Yassa rūpāyatanaṁ na nirujjhissati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

4. Chapter on the Present and Past (Paccuppannatitavāra)Pacchimabhavikānaṁ arūpaṁ upapajjantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ rūpāyatanaṁ na nirujjhissati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ rūpāyatanañca na nirujjhissati dhammāyatanañca na nirujjhissati.

Positive (Anuloma) Person (Puggala)Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa rūpāyatanaṁ na nirujjhissatīti? Āmantā.

Eye base cease to this person. Had ear base ceased to that person? Yes.Yassa manāyatanaṁ na nirujjhissati tassa dhammāyatanaṁ na nirujjhissatīti? Āmantā.

Ear base had ceased to this person. Does eye base cease to that person? To an those persons at the birth-moment and to those at the death-moment who are not to obtain eye base, ear base had ceased; eye base does not cease to those persons. To those at the death-moment who are to obtain eye base, ear base had ceased and eye base also ceases.Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa manāyatanaṁ na nirujjhissatīti? Āmantā.

Eye base ceases to this person. Had nose base … visible object base … mind base … cognizable base ceased to that person? Yes.3.2.2.3.5. Paccanīkaokāsa

Cognizable base had ceased to this person. Does eye base cease to that person? To all those persons at the birth-moment, and to those at the death-moment who are not to obtain eye base, cognizable base had ceased; eye base does not cease to those persons. To those at the death-moment who are to obtain eye base, cognizable base had ceased and eye base also ceases.Yattha cakkhāyatanaṁ na nirujjhissati …pe….

Nose base ceases to this person. Had visible base … mind base … cognizable base ceased to that person? Yes.3.2.2.3.6. Paccanīkapuggalokāsa

Cognizable base had ceased to this person. Does nose base cease to that person? To an those persons at the birth-moment, and to those at the death-moment who are not to obtain nose base, cognizable base had ceased; nose base does not cease to those persons. To those at the death-moment who are to obtain nose base, cognizable base had ceased and nose base also ceases.Yassa yattha cakkhāyatanaṁ na nirujjhissati tassa tattha sotāyatanaṁ na nirujjhissatīti? Āmantā.

Visible object base ceases to this person. Had mind base … cognizable base ceased to that person? Yes.Yassa vā pana yattha sotāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhissatīti? Āmantā.

Cognizable base had ceased to this person. Does visible object base cease to that person.Yassa yattha cakkhāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhissatīti? Āmantā.

To all these persons at the birth-moment, and to those at the death-moment who are not to obtain visible object base, cognizable base had ceased; visible object base does not cease to those persons. To those at the death-moment who are not to obtain visible object base, cognizable base ceased and visible object base also ceases.Yassa vā pana yattha ghānāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhissatīti?

Mind base ceases to this person. Had cognizable base ceased to that person.Rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhissati.

Cognizable base had ceased to this person. Does mind base cease to that person? Yes. To all those persons at the birth-moment, and to those at the death-moment who are not to obtain mind base, cognizable base had ceased; mind base does not cease to those persons. To those at the death-moment who are to obtain mind base, cognizable base had ceased and mind base also ceases.Yassa yattha cakkhāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Positive (Anuloma) Plane (Okāsa)Asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhissati rūpāyatanañca na nirujjhissati.

Eye base ceases at this plane …Yassa vā pana yattha rūpāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhissatīti? Āmantā.

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa yattha cakkhāyatanaṁ na nirujjhissati tassa tattha manāyatanaṁ na nirujjhissatīti?

Eye base ceases to this person at this plane. Had ear base ceased to that person at that plane? To those at the death-moment of pure-abode persons eye base ceases at that plane; ear base had not ceased to those persons at that plane. To those at the death-moment who are to obtain eye base, (except those at the death-moment of pure-abode persons), eye base cease and ear base had also ceased at that plane.Arūpānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhissati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Parinibbantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhissati manāyatanañca na nirujjhissati.

Ear base had ceased to this person at this plane. Does eye base cease to that person at that plane? To those at the birth-moment of five-aggregate persons, and to those at the death-moment of sensuous persons who are not to obtain eye base, ear base had ceased at that plane; eye base does not cease to those persons at that plane. To those at the death-moment who are to obtain eye base, ear base had ceased and eye base also ceased at that plane.Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhissatīti? Āmantā.

Eye base ceases to this person at this plane. Had nose base ceased to that person at that plane? To those at the death-moment-of fine-material persons, eye base ceases at that plane; nose base had not ceased to those persons at that plane. To those at the death-moment of sensuous persons who are to obtain eye base, eye base ceases and nose base had also ceased at that plane.Yassa yattha cakkhāyatanaṁ na nirujjhissati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Nose base had ceased to this person at this plane. Doe eye base cease to that person at that plane? To those at the born-moment of sensuous persons, and to those at the death-moment of sensuous persons who are not to obtain eye base, nose base had ceased at that plane; eye base does not cease to those persons at that plane. To those at the death-moment of sensuous persons who are to obtain eye base, nose base had ceased and eye base also ceases at that plane.Asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhissati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhissati dhammāyatanañca na nirujjhissati.

Eye base ceases to this person at this plane. Had visible object base ceased-to that person at that plane? To those at the death-moment of pure-abode persons, eye base ceases at that plane; visible object base had not ceased to those persons at that plane. To those at the death-moment who are to obtain eye base, (except those at the death-moment of pure-abode persons), eye base ceases and visible object base had also ceased at that plane.Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhissatīti? Āmantā. (Cakkhāyatanamūlakaṁ.)

Visible object base had ceased to this person at this plane. Does eye base cease to that person at that plane? To those at the birth-moment of five-aggregate persons, to those at the death-moment of sensuous persons who are not to obtain eye base and to those non-percipient beings, visible object base had ceased at that plane; eye base does not cease to those persons at that plane. To those at the death-moment who are to obtain eye base visible object base had ceased and eye base also ceases at that plane.Yassa yattha ghānāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Eye base ceases to this person at this plane. Had mind, base ceased to that person at that plane? To those at the death-moment of pure-abode persons, eye base ceases at that plane; mind base had not ceased to those persons at that plane. To those at the death-moment who are to obtain eye base (except those at the death-moment of pure-abode persons), eye base ceases and mind base had also ceased at that plane.Rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Pañcavokāre parinibbantānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhissati rūpāyatanañca na nirujjhissati.

Mind base had ceased to this person at this plane. Does eye base cease' to this person at this plane? To those at the birth-moment of five-aggregate persons, to those at the death-moment of sensuous persons who are not to obtain eye base and to those immaterial persons, mind base had ceased; eye base does not cease to those persons at that plane. To those at the death-moment who are to obtain eye base, mind base had ceased and eye base also ceases at that plane.Yassa vā pana yattha rūpāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhissatīti? Āmantā.

Eye base ceases to this person at this plane. Had cognizable base ceased to that person at that plane? To those at the death-moment of pure-abode persons, eye base ceases at that plane; cognizable base had ceased to those persons at that plane. To those at the death-moment who are to obtain eye base, (except those at the death-moment or pure-abode persons) eye base ceases and cognizable base had also ceased at that plane.Yassa yattha ghānāyatanaṁ na nirujjhissati tassa tattha manāyatanaṁ na nirujjhissatīti?

Cognizable base had ceased to this person at this plane. Does eye base cease to that person at that plane? To all those persons at the birth-moment, and to those at the death-moment who are not to obtain eye base, cognizable base had ceased at that plane; eye base does not cease to those persons at that plane. To those at the death-moment who are to obtain eye base, cognizable base had ceased and eye base also ceases at that plane.Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhissati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati, parinibbantānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca na nirujjhissati manāyatanañca na nirujjhissati.

(End of eye base.)Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhissatīti? Āmantā.

Nose base ceases to this person at this plane. Had visible object base ceased to that person at that plane?Yassa yattha ghānāyatanaṁ na nirujjhissati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Visible object base had ceased to this person at this plane. Does nose base cease to that person at that plane? Yes. To those at the birth-moment of sensuous persons, to those at the death-moment of sensuous persons who are not to obtain nose base and those fine-material persons, visible object base had ceased at that plane; nose base does not cease to those persons at that plane. To those at the death-moment are to obtain nose base, visible object base had ceased and nose base also ceases at that plane.Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhissati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha ghānāyatanañca na nirujjhissati dhammāyatanañca na nirujjhissati.

Nose base ceases to this persons at this plane. Had mind base ceased to that person at that plane? Yes.Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhissatīti?

Mind base had ceased to this person at this plane. Does nose base cease to that person at that plane? To those at the birth-moment of sensuous persons, to those at the death-moment of sensuous persons who are not to obtain nose base and to those fine-material and immaterial persons, mind base had ceased; nose base does not cease to those persons at that plane. To those at the death-moment who are to obtain nose base, mind base had ceased and nose base also ceases at that plane.Āmantā. (Ghānāyatanamūlakaṁ.)

Nose base ceases to this person at this plane. Had cognizable base ceased to that person at that plane? Cognizable base had ceased to this person at this plane. Does nose base cease to that person at that plane? Yes. To all those persons at the birth-moment and to those at the death-moment who are not to obtain nose base, cognizable base had ceased; nose base does not cease to those persons at that plane. To those at the death-moment who are to obtain nose base, cognizable base had ceased and nose base also ceases at that plane.Yassa yattha rūpāyatanaṁ na nirujjhissati tassa tattha manāyatanaṁ na nirujjhissatīti?

(End of nose base.)Arūpānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhissati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha rūpāyatanañca na nirujjhissati manāyatanañca na nirujjhissati.

Visible object base ceases to this person at this plane. Had mind base ceased to that person at that plane? To those at the death-moment of pure-abode persons and to those at the death-moment of non-percipient beings, visible object base ceases at that plane; mind base had ceased to those person at that plane. To those at the death-moment of five-aggregate person (except those at the death-moment of pure-abode persons), visible object base ceases and mind base had also ceased at that plane.Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Mind base had ceased to this persons at this plane. Does visible object base cease to that person at that plane? To those at the birth-moment of five-aggregate persons and to those immaterial persons, mind base had ceased at that plane; visible object base does not cease to those persons at that plane. To those at the death-moment of five-aggregate persons, mind base had ceased and visible object base also ceases at that plane.Asaññasattānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha manāyatanañca na nirujjhissati rūpāyatanañca na nirujjhissati.

Visible object base ceases to this person at this plane. Had cognizable base ceased to that person at that plane? To those at the death-moment of pure-abode persons visible object base ceases at that plane; cognizable base had not ceased to those persons at that plane. To those at the death-moment who are to obtain visible object base, (except those at the death-moment of pure-abode persons) visible object base ceases and cognizable base had also ceased at that plane.Yassa yattha rūpāyatanaṁ na nirujjhissati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Cognizable base had ceased to this person at this plane. Does visible object base cease to that person at that plane? To all those persons at the birth-moment, and to those at the death-moment who are not to obtain visible object base, cognizable base had ceased and visible object base also ceases at that plane.Arūpānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhissati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha rūpāyatanañca na nirujjhissati dhammāyatanañca na nirujjhissati.

(End of visible object base)Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ na nirujjhissatīti? Āmantā. (Rūpāyatanamūlakaṁ.)

Mind base ceases to this person at this plane. Had cognizable base ceased to that person at that plane? To that death-moment of pure-abode persons mind base cease at that plane; cognizable base had not ceased to those persons at that plane. To those at the death-moment who are to obtain mind base, (except those at the death-moment of pure-abode persons), mind base ceases and cognizable base had also ceased at that plane.Yassa yattha manāyatanaṁ na nirujjhissati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Cognizable base had ceased to this person at that plane. Does mind base cease to that person at that plane? To all those persons at the birth-moment and to those at the death-moment who are not to obtain mind base, cognizable base had ceased; mind base does not cease to those persons at that plane. To those at the death-moment who are to obtain mind base, cognizable base had ceased and mind base also ceases at that plane.Asaññasattānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Parinibbantānaṁ tesaṁ tattha manāyatanañca na nirujjhissati dhammāyatanañca na nirujjhissati.

Negative (Paccanīka) Person (Puggala)Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha manāyatanaṁ na nirujjhissatīti? Āmantā.

Eye base does not cease to this person. Had ear base not cease to that person? (It) had ceased.3.2.2.4. Paccuppannātītavāra

Ear base had not ceased to this person. Does eye base not cease to that person? None.3.2.2.4.1. Anulomapuggala

Eye base nose base visible object base … mind base does not cease to this person. Had cognizable base not ceased to that person? (It) had ceased.Yassa cakkhāyatanaṁ nirujjhati tassa sotāyatanaṁ nirujjhitthāti? Āmantā.

Cognizable base had not ceased to this person. Does mind base not cease to that person? None.Yassa vā pana sotāyatanaṁ nirujjhittha tassa cakkhāyatanaṁ nirujjhatīti?

