5.2.2. Chapter on Cessation (Nirodhavāra)5.2.2.1 Paccuppannavāra

1. Chapter on the Present (Paccupannavāra)5.2.2.1.1. Anulomapuggala

Positive (Anuloma) Person (Puggala)Yassa dukkhasaccaṁ nirujjhati tassa samudayasaccaṁ nirujjhatīti?

Suffering-truth ceases to this person. Does origination-truth cease to that person? To all those persons at the death moment and to those during life at cessant phase of consciousness dissociated from craving suffering-truth ceases; origination-truth does not cease to those persons. To those at the cessant phase of craving, suffering-truth ceases and origination-truth also ceases.Sabbesaṁ cavantānaṁ pavatte taṇhāvippayuttacittassa bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ nirujjhati, no ca tesaṁ samudayasaccaṁ nirujjhati. Taṇhāya bhaṅgakkhaṇe tesaṁ dukkhasaccañca nirujjhati samudayasaccañca nirujjhati.

Or else, origination-truth ceases to this person. Does suffering-truth cease to that person? Yes.Yassa vā pana samudayasaccaṁ nirujjhati tassa dukkhasaccaṁ nirujjhatīti? Āmantā.

Suffering-truth ceases cease to this person. Does suffering-truth cease to that person? To all those at the death-moment and to those during life at the cessant phase of consciousness dissociated from the path, suffering-truth ceases; path-truth does not cease to those persons. To those at the cessant phase of path at the five-aggregate plane, suffering-truth ceases and path-truth also ceases.Yassa dukkhasaccaṁ nirujjhati tassa maggasaccaṁ nirujjhatīti?

Or else, path-truth ceases to this person. Does suffering-truth cease to that person? To those at the cessant phase of the path at the immaterial plane, path-truth ceases; suffering-truth does not cease to those persons. To those at the cessant phase of the path at the five-aggregate plane, path-truth ceases and suffering-truth also ceases.Sabbesaṁ cavantānaṁ pavatte maggavippayuttacittassa bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ nirujjhati, no ca tesaṁ maggasaccaṁ nirujjhati. Pañcavokāre maggassa bhaṅgakkhaṇe tesaṁ dukkhasaccañca nirujjhati maggasaccañca nirujjhati.

Origination-truth ceases to this person. Does path-truth cease to that person? No.Yassa vā pana maggasaccaṁ nirujjhati tassa dukkhasaccaṁ nirujjhatīti?

Or else, path-truth ceases to this person.Arūpe maggassa bhaṅgakkhaṇe tesaṁ maggasaccaṁ nirujjhati, no ca tesaṁ dukkhasaccaṁ nirujjhati. Pañcavokāre maggassa bhaṅgakkhaṇe tesaṁ maggasaccañca nirujjhati dukkhasaccañca nirujjhati.

Positive (Anuloma) Plane (Okāsa)Yassa samudayasaccaṁ nirujjhati tassa maggasaccaṁ nirujjhatīti? No.

Suffering-truth ceases at this plane. Does origination-truth cease at that plane? At the plane of non-percipient beings, suffering-truth ceases … pe …Yassa vā pana maggasaccaṁ nirujjhati tassa samudayasaccaṁ nirujjhatīti? No.

(Plane-chapter is the same at origination-chapter and origination- cessation-chapter also. There is not different).5.2.2.1.2. Anulomaokāsa

Positive (Anuloma) Person and Plane (Puggalokāsa)Yattha dukkhasaccaṁ nirujjhati tattha samudayasaccaṁ nirujjhatīti?

Suffering-truth ceases to this person at this plane … pe …Asaññasatte tattha dukkhasaccaṁ nirujjhati …pe….

(Also Person and Plane-chapter should be expanded similarly).(Yatthakaṁ uppādepi nirodhepi uppādanirodhepi sadisaṁ, natthi nānākaraṇaṁ.)

Negative (Paccanīka) Person (Puggala)5.2.2.1.3. Anulomapuggalokāsa

Suffering-truth does not cease to this person. Does origination-truth not cease to that person? Yes.Yassa yattha dukkhasaccaṁ nirujjhati …pe….

Or else, origination-truth does not cease to this person. Does suffering-truth not cease to that person? To all those persons at that death-moment and to those during life at the cessant phase of consciousness dissociated from craving, origination-truth does not cease; (it is) not that suffering-truth does not cease to those persons. To all those persons at the birth-moment to those during life at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, neither origination-truth nor suffering-truth arises.(Yassayatthakampi sadisaṁ vitthāretabbaṁ.)

Suffering-truth does not cease to this person. Does path-truth not cease to that person? To those at the cessant phase of the path at the immaterial plane, suffering-truth does not cease; but (it is) not that path-truth does not cease to those persons. To all those persons at the birth-moment, to those during life at the nascent phase of consciousness and to those at the nascent of the Fruition at the immaterial plane, suffering-truth nor path-truth arises.5.2.2.1.4. Paccanīkapuggala

Or else, path-truth does not cease to this person. Does suffering-truth not cease to that person?To all those persons at the death-moment and to those during life at the cessant phase of consciousness dissociated from the path, path-truth does not cease; (it is) not that suffering-truth does not cease to those persons. To all those persons at the birth-moment, to those during life at the nascent phase of consciousness and to those at the cessant phase of the Fruition at the immaterial plane, neither path-truth nor suffering-truth arises.Yassa dukkhasaccaṁ na nirujjhati tassa samudayasaccaṁ na nirujjhatīti? Āmantā.

Origination-truth does not cease to this person. Does path-truth not cease to that person? To those at the cessant phase of the path, origination truth does not cease; but (it is) nit that path-truth does no cease to those persons. To all those at the nascent phase of consciousness, to those at the nascent phase of consciousness dissociated from craving and the path, to those at the moment of entering cessation-Attainment and to those non-percipient beings, neither origination-truth nor path-truth ceases.Yassa vā pana samudayasaccaṁ na nirujjhati tassa dukkhasaccaṁ na nirujjhatīti?

Or else, path-truth does not cease to this person. Does origination-truth not cease to that person? To those at the cessant phase, of path-truth does not cease; but (it is) not that origination-truth does not cease to those persons. To all those at the nascent phase of consciousness to those at the cessant phase of consciousness, dissociated from the path and crying, to those at the moment of entering cessation- Attainment and to those non-percipient beings, neither path-truth nor origination-truth arises.Sabbesaṁ cavantānaṁ pavatte taṇhāvippayuttacittassa bhaṅgakkhaṇe tesaṁ samudayasaccaṁ na nirujjhati, no ca tesaṁ dukkhasaccaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ samudayasaccañca na nirujjhati dukkhasaccañca na nirujjhati.

Negative (Paccanīka) Plane (Okāsa)Yassa dukkhasaccaṁ na nirujjhati tassa maggasaccaṁ na nirujjhatīti?

Suffering-truth does not cease at this plane … pe …Arūpe maggassa bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ na nirujjhati, no ca tesaṁ maggasaccaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe phalassa bhaṅgakkhaṇe tesaṁ dukkhasaccañca na nirujjhati maggasaccañca na nirujjhati.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa vā pana maggasaccaṁ na nirujjhati tassa dukkhasaccaṁ na nirujjhatīti?

Suffering-truth does not cease to this person at this plane … pe …Sabbesaṁ cavantānaṁ pavatte maggavippayuttacittassa bhaṅgakkhaṇe tesaṁ maggasaccaṁ na nirujjhati, no ca tesaṁ dukkhasaccaṁ na nirujjhati. Sabbesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe phalassa bhaṅgakkhaṇe tesaṁ maggasaccañca na nirujjhati dukkhasaccañca na nirujjhati.

(Person-chapter and Person and Plane-chapter are the same. Also in the Person and Plane Chapter the word, “Entering cessation-attainment” should not be done.)Yassa samudayasaccaṁ na nirujjhati tassa maggasaccaṁ na nirujjhatīti?

2. Chapter on the Past (Atītavāra)Maggassa bhaṅgakkhaṇe tesaṁ samudayasaccaṁ na nirujjhati, no ca tesaṁ maggasaccaṁ na nirujjhati. Sabbesaṁ cittassa uppādakkhaṇe taṇhāvippayuttamaggavippayuttacittassa bhaṅgakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ samudayasaccañca na nirujjhati maggasaccañca na nirujjhati.

Positive (Anuloma) Person (Puggala)Yassa vā pana maggasaccaṁ na nirujjhati tassa samudayasaccaṁ na nirujjhatīti?

Suffering-truth had ceased to this person. Had origination-truth ceased to that person? Yes.Taṇhāya bhaṅgakkhaṇe tesaṁ maggasaccaṁ na nirujjhati, no ca tesaṁ samudayasaccaṁ na nirujjhati. Sabbesaṁ cittassa uppādakkhaṇe maggavippayuttataṇhāvippayuttacittassa bhaṅgakkhaṇe nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ maggasaccañca na nirujjhati samudayasaccañca na nirujjhati.

(As in the Origination-chapter Past questions, positive and also negative are classified. Like that also in the cessation-chapter should be classified. There is not difference).5.2.2.1.5. Paccanīkaokāsa

3. Chapter on the Future (Anagatavāra)Yattha dukkhasaccaṁ na nirujjhati …pe….

Positive (Anuloma) Person (Puggala)5.2.2.1.6. Paccanīkapuggalokāsa

Suffering-truth will cease to this person. Will origination-truth cease to that person? To those Arahatta path persons, to Arahants and to those who will attain Arahatta path after this consciousness, suffering-truth will cease; origination-truth will not cease to those persons. To those others suffering-truth will cease and origination-truth also will cease.Yassa yattha dukkhasaccaṁ na nirujjhati …pe….

