• 5. Pairs on Truths (Sacca Yamaka)5 Saccayamaka
  • 5. Pairs on Truths (Sacca Yamaka)5.1 Paṇṇattivāra

5.1.2. Exposition Chapter on Terms (Paññatti-Vāra Niddesa)5.1.2. Paṇṇattivāraniddesa

1. Chapter on Purification of Words (Padasodhanavāra)5.1.2.1. Padasodhanavāra

Positive (Anuloma)5.1.2.1.1. Anuloma

It is suffering. Is it suffering truth? Yes.Dukkhaṁ dukkhasaccanti? Āmantā.

It is suffering truth. Is it suffering? With The exception of bodily suffering and mental suffering, the remaining is suffering-truth, but not suffering. Bodily suffering and mental suffering are both suffering and suffering-truth.Dukkhasaccaṁ dukkhanti?

It is Origination. Is it origination-truth? With the exception of origination-truth, the remaining is origination, but not origination-truth. Origination-truth is both origination and origination-truth.Kāyikaṁ dukkhaṁ cetasikaṁ dukkhaṁ ṭhapetvā avasesaṁ dukkhasaccaṁ, na dukkhaṁ. Kāyikaṁ dukkhaṁ cetasikaṁ dukkhaṁ dukkhañceva dukkhasaccañca.

It is origination-truth. Is it origination? Yes.Samudayo samudayasaccanti?

It is cessation. Is it cessation-truth? With The exception of cessation-truth, the remaining is cessation, but not cessation-truth. Cessation-truth is both cessation and cessation-truth.Samudayasaccaṁ ṭhapetvā avaseso samudayo, na samudayasaccaṁ. Samudayasaccaṁ samudayo ceva samudayasaccañca.

It is cessation-truth. Is it cessation? Yes.Samudayasaccaṁ samudayoti? Āmantā.

It is Path. Is it Path-truth? With the exception of Path-truth, the remaining is path, but not path-truth. Path-truth is both path and path-truth.Nirodho nirodhasaccanti?

It is Path-truth. Is it path? Yes.Nirodhasaccaṁ ṭhapetvā avaseso nirodho, na nirodhasaccaṁ. Nirodhasaccaṁ nirodho ceva nirodhasaccañca.

Negative (Paccanīka)Nirodhasaccaṁ nirodhoti? Āmantā.

It is not suffering. Is it not suffering-truth? With the exception of bodily suffering and mental suffering, the remaining is not suffering, but suffering-truth. With the exception of suffering and suffering-truth, the remaining is not suffering-truth. Is it not suffering? Yes.Maggo maggasaccanti?

It is not origination. Is it not origination-truth? Yes.Maggasaccaṁ ṭhapetvā avaseso maggo, na maggasaccaṁ. Maggasaccaṁ maggo ceva maggasaccañca.

It is not origination-truth. Is it not origination? With the exception of origination-truth, the remaining is not origination-truth, but origination. With the exception of origination and origination-truth, the remaining is neither origination nor origination-truth.Maggasaccaṁ maggoti? Āmantā.

It is not cessation. Is it not cessation-truth? Yes.5.1.2.1.2. Paccanīka

It is not cessation-truth. Is it not cessation? With the exception of cessation-truth, the remaining is not cessation-truth, but cessation. With the exception of cessation-truth, the remaining is neither cessation nor cessation-truth.Na dukkhaṁ na dukkhasaccanti?

It is not Path. Is it not Path-truth? Yes.Kāyikaṁ dukkhaṁ cetasikaṁ dukkhaṁ ṭhapetvā avasesaṁ na dukkhaṁ dukkhasaccaṁ. Dukkhañca dukkhasaccañca ṭhapetvā avasesaṁ na ceva dukkhaṁ na ca dukkhasaccaṁ.

It is not path-truth. Is it not path? With the exception of path-truth, the remaining is neither Path nor path-truth.Na dukkhasaccaṁ na dukkhanti? Āmantā.

2. Chapter on Wheel Based on Purification of Words (Pasodhanavāracakkavāra)Na samudayo na samudayasaccanti? Āmantā.

Positive (Anuloma)Na samudayasaccaṁ na samudayoti?

It is suffering. Is it suffering-truth? Yes.Samudayasaccaṁ ṭhapetvā avaseso na samudayasaccaṁ, samudayo. Samudayañca samudayasaccañca ṭhapetvā avaseso na ceva samudayo na ca samudayasaccaṁ.

They are truths. Are they origination-truth? Origination-truth is both truth and origination-truth. The remaining ones are truths, but not origination-truth.Na nirodho na nirodhasaccanti? Āmantā.