Negative (Paccanīka) Plane (Okāsa)Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ sotāyatanaṁ nirujjhittha, no ca tesaṁ cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ sotāyatanañca nirujjhittha cakkhāyatanañca nirujjhati.

Eye base does not cease at this plane …Yassa cakkhāyatanaṁ nirujjhati tassa ghānāyatanaṁ …pe… rūpāyatanaṁ …pe… manāyatanaṁ …pe… dhammāyatanaṁ nirujjhitthāti? Āmantā.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa vā pana dhammāyatanaṁ nirujjhittha tassa cakkhāyatanaṁ nirujjhatīti?

Eye base does not cease to this person at this plane. Had ear base not ceased to that person at that plane? To those at the birth-moment of five-aggregate persons, and to those at the death-moment of sensuous persons who are not to obtain eye base, eye base does not cease at that plane; (it is) not that ear base had not ceased to those persons at that plane. To those at the birth-moment of pure-abode persons, to those non-percipient beings and to those immaterial persons, eye base does not cease and ear base also had not ceased at that plane.Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhittha, no ca tesaṁ cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhittha cakkhāyatanañca nirujjhati.

Ear base had not ceased to this person at this plane. Does eye base not cease to that person at that plane? To those at the death-moment of pure-abode persons ear base had not ceased at that plane; (it is) not that eye base does not cease to those persons at that plane. To those at the birth-moment of pure-abode persons, to those non-percipient beings and to those immaterial persons, ear base had not ceased and eye base also does not cease at that plane.Yassa ghānāyatanaṁ nirujjhati tassa rūpāyatanaṁ …pe… manāyatanaṁ …pe… dhammāyatanaṁ nirujjhitthāti? Āmantā.

Eye base does not cease to this person at this plane. Had nose base not ceased to that person at that plane? To those at the birth-moment of sensuous persons, and to those at the death-moment of sensuous persons who are not to obtain eye base, eye base does not cease at that plane; (it is) not that nose base had not ceased to those persons at that plane. To those at the birth-moment of fine-material persons, to those non-percipient beings and to those immaterial persons, eye base does not cease and nose base also had ceased at that plane.Yassa vā pana dhammāyatanaṁ nirujjhittha tassa ghānāyatanaṁ nirujjhatīti?

Nose base had not ceased to this person at this plane. Does eye base not cease to that person at that plane? To those at the death-moment of fine-material persons nose base had not ceased at that plane; (it is) not that eye base does not cease to those persons at that plane. To those at the birth-moment of fine-material persons, to those non-percipient beings and to those immaterial persons, nose base had not ceased and eye base also does not cease at that plane.Sabbesaṁ upapajjantānaṁ aghānakānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhittha, no ca tesaṁ ghānāyatanaṁ nirujjhati. Saghānakānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhittha ghānāyatanañca nirujjhati.

Eye base does not cease to this person at this plane. Had visible object base not ceased to that person at that plane?To those at the birth-moment of five-aggregate persons, to those at the death-moment of sensuous persons who are not to obtain eye base, and to those non-percipient beings, eye base does not cease at that plane; (it is) not that visible object base had act ceased to those persons at that plane. To those at birth-moment of pure-abode and to those immaterial persons, eye base does not cease and visible object base also had not ceased at that plane.Yassa rūpāyatanaṁ nirujjhati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhitthāti? Āmantā.

Visible object base had not ceased to this person at this plane. Does eye base not cease to that person at that plane? To those at the death-moment of pure-abode persons visible object base had not ceased at that plane; (it is not that eye base does not ceased to those persons at that plane. To those immaterial persons, visible object base had not ceased and eye base also does not cease at that plane.Yassa vā pana dhammāyatanaṁ nirujjhittha tassa rūpāyatanaṁ nirujjhatīti?

Eye base does not cease to this person, at this plane. Had mind base not ceased to that person at that plane? To those at the birth-moment of five-aggregate persons, to those at the death-moment of sensuous persons who are not to obtain eye base and to those immaterial persons, eye base does not cease at that plane; (it is) not that mind base had not ceased to those persons at that plane. To those at the birth-moment of pure abode persons and to those non-percipient beings, eye base does not cease and mind base also had not ceased at that plane.Sabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhittha, no ca tesaṁ rūpāyatanaṁ nirujjhati. Sarūpakānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhittha rūpāyatanañca nirujjhati.

Mind base had not ceased to this person at this plane. Does eye base not cease to that person at that plane? To those at the death-moment of pure-abode persons mind base had not ceased at that plane; (it is) not that eye base does not cease to those persons at that plane. To those at the birth-moment of pure-abode persons and to those non-percipient beings, mind base had not ceased and eye base also had cease at that plane.Yassa manāyatanaṁ nirujjhati tassa dhammāyatanaṁ nirujjhitthāti? Āmantā.

Eye base does not cease to this person at this plane. Had cognizable base not ceased to that person at that plane? To those persons at the birth-moment and to those who are not to obtain eye base at the death-moment eye base does not cease at that plane; (it is) not that cognizable base had not ceased to those persons at that plane. To those at the birth-moment of pure-abode persons eye base does not cease and cognizable base also had not ceased at that plane.Yassa vā pana dhammāyatanaṁ nirujjhittha tassa manāyatanaṁ nirujjhatīti?

Cognizable base not ceased to that person at this plane Does eye base not cease to that person at that plane? To those at the death-moment of pore-abode persons cognizable base had not ceased at that plane; (it is) not that eye base does not cease to those persons at that plane. To those at the birth-moment of pure-abode persons cognizable base had not ceased and eye base does not cease at that plane.Sabbesaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhittha, no ca tesaṁ manāyatanaṁ nirujjhati. Sacittakānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhittha manāyatanañca nirujjhati.

(End of eye base.)3.2.2.4.2. Anulomaokāsa

Nose base does not cease to this person at this plane. Had visible object base not ceased to that person at that plane? To those at the birth-moment of sensuous persons, to those sensuous persons who are not to obtain nose base at the death-moment and to those fine-material persons, eye base does not cease at that plane; (it is) not that visible object base had not ceased to those persons at that plane. To those pure-abode persons and to those immaterial persons, nose base does not cease and visible object base will also had not ceased at that plane.Yattha cakkhāyatanaṁ nirujjhati …pe….

Visible object base had not ceased to this person at this plane. Does nose base not cease to that person at that plane? Yes.3.2.2.4.3. Anulomapuggalokāsa

Nose base does not cease to this person at this plane. Had mind base not ceased to that person at that plane? To those at the birth-moment of sensuous persons, to those sensuous persons who are not to obtain nose base at the death-moment, and to those fine-material and immaterial persons, nose base does not cease at that plane; (it is) not that mind base had not ceased to those persons at that plane. To those pure-abode persons and to those non-percipient beings, nose base does not cease and mind base also had not ceased at that plane.Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha sotāyatanaṁ nirujjhitthāti?

Mind base had not ceased to this person at this plane. Does nose base not cease to that person at that plane? Yes.Suddhāvāse parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha sotāyatanaṁ nirujjhittha. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati sotāyatanañca nirujjhittha.

Nose base does not cease to this person at this plane. Had cognizable base not ceased to that person at that plane? To all those persons at the birth-moment and to those who are not to obtain nose base at the death-moment nose base does not cease at that plane; (it is) not that cognizable base had not ceased to those persons at that plane. To those pure-abode persons nose base does not cease and cognizable base also had not ceased at that plane.Yassa vā pana yattha sotāyatanaṁ nirujjhittha tassa tattha cakkhāyatanaṁ nirujjhatīti?

Cognizable base had not cease to this person at this plane. Does nose base not cease to that person at that plane? Yes.Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha sotāyatanaṁ nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ tattha sotāyatanañca nirujjhittha cakkhāyatanañca nirujjhati.

(End of nose base)Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha ghānāyatanaṁ nirujjhitthāti?

Visible object base does not cease to this person at this plane. Had mind base not ceased to that person at that plane? To those at the birth-moment of five-aggregate persons and to those immaterial persons, visible object base does not cease at that plane; (it is) not that mind base had not ceased to those persons at that plane. To those at the birth-moment of pure-abode persons and to those at the birth-moment of non-percipient beings visible object base does not cease and mind base also had not ceased at that plane.Rūpāvacarā cavantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha ghānāyatanaṁ nirujjhittha. Sacakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati ghānāyatanañca nirujjhittha.

Mind base had not ceased to this person at this plane. Does visible object base not cease to that person at that plane? To those at the death-moment of pure-abode persons and to those at the death-moment of non-percipient beings, mind base had cease at that plane; (it is) not that visible object base does not cease to those persons at that plane. To those at the birth-moment of pure-abode persons and to those at the birth-moment of non-percipient beings, mind base had not ceased and visible object base also does not cease at that plane.Yassa vā pana yattha ghānāyatanaṁ nirujjhittha tassa tattha cakkhāyatanaṁ nirujjhatīti?

Visible object base does not cease to this person at this plane. Had cognizable base not ceased to that person at that plane? To all those persons at the birth-moment and to those who are not to obtain visible object base at the death-moment, visible object base does not cease at that plane; (it is) not that cognizable base had not ceased to those persons at that plane. To those at the birth-moment of pure-abode persons visible object base does not cease and cognizable base also had not ceased at that plane.Kāmāvacaraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha ghānāyatanaṁ nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha ghānāyatanañca nirujjhittha cakkhāyatanañca nirujjhati.

Cognizable base had not ceased to this person at this plane. Does visible object base not ceased to that at that plane? To those at the death-moment of pure-abode persons cognizable base had not ceased; (it is) not that visible object base does not cease at that plane. To those at the birth-moment of pure-abode persons cognizable base had not ceased and visible object base also does not cease.Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha rūpāyatanaṁ nirujjhitthāti?

Mind base does not cease to this person at this plane. Had cognizable base not ceased to that person at that plane? To all those persons at the birth-moment and to those who are not to obtain mind base at the death-moment, mind base does not cease at that plane; (it is) not that cognizable base had not ceased to those persons at that plane. To those at the birth-moment of pure-abode persons mind base does not cease and cognizable base also had not ceased at that plane.Suddhāvāse parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha rūpāyatanaṁ nirujjhittha. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati rūpāyatanañca nirujjhittha.

Cognizable base had not ceased to this person at this plane. Does mind base not cease to that person at that plane? To those at the death-moment of pure-abode persons cognizable base had not ceased at that plane; (it is) not that mind base does not cease to those persons at that plane. To those at the birth-moment of pure-abode persons cognizable base had not ceased and mind base also does not cease at that plane.Yassa vā pana yattha rūpāyatanaṁ nirujjhittha tassa tattha cakkhāyatanaṁ nirujjhatīti?

5. Chapter on the Present and Future (Paccuppannanagatavāra)Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ tattha rūpāyatanañca nirujjhittha cakkhāyatanañca nirujjhati.

Positive (Anuloma) Person (Puggala)Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha manāyatanaṁ nirujjhitthāti?

Eye base ceases to this person. Will ear base cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base ceases; ear base will not cease to those persons. To those who are to obtain eye base at the-death-moment (except those at the death-moment of final-existence persons in the five-aggregate plane) eye base ceases and ear base will also cease.Suddhāvāse parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha manāyatanaṁ nirujjhittha. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati manāyatanañca nirujjhittha.

Ear base will cease to this person. Does eye base cease to that person? To all those persons at the birth-moment and to those who are not to obtain eye base at the death-moment, ear base will cease; eye base does not cease to those persons. To those who are to obtain eye base at the death-moment ear base will cease and eye base also ceases.Yassa vā pana yattha manāyatanaṁ nirujjhittha tassa tattha cakkhāyatanaṁ nirujjhatīti?

Eye base ceases to this person. Will nose base cease to that person? To those at the death moment of final-existence persons in the five-aggregate plane and to those persons at the death-moment who will be born at the fine-material and immaterial planes and will die them (without being reborn, i.e. Parinibbāna), eye base ceases; nose base will not cease to those persons. To those who are to obtain eye base at the death-moment (except those at the death-moment of final-existence persons in the five-aggregate plane), eye base ceases and nose base will also cease.Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ tattha manāyatanañca nirujjhittha cakkhāyatanañca nirujjhati.

Nose base (will cease) to this person. Eye base ceases to this person. Will visible object base cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base cease; visible object base will not cease to those persons. To those who are to obtain eye base at the death-moment (except those at the death-moment of final-existence persons in the five-aggregate plane), eye base ceases and visible object base will also cease.Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha dhammāyatanaṁ nirujjhitthāti?

Visible object base (will cease) to this person. Eye base ceases to this person. Will mind base cognizable base cease to that persons? To those at the death-moment of final-existence persons in five-aggregate plane eye base ceases; cognizable base will not cease to those persons. To those who are to obtain eye base at the death-moment (except those at the death-moment of final-existence person in the five-aggregate plane), eye base ceases and cognizable base will also cease.Suddhāvāse parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ nirujjhittha. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati dhammāyatanañca nirujjhittha.