Or else, origination-truth will cease … pe … Yes.(Yassakampi yassayatthakampi sadisaṁ, yassayatthakepi nirodhasamāpannānanti cetaṁ na kātabbaṁ.)

Suffering-truth will cease to the person. Will path-truth cease to that person? To those at the cessant phase of Arahatta path, to Arahants and to those common worldlings who will not attain the path, suffering-truth will cease; path-truth will not cease to those persons. To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness and to those others who will attain the path, suffering-truth will cease and path-truth also will cease.5.2.2.2. Atītavāra

Or else, path-truth will cease … pe …5.2.2.2.1. Anulomapuggala

Origination-truth will cease to this person. Will path-truth cease to that person? To those common worldlings who will not attain the path, origination-truth will cease; path-truth will not cease to those persons. To those who will attain the path, origination-truth will cease and also path-truth will cease.Yassa dukkhasaccaṁ nirujjhittha tassa samudayasaccaṁ nirujjhitthāti? Āmantā.

Or else, path-truth will cease to this person. Will origination-truth cease to that person? To those at the nascent phase of Arahatta path and to those who will attain Arahatta-path after this consciousness, path-truth will cease; origination-truth will not cease to those persons. To those who will attain the path, path-truth will cease and origination-truth also will cease.(Yathā uppādavāre atītā pucchā anulomampi paccanīkampi vibhattā evaṁ nirodhepi vibhajitabbā, natthi nānākaraṇaṁ.)

Positive (Anuloma) Plane (Okāsa)5.2.2.3. Anāgatavāra

Suffering-truth will cease at this plane … pe …5.2.2.3.1. Anulomapuggala

Positive (Anuloma) Person and Plane (Puggalokāsa)Yassa dukkhasaccaṁ nirujjhissati tassa samudayasaccaṁ nirujjhissatīti?

Suffering-truth will cease to this person at this plane. Will origination-truth cease to that person at that plane? To those Arahatta path persons, to Arahants, to those who will attain Arahatta path after this consciousness and to those non-percipient beings, suffering-truth will cease at that plane; origination-truth will not cease to those persons at that plane. To those four-aggregate persons, suffering-truth will cease and origination-truth will cease at that plane … pe …Aggamaggasamaṅgīnaṁ arahantānaṁ yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tesaṁ dukkhasaccaṁ nirujjhissati, no ca tesaṁ samudayasaccaṁ nirujjhissati. Itaresaṁ tesaṁ dukkhasaccañca nirujjhissati samudayasaccañca nirujjhissati.

(Person-chapter and Person and Plane-chapter are the same).Yassa vā pana …pe… ? Āmantā.

Negative (Paccanīka) Person (Puggala)Yassa dukkhasaccaṁ nirujjhissati tassa maggasaccaṁ nirujjhissatīti?

Suffering-truth will not cease to this person. Will origination-truth not cease to that person? Yes.Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ dukkhasaccaṁ nirujjhissati, no ca tesaṁ maggasaccaṁ nirujjhissati. Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ dukkhasaccañca nirujjhissati maggasaccañca nirujjhissati.

Or else, origination-truth will not cease to this person. Will suffering-truth not cease to that person? To those Arahatta path persons, to Arahants and to those who will attain Arahatta-path after this consciousness, origination-truth will not cease; but (it is) not that suffering-truth will not cease to those persons. To those at the cessant phase of final consciousness, neither origination-truth nor suffering-truth will cease.Yassa vā pana …pe…. Āmantā.

Or else, path-truth will not cease to this person. Will origination-truth not cease to that person? To those at the cessant of Arahatta, to Arahants and to those common worldlings who will not attain the path, path-truth will not cease; but (it is) not that suffering-truth will not cease to those persons. To those at the cessant phase of final consciousness, neither path-truth nor suffering-truth will arise.Yassa samudayasaccaṁ nirujjhissati tassa maggasaccaṁ nirujjhissatīti?

Origination-truth will not cease to this person. Will path-truth not cease to that person? To those at the nascent phase of Arahatta path and to those who will attain Arahatta path after this consciousness, origination-truth will not cease; but (it is) not that path-truth will not cease to those persons. To those at the cessant phase of Arahatta path and to Arahants, nether origination-truth nor path-truth will arise.Ye puthujjanā maggaṁ na paṭilabhissanti tesaṁ samudayasaccaṁ nirujjhissati, no ca tesaṁ maggasaccaṁ nirujjhissati. Ye maggaṁ paṭilabhissanti tesaṁ samudayasaccañca nirujjhissati maggasaccañca nirujjhissati.

Or else, path-truth will not cease to this person Will origination-truth not cease to that person? To those common world tings who will not attain the path, path-truth will not cease; but (it is) not that origination-truth w4f not cease to those persons. To those at the cessant phase of Arahatta path and to Arahants, neither path-truth nor origination-truth will cease.Yassa vā pana maggasaccaṁ nirujjhissati tassa samudayasaccaṁ nirujjhissatīti?

Negative (Paccanīka) Plane (Okāsa)Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tesaṁ maggasaccaṁ nirujjhissati, no ca tesaṁ samudayasaccaṁ nirujjhissati. Ye maggaṁ paṭilabhissanti tesaṁ maggasaccañca nirujjhissati samudayasaccañca nirujjhissati.

Suffering-truth will not cease at this plane … pe …5.2.2.3.2. Anulomaokāsa

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yattha dukkhasaccaṁ nirujjhissati …pe….

Suffering-truth will not cease to this person at this plane. Will origination-truth not cease to that person at that person? Yes.5.2.2.3.3. Anulomapuggalokāsa

Or else, origination-truth will not cease to this person at this plane? Will suffering-truth not cease to that person at that plane? To those Arahatta path persons, to Arahants, to those who will attain Arahatta path after this consciousness and to those non-percipient beings, origination-truth will not cease at that plane; but (it is) not that suffering-truth will not cease to those persons at that plane.Yassa yattha dukkhasaccaṁ nirujjhissati tassa tattha samudayasaccaṁ nirujjhissatīti?

Suffering-truth will not cease to this person at this plane. Will path-truth not cease to that person at that plane? Yes.Aggamaggasamaṅgīnaṁ arahantānaṁ yassa cittassa anantarā aggamaggaṁ paṭilabhissanti asaññasattānaṁ tesaṁ tattha dukkhasaccaṁ nirujjhissati, no ca tesaṁ tattha samudayasaccaṁ nirujjhissati. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha dukkhasaccañca nirujjhissati samudayasaccañca nirujjhissati …pe….

Or else, path-truth will not ceases to this person at this plane. Will suffering-truth not cease to that person at that plane? To those at the cessant phase of Arahatta path, to those common worldlings who will not attain the path, to those born at the loss plane and to those non-percipient beings, path-truth will not cease at that plane; but (it is) not that suffering-truth will not cease to those persons at that plane. To those at the cessant phase of final consciousness, neither path-truth nor suffering truth will cease at that plane.(Yassakampi yassayatthakampi sadisaṁ.)

Origination-truth will not cease to this person at this plane. Will path-truth not cease to that person at that plane? To those at the nascent phase of Arahatta path and to those who will attain Arahatta path after this, consciousness, origination-truth will not cease at that plane; but (it is) not that path-truth will not cease to those persons at that plane. To those at the nascent phase of Arahatta path, to Arahants and to those non-percipient beings, neither origination-truth nor path-truth will cease at that plane.5.2.2.3.4. Paccanīkapuggala

Or else, path-truth will not cease to this person at this plane. Will origination-truth not cease to that person at that plane? To those born at the loss plane and to those common wordings who will not attain the path, path-truth wd not cease at that plane; but (it is) not that origination-truth will not cease to those persons at that plane. To those at the cessant phase of Arahants and to those non-percipient beings, neither path-truth nor origination-truth will cease at that plane.Yassa dukkhasaccaṁ na nirujjhissati tassa samudayasaccaṁ na nirujjhissatīti? Āmantā.

4. Chapter on the Present and Past (Paccuppannatitavāra)Yassa vā pana samudayasaccaṁ na nirujjhissati tassa dukkhasaccaṁ na nirujjhissatīti?

Positive (Anuloma) Person (Puggala)Aggamaggasamaṅgīnaṁ arahantānaṁ yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tesaṁ samudayasaccaṁ na nirujjhissati, no ca tesaṁ dukkhasaccaṁ na nirujjhissati. Pacchimacittassa bhaṅgakkhaṇe tesaṁ samudayasaccañca na nirujjhissati dukkhasaccañca na nirujjhissati.

Suffering-truth ceases to this person. Had origination-truth ceased to that person? Yes.Yassa dukkhasaccaṁ na nirujjhissati tassa maggasaccaṁ na nirujjhissatīti? Āmantā.

Or else, origination-truth had ceased this person. Does suffering-truth cease to that person?To all those persons at the birth-moment to those during life at the cessant phase of the path and the Fruition at the immaterial plane, origination-truth had ceased; suffering-truth does not cease to those persons. To all those at the death-moment and to those during life at the cessant phase of consciousness, origination-truth had ceased and suffering-truth also ceases.Yassa vā pana maggasaccaṁ na nirujjhissati tassa dukkhasaccaṁ na nirujjhissatīti?