It is suffering. Is it suffering-truth? Yes.Na nirodhasaccaṁ na nirodhoti?

They are truths. Are they cessation-truth? … pe …Nirodhasaccaṁ ṭhapetvā avaseso na nirodhasaccaṁ, nirodho. Nirodhañca nirodhasaccañca ṭhapetvā avaseso na ceva nirodho na ca nirodhasaccaṁ.

They are truths. Are they Path-truth? Path-truth is both truth and Path-truth. The remaining ones are truths, but not Path-Truths.Na maggo na maggasaccanti? Āmantā.

Itis origination, is it origination-truth? With the exception of origination-truth, the remaining is origination, but not origination-truth.Na maggasaccaṁ na maggoti?

Origination-truth is both origination and origination-truth.Maggasaccaṁ ṭhapetvā avaseso na maggasaccaṁ, maggo. Maggañca maggasaccañca ṭhapetvā avaseso na ceva maggo na ca maggasaccaṁ.

They are truths. Are they suffering-truth? … pe …5.1.2.2. Padasodhanamūlacakkavāra

They are truths. Are they cessation-truth? … pe …5.1.2.2.1. Anuloma

They are truths. Are they path-truth?Dukkhaṁ dukkhasaccanti? Āmantā.

Path-truth is both truth and Path-truth. The remaining ones are truths, but not path-truth.Saccā samudayasaccanti?

It is cessation. Is it cessation-truth? With the exception of cessation-truth, the remaining is cessation, but not cessation-truth.Samudayasaccaṁ saccañceva samudayasaccañca. Avasesā saccā na samudayasaccaṁ.

Cessation-truth is both cessation and cessation-truth.Dukkhaṁ dukkhasaccanti? Āmantā.

They are truths. Are they suffering-truth? … pe …Saccā nirodhasaccanti? …pe… Saccā maggasaccanti?

They are truths. Are they origination-truth? … pe …Maggasaccaṁ saccañceva maggasaccañca. Avasesā saccā na maggasaccaṁ.

They are truths. Are they Path-truth? Path-truth is both truth and Path-truth. The remaining ones are truths, but not Path-truth.Samudayo samudayasaccanti?

It is Path. Is it Path-truth? With the exception of Path-truth, the remaining is path, but not path-truth. Path-truth is both path and path-truth.Samudayasaccaṁ ṭhapetvā avaseso samudayo, na samudayasaccaṁ. Samudayasaccaṁ samudayo ceva samudayasaccañca.

They are truths. Are they suffering-truth? … pe …Saccā dukkhasaccanti? …pe… Saccā nirodhasaccanti? …pe… Saccā maggasaccanti?

They are truths. Are they origination-truth? … pe …Maggasaccaṁ saccañceva maggasaccañca. Avasesā saccā na maggasaccaṁ.

They are truths. Are they cessation-truth? Cessation-truth is both truth and cessation-truth.Nirodho nirodhasaccanti?

The remaining ones are truths, but not cessation-truthNirodhasaccaṁ ṭhapetvā avaseso nirodho, na nirodhasaccaṁ. Nirodhasaccaṁ nirodho ceva nirodhasaccañca.

Negative (Paccanīka)Saccā dukkhasaccanti? …pe… Saccā samudayasaccanti? …pe… Saccā maggasaccanti?

It is not suffering. Is it not suffering-truth? With the exception of bodily suffering and mental suffering, the remaining is not suffering, but suffering-truth.Maggasaccaṁ saccañceva maggasaccañca. Avasesā saccā na maggasaccaṁ.

With the exception of suffering and suffering-truth, the- remaining is neither suffering nor suffering-truth.Maggo maggasaccanti?

They are not truths. Are they not origination-truth? Yes.Maggasaccaṁ ṭhapetvā avaseso maggo, na maggasaccaṁ. Maggasaccaṁ maggo ceva maggasaccañca.

It is not suffering. It is not suffering-truth? With the exception of bodily suffering and mental suffering, the remaining is not suffering, but suffering-truth. With the exception of suffering and suffering-truth, the remaining is neither suffering nor suffering-truth.Saccā dukkhasaccanti? …pe… Saccā samudayasaccanti? …pe… Saccā nirodhasaccanti?

They are not truths. Are they not cessation-truth? … pe …Nirodhasaccaṁ saccañceva nirodhasaccañca. Avasesā saccā na nirodhasaccaṁ.

They are truths. Are they not path-truth? Yes.5.1.2.2.2. Paccanīka

It is not origination. Is it not origination-truth? Yes.Na dukkhaṁ na dukkhasaccanti?