Cognizable base will cease to this person. Does eye base cease to that person? To all those persons at the birth-moment and to those who are not to obtain eye base at the death-moment … To those who are to obtain eye base at the death-moment …Yassa vā pana yattha dhammāyatanaṁ nirujjhittha tassa tattha cakkhāyatanaṁ nirujjhatīti?

Nosebase ceases to this person. Will visible object base cease to that person? To those at the death-moment of final-existence persons in the sensuous plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), nose base ceases: visible object base will not cease to those persons. To those who are to obtain nose base at the death-moment (except those at the death-moment of final-existence persons in the sensuous plane), nose base ceases-and visible object base will also cease.Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ tattha dhammāyatanañca nirujjhittha cakkhāyatanañca nirujjhati. (Cakkhāyatanamūlakaṁ.)

Visible object base will cease to this person. Does nose base cease to that person? To all those persons at the birth-moment and to those who are not to obtain nose base at the death-moment visible object base will cease; nose base does not cease to those persons. To those who are to obtain nose base at the death-moment visible object base will cease and nose base also ceases.Yassa yattha ghānāyatanaṁ nirujjhati tassa tattha rūpāyatanaṁ nirujjhitthāti? Āmantā.

Nose base ceases to this person. Will mind base cognizable base cease to that person? To those at the death-moment final-existence persons in the sensuous plane nose base ceases; cognizable base will not cease to those persons. To those who are to obtain nose base at the death-moment, (except those at the death-moment of final-existence parsons In the sensuous plane), nose base ceases and cognizable base will also cease.Yassa vā pana yattha rūpāyatanaṁ nirujjhittha tassa tattha ghānāyatanaṁ nirujjhatīti?

Cognizable base (will cease) to this person …Kāmāvacaraṁ upapajjantānaṁ aghānakānaṁ kāmāvacarā cavantānaṁ rūpāvacarānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhittha, no ca tesaṁ tattha ghānāyatanaṁ nirujjhati. Saghānakānaṁ cavantānaṁ tesaṁ tattha rūpāyatanañca nirujjhittha ghānāyatanañca nirujjhati.

Visible object base ceases to this person. Will mind base cognizable base cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane visible object base ceases; cognizable base will not cease to those persons. To those who are to obtain visible object base at the death-moment, (except those at the death-moment of final-existence persons in the five-aggregate plane), visible object base ceases and cognizable-base will also cease.Yassa yattha ghānāyatanaṁ nirujjhati tassa tattha manāyatanaṁ nirujjhitthāti? Āmantā.

Cognizable base will cease to this person. Does visible object base cease to that person? To an those persons at the birth-moment and to those who are not to obtain visible object base at the death-moment, cognizable base will cease; visible object base does not cease to those person. To those who are to obtain visible object base at the death-moment cognizable base will cease and visible object base also ceases.Yassa vā pana yattha manāyatanaṁ nirujjhittha tassa tattha ghānāyatanaṁ nirujjhatīti?

Mind base ceases to this person. Will cognizable base cease to that person? To those at the death-moment of final-existence persons mind base ceases; cognizable base will not cease to those persons. To those who are to obtain mind base at the death-moment, (except those at the death-moment of final-existence persons), mind base ceases and cognizable base will also cease.Kāmāvacaraṁ upapajjantānaṁ aghānakānaṁ kāmāvacarā cavantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha manāyatanaṁ nirujjhittha, no ca tesaṁ tattha ghānāyatanaṁ nirujjhati. Saghānakānaṁ cavantānaṁ tesaṁ tattha manāyatanañca nirujjhittha ghānāyatanañca nirujjhati.

Cognizable base will cease to this person. Does mind base cease to that person? To all those persons at the birth-moment and to those who are not to obtain mind base at the death-moment, cognizable base will cease; mind base does not cease to those persons. To those who are to obtain mind base at the death-moment cognizable base will cease and mind base also ceases.Yassa yattha ghānāyatanaṁ nirujjhati tassa tattha dhammāyatanaṁ nirujjhitthāti? Āmantā.

Positive (Anuloma) Plane (Okāsa)Yassa vā pana yattha dhammāyatanaṁ nirujjhittha tassa tattha ghānāyatanaṁ nirujjhatīti?

Eye base ceases at this plane …Sabbesaṁ upapajjantānaṁ aghānakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhittha, no ca tesaṁ tattha ghānāyatanaṁ nirujjhati. Saghānakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanañca nirujjhittha ghānāyatanañca nirujjhati. (Ghānāyatanamūlakaṁ.)

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa yattha rūpāyatanaṁ nirujjhati tassa tattha manāyatanaṁ nirujjhitthāti?

Eye base ceases to this person at this plane. Will ear base cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane eye base ceases; ear base will not cease to those persons at that plane. To those who are to obtain eye base at the death-moment, (except those at the death-moment of final-existence persons in the five-aggregate plane), eye base ceases and ear base will also cease at that plane.Suddhāvāse parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhati, no ca tesaṁ tattha manāyatanaṁ nirujjhittha. Itaresaṁ pañcavokārā cavantānaṁ tesaṁ tattha rūpāyatanañca nirujjhati manāyatanañca nirujjhittha.

Ear base will cease to this person at this plane. Does eye base cease to that person at that plane? To those at the birth-moment of five-aggregate persons and to those sensuous persons who are not to obtain eye base at the death-moment, ear base will cease at that plane; eye base does not cease to those persons at that plane. To those who are to obtain eye base at the death-moment ear base will cease and eye base also ceases at that pone.Yassa vā pana yattha manāyatanaṁ nirujjhittha tassa tattha rūpāyatanaṁ nirujjhatīti?

Eye base ceases to this person at this plane. Will nose base cease to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane and to those at the death-moment of fine-material persons eye base ceases at that plane; nose base will not cease to those persons at that plane. To those sensuous persons who are to- obtain eye base at the death-moment, (except those at the death-moment of final-existence persons in the-sensuous plane), eye base ceases and nose base will also cease at that plane.Pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ nirujjhati. Pañcavokārā cavantānaṁ tesaṁ tattha manāyatanañca nirujjhittha rūpāyatanañca nirujjhati.

Nose base (will not cease) to this person at this plane … (It should also be expanded in three ways Person, Plane, Person and Plane - as in the Present and Past).Yassa yattha rūpāyatanaṁ nirujjhati tassa tattha dhammāyatanaṁ nirujjhitthāti?

Eye base ceases to this person at this plane. Will visible object base cease to that person at that plane. To those at the death-moment' of final-existence persons in the five-aggregate plane eye base ceases; visible object base will not cease to those persons at that plane. To those who are to obtain eye base at the death-moment, (except those at the death-moment of final-existence persons in the five-aggregate plane), eye base ceases and visible object base will also cease at that plane.Suddhāvāse parinibbantānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ nirujjhittha. Itaresaṁ sarūpakānaṁ cavantānaṁ tesaṁ tattha rūpāyatanañca nirujjhati dhammāyatanañca nirujjhittha.

Visible object base (will cease) to this person at this plane …Yassa vā pana yattha dhammāyatanaṁ nirujjhittha tassa tattha rūpāyatanaṁ nirujjhatīti?

Eye base cease to this person at this plane. Will mind base cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane eye base ceases; mind base will not cease to those persons at that plane. To those who are to obtain eye base at the death-moment, (except those a(the death-moment of final-existence persons in the five-aggregate plane), eye base ceases and mind base will also cease at that plane.Sabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ nirujjhati. Sarūpakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanañca nirujjhittha rūpāyatanañca nirujjhati. (Rūpāyatanamūlakaṁ.)

Mind base (will cease) to this person at this plane …Yassa yattha manāyatanaṁ nirujjhati tassa tattha dhammāyatanaṁ nirujjhitthāti?

Eye base ceases to this person at this plane. Will cognizable base cease to that person at that plane? To those at death-moment of final-existence persons in the five-aggregate plane eye base ceases; cognizable base will not cease to those persons at that plane. To those who are to obtain eye base at the death-moment. (except those at the death-moment of final-existence persons in the five-aggregate plane), eye base ceases and cognizable base will also cease at that plane.Suddhāvāse parinibbantānaṁ tesaṁ tattha manāyatanaṁ nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ nirujjhittha. Itaresaṁ sacittakānaṁ cavantānaṁ tesaṁ tattha manāyatanañca nirujjhati dhammāyatanañca nirujjhittha.

Cognizable base will cease to this person at this plane. Does eye base cease to that person at that plane? To all those persons at the birth-moment and to those who are not to obtain eye base at the death-moment, cognizable base will cease; eye base does not cease to those persons at that plane. To those who are to obtain eye base at the death-moment cognizable base will cease and eye base also ceases at that plane.Yassa vā pana yattha dhammāyatanaṁ nirujjhittha tassa tattha manāyatanaṁ nirujjhatīti?

(End of eye base.)Sabbesaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhittha, no ca tesaṁ tattha manāyatanaṁ nirujjhati. Sacittakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanañca nirujjhittha manāyatanañca nirujjhati.

Nose base ceases to this person at this plane. Will visible object base cease to that person at that plane? To those, at the death-moment of final-existence persons in the sensuous plane nose base ceases; visible object base will not cease to those persons at that plane. To those who are to obtain nose base at the death-moment (except those at the death-moment of final-existence persons in the sensuous plane), nose base cease and visible object base will also cease at that plane.3.2.2.4.4. Paccanīkapuggala

Visible object base will cease to this person at this plane. Does nose base cease to that person at that plane? To those at the birth-moment of sensuous persons, to those sensuous persons who are not to obtain nose base at the death-moment and to those fine-material persons (visible object base will cease at that plane …)Yassa cakkhāyatanaṁ na nirujjhati tassa sotāyatanaṁ na nirujjhitthāti? Nirujjhittha.

Nose base ceases to this person at this plane. Will mind base … cognizable base cease to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane nose base ceases; cognizable base will not cease to those persons at that plane. To those who are to obtain nose base at the death-moment. (except those at the death-moment of final-existence persons in the sensuous plane), nose base ceases and cognizable base will also cease at that plane.Yassa vā pana sotāyatanaṁ na nirujjhittha tassa cakkhāyatanaṁ na nirujjhatīti? Natthi.

Cognizable base (will cease) to this person at this plane …Yassa cakkhāyatanaṁ …pe… ghānāyatanaṁ …pe… rūpāyatanaṁ …pe… manāyatanaṁ na nirujjhati tassa dhammāyatanaṁ na nirujjhitthāti? Nirujjhittha.

Visible object base ceases to this person at this plane. Will mind base cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane and to those at the death-moment of non-percipient beings, visible object base ceases at that plane: mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons, (except those at the death-moment of final-existence persons in the five-aggregate plane), visible object base ceases and mind base will also cease at that plane.Yassa vā pana dhammāyatanaṁ na nirujjhittha tassa manāyatanaṁ na nirujjhatīti? Natthi.

Mind base (will cease) to this person at this plane …3.2.2.4.5. Paccanīkaokāsa

Visible object base ceases to this person at this plane. Will cognizable base cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane visible object base cease; cognizable base will not cease to those persons at that plane. To those who are to obtain visible object base at the death-moment. (except (hose at the death-moment of final-existence persons in the five-aggregate plane), visible object base ceases and cognizable base will also cease at that plane.Yattha cakkhāyatanaṁ na nirujjhati …pe….

Cognizable base will cease to this person at this plane. Does visible object base cease to that person at that plane? To all those persons at the birth-moment and to those who are not to obtain visible object base at the death-moment, cognizable base will cease at that plane; visible object base does not cease to those persons at that plane. To those who are to obtain visible object base at the death-moment cognizable base will cease and visible object base also ceases at that plane.3.2.2.4.6. Paccanīkapuggalokāsa

Mind base ceases to this person at this plane. Will cognizable base cease to that person at that plane? To those at the death-moment of final-existence persons mind base ceases at that plane; cognizable base does not cease to those persons at that plane. To those who are to obtain mind base at the death-moment. (except those at the death-moment of final-existence persons), mind base ceases and cognizable base will also cease at that plane.Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha sotāyatanaṁ na nirujjhitthāti?

Cognizable base will cease to this person at this plane. Does mind base cease to that person at that plane? To all those persons at the birth-moment and to those who are not to obtain mind base at the death-moment, cognizable base will cease at that plane; mind base does not cease to those persons at that plane. To those who are to obtain mind base at the death-moment cognizable base will cease and mind base also ceases at that plane.Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha sotāyatanaṁ na nirujjhittha. Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati sotāyatanañca na nirujjhittha.