Suffering-truth ceases to this person. Had path-truth ceased to that person? To those at the death-moment of not completely realized person and to those during life at the cessant phase of consciousness, suffering-truth ceases; path-truth had not ceased to those persons. To those at the death-moment of completely realized persons and to those during life at the cessant phase of consciousness, suffering-truth ceases and path-truth also had ceased.Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ maggasaccaṁ na nirujjhissati, no ca tesaṁ dukkhasaccaṁ na nirujjhissati. Pacchimacittassa bhaṅgakkhaṇe tesaṁ maggasaccañca na nirujjhissati dukkhasaccañca na nirujjhissati.

Or else, path-truth had ceased to this person. Does suffering-truth cease to that person? To those at the birth-moment of completely realized persons, to those at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition a! the immaterial plane, path-truth had ceased; suffering-truth does not cease to those persons. To those at the death-moment of completely realized persons and to those during life at the cessant phase of consciousness, path-truth and suffering-truth also cease.Yassa samudayasaccaṁ na nirujjhissati tassa maggasaccaṁ na nirujjhissatīti?

Origination-truth ceases to this person. Had path-truth ceased that person? To those not completely realized persons at the cessant phase of craving, origination-truth ceases; path-truth had not ceased to those persons. To those completely realized persons at the cessant phase of craving, origination-truth ceases and path-truth also had ceased.Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tesaṁ samudayasaccaṁ na nirujjhissati, no ca tesaṁ maggasaccaṁ na nirujjhissati. Aggamaggassa bhaṅgakkhaṇe arahantānaṁ tesaṁ samudayasaccañca na nirujjhissati maggasaccañca na nirujjhissati.

Or else, path-truth had ceased to this person. Does origination-truth cease to that person? To those completely realized persons at the nascent phase of craving, to those at the moment of consciousness dissociated from craving and to those at the moment of entering cessation-Attainment, path-truth had ceased; origination-truth does not cease to those persons. To those completely realized persons at the cessant phase of craving, path-truth had ceased and origination-truth also ceases.Yassa vā pana maggasaccaṁ na nirujjhissati tassa samudayasaccaṁ na nirujjhissatīti?

Positive (Anuloma) Plane (Okāsa)Ye puthujjanā maggaṁ na paṭilabhissanti tesaṁ maggasaccaṁ na nirujjhissati, no ca tesaṁ samudayasaccaṁ na nirujjhissati. Aggamaggassa bhaṅgakkhaṇe arahantānaṁ tesaṁ maggasaccañca na nirujjhissati samudayasaccañca na nirujjhissati.

Suffering-truth ceases at this plane … pe …5.2.2.3.5. Paccanīkaokāsa

Positive (Anuloma) Person and Plane (Puggalokāsa)Yattha dukkhasaccaṁ na nirujjhissati …pe….

Suffering-truth ceases to this person at this plane. Had origination-truth ceased to that person at that plane? To those pure-abode beings at the cessant phase of rebirth consciousness, to those at the death-moment of non-percipient beings, suffering-truth ceases at that plane; origination-truth had not ceased to those persons at that plane. To those others at the death-moment of four-aggregate or five-aggregate persons and to those during life at the cessant phase of consciousness, suffering-truth ceases and origination-truth also had ceased at that plane.5.2.2.3.6. Paccanīkapuggalokāsa

Or else, origination-truth had ceased to this persons at this plane. Does suffering-truth cease to that person at that plane? To those at the birth-moment of four-aggregate or five-aggregate persons, to those during life at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, origination-truth had ceased at that plane; suffering-truth does not cease to those persons at that plane. To those at the death-moment of four-aggregate or five-aggregate persons and to those during life at the cessant phase of consciousness, origination-truth had ceased and suffering-truth also ceases at that plane.Yassa yattha dukkhasaccaṁ na nirujjhissati tassa tattha samudayasaccaṁ na nirujjhissatīti? Āmantā.

Suffering-truth ceases to this person at this plane. Had path-truth ceased to that person at that plane? To those pure-abode brings at the cessant phase of rebirth consciousness, to those at the death-moment of not completely realized persons, to those during life at the cessant phase of that plane; path-truth had not ceased to those persons at that plane. To those at the death-moment of completely realized persons and to those during life at the cessant phase of consciousness, suffering-truth ceases and path truth also had ceased at that plane.Yassa vā pana yattha samudayasaccaṁ na nirujjhissati tassa tattha dukkhasaccaṁ na nirujjhissatīti?

Or else, path-truth had ceased to this person at this plane. Does suffering-truth cease to that person at that plane?To those at the birth moment of completely realized persons, to those during life at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, path-truth had ceased at that plane; suffering-truth does not cease to those persons at that plane. To those at the death-moment of completely realized persons and to those during life at the cessant phase of consciousness, path-truth had ceased and suffering-truth also ceases at that plane.Aggamaggasamaṅgīnaṁ arahantānaṁ yassa cittassa anantarā aggamaggaṁ paṭilabhissanti asaññasattānaṁ tesaṁ tattha samudayasaccaṁ na nirujjhissati, no ca tesaṁ tattha dukkhasaccaṁ na nirujjhissati. Pacchimacittassa bhaṅgakkhaṇe tesaṁ tattha samudayasaccañca na nirujjhissati dukkhasaccañca na nirujjhissati.

Origination-truth ceases to this person at this plane. Had path-truth ceased to that person at that plane? To those not completely realized persons at that cessant phase of craving, origination-truth ceases at that plane; path-truth had not ceased to those persons at that plane. To those completely realized persons at the cessant phase of craving, origination-truth ceases and path-truth also had ceased at that plane.Yassa yattha dukkhasaccaṁ na nirujjhissati tassa tattha maggasaccaṁ na nirujjhissatīti? Āmantā.

Or else, path-truth had ceased to this person at this plane. Does origination-truth cease to that person at that plane? To those completely realized persons at the nascent phase of craving and to those at the moment of consciousness dissociated from craving, path-truth had ceased at that plane: origination-truth does not cease to those persons at that plane.Yassa vā pana yattha maggasaccaṁ na nirujjhissati tassa tattha dukkhasaccaṁ na nirujjhissatīti?

Negative (Paccanīka) Person (Puggala)Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti āpāyikānaṁ asaññasattānaṁ tesaṁ tattha maggasaccaṁ na nirujjhissati, no ca tesaṁ tattha dukkhasaccaṁ na nirujjhissati. Pacchimacittassa bhaṅgakkhaṇe tesaṁ tattha maggasaccañca na nirujjhissati dukkhasaccañca na nirujjhissati.

Suffering-truth does not cease to this person. Had origination-truth not ceased to that person? Or else, origination-truth had not ceased to this person. Does suffering-truth not cease to that person? None.Yassa yattha samudayasaccaṁ na nirujjhissati tassa tattha maggasaccaṁ na nirujjhissatīti?

Suffering-truth does not cease to this person. Had path-truth not ceased to that person? To those at the birth-moment of completely realized persons, to those during life at the nascent phase of consciousness and to those at the nascent phase of the path and the Fruition at the immaterial plane, suffering-truth does not cease; path-truth had not ceased to those persons. To those at the birth-moment of completely realized persons and to those during life at the nascent phase of consciousness, suffering-truth does not cease and path-truth also had not ceased.Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tesaṁ tattha samudayasaccaṁ na nirujjhissati, no ca tesaṁ tattha maggasaccaṁ na nirujjhissati. Aggamaggassa bhaṅgakkhaṇe arahantānaṁ asaññasattānaṁ tesaṁ tattha samudayasaccañca na nirujjhissati maggasaccañca na nirujjhissati.

Or else, path-truth had not ceased to this person. Does suffering-truth not cease to that person? To those at the death-moment of not completely realized persons and to those during life a: the cessant phase of consciousness, path-truth had not ceased; but (it is) not that suffering-truth does not cease to those persons. To those at the birth-moment of not completely realized persons and to these during life at the nascent phase of consciousness, path-truth had not ceased and suffering-truth also does not cease.Yassa vā pana yattha maggasaccaṁ na nirujjhissati tassa tattha samudayasaccaṁ na nirujjhissatīti?

Origination-truth does not cease to this person. Had path-truth not ceased to that person? To those completely realized persons at the nascent phase of craving and to those at the moment of consciousness dissociated from craving and to those at the moment of entering cessation. Attainment, origination-truth does not cease; but (it is) not that path-truth had not ceased to those persons. To those completely realized persons at the nascent phase of craving, to those at the moment of consciousness dissociated from craving and to those non-percipient beings, origination-truth does not cease and path-truth also had not ceased.Āpāyikānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ tattha maggasaccaṁ na nirujjhissati, no ca tesaṁ tattha samudayasaccaṁ na nirujjhissati. Aggamaggassa bhaṅgakkhaṇe arahantānaṁ asaññasattānaṁ tesaṁ tattha maggasaccañca na nirujjhissati samudayasaccañca na nirujjhissati.

Or else, path-truth had not ceased to this person. Does origination-truth not cease to that person? To those not completely realized persons at the cessant phase of caving, path-truth had not ceased; but (it is) not that origination-truth does not cease to those persons. To those not completely realized persons at the nascent phase of craving, to those at the moment of consciousness dissociated from craving and to those non-percipient beings, path-truth had not ceased and origination-truth also does not cease.5.2.2.4. Paccuppannātītavāra

Negative (Paccanīka) Plane (Okāsa)5.2.2.4.1. Anulomapuggala

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa dukkhasaccaṁ nirujjhati tassa samudayasaccaṁ nirujjhitthāti? Āmantā.