They are not truths. Are they not suffering-truth? Yes.Kāyikaṁ dukkhaṁ cetasikaṁ dukkhaṁ ṭhapetvā avasesaṁ na dukkhaṁ, dukkhasaccaṁ. Dukkhañca dukkhasaccañca ṭhapetvā avasesaṁ na ceva dukkhaṁ na ca dukkhasaccaṁ.

It is not origination. Is it not origination-truth? Yes.Na saccā na samudayasaccanti? Āmantā.

They are not troths. Are they not cessation-truth? … pe …Na dukkhaṁ na dukkhasaccanti?

They are not truths. Are they not origination-truth? … pe …Kāyikaṁ dukkhaṁ cetasikaṁ dukkhaṁ ṭhapetvā avasesaṁ na dukkhaṁ, dukkhasaccaṁ. Dukkhañca dukkhasaccañca ṭhapetvā avasesaṁ na ceva dukkhaṁ na ca dukkhasaccaṁ.

They are not truths. Are they not Path-truth? Yes.Na saccā na nirodhasaccanti? …pe… Na saccā na maggasaccanti? Āmantā.

It is not Path. Is it not path-truth? Yes.Na samudayo na samudayasaccanti? Āmantā.

They are not truths. Are they not suffering-truth? Yes.Na saccā na dukkhasaccanti? Āmantā.

It is not path. Is it not path-truth? Yes.Na samudayo na samudayasaccanti? Āmantā.

They are not truths; Are they not origination-truth? … pe …Na saccā na nirodhasaccanti? …pe… Na saccā na maggasaccanti? Āmantā.

3. Chapter on Pure Truth (Suddhasaccavāra)Na nirodho na nirodhasaccanti? Āmantā.

Positive (Anuloma)Na saccā na dukkhasaccanti? …pe… Na saccā na samudayasaccanti? …pe… Na saccā na maggasaccanti? Āmantā.

It is suffering. Is it truth? Yes.Na maggo na maggasaccanti? Āmantā.

They are truths. Are they suffering-truth? Suffering-truth is both truth and suffering-truth. The remaining are truths, but not suffering-truth.Na saccā na dukkhasaccanti? Āmantā.

It is origination. It is truth? Yes. … pe …Na maggo na maggasaccanti? Āmantā.

It is cessation. Is it truth? Yes. … pe …Na saccā na samudayasaccanti? …pe… Na saccā na nirodhasaccanti? Āmantā.

It is Path, Is it truth? Yes.5.1.2.3. Suddhasaccavāra

They are truths. Are they path-truth? Path-truth is both truth and path-truth. The remaining are truths but not path-truth.5.1.2.3.1. Anuloma

Negative (Paccanīka)Dukkhaṁ saccanti? Āmantā.

It is suffering. Is it not truth? With the exception of suffering, the remaining truths are not suffering, but truths. With the exception of suffering and truth, the remaining is neither suffering nor truths.Saccā dukkhasaccanti?

They are truths. Are they not suffering-truth? Yes.Dukkhasaccaṁ saccañceva dukkhasaccañca. Avasesā saccā na dukkhasaccaṁ.

It is not origination. Is it not truths? With the exception of origination … pe … With the exception of cessation … pe …Samudayo saccanti? Āmantā …pe….

It is not path. Is it not truth? With the exception of path, the remaining truths are not path, but not truths.Nirodho saccanti? Āmantā …pe….

With the exception of path and truth, the remaining are neither paths nor truths.Maggo saccanti? Āmantā.

They are not truths. Are they not path-truth? Yes.Saccā maggasaccanti?

4. Chapter on Wheel Based on Pure Truth (Suddhasaccamūlacakkavāra)Maggasaccaṁ saccañceva maggasaccañca. Avasesā saccā na maggasaccaṁ.

Positive (Anuloma)5.1.2.3.2. Paccanīka

Chapter on wheel based on pure truthNa dukkhaṁ na saccanti?

It is suffering. Is it not truth? Yes.Dukkhaṁ ṭhapetvā avasesā saccā na dukkhaṁ, saccā. Dukkhañca saccañca ṭhapetvā avasesaṁ na ceva dukkhaṁ na ca saccā.

They are truths. Are they origination-truth? Origination-truth is both truth and origination-truth. The remaining are truths, but nor origination-truth.Na saccā na dukkhasaccanti? Āmantā.

It is suffering. Is it truth? Yes.Na samudayo na saccanti?

They are truths. Are they cessation-truth? … pe …Samudayaṁ ṭhapetvā …pe… nirodhaṁ ṭhapetvā …pe….

They are truths. Are they path-truth? Path-truth is both truth and path-truth. The remaining are truths, but not path-truth.Na maggo na saccanti?