Negative (Paccanīka) Person (Puggala)Yassa vā pana yattha sotāyatanaṁ na nirujjhittha tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Eye base does not cease to this person. Will ear base not cease to that person? To all those persons at the birth-moment and to those who are not to obtain eye base at the death-moment, eye base does not cease; (it is) not that ear base will not cease to those persons. To those final-existence persons In the immaterial plane eye base does not cease and ear base will also not cease to those persons.Suddhāvāse parinibbantānaṁ tesaṁ tattha sotāyatanaṁ na nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha sotāyatanañca na nirujjhittha cakkhāyatanañca na nirujjhati.

Ear base will not cease to this person. Does eye base not cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), ear base will not cease; (it is) not that eye base does not cease to those persons. To those final-existence-persons in the immaterial plane ear base will not cease and eye base also does not cease.Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha ghānāyatanaṁ na nirujjhitthāti?

Eye base does not cease to this person. Will nose base not cease to that person? To those persons at the birth-moment and to those who are not to obtain eye base at the death-moment, eye-base does not cease; (it is) not that nose base will not cease to those persons. To those at the birth-moment of final-existence persons in the fine-material plane, and to those final-existence persons in the immaterial plane eye base does not cease and nose base will also not cease to those persons.Kāmāvacaraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhittha. Rūpāvacaraṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati ghānāyatanañca na nirujjhittha.

Nose base will not cease to this person. Does eye base not cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane and to those persons at the death-moment who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e. Parinibbāna) nose base will not cease; (it is) not that eye base does not cease to those persons. To those at the birth-moment of final-existence persons in the fine-material plane and to those final-existence persons in the immaterial plane, nose base will not cease and eye base also does not cease to those persons.Yassa vā pana yattha ghānāyatanaṁ na nirujjhittha tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Eye base does not cease to this person. Will visible object base not cease to that person? To all those persons at the birth-moment and to those who are not to obtain eye base at the death-moment, eye base does not cease; (it is) not that visible object base will not cease to those persons. To those final-existence persons in the immaterial plane eye base does not cease and visible object base will also not cease to those persons.Rūpāvacarā cavantānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Rūpāvacaraṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhittha cakkhāyatanañca na nirujjhati.

Visible object base will not cease to this person. Does eye base not cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), visible object base will not cease; (it is) not that eye base does not cease to those persons. To those final-existence persons in the immaterial plane visible object base will not cease and eye base also does not cease to those persons.Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha rūpāyatanaṁ na nirujjhitthāti?

Eye base does not cease to this person. Will mind base … cognizable base not cease to that person?To all those persons at the birth-moment and to those who are not to obtain eye base at the death-moment, eye base does not cease; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons in the immaterial plane eye base does not cease and cognizable base will also not cease to those persons.Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhittha. Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati rūpāyatanañca na nirujjhittha.

Cognizable base will not cease to this person. Does eye base not cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane cognizable base does not cease; (it is) not that eye base does not cease to those persons. To those at the death-moment of final-existence persons in the immaterial plane cognizable base will not cease and eye base also does not cease to those persons.Yassa vā pana yattha rūpāyatanaṁ na nirujjhittha tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Nose base does not cease to this person. Will visible object base not cease to that person? To all those persons at the birth-moment and to those who are not to obtain nose base at the death-moment, nose base does not cease; (it is) not that visible object base will not cease to those persons. To those at the death-moment of final-existence persons in the fine-material plane and to those final-existence persons in the immaterial plane, nose base not cease and visible object base will also not cease to those persons.Suddhāvāse parinibbantānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanañca na nirujjhittha cakkhāyatanañca na nirujjhati.

Visible object base will not cease to this person … Does nose base not cease to that person? To those at the death-moment of-final-existence persons in the sensuous plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), visible object base will not cease; (it is) not that nose base does not cease to those persons. To those at the death-moment of final-existence persons in the fine-material plane and to those final-existence persons in the immaterial plane, visible object base will not cease and nose base also does not cease to those persons.Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha manāyatanaṁ na nirujjhitthāti?

Nose base does not cease to that person. Will mind base … cognizable base not cease to that person? To all those persons at the birth-moment and to those who are not to obtain nose base at the death-moment, nose base does not cease; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons in the fine-material and immaterial planes, nose base does not cease and cognizable base will also not cease to those persons.Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha manāyatanaṁ na nirujjhittha. Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati manāyatanañca na nirujjhittha.

Cognizable base will not cease to this person. Does nose base not cease to that person? To those at the death-moment of final-existence persons in the sensuous plane cognizable base will not cease; (it is) not that nose base does not cease to those persons. To those at the death-moment of final-existence persons in the fine-material and immaterial planes, cognizable base will not cease and nose base also does not cease to those persons.Yassa vā pana yattha manāyatanaṁ na nirujjhittha tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Visible object base does not cease to this person. Visible mind base … cognizable base not cease to that person? To all those persons at the birth-moment and to those who are not to obtain visible object base at the death-moment, visible object base does not cease; (it is) not that cognizable base will not cease to those persons. To those at the death-moment of final-existence persons in the immaterial plane visible object base does not cease and cognizable base will also not cease to those persons.Suddhāvāse parinibbantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca na nirujjhittha cakkhāyatanañca na nirujjhati.

Cognizable base will not cease to this person. Does visible object base not cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane cognizable base will not cease; (it is) not that visible object base does not cease to those persons. To those at the death-moment of final-existence persons in the immaterial plane cognizable base will not cease and visible object base also does not cease to those persons.Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhitthāti?

Mind base does not cease to this person. Will cognizable base not cease to that person? (It) will cease.Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhittha. Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati dhammāyatanañca na nirujjhittha.

Cognizable base will not cease to this person. Does mind base not cease to that person? (It) ceases.Yassa vā pana yattha dhammāyatanaṁ na nirujjhittha tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Negative (Paccanīka) Plane (Okāsa)Suddhāvāse parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhittha, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhittha cakkhāyatanañca na nirujjhati. (Cakkhāyatanamūlakaṁ.)

Eye base does not cease at this planeYassa yattha ghānāyatanaṁ na nirujjhati tassa tattha rūpāyatanaṁ na nirujjhitthāti?

Negative (Paccanīka) Person and Plane (Puggalokāsa)Kāmāvacaraṁ upapajjantānaṁ aghānakānaṁ kāmāvacarā cavantānaṁ rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhittha. Suddhāvāsānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhati rūpāyatanañca na nirujjhittha.

Eye base foes not cease to this person at this plane. Will ear base not cease to that person at that plane? To those at the birth-moment of five-aggregate persons and to those sensuous persons who are not to obtain eye base at the death-moment, eye base does not cease at that plane; (it is) not that ear base will not cease to those persons at that plane. To those non-percipient beings and to those immaterial persons, eye base does not cease and ear base will also not cease at that plane.Yassa vā pana yattha rūpāyatanaṁ na nirujjhittha tassa tattha ghānāyatanaṁ na nirujjhatīti? Āmantā.

Ear base will not cease to this person at this plane. Does eye base not cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane ear base will not cease at that plane; (it is) not that eye base does not cease to those persons at that plane. To those non-percipient beings and to those immaterial persons, ear base will not cease and eye base also does not cease at that plane.Yassa yattha ghānāyatanaṁ na nirujjhati tassa tattha manāyatanaṁ na nirujjhitthāti?

Eye base does not cease to this person at this plane. Will nose base not cease to that person at that plane? To those at the birth-moment of sensuous persons and to those sensuous persons who are not to obtain eye base at the death-moment, eye base does not cease at that plane; (it is) not that nose base will not cease to those persons at that plane; To those at the birth-moment of fine-material persons, to those non-percipient beings and to those immaterial persons, eye base does not cease and nose base will also not cease at that plane.Kāmāvacaraṁ upapajjantānaṁ aghānakānaṁ kāmāvacarā cavantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhati, no ca tesaṁ tattha manāyatanaṁ na nirujjhittha. Suddhāvāsānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca na nirujjhati manāyatanañca na nirujjhittha.

Nose base will not cease to this person at this plane. Does eye base not cease to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane and to those at the death-moment of fine-material persons, nose base will not cease at that plane (it is) not that eye base does not cease to those persons at that plane. To those at the birth-moment of fine-material persons, to those non-percipient beings and to those immaterial persons, nose base will not cease and eye base also does not cease at that plane.Yassa vā pana yattha manāyatanaṁ na nirujjhittha tassa tattha ghānāyatanaṁ na nirujjhatīti? Āmantā.

Eye base does not cease to this person at this plane. Will visible object base not cease to that person at that plane?To those at the birth-moment of five-aggregate persons, to those sensuous persons who are not to obtain eye base at the death-moment and to those non-percipient beings, eye base does not cease at that plane; (it is) not that visible object base will not cease to those persons at that plane. To those immaterial persons eye base does not cease and visible object base will also not cease at that plane.Yassa yattha ghānāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhitthāti?

Visible object base will not cease to this person at this plane. Does eye base not cease at that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane visible object base will not cease; (it is) not that eye base does not cease to those persons at that plane. To those immaterial persons visible object base will not cease and eye base also does not cease at that plane.Sabbesaṁ upapajjantānaṁ aghānakānaṁ cavantānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhittha. Suddhāvāsānaṁ tesaṁ tattha ghānāyatanañca na nirujjhati dhammāyatanañca na nirujjhittha.

Eye base does not cease to this person at this plane. Will mind base not cease to that person at that plane? To those at the birth-moment of five-aggregate persons to those sensuous persons who are not to obtain eye base at the death-moment and to those immaterial persons, eye base does not cease at that plane; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the immaterial plane and to those non-percipient beings, eye base does not cease and mind base will also not cease at that plane.Yassa vā pana yattha dhammāyatanaṁ na nirujjhittha tassa tattha ghānāyatanaṁ na nirujjhatīti? Āmantā. (Ghānāyatanamūlakaṁ.)

Mind base will not cease to this person at this plane. Does eye base not cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane mind base will not cease; (it is) not that eye base does not cease to those persons at that plane. To those ad the death-moment of final-existence persons in the immaterial plane and to those non-percipient beings, mind base will not cease and eye base also does not cease at that plane.Yassa yattha rūpāyatanaṁ na nirujjhati tassa tattha manāyatanaṁ na nirujjhitthāti?

Eye base does not cease to this person at this plane. Will cognizable base not cease to that person at that plane? To all those persons at the birth-moment and to those who are not to obtain eye base at the death-moment, eye base does not cease at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the immaterial plane, eye base does not cease and cognizable base will also not cease at that plane.Pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhati, no ca tesaṁ tattha manāyatanaṁ na nirujjhittha. Suddhāvāsaṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca na nirujjhati manāyatanañca na nirujjhittha.

Cognizable base will not cease to this person at this plane. Does eye base not cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane cognizable base will not cease; (it is) not that eye base does not cease to those persons at that plane. To those at the death-moment of final-existence persons in the immaterial plane cognizable bare will not cease and eye base also does not cease at that plane.Yassa vā pana yattha manāyatanaṁ na nirujjhittha tassa tattha rūpāyatanaṁ na nirujjhatīti?

(End of eye base.)Suddhāvāse parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhati. Suddhāvāsaṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca na nirujjhittha rūpāyatanañca na nirujjhati.

Nose base does not cease to this person at this plane. Will visible object base not cease to that person at that plane? To those at the birth-moment of sensuous persons, to those sensuous persons who are not to obtain nose base at the death-moment and to those fine-material persons, nose base does not cease at that plane; (it is) not that visible object base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the fine-material plane and to those immaterial persons, nose base does not cease and visible object base will also not cease at that plane.Yassa yattha rūpāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhitthāti?

Visible object base will not cease to this person at this plane. Does nose base not cease to that plane? To those at the death-moment of final-existence persons in the sensuous plane visible object base will not cease; (it is) not that nose base does not cease to those persons at that plane. To those at the death-moment of final-existence persons, in the fine-material plane and to those immaterial persons, visible object base will not cease and nose base also does not cease at that plane.Sabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhittha. Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca na nirujjhati dhammāyatanañca na nirujjhittha.

Nose base does not cease to this person at this plane. Will mind base not cease to that person at that plane? To those at the birth-moment of sensuous persons, to those sensuous- persons who are not to obtain nose base at the death-moment and to those fine-material and immaterial persons, nose base does not cease at that plane; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the fine-material and immaterial planes and to those non-percipient beings, nose base does not cease and mind base will also not cease at that plane.Yassa vā pana yattha dhammāyatanaṁ na nirujjhittha tassa tattha rūpāyatanaṁ na nirujjhatīti?

Mind base will not cease to this person at this plane. Does nose base not cease to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane mind base will not cease; (it is) not that nose base does not cease to those persons at that plane. To those at the death-moment of final-existence persons in the tine-material and immaterial planes and to those non-percipient beings, mind base will not cease and nose base also does not cease at that plane.Suddhāvāse parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhati. Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhittha rūpāyatanañca na nirujjhati.