Suffering truth does not cease to this person at this plane. Had origination-truth ceased to that person at that plane? To those at the birth-moment of four-aggregate or five-aggregate persons, to those during life at the nascent phase of consciousness and to those at the cessant phase of path and the Fruition at the immaterial plane, suffering-truth does not cease at that plane; but (it is) not that origination-truth had not ceased to those persons at that plane. To those pure-abode beings at the nascent phase of rebirth consciousness and to those at that birth-moment of non-truth also had not ceased at that plane.Yassa vā pana samudayasaccaṁ nirujjhittha tassa dukkhasaccaṁ nirujjhatīti?

Or else, origination-truth had not ceased to this person at this plane. Does suffering-truth not cease to that person at that plane? To those pure-abode beings at the cessant phase of rebirth consciousness and to those at the death-moment of non-percipient beings, origination-truth had not ceased at that plane; but (it is) not that suffering-truth does not cease to those persons at that plane. To those pure-abode beings at the nascent phase of rebirth consciousness and to those at the birth-moment of non-percipient beings origination-truth had not ceased and sufferings truth also does not cease at that plane.Sabbesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ samudayasaccaṁ nirujjhittha, no ca tesaṁ dukkhasaccaṁ nirujjhati. Sabbesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ samudayasaccañca nirujjhittha dukkhasaccañca nirujjhati.

Suffering-truth does not cease to this person at this plane. Had path-truth not ceased to that persons at that plane? To those at the birth-moment of completely realized persons, to those during life at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, suffering-truth does not cease at that plane; but (it is) not that path-truth had not ceased to those persons at that plane. To those pure-abode beings at the nascent phase of rebirth consciousness, to those at the birth-moment not completely realized persons, to those during life at the nascent phase of consciousness and to those at the birth-moment of non-percipient beings, origination-truth does not cease and path-truth also had not ceased at that plane.Yassa dukkhasaccaṁ nirujjhati tassa maggasaccaṁ nirujjhitthāti?

Or else, path-truth had not ceased to this person at this plane. Does suffering-truth not cease to that person at that plane? To those pure-abode beings at the cessant phase of rebirth-consciousness, to those at the death-moment of not completely realized persons; to those during life at the cessant phase of consciousness and to those at the death-moment of non-percipient beings, path-truth had not ceased at that plane: but (it is) not that suffering-truth does not cease to those persons at that plane. To those pure-abode beings at the nascent phase of rebirth-consciousness, to those at the birth-moment of not completely realized persons; to those during life at the nascent phase of consciousness; and to those at the birth-moment of non-percipient beings; path-truth had not ceased and suffering-truth also does not cease at that plane.Anabhisametāvīnaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ nirujjhati, no ca tesaṁ maggasaccaṁ nirujjhittha. Abhisametāvīnaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ dukkhasaccañca nirujjhati maggasaccañca nirujjhittha.

Origination-truth does not cease to this person at this plane. Had path-truth not ceased to that person at that plane? To those completely realized persons at the nascent phase of craving and to those at the moment of consciousness, origination-truth does not cease at that plane; but (it is) not that path-truth had not ceased to those persons at that plane. To those pure-abode beings at the moment of second consciousness, to those not completely realized persons at the nascent phase of craving, to those at the moment of consciousness dissociated from craving and to those;-norv percipient beings, origination-truth does not cease and path-truth also had not ceased at that plane.Yassa vā pana maggasaccaṁ nirujjhittha tassa dukkhasaccaṁ nirujjhatīti?

Or else, path-truth had not ceased to this person at this plane. Does origination-truth not cease to that person at that plane? To those not completely realized persons at the cessant phase of craving, path-truth had not ceased at that plane, but (it is) not that origination-truth does not cease to those persons at that plane. To those pure-abode beings at the moment of second consciousness; to those not completely realized persons at the nascent phase of craving, to those at the moment of consciousness dissociated from craving and to those non-percipient beings, path-truth had not ceased and origination-truth also does not cease at that plane.Abhisametāvīnaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ maggasaccaṁ nirujjhittha, no ca tesaṁ dukkhasaccaṁ nirujjhati. Abhisametāvīnaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ maggasaccañca nirujjhittha dukkhasaccañca nirujjhati.

5. Chapter on the Present and Future (Paccuppannanagatavāra)Yassa samudayasaccaṁ nirujjhati tassa maggasaccaṁ nirujjhitthāti?

Positive (Anuloma) Person (Puggala)Anabhisametāvīnaṁ taṇhāya bhaṅgakkhaṇe tesaṁ samudayasaccaṁ nirujjhati, no ca tesaṁ maggasaccaṁ nirujjhittha. Abhisametāvīnaṁ taṇhāya bhaṅgakkhaṇe tesaṁ samudayasaccañca nirujjhati maggasaccañca nirujjhittha.

Suffering-truth ceases to this person. Will origination-truth cease to that person? To those at the cessant phase of Arahatta path, to Arahants st the cessant phase of consciousness and to those who will attain Arahatta path after this consciousness at the cessant phase of consciousness, suffering-truth ceases; origination-truth will not cease to those persons. To those others at the death-moment and to those during life at the cessant phase of consciousness, suffering-truth ceases and origination-truth also will cease.Yassa vā pana maggasaccaṁ nirujjhittha tassa samudayasaccaṁ nirujjhatīti?

Or else, origination-truth will cease to this person. Does suffering-truth cease to that person? To all those at the birth-moment, to those during life at the nascent of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, origination-truth will cease; suffering-truth does not cease to those persons. To all those at the death-moment and to those life at the cessant phase of consciousness, origination-truth will cease and suffering-truth also ceases.Abhisametāvīnaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne nirodhasamāpannānaṁ tesaṁ maggasaccaṁ nirujjhittha, no ca tesaṁ samudayasaccaṁ nirujjhati. Abhisametāvīnaṁ taṇhāya bhaṅgakkhaṇe tesaṁ maggasaccañca nirujjhittha samudayasaccañca nirujjhati.

Suffering-truth ceases to this person. Will path-truth cease to that person? To those at the cessant phase of Arahatta path, to Arahants at the cessant phase of consciousness, to those common worldlings who will not attain the path at the death-moment and to those during life at the cessant phase of consciousness, suffering-truth ceases; path-truth will not cease to those persons. To those who will attain Arahatta path after this consciousness at the cessant phase of that consciousness to those others who will attain the path at the death-moment and to those during life at the cessant phase of consciousness, suffering-truth ceases and path-truth also will cease.5.2.2.4.2. Anulomaokāsa

Or else, path-truth will cease to this person. Does suffering-truth cease to that person? To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness at the nascent phase for that consciousness, to those others who will attain the path at the birth-moment to those during life at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, path-truth will cease; suffering-truth does not cease to those persons. To those who will attain Arahatta path after this consciousness at the cessant phase of that consciousness, to those others who will attain the path at the death-moment and to those during life at the cessant phase of consciousness, path-truth will cease and suffering-truth also ceases.Yattha dukkhasaccaṁ nirujjhati …pe….

Origination-truth cease to this person. Will path-truth cease to that person? To those common worldlings who will not attain the path cessant phase of craving, origination-truth ceases; path-truth will not cease to those persons. To those who will attain the path at the cessant phase of craving, origination-truth ceases and path-truth also will cease.5.2.2.4.3. Anulomapuggalokāsa

Or else, path-truth will cease to this person. Does original ion-truth cease to that person? To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness, to those others who will attain the path at the nascent phase of craving, to those at the moment of consciousness dissociated from craving, to those at the moment of entering cessation- Attainment and to those non-percipient beings, path-truth will cease; origination-truth does not cease to those persons. To those who will attain the path at the cessation of craving, path-truth will cease and origination-truth also ceases.Yassa yattha dukkhasaccaṁ nirujjhati tassa tattha samudayasaccaṁ nirujjhitthāti?

Positive (Anuloma) Plane (Okāsa)Suddhāvāsānaṁ upapatticittassa bhaṅgakkhaṇe asaññasattā cavantānaṁ tesaṁ tattha dukkhasaccaṁ nirujjhati, no ca tesaṁ tattha samudayasaccaṁ nirujjhittha. Itaresaṁ catuvokārā pañcavokārā cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ tattha dukkhasaccañca nirujjhati samudayasaccañca nirujjhittha.

Suffering-truth ceases at this plane … pe …Yassa vā pana yattha samudayasaccaṁ nirujjhittha tassa tattha dukkhasaccaṁ nirujjhatīti?

Positive (Anuloma) Person and Plane (Puggalokāsa)Catuvokāraṁ pañcavokāraṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha samudayasaccaṁ nirujjhittha, no ca tesaṁ tattha dukkhasaccaṁ nirujjhati. Catuvokārā pañcavokārā cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ tattha samudayasaccañca nirujjhittha dukkhasaccañca nirujjhati.

Suffering-truthceases to this person at this plane. Will origination-truth cease to that person at that plane? To those at the cessant of Arahatta path, to Arahants at the cessant phase of consciousness, to those who will attain Arahatta path after this consciousness at the cessant phase of that consciousness and at the death moment of non-percipient beings, suffering-truth ceases at that plane; origination-truth will not cease to those persons at that plane. To those others at the death-moment of four-aggregate or five-aggregate persons and to those during life at the cessant phase of consciousness, suffering-truth ceases and origination-truth also will cease at that plane.Yassa yattha dukkhasaccaṁ nirujjhati tassa tattha maggasaccaṁ nirujjhitthāti?