It is origination. Is it truth? … pe …Maggaṁ ṭhapetvā avasesā saccā na maggo, saccā. Maggañca saccañca ṭhapetvā avasesā na ceva maggo na ca saccā.

It is cessation. Is it truth? Yes. … pe …Na saccā na maggasaccanti? Āmantā.

It is path. Is it truth? Yes.5.1.2.4. Suddhasaccamūlacakkavāra

They are truths. Are they suffering-truth? … pe …5.1.2.4.1. Anuloma

They are truths. Are they origination-truth? … pe …Dukkhaṁ saccanti? Āmantā.

They are truths. Are they cessation-truth? Cessation-truth is both truth and cessation-truth. The remaining are truths, but not cessation truth.Saccā samudayasaccanti?

Negative (Paccanīka)Samudayasaccaṁ saccañceva samudayasaccañca. Avasesā saccā na samudayasaccaṁ.

It is not suffering. Is it not truth? With the exception of suffering, the remaining truths are not suffering, but truths.Dukkhaṁ saccanti? Āmantā.

With the exception of suffering and truth, the remaining are neither suffering not truths.Saccā nirodhasaccanti? …pe…. Saccā maggasaccanti?

They are not truths. Are they not origination-truth? Yes.Maggasaccaṁ saccañceva maggasaccañca. Avasesā saccā na maggasaccaṁ.

It is not suffering, Is it not truth? With the exception of suffering, the remaining truths are not suffering, but truths. With the exception of suffering and truth, the remaining are neither suffering nor truths.Samudayo saccanti? Āmantā. …pe….

They are not truths. Are they not cessation-truth? … pe …Nirodho saccanti? Āmantā. …pe….

They are not truths. Are they not path-truth? Yes.Maggo saccanti? Āmantā.

It is origination. Is it not truth? With the exception of origination, the remaining truths are not origination, but truths. With the exception of origination and truth, the remaining are neither origination nor truths.Saccā dukkhasaccanti? …pe… Saccā samudayasaccanti? …pe… Saccā nirodhasaccanti?

They are not truths. Are they not suffering-truth? … pe …Nirodhasaccaṁ saccañceva nirodhasaccañca. Avasesā saccā na nirodhasaccaṁ.

It is not cessation, Is it not truth? With the exception of cessation … pe …5.1.2.4.2. Paccanīka

It is not path. Is it not truth? With the exception of path, the remaining truths are not path, but truths. With the exception of path and truth, the remaining are neither path nor truths.Na dukkhaṁ na saccanti?

They are not truths. Are they not suffering-truth? Yes.Dukkhaṁ ṭhapetvā avasesā saccā na dukkhaṁ, saccā. Dukkhañca saccañca ṭhapetvā avasesā na ceva dukkhaṁ na ca saccā.

It is not path. Is it not truth? With me exception of path, the remaining truths are not path, but truths. With the Exception of path and truth. The remaining are neither path nor truths.Na saccā na samudayasaccanti? Āmantā.

They are not truths. Are they not origination truth? Yes. … pe …Na dukkhaṁ na saccanti?

They are not truths. Are they not cessation-truth? Yes.Dukkhaṁ ṭhapetvā avasesā saccā na dukkhaṁ, saccā. Dukkhañca saccañca ṭhapetvā avasesā na ceva dukkhaṁ na ca saccā.

End of Exposition Chapter on Terms.Na saccā na nirodhasaccanti? …pe… Na saccā na maggasaccanti? Āmantā.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Na samudayo na saccanti?

Aggamahapaṇḍita U NāradaSamudayaṁ ṭhapetvā avasesā saccā na samudayo, saccā. Samudayañca saccañca ṭhapetvā avasesā na ceva samudayo na ca saccā.

U NandamedhaNa saccā na dukkhasaccanti? …pe….

U KumārābhivaṁsaNa nirodho na saccanti?

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Nirodhaṁ ṭhapetvā …pe….

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Na maggo na saccanti?

Typeset byabhidhamma.comNovember 2020.Maggaṁ ṭhapetvā avasesā saccā na maggo, saccā. Maggañca saccañca ṭhapetvā avasesā na ceva maggo na ca saccā.

Version 2020-12-13. For the latest, please checkabhidhamma.com.Na saccā na dukkhasaccanti? Āmantā.

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Na maggo na saccanti?

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Maggaṁ ṭhapetvā avasesā saccā na maggo, saccā. Maggañca saccañca ṭhapetvā avasesā na ceva maggo na ca saccā.

Manfred WierichNa saccā na samudayasaccanti? Āmantā. …pe….

Ven. VimalaNa saccā na nirodhasaccanti? Āmantā.

Paṇṇattiniddesavāro.