Nose base does not cease to this person at this plane. Will cognizable base not cease to that person at that plane? To all those persons at the birth-moment and to those who are not to obtain nose base at the death-moment, nose base docs not cease at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons at the fine-material and immaterial planes, nose base does not cease and cognizable base will also not cease at that plane.Yassa yattha manāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhitthāti?

Cognizable base will not cease to this person at this plane. Does nose base not cease to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane cognizable base will not cease; (it is) not that nose base does not cease to those persons at that plane. To those at the death-moment of final-existence persons at the fine-material and immaterial planes, cognizable base will not cease and nose base also does not cease at that planeSabbesaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhittha. Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca na nirujjhati dhammāyatanañca na nirujjhittha.

(End of nose base.)Yassa vā pana yattha dhammāyatanaṁ na nirujjhittha tassa tattha manāyatanaṁ na nirujjhatīti?

Visible object base does not cease to this person at this plane. Will mind base not cease to that person at that plane? To those at the birth-moment of five-aggregate persons and to those immaterial persons, visible object base does not cease: (it is) not that mind base will not cease to those persons at than plane. To those at the death-moment of final-existence persons in the immaterial plane and to those at the birth-moment of non-percipient beings, visible object base does not cease and mind base will also not cease at that plane.Suddhāvāse parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhittha, no ca tesaṁ tattha manāyatanaṁ na nirujjhati. Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhittha manāyatanañca na nirujjhati.

Mind base will not cease to that person at this plane. Does visible object base not cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane and to those at the death-moment of non-percipient beings, mind base will not cease at that plane; (it is) not that visible base does not cease to those persons at that plane. To those at the death-moment of final-existence persons in the immaterial plane and to those at the birth-moment of non-percipient beings, mind base will not cease and visible object base also does not cease at that plane.3.2.2.5. Paccuppannānāgatavāra

Visible object base does not cease to this person at this plane. Will cognizable base not cease to that person at that plane? To all those persons at the birth-moment and to those who are not to obtain visible object base at the death-moment, visible object base does not cease at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the immaterial plane visible object base does not cease and cognizable base will also not cease at that plane.3.2.2.5.1. Anulomapuggala

Cognizable base will not cease to this person at this plane. Does visible object base not cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane cognizable base will not cease; (it is) not that visible object base does not cease to those persons at that plane. To those at the death-moment of final-existence persons in the immaterial plane cognizable base will not cease and visible object base also does not cease at that plane.Yassa cakkhāyatanaṁ nirujjhati tassa sotāyatanaṁ nirujjhissatīti?

Mind base does not cease to this person at this plane. Will cognizable base not cease to that person at that plane? (It) will cease.Pañcavokāre parinibbantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nirujjhati, no ca tesaṁ sotāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nirujjhati sotāyatanañca nirujjhissati.

Cognizable base will not cease to this person at this plane. Does mind base not cease to that person at that plane? (It) ceases.Yassa vā pana sotāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ nirujjhatīti?

6. Chapter on the Past and Future (Atītanagatavāra)Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ sotāyatanaṁ nirujjhissati, no ca tesaṁ cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ sotāyatanañca nirujjhissati cakkhāyatanañca nirujjhati.

Positive (Anuloma) Person (Puggala)Yassa cakkhāyatanaṁ nirujjhati tassa ghānāyatanaṁ nirujjhissatīti?

Eye base had ceased to this person. Will ear base cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base had ceased; ear base will not cease to those persons. To other persons eye base had ceased and ear base will also cease.Pañcavokāre parinibbantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nirujjhati, no ca tesaṁ ghānāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nirujjhati ghānāyatanañca nirujjhissati.

Ear base will cease to this person. Had eye base ceased to this person? Yes.Yassa vā pana ghānāyatanaṁ …pe….

Eye base had ceased to this person. Will nose base cease to that person? To those at the death-moment of final-existence persons in the sensuous plane, to those final-existence persons in the fine-material plane and to those persons at the death-moment who will be born at the fine-material and immaterial planes and will die there (without being reborn, i.e. Parinibbāna), eye base had ceased; nose base will not cease to those persons. To other persons eye base had cease and nose base will also cease.Yassa cakkhāyatanaṁ nirujjhati tassa rūpāyatanaṁ nirujjhissatīti?

(Nose base will cease) to this person. (Had eye base ceased to that person? Yes.Pañcavokāre parinibbantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nirujjhati, no ca tesaṁ rūpāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nirujjhati rūpāyatanañca nirujjhissati.

Eye base had ceased to this person. Will visible object base cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane; to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), eye base had ceased; visible object base will not cease to those persons. To other persons eye base had ceased and visible object base will also cease.Yassa vā pana rūpāyatanaṁ …pe….

(Visible object base will cease) to this person. (Had eye base ceased to that person?) Yes.Yassa cakkhāyatanaṁ nirujjhati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti?

Eye base had ceased to this person. Will mind base … cognizable base cease to that person? To those at the death-moment of final-existence persons eye base had ceased; cognizable base will not cease to those persons. To other persons eye base had ceased and cognizable base will also cease.Pañcavokāre parinibbantānaṁ tesaṁ cakkhāyatanaṁ nirujjhati, no ca tesaṁ dhammāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ cakkhāyatanañca nirujjhati dhammāyatanañca nirujjhissati.

(Cognizable base will cease) to this person. (Had eye base ceased to that person?) Yes.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ nirujjhatīti?

(End of eye base.)Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ …pe… sacakkhukānaṁ cavantānaṁ tesaṁ …pe….

Nose base had ceased to this person. Will visible object base cease to that person? To those at the death-moment of final-existence persons in the five-aggregate plane, to those final-existence persons in the immaterial plane and to those persons at the death-moment who will be born at the immaterial plane and will die there (without being reborn, i.e. Parinibbāna), nose base had ceased; visible object base will not cease to those persons. To other persons nose base had ceased and visible object base will also cease.Yassa ghānāyatanaṁ nirujjhati tassa rūpāyatanaṁ nirujjhissatīti?

(Visible object base will cease) to this person. (Had nose base ceased to that person?) Yes.Kāmāvacare parinibbantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanaṁ nirujjhati, no ca tesaṁ rūpāyatanaṁ nirujjhissati. Itaresaṁ saghānakānaṁ cavantānaṁ tesaṁ ghānāyatanañca nirujjhati rūpāyatanañca nirujjhissati.

Nose base had ceased to this person. Will mind base … cognizable base cease to that person? To those at the death-moment of final-existence persons nose base had ceased; cognizable base will not cease to those persons. To other persons nose base had ceased and cognizable base will also cease.Yassa vā pana rūpāyatanaṁ nirujjhissati tassa ghānāyatanaṁ nirujjhatīti?

(Cognizable base will cease) to this person. (Had nose base ceased to that person?) Yes.Sabbesaṁ upapajjantānaṁ aghānakānaṁ cavantānaṁ tesaṁ rūpāyatanaṁ nirujjhissati, no ca tesaṁ ghānāyatanaṁ nirujjhati. Saghānakānaṁ cavantānaṁ tesaṁ rūpāyatanañca nirujjhissati ghānāyatanañca nirujjhati.

Visible object base had ceased to this person. Will mind base … cognizable base cease to that person? To those at the death-moment of final-existence persons visible object base had ceased; cognizable base will not cease to those persons. To other persons visible object base had ceased and cognizable base will also cease.Yassa ghānāyatanaṁ nirujjhati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti?

(Cognizable base will cease) to this person. (Had nose base ceased to that person?) Yes.Kāmāvacare parinibbantānaṁ tesaṁ ghānāyatanaṁ nirujjhati, no ca tesaṁ dhammāyatanaṁ nirujjhissati. Itaresaṁ saghānakānaṁ cavantānaṁ tesaṁ ghānāyatanañca nirujjhati dhammāyatanañca nirujjhissati.

Mind base had ceased to this person. Will cognizable base cease to that person? To those at the death-moment of final-existence persons mind base had ceased; cognizable base will not cease to those persons. To other persons mind base had ceased and cognizable base will also cease.Yassa vā pana dhammāyatanaṁ …pe….

(Cognizable base will cease) to this person. (Had nose base ceased to that person?) Yes.Yassa rūpāyatanaṁ nirujjhati tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti?

Positive (Anuloma) Plane (Okāsa)Pañcavokāre parinibbantānaṁ tesaṁ rūpāyatanaṁ nirujjhati, no ca tesaṁ dhammāyatanaṁ nirujjhissati. Itaresaṁ sarūpakānaṁ cavantānaṁ tesaṁ rūpāyatanañca nirujjhati dhammāyatanañca nirujjhissati.

Eye base had ceased at that plane …Yassa vā pana dhammāyatanaṁ nirujjhissati tassa rūpāyatanaṁ nirujjhatīti?

Positive (Anuloma) Person and Plane (Puggalokāsa)Sabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ rūpāyatanaṁ nirujjhati. Sarūpakānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhissati rūpāyatanañca nirujjhati.

Eye base had ceased to this person at this plane. Will ear base cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane eye base had ceased; ear base will not cease to those persons at that plane. To those five-aggregate persons, (except those at the death-moment of final-existence persons in the five-aggregate plane), eye base had ceased and ear base will also cease at that plane.Yassa manāyatanaṁ nirujjhati tassa dhammāyatanaṁ nirujjhissatīti?

Ear base will cease to this person at this plane. Had eye base ceased to that person at that plane? To those at the birth-moment of pure-abode persons ear base will cease at that plane; eye base had not ceased to those persons at that plane. To those five-aggregate persons, (except those at the birth-moment of pure-abode persons), ear base will cease and eye base had also ceased at that plane.Parinibbantānaṁ tesaṁ manāyatanaṁ nirujjhati, no ca tesaṁ dhammāyatanaṁ nirujjhissati. Itaresaṁ sacittakānaṁ cavantānaṁ tesaṁ manāyatanañca nirujjhati dhammāyatanañca nirujjhissati.

Eye base had ceased to this person at this plane. Will nose base cease to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane and to those fine-material persons, eye base had ceased at that plane; nose base will not cease to those persons at that plane. To those sensuous persons; (except those at the death-moment of final-existence persons in the sensuous plane), eye base had ceased and nose base will also cease at that plane.Yassa vā pana dhammāyatanaṁ nirujjhissati tassa manāyatanaṁ nirujjhatīti?

Nose base will cease to this person at this plane. Had eye base ceased to that person at that plane? Yes.Sabbesaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ dhammāyatanaṁ nirujjhissati, no ca tesaṁ manāyatanaṁ nirujjhati. Sacittakānaṁ cavantānaṁ tesaṁ dhammāyatanañca nirujjhissati manāyatanañca nirujjhati.

Eye base had ceased to this person at this plane. Will visible object base cease to that person at that plane? To those at the death-moment final-existence persons in the five-aggregate plane eye base had ceased; visible object base will not cease to those persons at that plane. To those five-aggregate persons, (except those at the death-moment of final-existence persons in the five-aggregate plane), eye base had ceased and visible object base will also cease at that plane.3.2.2.5.2. Anulomaokāsa

Visible object base will cease to this person at this plane. Had eye base ceased to that person at that plane? To those at the birth-moment of pure-abode persons and to those non-percipient beings, visible object base will cease at that plane; eye base had not ceased to those persons at that plane. To those five-aggregate persons, (except those at the birth-moment of pure-abode persons), visible object base will cease and eye base had also ceased at that plane.Yattha cakkhāyatanaṁ nirujjhati …pe….

Eye base had ceased to this person at this plane. Will mind base cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane eye base had ceased; mind base will not cease to those persons at that plane. To those five-aggregate persons, (except those at the death-moment of final-existence persons in the five-aggregate plane), eye base had ceased and mind base will also cease at that plane.3.2.2.5.3. Anulomapuggalokāsa

Mind base will cease to this person at this plane. Had eye base ceased to that person at that plane? To those at the birth-moment of pore-abode persons and to those immaterial persons, mind base will cease at that plane; eye base had not ceased to those persons at that plane. To those five-aggregate persons, (except those at the birth-moment of pure-abode persons), mind base will cease and eye base had also ceased at that plane.Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha sotāyatanaṁ nirujjhissatīti?

Eye base had ceased to this person at this plane. Will cognizable base cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane eye base had ceased; cognizable base will not cease to those persons at that plane. To those five-aggregate persons, (except those at the death-moment of final-existence persons in the five-aggregate plane) eye base had ceased and cognizable base will also cease at that plane.Pañcavokāre parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha sotāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati sotāyatanañca nirujjhissati.