Or else, origination-truth will cease to this person at this plane. Does suffering-truth Cease to that person at that plane? To those at the birth-moment of four-aggregate or five-aggregate persons; to those during life at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, origination-truth will cease at that plane; suffering-truth does not cease to those persons at that plane. To those at the death-moment of four-aggregate or five-aggregate persons and to those during life at the cessant phase of consciousness, origination-truth will cease and suffering-truth also cease at that plane.Suddhāvāsānaṁ upapatticittassa bhaṅgakkhaṇe anabhisametāvīnaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe asaññasattā cavantānaṁ tesaṁ tattha dukkhasaccaṁ nirujjhati, no ca tesaṁ tattha maggasaccaṁ nirujjhittha. Abhisametāvīnaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ tattha dukkhasaccañca nirujjhati maggasaccañca nirujjhittha.

Suffering-truth to this persons at this plane. Will path-truth cease to that person at that plane? To those at the cessant phase of Arahatta path, to Arahants at the cessant phase of consciousness, to those born at the loss plane, to those common worldlings who will not attain the path at the death-moment, to those during life at the cessant phase of consciousness and to those at the death-moment of non-percipient beings, suffering-truth ceases at that plane; path-truth will not cease to those persons at that plane. To those who will attain Arahatta path after this consciousness at the cessant phase of that consciousness, to those others who will attain the path at the death-moment and to those during life at the cessant phase of consciousness, suffering-truth cease and path-truth also will cease at that plane.Yassa vā pana yattha maggasaccaṁ nirujjhittha tassa tattha dukkhasaccaṁ nirujjhatīti?

Or else, path-truth will cease to this person at this plane. Does suffering-truth' cease to that person at that plane? To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness at the nascent of that consciousness, to those others who will attain the path at the birth-moment, to those during life at the nascent phase consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, path-truth will cease at that plane; suffering-truth does not cease to those persons at that plane. To those who will attain Arahatta path after this consciousness at the cessant phase of that consciousness, to those others who will attain the path at the death-moment and to those during life at the cessant phase of consciousness, path-truth will cease and suffering-truth also ceases at that plane,Abhisametāvīnaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha maggasaccaṁ nirujjhittha, no ca tesaṁ tattha dukkhasaccaṁ nirujjhati. Abhisametāvīnaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ tattha maggasaccañca nirujjhittha dukkhasaccañca nirujjhati.

Origination-truth ceases to this person at this plane. Will path-truth cease to that person at that plane? To those born at the loss plane and to those common worldlings who will not attain the path at the cessant phase of craving-truth ceases at that plane; path-truth will not cease to those persons at that plane. To those who will attain the path at the cessant phase of craving, origination-truth ceases and path-truth also will cease at that plane.Yassa yattha samudayasaccaṁ nirujjhati tassa tattha maggasaccaṁ nirujjhitthāti?

Or else, path-truth will cease to this person at this plane Does origination-truth cease to that person at that plane? To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness, to those others who will! attain the path at the nascent phase of craving and to those at the moment of consciousness dissociated from craving, path-truth will cease at that plane; origination-truth does not cease to those persons at that plane. To those who will attain the path at the cessant phase of craving, path-truth will cease and origination-truth also ceases at that plane.Anabhisametāvīnaṁ taṇhāya bhaṅgakkhaṇe tesaṁ tattha samudayasaccaṁ nirujjhati, no ca tesaṁ tattha maggasaccaṁ nirujjhittha. Abhisametāvīnaṁ taṇhāya bhaṅgakkhaṇe tesaṁ tattha samudayasaccañca nirujjhati maggasaccañca nirujjhittha.

Negative (Paccanīka) Person (Puggala)Yassa vā pana yattha maggasaccaṁ nirujjhittha tassa tattha samudayasaccaṁ nirujjhatīti?

Suffering-truth does not cease to this person. Will origination-truth not cease to that person? To all those at the birth-moment, to those during life at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, suffering-truth does not cease; but (it is) not that origination-truth will not cease to those persons. To those at the nascent phase of Arahatta path, to Arahants at the nascent phase of consciousness, to those who will attain Arahatta path after this consciousness at the nascent at the -immaterial plane, suffering-truth does not cease and origination-truth also will not cease.Abhisametāvīnaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne tesaṁ tattha maggasaccaṁ nirujjhittha, no ca tesaṁ tattha samudayasaccaṁ nirujjhati. Abhisametāvīnaṁ taṇhāya bhaṅgakkhaṇe tesaṁ tattha maggasaccañca nirujjhittha samudayasaccañca nirujjhati.

Or else, origination-truth will not cease to this person. Does suffering-truth not cease to that person? To those at the cessant of Arahatta path, to Arahants at the cessant phase of consciousness and to those who will attain Arahatta path after this consciousness at the cessant phase of that consciousness, origination-truth will not cease; but (it is) not that suffering-truth does not cease to those persons. To those at the nascent phase of Arahatta path, to Arahants at the nascent of consciousness, to those who will attain Arahatta path after this consciousness at the nascent phase of that consciousness and to those at the cessant phase of Arahatta path and the Fruition at the Immaterial plane, origination-truth will not cease and suffering-truth also will not cease.5.2.2.4.4. Paccanīkapuggala

Suffering-truth does not cease to this person. Will path-truth not cease to that person? To those at the nascent phase of Arahatta path, to those who will attain Arahatta Path after this consciousness at the nascent phase of that consciousness, to those others who will attain the path at the birth-moment to those during life at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, suffering-truth does not cease: but (it is) not that path-truth will not cease to those persons. To those Arahants at the -nascent phase of consciousness, to those common worldlings who will not attain the path at the birth-moment, to those during life at the nascent phase of consciousness and to those at the- cessant phase of Arahatta path and the Fruition at the immaterial plane, suffering-truth does not cease and path-truth also will not cease.Yassa dukkhasaccaṁ na nirujjhati tassa samudayasaccaṁ na nirujjhitthāti? Nirujjhittha.

Or else, path-truth will not cease to this person. Does suffering-truth not cease to that person? To those at the cessant phase of Arahatta path, to those Arahants at the cessant phase of consciousness, to those common worldlings who will not attain the path at the death-moment and to those during life at the cessant phase of consciousness, path-truth will not cease; but (it is) not suffering-truth does not cease to those persons. To those Arahants at the nascent phase of consciousness, to those common worldlings who will not attain the path at the birth-moment, to those during life at the nascent phase of consciousness and to those at the cessant phase of Arahatta path and the Fruition at the immaterial plane, path-truth will not cease and suffering-truth also does not cease.Yassa vā pana samudayasaccaṁ na nirujjhittha tassa dukkhasaccaṁ na nirujjhatīti? Natthi.

Origination-truth does not cease to this person. Will path-truth not cease to that person? To those at the nascent phase of Arahants path, to those who will attain Arahatta path after this consciousness, to those others who will attain the path at the nascent phase of craving, to those at the moment of the consciousness dissociated from craving, to those at the moment of entering Cessation-Attainment and to those non-percipient beings, origination-truth does not cease; but (it is) not that path-truth will not cease to these persons. To those at the cessant phase of Arahatta path, to Arahants, and to those common worldlings who will not attain the path at the nascent phase of craving and to those at the moment of consciousness dissociated from craving, origination-truth does not cease and path-truth will not cease.Yassa dukkhasaccaṁ na nirujjhati tassa maggasaccaṁ na nirujjhitthāti?

Or else, path-truth will not cease to this person. Does origination-truth not cease to that person? To those common worldlings who will not attain the path at the cessant phase of craving, path-truth will not cease; but (it is) not that origination-truth does not cease to those persons. To those at the cessant phase of Arahatta path, to Arahants, to those common worldlings who will not attain the path at the nascent phase of craving and to those at the moment of consciousness dissociated from craving, path-truth will not cease and origination-truth also does not cease to those persons. To those Arahants at the nascent phase of consciousness, to those common worldlings who will not attain the path at the birth-moment, to those during life at the nascent phase of consciousness and to those at the cessant phase of Arahatta path and the Fruition at the immaterial plane, path-truth will not cease and suffering-truth also does not cease.Abhisametāvīnaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ na nirujjhati, no ca tesaṁ maggasaccaṁ na nirujjhittha. Anabhisametāvīnaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe tesaṁ dukkhasaccañca na nirujjhati maggasaccañca na nirujjhittha.

Negative (Paccanīka) Plane (Okāsa)Yassa vā pana maggasaccaṁ na nirujjhittha tassa dukkhasaccaṁ na nirujjhatīti?

Suffering-truth does not cease at this plane … pe …Anabhisametāvīnaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ maggasaccaṁ na nirujjhittha, no ca tesaṁ dukkhasaccaṁ na nirujjhati. Anabhisametāvīnaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe tesaṁ maggasaccañca na nirujjhittha dukkhasaccañca na nirujjhati.

Negative (Paccanīka) Person and Plane (Puggalokāsa)Yassa samudayasaccaṁ na nirujjhati tassa maggasaccaṁ na nirujjhitthāti?

Suffering-truth does not cease to this person at this plane. Will origination-truth not cease to that person at that plane? To those at the birth-moment of four-aggregate or five-aggregate persons, to those during life at the nascent phase of consciousness, and to those at the cessant phase of the path and the Fruition at the immaterial plane, suffering-truth does not cease at that plane; but (it is) not that origination-truth will not cease to those persons at that plane. To those at the nascent phase of Arahatta path, to Arahants at the nascent phase of consciousness, to those who will attain Arahatta path after this consciousness at the nascent phase of that consciousness, to those at the birth-moment of non-percipient beings and those at the cessant phase of Arahatta path and the Fruition at the immaterial plane, suffering-truth does not cease and origination-truth also will not cease at that plane.Abhisametāvīnaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne nirodhasamāpannānaṁ tesaṁ samudayasaccaṁ na nirujjhati, no ca tesaṁ maggasaccaṁ na nirujjhittha. Anabhisametāvīnaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne asaññasattānaṁ tesaṁ samudayasaccañca na nirujjhati maggasaccañca na nirujjhittha.

Or else, origination-truth will not cease to this person at this plane. Does suffering-truth not cease to that person at that plane? To those at the cessant phase of Arahatta path, to Arahants at the cessant phase of consciousness, to those who will attain Arahatta path after this consciousness at the cessant origination-truth will not cease at that plane; but (it is) not that suffering-truth does not cease to those persons ad that plane. To those at the nascent phase of Arahatta path, to Arahants at the nascent phase of consciousness, to those who will attain Arahatta path after this consciousness at the nascent phase of that consciousness, to those at the cessant phase of Arahatta path and the Fruition at the immaterial plane and to those at the birth-moment of non-percipient beings, origination-truth will not cease and suffering-truth also does not cease at that plane.Yassa vā pana maggasaccaṁ na nirujjhittha tassa samudayasaccaṁ na nirujjhatīti?

Suffering-truth does not cease to this person at this plane. Will path-truth cease to that person at that plane?To those of the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness at the nascent phase of that consciousness, to those others who will attain the path at the birth-moment to those during life at the nascent phase of consciousness and to those at the cessant phase of the path and the Fruition at the immaterial plane, suffering-truth does not cease at that plane; but (it is) not that path-truth will not cease to those persons at that plane. To Arahants at the nascent phase of consciousness; to those born at the loss plane, to those common worldlings who will not attain Arahatta path at the birth-moment, to those during life at the nascent phase of consciousness, to those at the birth-moment of non-percipient beings and to those at the cessant phase of Arahatta path and the Fruition at the immaterial plane, suffering-truth does not cease and path-truth also will not cease at that plane.Anabhisametāvīnaṁ taṇhāya bhaṅgakkhaṇe tesaṁ maggasaccaṁ na nirujjhittha, no ca tesaṁ samudayasaccaṁ na nirujjhati. Anabhisametāvīnaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne asaññasattānaṁ tesaṁ maggasaccañca na nirujjhittha samudayasaccañca na nirujjhati.

Or else, path-truth will not cease to this person at this plane. Does suffering truth not cease to that person at that plane? To those at the cessant phase of Arahatta path, to Arahants at the cessant phase of consciousness, to those born at the loss plane, to those common worldlings who will not attain the path at the death-moment, to those during life cessant phase of consciousness and to those at the death-moment of non-percipient beings, path-truth will not cease at that plane; but (it is) not that suffering-truth does not cease to those persons at that plane. To Arahants at the nascent phase of consciousness, to those born at the loss plane, to those common worldlings who will not attain the path at the birth-moment to those during life at the nascent phase of consciousness, to those at the cessant phase of Arahatta path and the Fruition at the immaterial plane and to those at the birth-moment of non-percipient beings, path-truth will not cease and suffering-truth also does not cease at that plane.5.2.2.4.5. Paccanīkaokāsa

Origination-truth does not cease to this person at this plane. Will path-truth not cease to that person at that plane? To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness to those others who will attain the path at the nascent phase of craving and to those at the moment of consciousness dissociated from craving, origination-truth does not cease at that plane: but (it is) not that path-truth will not cease to those persons at that plane. To those at the cessant phase of Arahatta path, to Arahants, to those born at the loss plane, to those common worldlings who will attain the path at the nascent phase of craving, to those at the moment of consciousness dissociated from craving and to those non-percipient beings origination-truth does not cease and path-truth also will not cease at that plane.Yattha dukkhasaccaṁ na nirujjhati …pe….

Or else, path-truth will not cease to this person at this plane. Does origination-truth not cease to that plane? To those born at the loss plane and to those common worldlings, who will not attain the path at the cessant phase of craving, path-truth will not cease at that plane; but (it is) not that origination-truth does not cease to those person ai that plane. To those at the cessant of Arahants, to those born at the loss plane and to those common worldlings who will not attain the path at the nascent of craving, to those at the moment of consciousness dissociated from craving and to those non-percipient beings, path-truth will not cease and origination-truth also does not cease at that plane.5.2.2.4.6. Paccanīkapuggalokāsa

6. Chapter on the Past and Future (Atītanagatavāra)Yassa yattha dukkhasaccaṁ na nirujjhati tassa tattha samudayasaccaṁ na nirujjhitthāti?

Positive (Anuloma) Person (Puggala)Catuvokāraṁ pañcavokāraṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha dukkhasaccaṁ na nirujjhati, no ca tesaṁ tattha samudayasaccaṁ na nirujjhittha. Suddhāvāsānaṁ upapatticittassa uppādakkhaṇe asaññasattaṁ upapajjantānaṁ tesaṁ tattha dukkhasaccañca na nirujjhati samudayasaccañca na nirujjhittha.

Suffering-truth had ceased to this person. Will origination-truth cease to that person? To those Arahatta path persons, to Arahants and to those who will attain Arahatta path after this consciousness, suffering-truth had ceased; origination-truth will not cease to those persons. To other persons suffering-truth had ceased and origination-truth also will cease.Yassa vā pana yattha samudayasaccaṁ na nirujjhittha tassa tattha dukkhasaccaṁ na nirujjhatīti?

Or else, origination-truth will cease … pe … Yes.Suddhāvāsānaṁ upapatticittassa bhaṅgakkhaṇe asaññasattā cavantānaṁ tesaṁ tattha samudayasaccaṁ na nirujjhittha, no ca tesaṁ tattha dukkhasaccaṁ na nirujjhati. Suddhāvāsānaṁ upapatticittassa uppādakkhaṇe asaññasattaṁ upapajjantānaṁ tesaṁ tattha samudayasaccañca na nirujjhittha dukkhasaccañca na nirujjhati.

Suffering-truth had ceased to this person. Will path-truth cease to that person? To those at the cessant phase of Arahatta path, to Arahants and to those common worldlings who will not attain path, suffering-truth had ceased; path-truth will not cease to those persons. To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness and to those others who will attain the path, suffering-truth had ceased and path-truth also will cease.Yassa yattha dukkhasaccaṁ na nirujjhati tassa tattha maggasaccaṁ na nirujjhitthāti?

Or else, path-truth will cease … pe …Abhisametāvīnaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha dukkhasaccaṁ na nirujjhati, no ca tesaṁ tattha maggasaccaṁ na nirujjhittha. Suddhāvāsānaṁ upapatticittassa uppādakkhaṇe anabhisametāvīnaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe asaññasattaṁ upapajjantānaṁ tesaṁ tattha dukkhasaccañca na nirujjhati maggasaccañca na nirujjhittha.

Origination-truth had ceased to this person. Will path-truth cease to that person? To those at the cessant phase of Arahatta path, to Arahanta and to those common worldlings who will not attain the path, origination-truth had ceased; path-truth will not cease to those persons. To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness and to those others who will attain Arahatta path after this consciousness had to those others who will attain the origination-truth had ceased and path-truth also will cease.Yassa vā pana yattha maggasaccaṁ na nirujjhittha tassa tattha dukkhasaccaṁ na nirujjhatīti?

Positive (Anuloma) Plane (Okāsa)Suddhāvāsānaṁ upapatticittassa bhaṅgakkhaṇe anabhisametāvīnaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe asaññasattā cavantānaṁ tesaṁ tattha maggasaccaṁ na nirujjhittha, no ca tesaṁ tattha dukkhasaccaṁ na nirujjhati. Suddhāvāsānaṁ upapatticittassa uppādakkhaṇe anabhisametāvīnaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe asaññasattaṁ upapajjantānaṁ tesaṁ tattha maggasaccañca na nirujjhittha dukkhasaccañca na nirujjhati.

Suffering-truth had ceased at this plane … pe …Yassa yattha samudayasaccaṁ na nirujjhati tassa tattha maggasaccaṁ na nirujjhitthāti?

Positive (Anuloma) Person and Plane (Puggalokāsa)Abhisametāvīnaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne tesaṁ tattha samudayasaccaṁ na nirujjhati, no ca tesaṁ tattha maggasaccaṁ na nirujjhittha. Suddhāvāsānaṁ dutiye citte vattamāne anabhisametāvīnaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne asaññasattānaṁ tesaṁ tattha samudayasaccañca na nirujjhati maggasaccañca na nirujjhittha.

Suffering-truth had ceased to this person at this plane. Will origination-truth cease to that person at that plane? To those Arahatta path persons, to Arahants, to those who will attain Arahatta path after this consciousness and to those non-percipient beings, suffering-truth ceased at that plane; origination-truth will not cease to those persons at that plane. To those others four-aggregate of five-aggregate persons, suffering-truth had ceased and origination-truth at that plane.Yassa vā pana yattha maggasaccaṁ na nirujjhittha tassa tattha samudayasaccaṁ na nirujjhatīti?