Cognizable base will cease to this person at this plane. Had eye base ceased to that person at that plane? To those at the birth-moment of pure-abode persons; to those non-percipient beings and to those immaterial persons, cognizable base will cease at that plane; eye base had not ceased to those persons at that plane. To those five-aggregate persons, (except those at the birth-moment of pure-abode persons), cognizable base will cease and eye base had also ceased at that plane.Yassa vā pana yattha sotāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ nirujjhatīti?

(End of eye base.)Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha sotāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ tattha sotāyatanañca nirujjhissati cakkhāyatanañca nirujjhati.

Nosebase had ceased to this person at this plane. Will Visible object base cease to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane nose base had ceased; visible object base will not cease to those persons at that plane. To those sensuous persons, (except those at the death-moment of final-existence persons in the sensuous plane), nose base had ceased and visible object base will also cease at that plane.Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha ghānāyatanaṁ nirujjhissatīti?

Visible object base will cease to this person at this plane. Had nose base ceased to that person at that plane? To those fine-material persons visible object base will cease at that plane; nose base had not ceased to those persons at that plane. To those sensuous persons visible object base will cease and nose base had also ceased at that plane.Kāmāvacare parinibbantānaṁ rūpāvacarā cavantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha ghānāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati ghānāyatanañca nirujjhissati.

Nose base had ceased to this person at this plane. Will mind base … cognizable base cease to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane nose base had ceased; cognizable base will not cease to those persons at that plane. To those sensuous persons. (except those at the death-moment of final-existence persons in the sensuous plane), nose base had ceased and cognizable base will also cease at that plane.Yassa vā pana yattha ghānāyatanaṁ …pe… (yathā paccuppannātītepi tividhaṁ vitthāritaṁ evaṁ idampi vitthāretabbaṁ.)

Cognizable base will cease to this person at this plane. Had nose base ceased to that person at that plane?To those fine-material and immaterial persons, cognizable base will cease at that plane; nose base had not ceased to those persons at that plane. To those sensuous persons cognizable base will, cease and nose base had also ceased at that planeYassa yattha cakkhāyatanaṁ nirujjhati tassa tattha rūpāyatanaṁ nirujjhissatīti?

(End of nose base.)Pañcavokāre parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha rūpāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati rūpāyatanañca nirujjhissati.

Visible object base had ceased to this person at this plane. Will mind base cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings, visible object base had cease at that plane; mind base will not cease to those persons at that plane. To those five-aggregate persons, (except those at the death-moment of final-existence persons in the five-aggregate plane), visible object base had ceased and mind base will also cease at that plane.Yassa vā pana yattha rūpāyatanaṁ …pe….

Mind base will cease to this person at this plane. Had visible object base ceased to that person at that plane? To those at the birth-moment of pore-abode persons and to those immaterial persons, mind base will cease at that plane; visible object base had not ceased to those persons at that plane. To those five-aggregate persons, (except those at the birth-moment of pure-abode persons), mind base will cease and visible object base had also ceased at that plane.Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha manāyatanaṁ nirujjhissatīti?

Visible object base had ceased to this person at this plane. Will cognizable base cease to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane visible object base had ceased; cognizable base will not cease to those persons at that plane. To those five-aggregate persons. (except those at the death-moment of final-existence persons in the five-aggregate plane), and to those non-percipient beings, visible object base had ceased and cognizable base will also cease at that plane.Pañcavokāre parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha manāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati manāyatanañca nirujjhissati.

Cognizable base will cease to this person at this plane. Had visible object base ceased to that person, at that plane? To those at the birth-moment or pure-abode persons and to those immaterial persons, cognizable base will cease at that plane; visible object base had not ceased to those persons at that plane. To those five-aggregate persons, (except those at the birth-moment of pure-abode poems) and to those non-percipient beings, cognizable base will cease and visible object base had also ceased at that plane.Yassa vā pana yattha manāyatanaṁ …pe….

(End of visible object base)Yassa yattha cakkhāyatanaṁ nirujjhati tassa tattha dhammāyatanaṁ nirujjhissatīti?

Mind base had ceased to this person at this plane. Will cognizable base cease to that person at that plane? To those at the death moment of final-existence persons mind base had ceased at that plane; cognizable base will not cease to those persons at that plane. To those four- or five-aggregate persons, (except those at the death-moment of final-existence persons), mind base had ceased and cognizable base will also cease at that plane.Pañcavokāre parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ nirujjhissati. Itaresaṁ sacakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanañca nirujjhati dhammāyatanañca nirujjhissati.

Cognizable base will cease this person at this plane. Had mind base ceased to that person at that plane? To those at the birth-moment of pure-abode persons and to those non-percipient beings cognizable base will cease at that plane; mind base had not ceased to those persons at that plane. To those four- or five-aggregate persons, (except those at the birth-moment of pure-abode persons) cognizable base will cease and mind base had also ceased at that plane.Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ nirujjhatīti?

Negative (Paccanīka) Person (Puggala)Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhati. Sacakkhukānaṁ cavantānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati cakkhāyatanañca nirujjhati. (Cakkhāyatanamūlakaṁ.)

Eye base had not ceased to this person. Will ear base not cease to that person? None.Yassa yattha ghānāyatanaṁ nirujjhati tassa tattha rūpāyatanaṁ nirujjhissatīti?

Ear base will not cease to this person. Had eye base not ceased to that person? (It) had ceased.Kāmāvacare parinibbantānaṁ tesaṁ tattha ghānāyatanaṁ nirujjhati, no ca tesaṁ tattha rūpāyatanaṁ nirujjhissati. Itaresaṁ saghānakānaṁ cavantānaṁ tesaṁ tattha ghānāyatanañca nirujjhati rūpāyatanañca nirujjhissati.

Eye base nose base visible object base … mind base had not ceased to this person. Will cognizable base not arise to that person? None.Yassa vā pana yattha rūpāyatanaṁ nirujjhissati tassa tattha ghānāyatanaṁ nirujjhatīti? Kāmāvacare parinibbantānaṁ tesaṁ tattha …pe….

Cognizable base will not arise to this person. Had mind base not cease to that person? (It) had ceased.Kāmāvacaraṁ upapajjantānaṁ aghānakānaṁ kāmāvacarā cavantānaṁ rūpāvacarānaṁ tesaṁ tattha …pe….

Negative (Paccanīka) Plane (Okāsa)Yassa yattha ghānāyatanaṁ nirujjhati tassa tattha manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti?

Eye base had not cease at this plane …Kāmāvacare parinibbantānaṁ tesaṁ tattha ghānāyatanaṁ nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ nirujjhissati. Itaresaṁ saghānakānaṁ cavantānaṁ tesaṁ tattha ghānāyatanañca nirujjhati dhammāyatanañca nirujjhissati.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa vā pana yattha dhammāyatanaṁ …pe….

Eye base had not ceased to this person at this plane. Will ear base not cease to that person at that plane? To those at the birth-moment of pure-abode persons eye base had not ceased at that plane; (it is) not that ear base will not cease to those persons at that plane. To those at the death-moment of pure-abode persons, to those non-percipient beings and to those immaterial persons, eye base had not ceased and ear base will also not cease at that plane.Yassa yattha rūpāyatanaṁ nirujjhati tassa tattha manāyatanaṁ nirujjhissatīti?

Ear base will not cease to this person at this plane. Had eye base not ceased to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane eye base will not cease; (it is) not that eye base had not ceased to these persons at that plane. To those at the death-moment of pure-abode persons, to those non-percipient beings and to those immaterial persons, ear base will not cease and eye base also had not ceased at that plane.Pañcavokāre parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhati, no ca tesaṁ tattha manāyatanaṁ nirujjhissati. Itaresaṁ pañcavokārā cavantānaṁ tesaṁ tattha rūpāyatanañca nirujjhati manāyatanañca nirujjhissati.

Eye base had not ceased to this person at this plane. Will nose base not cease to that person at that plane? Yes.Yassa vā pana yattha manāyatanaṁ …pe….

Nose base will not cease to this person at this plane. Had eye base not ceased to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane and to those fine-material, persons, nose base will not cease at that plane; (it is) not that eye base had not ceased to those persons at that plane. To those pure-abode persons, to those non-percipient beings and to those immaterial persons, nose base will not cease and eye base also had not ceased at that planeYassa yattha rūpāyatanaṁ nirujjhati tassa tattha dhammāyatanaṁ nirujjhissatīti?

Eye base had not ceased to this person at this plane. Will visible object base not cease to that person at that plane? To those at the birth-moment of pure-abode persons and to those non-percipient beings, eye base had not ceased at that plane; (it is) not that visible object base will not cease to those persons at that plane. To those at the death-moment of pure-abode persons and to those immaterial persons, eye base had not ceased and visible object base will also not cease at that plane.Pañcavokāre parinibbantānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ nirujjhissati. Itaresaṁ sarūpakānaṁ cavantānaṁ tesaṁ tattha rūpāyatanañca nirujjhati dhammāyatanañca nirujjhissati.

Visible object base will not cease to this person at this plane. Had eye base not ceased to that person at that plane?To those at the death-moment of final-existence persons in the five-aggregate plane visible object base will not cease; (it is) not that eye base had not ceased to those persons at that plane. To those at the death-moment of pure-abode persons and to those immaterial persons, visible object base will not cease and eye base also had not ceased at that plane.Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha rūpāyatanaṁ nirujjhatīti?

Eye base had not ceased to this person at this plane. Will mind base not cease to that person at that plane? To those at the birth-moment of pure-abode persons and to those immaterial persons, eye base had not ceased at that plane, (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of pure-abode persons, to those at that death-moment of final-existence persons in the immaterial plane and to those non-percipient beings, eye base had not ceased and mind base will also not cease at that plane.Sabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ nirujjhati. Sarūpakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati rūpāyatanañca nirujjhati.

Mind base will not cease to this person at this plane. Had eye base not ceased to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane mind base will not cease; (it is) not that eye base had not ceased to those persons at that plane. To those at the death-moment of pure-abode persons, to those at the death-moment of final-existence persons in the immaterial plane and to those non-percipient beings, mind base will not cease and eye base also had not ceased at that plane.Yassa yattha manāyatanaṁ nirujjhati tassa tattha dhammāyatanaṁ nirujjhissatīti?

Eye base had not ceased to this person at this plane. Will cognizable base not cease to that person at that plane? To those at the birth-moment of pure-abode persons, to those non-percipient beings, and to those immaterial persons, eye base had not ceased at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, eye base had not ceased and cognizable base will also not cease at that plane.Parinibbantānaṁ tesaṁ tattha manāyatanaṁ nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ nirujjhissati. Itaresaṁ sacittakānaṁ cavantānaṁ tesaṁ tattha manāyatanañca nirujjhati dhammāyatanañca nirujjhissati.

Cognizable base will not cease to this person at this plane. Had eye base not ceased to that person at that plane? To those at the death-moment of final-existence persons In the five-aggregate plane, cognizable base will not cease; (it is) not that eye base had not ceased to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, cognizable base will not cease and eye base also had not ceased at that plane.Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha manāyatanaṁ nirujjhatīti?

(End of eye base.)Sabbesaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha manāyatanaṁ nirujjhati. Sacittakānaṁ cavantānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati manāyatanañca nirujjhati.

Nose base had not ceased to this person at this plane. Will visible object base not cease to that person at that plane? To those fine-material persons nose base had not ceased at that plane; (it is) not that visible object base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the fine-material plane and to those immaterial persons, nose base had not ceased and visible object base will also not cease at that plane.3.2.2.5.4. Paccanīkapuggala

Visible object base will not cease to this person at this plane. Had nose base not ceased to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane visible object base will not cease; (it is) not that nose base had not ceased to those persons at that plane. To those at the death-moment of final-existence persons in the fine-material plane and to those immaterial persons, visible object base will not cease and nose base also had not ceased at that plane.Yassa cakkhāyatanaṁ na nirujjhati tassa sotāyatanaṁ na nirujjhissatīti?

Nose base had not ceased to this person at this plane. Will mind base not cease to that person at that plane? To those fine-material and immaterial persons, nose base had not ceased at that plane; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the fine-material and immaterial planes and to those non-percipient beings, nose base had not ceased and mind base will also not cease at that plane.Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhati, no ca tesaṁ sotāyatanaṁ na nirujjhissati. Arūpe pacchimabhavikānaṁ tesaṁ cakkhāyatanañca na nirujjhati sotāyatanañca na nirujjhissati.

Mind base will not cease to this person at this plane. Had nose base not ceased to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane mind base will not cease; (it is) not that nose base had not ceased to those persons at that plane. To those at the death-moment of final-existence persons in the fine-material and immaterial planes and to those non-percipient beings, mind base will not cease and nose base also had not ceased at that plane.Yassa vā pana sotāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ na nirujjhatīti?

Nose base had not ceased to this person at this plane. Will Cognizable base not cease to that person at that plane? To those fine-material and immaterial persons, nose base had not ceased at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of final-existence persons in the fine-material and immaterial planes, nose base had not ceased and cognizable base will also not cease at that plane.Pañcavokāre parinibbantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ sotāyatanaṁ na nirujjhissati, no ca tesaṁ cakkhāyatanaṁ na nirujjhati. Arūpe pacchimabhavikānaṁ tesaṁ sotāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhati.

Cognizable base will not cease to this person at this plane. Had nose base not ceased to that person at that plane? To those at the death-moment of final-existence persons in the sensuous plane cognizable base will not cease; (it is) not that nose base had not ceased to those persons at that plane. To those at the death-moment of final-existence persons in the fine-material and immaterial planes, cognizable base will not cease and nose base also had not ceased at that plane.Yassa cakkhāyatanaṁ na nirujjhati tassa ghānāyatanaṁ na nirujjhissatīti?

(End of nose base)Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhati, no ca tesaṁ ghānāyatanaṁ na nirujjhissati. Pacchimabhavikānaṁ rūpāvacaraṁ upapajjantānaṁ arūpe pacchimabhavikānaṁ tesaṁ cakkhāyatanañca na nirujjhati ghānāyatanañca na nirujjhissati.

Visible object base had not ceased to this person at this plane. Will mind base not cease to that person at that plane? To those at the birth-moment of pure-abode persons and to those immaterial persons, visible object base had not ceased at that plane; (it is) not that mind base will not cease to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, visible object base had not cease and mind base will also not cease at that plane.Yassa vā pana ghānāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ na nirujjhatīti?

Mind base will not cease to this person at this plane. Had visible object base not ceased to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane and to those non-percipient beings, mind base will not cease at that plane; (it is) not that visible object base had not ceased to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, mind base will not cease and visible object base also had not ceased at that plane.Pañcavokāre parinibbantānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhissati, no ca tesaṁ cakkhāyatanaṁ na nirujjhati. Pacchimabhavikānaṁ rūpāvacaraṁ upapajjantānaṁ arūpe pacchimabhavikānaṁ tesaṁ ghānāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhati.

Visible object base had not ceased to this person at this plane. Will cognizable base not cease to that person at that plane? To those at the birth-moment of pure-abode persons and to these immaterial persons, visible object base had not ceased at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, visible object base had not ceased and cognizable base will also not cease at that plane.Yassa cakkhāyatanaṁ na nirujjhati tassa rūpāyatanaṁ na nirujjhissatīti?

Cognizable base will not cease to this person at this plane. Had visible object base not ceased to that person at that plane? To those at the death-moment of final-existence persons in the five-aggregate plane cognizable base will not cease: (it is) not that visible object base had not ceased to those persons at that plane. To those at the death-moment of pure-abode persons and to those at the death-moment of final-existence persons in the immaterial plane, cognizable base will not cease and visible object base also had not ceased at that plane.Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhati, no ca tesaṁ rūpāyatanaṁ na nirujjhissati. Arūpe pacchimabhavikānaṁ tesaṁ cakkhāyatanañca na nirujjhati rūpāyatanañca na nirujjhissati.

(End of visible base)Yassa vā pana rūpāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ na nirujjhatīti?

Mind base had not ceased to this person at this plane. Will cognizable base not cease to that person at that plane? To those at the birth-moment of pure-abode persons and to those non-percipient beings, mind base had not ceased at that plane; (it is) not that cognizable base will not cease to those persons at that plane. To those at the death-moment of pure-abode person mind base had not ceased and cognizable base will also not cease at that plane.Pañcavokāre parinibbantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ rūpāyatanaṁ na nirujjhissati, no ca tesaṁ cakkhāyatanaṁ na nirujjhati. Arūpe pacchimabhavikānaṁ tesaṁ rūpāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhati.

Cognizable base will not cease to this person at this plane. Had mind base not ceased to that person at that plane?To those at the death-moment of final-existence persons cognizable base will not cease at that plane; (it is) not that mind base had not ceased to those persons at that plane. To those at the death-moment of pure-abode persons cognizable base will not cease and mind base also had not ceased at that plane.Yassa cakkhāyatanaṁ na nirujjhati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

End of Chapter on Cessation.Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ na nirujjhati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Arūpe parinibbantānaṁ tesaṁ cakkhāyatanañca na nirujjhati dhammāyatanañca na nirujjhissati.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ na nirujjhatīti?

Aggamahapaṇḍita U NāradaPañcavokāre parinibbantānaṁ tesaṁ dhammāyatanaṁ na nirujjhissati, no ca tesaṁ cakkhāyatanaṁ na nirujjhati. Arūpe parinibbantānaṁ tesaṁ dhammāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhati.

U NandamedhaYassa ghānāyatanaṁ na nirujjhati tassa rūpāyatanaṁ na nirujjhissatīti?

U KumārābhivaṁsaSabbesaṁ upapajjantānaṁ aghānakānaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhati, no ca tesaṁ rūpāyatanaṁ na nirujjhissati. Rūpāvacare parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ ghānāyatanañca na nirujjhati rūpāyatanañca na nirujjhissati.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Yassa vā pana rūpāyatanaṁ na nirujjhissati tassa ghānāyatanaṁ na nirujjhatīti?

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Kāmāvacare parinibbantānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ rūpāyatanaṁ na nirujjhissati, no ca tesaṁ ghānāyatanaṁ na nirujjhati. Rūpāvacare parinibbantānaṁ arūpe pacchimabhavikānaṁ tesaṁ rūpāyatanañca na nirujjhissati ghānāyatanañca na nirujjhati.

Typeset byabhidhamma.comNovember 2020.Yassa ghānāyatanaṁ na nirujjhati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

Version 2020-12-13. For the latest, please checkabhidhamma.com.Sabbesaṁ upapajjantānaṁ aghānakānaṁ cavantānaṁ tesaṁ ghānāyatanaṁ na nirujjhati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Rūpāvacare arūpāvacare parinibbantānaṁ tesaṁ ghānāyatanañca na nirujjhati dhammāyatanañca na nirujjhissati.

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa ghānāyatanaṁ na nirujjhatīti?

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Kāmāvacare parinibbantānaṁ tesaṁ dhammāyatanaṁ na nirujjhissati, no ca tesaṁ ghānāyatanaṁ na nirujjhati. Rūpāvacare arūpāvacare parinibbantānaṁ tesaṁ dhammāyatanañca na nirujjhissati ghānāyatanañca na nirujjhati.

Manfred WierichYassa rūpāyatanaṁ na nirujjhati tassa manāyatanaṁ …pe… dhammāyatanaṁ na nirujjhissatīti?

Ven. VimalaSabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ rūpāyatanaṁ na nirujjhati, no ca tesaṁ dhammāyatanaṁ na nirujjhissati. Arūpe parinibbantānaṁ tesaṁ rūpāyatanañca na nirujjhati dhammāyatanañca na nirujjhissati.

Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa rūpāyatanaṁ na nirujjhatīti?

Pañcavokāre parinibbantānaṁ tesaṁ dhammāyatanaṁ na nirujjhissati, no ca tesaṁ rūpāyatanaṁ na nirujjhati. Arūpe parinibbantānaṁ tesaṁ dhammāyatanañca na nirujjhissati rūpāyatanañca na nirujjhati.

Yassa manāyatanaṁ na nirujjhati tassa dhammāyatanaṁ na nirujjhissatīti? Nirujjhissati.

Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa manāyatanaṁ na nirujjhatīti? Nirujjhati.

3.2.2.5.5. Paccanīkaokāsa

Yattha cakkhāyatanaṁ na nirujjhati …pe….

3.2.2.5.6. Paccanīkapuggalokāsa

Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha sotāyatanaṁ na nirujjhissatīti?

Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha sotāyatanaṁ na nirujjhissati. Asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati sotāyatanañca na nirujjhissati.

Yassa vā pana yattha sotāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha sotāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Asaññasattānaṁ arūpānaṁ tesaṁ tattha sotāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhati.

Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha ghānāyatanaṁ na nirujjhissatīti?

Kāmāvacaraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhissati. Rūpāvacaraṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati ghānāyatanañca na nirujjhissati.

Yassa vā pana yattha ghānāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Kāmāvacare parinibbantānaṁ rūpāvacarā cavantānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Rūpāvacaraṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhati.

Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Arūpānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati rūpāyatanañca na nirujjhissati.

Yassa vā pana yattha rūpāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Arūpānaṁ tesaṁ tattha rūpāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhati.

Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha manāyatanaṁ na nirujjhissatīti?

Pañcavokāraṁ upapajjantānaṁ acakkhukānaṁ kāmāvacarā cavantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Arūpe parinibbantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati manāyatanañca na nirujjhissati.

Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Arūpe parinibbantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhati.

Yassa yattha cakkhāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ upapajjantānaṁ acakkhukānaṁ cavantānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Arūpe parinibbantānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhati dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhati. Arūpe parinibbantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhati. (Cakkhāyatanamūlakaṁ.)

Yassa yattha ghānāyatanaṁ na nirujjhati tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Kāmāvacaraṁ upapajjantānaṁ aghānakānaṁ kāmāvacarā cavantānaṁ rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Rūpāvacare parinibbantānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhati rūpāyatanañca na nirujjhissati.

Yassa vā pana yattha rūpāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhatīti?

Kāmāvacare parinibbantānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhati. Rūpāvacare parinibbantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanañca na nirujjhissati ghānāyatanañca na nirujjhati.

Yassa yattha ghānāyatanaṁ na nirujjhati tassa tattha manāyatanaṁ na nirujjhissatīti?

Kāmāvacaraṁ upapajjantānaṁ aghānakānaṁ kāmāvacarā cavantānaṁ rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Rūpāvacare arūpāvacare parinibbantānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca na nirujjhati manāyatanañca na nirujjhissati.

Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhatīti?

Kāmāvacare parinibbantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhati. Rūpāvacare arūpāvacare parinibbantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca na nirujjhissati ghānāyatanañca na nirujjhati.

Yassa yattha ghānāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ upapajjantānaṁ aghānakānaṁ cavantānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Rūpāvacare arūpāvacare parinibbantānaṁ tesaṁ tattha ghānāyatanañca na nirujjhati dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhatīti?

Kāmāvacare parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhati. Rūpāvacare arūpāvacare parinibbantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhissati ghānāyatanañca na nirujjhati. (Ghānāyatanamūlakaṁ.)

Yassa yattha rūpāyatanaṁ na nirujjhati tassa tattha manāyatanaṁ na nirujjhissatīti?

Pañcavokāraṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhati, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Arūpe parinibbantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca na nirujjhati manāyatanañca na nirujjhissati.

Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ na nirujjhatīti?

Pañcavokāre parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhati. Arūpe parinibbantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca na nirujjhissati rūpāyatanañca na nirujjhati.

Yassa yattha rūpāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Sabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Arūpe parinibbantānaṁ tesaṁ tattha rūpāyatanañca na nirujjhati dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ na nirujjhatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhati. Arūpe parinibbantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhissati rūpāyatanañca na nirujjhati. (Rūpāyatanamūlakaṁ.)

Yassa yattha manāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhissatīti? Nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha manāyatanaṁ na nirujjhatīti? Nirujjhati.

3.2.2.6. Atītānāgatavāra

3.2.2.6.1. Anulomapuggala

Yassa cakkhāyatanaṁ nirujjhittha tassa sotāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nirujjhittha, no ca tesaṁ sotāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ cakkhāyatanañca nirujjhittha sotāyatanañca nirujjhissati.

Yassa vā pana sotāyatanaṁ nirujjhissati tassa cakkhāyatanaṁ nirujjhitthāti? Āmantā.

Yassa cakkhāyatanaṁ nirujjhittha tassa ghānāyatanaṁ nirujjhissatīti?

Kāmāvacare parinibbantānaṁ rūpāvacare arūpāvacare pacchimabhavikānaṁ ye ca rūpāvacaraṁ arūpāvacaraṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nirujjhittha, no ca tesaṁ ghānāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ cakkhāyatanañca nirujjhittha ghānāyatanañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā.

Yassa cakkhāyatanaṁ nirujjhittha tassa rūpāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ cakkhāyatanaṁ nirujjhittha, no ca tesaṁ rūpāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ cakkhāyatanañca nirujjhittha rūpāyatanañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā.

Yassa cakkhāyatanaṁ nirujjhittha tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti?

Parinibbantānaṁ tesaṁ cakkhāyatanaṁ nirujjhittha, no ca tesaṁ dhammāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ cakkhāyatanañca nirujjhittha dhammāyatanañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā. (Cakkhāyatanamūlakaṁ.)

Yassa ghānāyatanaṁ nirujjhittha tassa rūpāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ arūpe pacchimabhavikānaṁ ye ca arūpaṁ upapajjitvā parinibbāyissanti tesaṁ cavantānaṁ tesaṁ ghānāyatanaṁ nirujjhittha, no ca tesaṁ rūpāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ ghānāyatanañca nirujjhittha rūpāyatanañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā.