Or else, origination-truth will cease to this person at this plane. Had suffering-truth ceased to that person at that plane? To those at the birth-moment of pure-abode beings, origination-truth will cease at that plane; suffering-truth had not ceased to those persons at that plane. To those others four-aggregate or five-aggregate persons origination-truth will cease and suffering-truth also had ceased at that plane.Anabhisametāvīnaṁ taṇhāya bhaṅgakkhaṇe tesaṁ tattha maggasaccaṁ na nirujjhittha, no ca tesaṁ tattha samudayasaccaṁ na nirujjhati. Suddhāvāsānaṁ dutiye citte vattamāne anabhisametāvīnaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne asaññasattānaṁ tesaṁ tattha maggasaccañca na nirujjhittha samudayasaccañca na nirujjhati.

Suffering-truth had ceased to this person at this plane. Will path-truth cease to that person at that plane?To those at the cessant phase of Arahatta path, to Arahants, to those common worldlings who will not attain the path, to those born at the loss plane and to those non-percipient beings, suffering-truth had ceased at that plane; path-truth will no; cease to those persons at that plane. To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness and to those others who will attain the path, suffering-truth had ceased and path-truth also will cease at that plane.5.2.2.5. Paccuppannānāgatavāra

Or else, path-truth will cease to this person at this plane. Had suffering-truth ceased to that person at that plane? To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness, to those who will attain the path, path-truth will cease and suffering-truth also had ceased at that plane.5.2.2.5.1. Anulomapuggala

Origination-truth had ceased to those person at this plane. Will path-truth cease to that person at that plane? To those at the cessant phase of Arahatta path, to Arahants, to those common worldlings who will not attain the path and to those born at the loss plane, origination-truth had ceased that plane; path-truth will not cease to those persons at that plane. To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness and to those others who will attain the path, origination-truth had ceased and path-truth also will cease at that plane.Yassa dukkhasaccaṁ nirujjhati tassa samudayasaccaṁ nirujjhissatīti?

Or else, path-truth will cease to this person at this plane. Had origination-truth ceased to that person at that plane? To those pure-abode beings at the moment of second consciousness, path-truth will cease at that plane; origination-truth had not ceased to those persons at that plane. To those at the nascent phase of Arahatta path, to those who will attain Arahatta path after this consciousness and to those others who will attain the path, path-truth will cease and origination-truth also had ceased at that plane.Aggamaggassa bhaṅgakkhaṇe arahantānaṁ cittassa bhaṅgakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ nirujjhati, no ca tesaṁ samudayasaccaṁ nirujjhissati. Itaresaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ dukkhasaccañca nirujjhati samudayasaccañca nirujjhissati.

Negative (Paccanīka) Person (Puggala)Yassa vā pana samudayasaccaṁ nirujjhissati tassa dukkhasaccaṁ nirujjhatīti?

Suffering-truth had not ceased to this person. Will origination-truth not cease to that person? None.Sabbesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ samudayasaccaṁ nirujjhissati, no ca tesaṁ dukkhasaccaṁ nirujjhati. Sabbesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ samudayasaccañca nirujjhissati dukkhasaccañca nirujjhati.

Or else origination-truth will not cease to this person. Had suffering-truth not ceased to that person? Had ceased.Yassa dukkhasaccaṁ nirujjhati tassa maggasaccaṁ nirujjhissatīti?

Suffering-truth had not ceased to this person. Will path-truth not cease to that person? None.Aggamaggassa bhaṅgakkhaṇe arahantānaṁ cittassa bhaṅgakkhaṇe ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ nirujjhati, no ca tesaṁ maggasaccaṁ nirujjhissati. Yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa bhaṅgakkhaṇe ye caññe maggaṁ paṭilabhissanti tesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ dukkhasaccañca nirujjhati maggasaccañca nirujjhissati.

Or else, path-truth will not cease to this person. Had suffering-truth not ceased to that person? Had ceased.Yassa vā pana maggasaccaṁ nirujjhissati tassa dukkhasaccaṁ nirujjhatīti?

Origination-truth had not ceased to this person. Will path-truth not cease to that person? None.Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa uppādakkhaṇe ye caññe maggaṁ paṭilabhissanti tesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ maggasaccaṁ nirujjhissati, no ca tesaṁ dukkhasaccaṁ nirujjhati. Yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa bhaṅgakkhaṇe ye caññe maggaṁ paṭilabhissanti tesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ maggasaccañca nirujjhissati dukkhasaccañca nirujjhati.

Or else path-truth will not cease to this person. Had origination-truth not ceased to that person? Had ceased.Yassa samudayasaccaṁ nirujjhati tassa maggasaccaṁ nirujjhissatīti?

Negative (Paccanīka) Plane (Okāsa)Ye puthujjanā maggaṁ na paṭilabhissanti tesaṁ taṇhāya bhaṅgakkhaṇe tesaṁ samudayasaccaṁ nirujjhati, no ca tesaṁ maggasaccaṁ nirujjhissati. Ye maggaṁ paṭilabhissanti tesaṁ taṇhāya bhaṅgakkhaṇe tesaṁ samudayasaccañca nirujjhati maggasaccañca nirujjhissati.

Suffering-truth had not ceased at this plane … pe …Yassa vā pana maggasaccaṁ nirujjhissati tassa samudayasaccaṁ nirujjhatīti?

Negative (Paccanīka) Person and Plane (Puggalokāsa)Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ maggasaccaṁ nirujjhissati, no ca tesaṁ samudayasaccaṁ nirujjhati. Ye maggaṁ paṭilabhissanti tesaṁ taṇhāya bhaṅgakkhaṇe tesaṁ maggasaccañca nirujjhissati samudayasaccañca nirujjhati.

Suffering-truth had not ceased to this person at this plane. Will origination-truth not cease to that person at that plane? Will cease.5.2.2.5.2. Anulomaokāsa

Or else, origination-truth will not cease to this person at this plane. Had suffering-truth not ceased to that person at that plane? Had ceased.Yattha dukkhasaccaṁ nirujjhati …pe….

Origination-truth had not ceased to this person at this plane. Will path-truth not cease to that person at that plane? To those pure-abode beings at the moment of second consciousness, origination-truth had not ceased at that plane; but (it is) not that path-truth will not cease to those persons at that plane. To those non-percipient beings, origination-truth had not ceased and path-truth also will not cease at that plane.5.2.2.5.3. Anulomapuggalokāsa

Or else, path-truth will not cease to this person at this plane. Had origination-truth not ceased to that person at that plane? To those at the cessant phase of Arahatta path, to Arahants, to those common woridlings who will not attain the path and to those born at the loss plane, path-truth will not cease at that plane; but (it is) not that origination-truth had not ceased to those persons at that plane. To those non-percipient beings, path-truth will not cease and origination-truth also had not ceased at that plane.Yassa yattha dukkhasaccaṁ nirujjhati tassa tattha samudayasaccaṁ nirujjhissatīti?

End of Chapter on Cessation.Aggamaggassa bhaṅgakkhaṇe arahantānaṁ cittassa bhaṅgakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa bhaṅgakkhaṇe asaññasattā cavantānaṁ tesaṁ tattha dukkhasaccaṁ nirujjhati, no ca tesaṁ tattha samudayasaccaṁ nirujjhissati. Itaresaṁ catuvokārā pañcavokārā cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ tattha dukkhasaccañca nirujjhati samudayasaccañca nirujjhissati.

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.Yassa vā pana yattha samudayasaccaṁ nirujjhissati tassa tattha dukkhasaccaṁ nirujjhatīti?

Aggamahapaṇḍita U NāradaCatuvokāraṁ pañcavokāraṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha samudayasaccaṁ nirujjhissati, no ca tesaṁ tattha dukkhasaccaṁ nirujjhati. Catuvokārā pañcavokārā cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ tattha samudayasaccañca nirujjhissati dukkhasaccañca nirujjhati.

U NandamedhaYassa yattha dukkhasaccaṁ nirujjhati tassa tattha maggasaccaṁ nirujjhissatīti?

U KumārābhivaṁsaAggamaggassa bhaṅgakkhaṇe arahantānaṁ cittassa bhaṅgakkhaṇe āpāyikānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe asaññasattā cavantānaṁ tesaṁ tattha dukkhasaccaṁ nirujjhati, no ca tesaṁ tattha maggasaccaṁ nirujjhissati. Yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa bhaṅgakkhaṇe ye caññe maggaṁ paṭilabhissanti tesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ tattha dukkhasaccañca nirujjhati maggasaccañca nirujjhissati.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Yassa vā pana yattha maggasaccaṁ nirujjhissati tassa tattha dukkhasaccaṁ nirujjhatīti?

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa uppādakkhaṇe ye caññe maggaṁ paṭilabhissanti tesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha maggasaccaṁ nirujjhissati, no ca tesaṁ tattha dukkhasaccaṁ nirujjhati. Yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa bhaṅgakkhaṇe ye caññe maggaṁ paṭilabhissanti tesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ tattha maggasaccañca nirujjhissati dukkhasaccañca nirujjhati.

Typeset byabhidhamma.comNovember 2020.Yassa yattha samudayasaccaṁ nirujjhati tassa tattha maggasaccaṁ nirujjhissatīti?

Version 2020-12-13. For the latest, please checkabhidhamma.com.Āpāyikānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ taṇhāya bhaṅgakkhaṇe tesaṁ tattha samudayasaccaṁ nirujjhati, no ca tesaṁ tattha maggasaccaṁ nirujjhissati. Ye maggaṁ paṭilabhissanti tesaṁ taṇhāya bhaṅgakkhaṇe tesaṁ tattha samudayasaccañca nirujjhati maggasaccañca nirujjhissati.