Yassa ghānāyatanaṁ nirujjhittha tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti?

Parinibbantānaṁ tesaṁ ghānāyatanaṁ nirujjhittha, no ca tesaṁ dhammāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ ghānāyatanañca nirujjhittha dhammāyatanañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā.

Yassa rūpāyatanaṁ nirujjhittha tassa manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti?

Parinibbantānaṁ tesaṁ rūpāyatanaṁ nirujjhittha, no ca tesaṁ dhammāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ rūpāyatanañca nirujjhittha dhammāyatanañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā.

Yassa manāyatanaṁ nirujjhittha tassa dhammāyatanaṁ nirujjhissatīti?

Parinibbantānaṁ tesaṁ manāyatanaṁ nirujjhittha, no ca tesaṁ dhammāyatanaṁ nirujjhissati. Itaresaṁ tesaṁ manāyatanañca nirujjhittha dhammāyatanañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā.

3.2.2.6.2. Anulomaokāsa

Yattha cakkhāyatanaṁ nirujjhittha …pe….

3.2.2.6.3. Anulomapuggalokāsa

Yassa yattha cakkhāyatanaṁ nirujjhittha tassa tattha sotāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhittha, no ca tesaṁ tattha sotāyatanaṁ nirujjhissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha cakkhāyatanañca nirujjhittha sotāyatanañca nirujjhissati.

Yassa vā pana yattha sotāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ nirujjhitthāti?

Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha sotāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhittha. Itaresaṁ pañcavokārānaṁ tesaṁ tattha sotāyatanañca nirujjhissati cakkhāyatanañca nirujjhittha.

Yassa yattha cakkhāyatanaṁ nirujjhittha tassa tattha ghānāyatanaṁ nirujjhissatīti?

Kāmāvacare parinibbantānaṁ rūpāvacarānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhittha, no ca tesaṁ tattha ghānāyatanaṁ nirujjhissati. Itaresaṁ kāmāvacarānaṁ tesaṁ tattha cakkhāyatanañca nirujjhittha ghānāyatanañca nirujjhissati.

Yassa vā pana yattha ghānāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ nirujjhitthāti? Āmantā.

Yassa yattha cakkhāyatanaṁ nirujjhittha tassa tattha rūpāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ nirujjhissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha cakkhāyatanañca nirujjhittha rūpāyatanañca nirujjhissati.

Yassa vā pana yattha rūpāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ nirujjhitthāti?

Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhittha. Itaresaṁ pañcavokārānaṁ tesaṁ tattha rūpāyatanañca nirujjhissati cakkhāyatanañca nirujjhittha.

Yassa yattha cakkhāyatanaṁ nirujjhittha tassa tattha manāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhittha, no ca tesaṁ tattha manāyatanaṁ nirujjhissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha cakkhāyatanañca nirujjhittha manāyatanañca nirujjhissati.

Yassa vā pana yattha manāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ nirujjhitthāti?

Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhittha. Itaresaṁ pañcavokārānaṁ tesaṁ tattha manāyatanañca nirujjhissati cakkhāyatanañca nirujjhittha.

Yassa yattha cakkhāyatanaṁ nirujjhittha tassa tattha dhammāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha cakkhāyatanaṁ nirujjhittha, no ca tesaṁ tattha dhammāyatanaṁ nirujjhissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha cakkhāyatanañca nirujjhittha dhammāyatanañca nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha cakkhāyatanaṁ nirujjhitthāti?

Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ nirujjhittha. Itaresaṁ pañcavokārānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati cakkhāyatanañca nirujjhittha. (Cakkhāyatanamūlakaṁ.)

Yassa yattha ghānāyatanaṁ nirujjhittha tassa tattha rūpāyatanaṁ nirujjhissatīti?

Kāmāvacare parinibbantānaṁ tesaṁ tattha ghānāyatanaṁ nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ nirujjhissati. Itaresaṁ kāmāvacarānaṁ tesaṁ tattha ghānāyatanañca nirujjhittha rūpāyatanañca nirujjhissati.

Yassa vā pana yattha rūpāyatanaṁ nirujjhissati tassa tattha ghānāyatanaṁ nirujjhitthāti?

Rūpāvacarānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ nirujjhittha. Kāmāvacarānaṁ tesaṁ tattha rūpāyatanañca nirujjhissati ghānāyatanañca nirujjhittha.

Yassa yattha ghānāyatanaṁ nirujjhittha tassa tattha manāyatanaṁ …pe… dhammāyatanaṁ nirujjhissatīti?

Kāmāvacare parinibbantānaṁ tesaṁ tattha ghānāyatanaṁ nirujjhittha, no ca tesaṁ tattha dhammāyatanaṁ nirujjhissati. Itaresaṁ kāmāvacarānaṁ tesaṁ tattha ghānāyatanañca nirujjhittha dhammāyatanañca nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha ghānāyatanaṁ nirujjhitthāti?

Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ nirujjhittha. Kāmāvacarānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati ghānāyatanañca nirujjhittha. (Ghānāyatanamūlakaṁ.)

Yassa yattha rūpāyatanaṁ nirujjhittha tassa tattha manāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhittha, no ca tesaṁ tattha manāyatanaṁ nirujjhissati. Itaresaṁ pañcavokārānaṁ tesaṁ tattha rūpāyatanañca nirujjhittha manāyatanañca nirujjhissati.

Yassa vā pana yattha manāyatanaṁ nirujjhissati tassa tattha rūpāyatanaṁ nirujjhitthāti?

Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha manāyatanaṁ nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ nirujjhittha. Itaresaṁ pañcavokārānaṁ tesaṁ tattha manāyatanañca nirujjhissati rūpāyatanañca nirujjhittha.

Yassa yattha rūpāyatanaṁ nirujjhittha tassa tattha dhammāyatanaṁ nirujjhissatīti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha rūpāyatanaṁ nirujjhittha, no ca tesaṁ tattha dhammāyatanaṁ nirujjhissati. Itaresaṁ pañcavokārānaṁ asaññasattānaṁ tesaṁ tattha rūpāyatanañca nirujjhittha dhammāyatanañca nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha rūpāyatanaṁ nirujjhitthāti?

Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ nirujjhittha. Itaresaṁ pañcavokārānaṁ asaññasattānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati rūpāyatanañca nirujjhittha. (Rūpāyatanamūlakaṁ.)

Yassa yattha manāyatanaṁ nirujjhittha tassa tattha dhammāyatanaṁ nirujjhissatīti?

Parinibbantānaṁ tesaṁ tattha manāyatanaṁ nirujjhittha, no ca tesaṁ tattha dhammāyatanaṁ nirujjhissati. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha manāyatanañca nirujjhittha dhammāyatanañca nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ nirujjhissati tassa tattha manāyatanaṁ nirujjhitthāti?

Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha dhammāyatanaṁ nirujjhissati, no ca tesaṁ tattha manāyatanaṁ nirujjhittha. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha dhammāyatanañca nirujjhissati manāyatanañca nirujjhittha.

3.2.2.6.4. Paccanīkapuggala

Yassa cakkhāyatanaṁ na nirujjhittha tassa sotāyatanaṁ na nirujjhissatīti? Natthi.

Yassa vā pana sotāyatanaṁ na nirujjhissati tassa cakkhāyatanaṁ na nirujjhitthāti? Nirujjhittha.

Yassa cakkhāyatanaṁ …pe… ghānāyatanaṁ … rūpāyatanaṁ … manāyatanaṁ na nirujjhittha tassa dhammāyatanaṁ na nirujjhissatīti? Natthi.

Yassa vā pana dhammāyatanaṁ na nirujjhissati tassa manāyatanaṁ na nirujjhitthāti? Nirujjhittha.

3.2.2.6.5. Paccanīkaokāsa

Yassa cakkhāyatanaṁ na nirujjhittha …pe….

3.2.2.6.6. Paccanīkapuggalokāsa

Yassa yattha cakkhāyatanaṁ na nirujjhittha tassa tattha sotāyatanaṁ na nirujjhissatīti?

Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhittha, no ca tesaṁ tattha sotāyatanaṁ na nirujjhissati. Suddhāvāse parinibbantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhittha sotāyatanañca na nirujjhissati.

Yassa vā pana yattha sotāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhitthāti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha sotāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhittha. Suddhāvāse parinibbantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha sotāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhittha.

Yassa yattha cakkhāyatanaṁ na nirujjhittha tassa tattha ghānāyatanaṁ na nirujjhissatīti? Āmantā.

Yassa vā pana yattha ghānāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhitthāti?

Kāmāvacare parinibbantānaṁ rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhittha. Suddhāvāsānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhittha.

Yassa yattha cakkhāyatanaṁ na nirujjhittha tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Suddhāvāse parinibbantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhittha rūpāyatanañca na nirujjhissati.

Yassa vā pana yattha rūpāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhitthāti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhittha. Suddhāvāse parinibbantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhittha.

Yassa yattha cakkhāyatanaṁ na nirujjhittha tassa tattha manāyatanaṁ na nirujjhissatīti?

Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhittha, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ asaññasattānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhittha manāyatanañca na nirujjhissati.

Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhitthāti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhittha. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca na nirujjhissati, cakkhāyatanañca na nirujjhittha.

Yassa yattha cakkhāyatanaṁ na nirujjhittha tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ arūpānaṁ tesaṁ tattha cakkhāyatanaṁ na nirujjhittha, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ tesaṁ tattha cakkhāyatanañca na nirujjhittha dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha cakkhāyatanaṁ na nirujjhitthāti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhissati, no ca tesaṁ tattha cakkhāyatanaṁ na nirujjhittha. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhissati cakkhāyatanañca na nirujjhittha. (Cakkhāyatanamūlakaṁ.)

Yassa yattha ghānāyatanaṁ na nirujjhittha tassa tattha rūpāyatanaṁ na nirujjhissatīti?

Rūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhissati. Rūpāvacare parinibbantānaṁ arūpānaṁ tesaṁ tattha ghānāyatanañca na nirujjhittha rūpāyatanañca na nirujjhissati.

Yassa vā pana yattha rūpāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhitthāti?

Kāmāvacare parinibbantānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhittha. Rūpāvacare parinibbantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanañca na nirujjhissati ghānāyatanañca na nirujjhittha.

Yassa yattha ghānāyatanaṁ na nirujjhittha tassa tattha manāyatanaṁ na nirujjhissatīti?

Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhittha, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Rūpāvacare arūpāvacare parinibbantānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca na nirujjhittha manāyatanañca na nirujjhissati.

Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhitthāti?

Kāmāvacare parinibbantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhittha. Rūpāvacare arūpāvacare parinibbantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca na nirujjhissati ghānāyatanañca na nirujjhittha.

Yassa yattha ghānāyatanaṁ na nirujjhittha tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhittha, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Rūpāvacare arūpāvacare parinibbantānaṁ tesaṁ tattha ghānāyatanañca na nirujjhittha dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhitthāti?

Kāmāvacare parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhittha. Rūpāvacare arūpāvacare parinibbantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhissati ghānāyatanañca na nirujjhittha. (Ghānāyatanamūlakaṁ.)

Yassa yattha rūpāyatanaṁ na nirujjhittha tassa tattha manāyatanaṁ na nirujjhissatīti?

Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhittha, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ tesaṁ tattha rūpāyatanañca na nirujjhittha manāyatanañca na nirujjhissati.

Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ na nirujjhitthāti?

Pañcavokāre parinibbantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhittha. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ tesaṁ tattha manāyatanañca na nirujjhissati rūpāyatanañca na nirujjhittha.

Yassa yattha rūpāyatanaṁ na nirujjhittha tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Suddhāvāsaṁ upapajjantānaṁ arūpānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhittha, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ tesaṁ tattha rūpāyatanañca na nirujjhittha dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha rūpāyatanaṁ na nirujjhitthāti?

Pañcavokāre parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhissati, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhittha. Suddhāvāse parinibbantānaṁ arūpe parinibbantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhissati rūpāyatanañca na nirujjhittha. (Rūpāyatanamūlakaṁ.)

Yassa yattha manāyatanaṁ na nirujjhittha tassa tattha dhammāyatanaṁ na nirujjhissatīti?

Suddhāvāsaṁ upapajjantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanaṁ na nirujjhittha, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Suddhāvāse parinibbantānaṁ tesaṁ tattha manāyatanañca na nirujjhittha dhammāyatanañca na nirujjhissati.

Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha manāyatanaṁ na nirujjhitthāti?

Parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhissati, no ca tesaṁ tattha manāyatanaṁ na nirujjhittha. Suddhāvāse parinibbantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhissati manāyatanañca na nirujjhittha.

Nirodhavāro.