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Yassa vā pana yattha maggasaccaṁ nirujjhissati tassa tattha samudayasaccaṁ nirujjhatīti?

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne tesaṁ tattha maggasaccaṁ nirujjhissati, no ca tesaṁ tattha samudayasaccaṁ nirujjhati. Ye maggaṁ paṭilabhissanti tesaṁ taṇhāya bhaṅgakkhaṇe tesaṁ tattha maggasaccañca nirujjhissati samudayasaccañca nirujjhati.

Manfred Wierich5.2.2.5.4. Paccanīkapuggala

Ven. VimalaYassa dukkhasaccaṁ na nirujjhati tassa samudayasaccaṁ na nirujjhissatīti?

Sabbesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ na nirujjhati, no ca tesaṁ samudayasaccaṁ na nirujjhissati. Aggamaggassa uppādakkhaṇe arahantānaṁ cittassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa uppādakkhaṇe arūpe aggamaggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ dukkhasaccañca na nirujjhati samudayasaccañca na nirujjhissati.

Yassa vā pana samudayasaccaṁ na nirujjhissati tassa dukkhasaccaṁ na nirujjhatīti?

Aggamaggassa bhaṅgakkhaṇe arahantānaṁ cittassa bhaṅgakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa bhaṅgakkhaṇe tesaṁ samudayasaccaṁ na nirujjhissati, no ca tesaṁ dukkhasaccaṁ na nirujjhati. Aggamaggassa uppādakkhaṇe arahantānaṁ cittassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa uppādakkhaṇe arūpe aggamaggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ samudayasaccañca na nirujjhissati dukkhasaccañca na nirujjhati.

Yassa dukkhasaccaṁ na nirujjhati tassa maggasaccaṁ na nirujjhissatīti?

Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa uppādakkhaṇe ye caññe maggaṁ paṭilabhissanti tesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ na nirujjhati, no ca tesaṁ maggasaccaṁ na nirujjhissati. Arahantānaṁ cittassa uppādakkhaṇe ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe aggamaggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ dukkhasaccañca na nirujjhati maggasaccañca na nirujjhissati.

Yassa vā pana maggasaccaṁ na nirujjhissati tassa dukkhasaccaṁ na nirujjhatīti?

Aggamaggassa bhaṅgakkhaṇe arahantānaṁ cittassa bhaṅgakkhaṇe ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe tesaṁ maggasaccaṁ na nirujjhissati, no ca tesaṁ dukkhasaccaṁ na nirujjhati. Arahantānaṁ cittassa uppādakkhaṇe ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe aggamaggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ maggasaccañca na nirujjhissati dukkhasaccañca na nirujjhati.

Yassa samudayasaccaṁ na nirujjhati tassa maggasaccaṁ na nirujjhissatīti?

Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne nirodhasamāpannānaṁ asaññasattānaṁ tesaṁ samudayasaccaṁ na nirujjhati, no ca tesaṁ maggasaccaṁ na nirujjhissati. Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne tesaṁ samudayasaccañca na nirujjhati maggasaccañca na nirujjhissati.

Yassa vā pana maggasaccaṁ na nirujjhissati tassa samudayasaccaṁ na nirujjhatīti?

Ye puthujjanā maggaṁ na paṭilabhissanti tesaṁ taṇhāya bhaṅgakkhaṇe tesaṁ maggasaccaṁ na nirujjhissati, no ca tesaṁ samudayasaccaṁ na nirujjhati. Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne tesaṁ maggasaccañca na nirujjhissati samudayasaccañca na nirujjhati.

5.2.2.5.5. Paccanīkaokāsa

Yattha dukkhasaccaṁ na nirujjhati …pe….

5.2.2.5.6. Paccanīkapuggalokāsa

Yassa yattha dukkhasaccaṁ na nirujjhati tassa tattha samudayasaccaṁ na nirujjhissatīti?

Catuvokāraṁ pañcavokāraṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha dukkhasaccaṁ na nirujjhati, no ca tesaṁ tattha samudayasaccaṁ na nirujjhissati. Aggamaggassa uppādakkhaṇe arahantānaṁ cittassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa uppādakkhaṇe asaññasattaṁ upapajjantānaṁ arūpe aggamaggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha dukkhasaccañca na nirujjhati samudayasaccañca na nirujjhissati.

Yassa vā pana yattha samudayasaccaṁ na nirujjhissati tassa tattha dukkhasaccaṁ na nirujjhatīti?

Aggamaggassa bhaṅgakkhaṇe arahantānaṁ cittassa bhaṅgakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa bhaṅgakkhaṇe asaññasattā cavantānaṁ tesaṁ tattha samudayasaccaṁ na nirujjhissati, no ca tesaṁ tattha dukkhasaccaṁ na nirujjhati. Aggamaggassa uppādakkhaṇe arahantānaṁ cittassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa uppādakkhaṇe arūpe aggamaggassa ca phalassa ca bhaṅgakkhaṇe asaññasattaṁ upapajjantānaṁ tesaṁ tattha samudayasaccañca na nirujjhissati dukkhasaccañca na nirujjhati.

Yassa yattha dukkhasaccaṁ na nirujjhati tassa tattha maggasaccaṁ na nirujjhissatīti?

Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tassa cittassa uppādakkhaṇe ye caññe maggaṁ paṭilabhissanti tesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe maggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha dukkhasaccaṁ na nirujjhati, no ca tesaṁ tattha maggasaccaṁ na nirujjhissati. Arahantānaṁ cittassa uppādakkhaṇe āpāyikānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe asaññasattaṁ upapajjantānaṁ arūpe aggamaggassa ca phalassa ca bhaṅgakkhaṇe tesaṁ tattha dukkhasaccañca na nirujjhati maggasaccañca na nirujjhissati.

Yassa vā pana yattha maggasaccaṁ na nirujjhissati tassa tattha dukkhasaccaṁ na nirujjhatīti?

Aggamaggassa bhaṅgakkhaṇe arahantānaṁ cittassa bhaṅgakkhaṇe āpāyikānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ cavantānaṁ pavatte cittassa bhaṅgakkhaṇe asaññasattā cavantānaṁ tesaṁ tattha maggasaccaṁ na nirujjhissati, no ca tesaṁ tattha dukkhasaccaṁ na nirujjhati. Arahantānaṁ cittassa uppādakkhaṇe āpāyikānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ upapajjantānaṁ pavatte cittassa uppādakkhaṇe arūpe aggamaggassa ca phalassa ca bhaṅgakkhaṇe asaññasattaṁ upapajjantānaṁ tesaṁ tattha maggasaccañca na nirujjhissati dukkhasaccañca na nirujjhati.

Yassa yattha samudayasaccaṁ na nirujjhati tassa tattha maggasaccaṁ na nirujjhissatīti?

Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne tesaṁ tattha samudayasaccaṁ na nirujjhati, no ca tesaṁ tattha maggasaccaṁ na nirujjhissati. Aggamaggassa bhaṅgakkhaṇe arahantānaṁ āpāyikānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne asaññasattānaṁ tesaṁ tattha samudayasaccañca na nirujjhati maggasaccañca na nirujjhissati.

Yassa vā pana yattha maggasaccaṁ na nirujjhissati tassa tattha samudayasaccaṁ na nirujjhatīti?

Āpāyikānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ taṇhāya bhaṅgakkhaṇe tesaṁ tattha maggasaccaṁ na nirujjhissati, no ca tesaṁ tattha samudayasaccaṁ na nirujjhati. Aggamaggassa bhaṅgakkhaṇe arahantānaṁ āpāyikānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ taṇhāya uppādakkhaṇe taṇhāvippayuttacitte vattamāne asaññasattānaṁ tesaṁ tattha maggasaccañca na nirujjhissati samudayasaccañca na nirujjhati.

5.2.2.6. Atītānāgatavāra

5.2.2.6.1. Anulomapuggala

Yassa dukkhasaccaṁ nirujjhittha tassa samudayasaccaṁ nirujjhissatīti?

Aggamaggasamaṅgīnaṁ arahantānaṁ yassa cittassa anantarā aggamaggaṁ paṭilabhissanti tesaṁ dukkhasaccaṁ nirujjhittha, no ca tesaṁ samudayasaccaṁ nirujjhissati. Itaresaṁ tesaṁ dukkhasaccañca nirujjhittha samudayasaccañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā.

Yassa dukkhasaccaṁ nirujjhittha tassa maggasaccaṁ nirujjhissatīti?

Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ dukkhasaccaṁ nirujjhittha, no ca tesaṁ maggasaccaṁ nirujjhissati. Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ dukkhasaccañca nirujjhittha maggasaccañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā.

Yassa samudayasaccaṁ nirujjhittha tassa maggasaccaṁ nirujjhissatīti?

Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti tesaṁ samudayasaccaṁ nirujjhittha, no ca tesaṁ maggasaccaṁ nirujjhissati. Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ samudayasaccañca nirujjhittha maggasaccañca nirujjhissati.

Yassa vā pana …pe… ? Āmantā.

5.2.2.6.2. Anulomaokāsa

Yattha dukkhasaccaṁ nirujjhittha …pe….

5.2.2.6.3. Anulomapuggalokāsa

Yassa yattha dukkhasaccaṁ nirujjhittha tassa tattha samudayasaccaṁ nirujjhissatīti?

Aggamaggasamaṅgīnaṁ arahantānaṁ yassa cittassa anantarā aggamaggaṁ paṭilabhissanti asaññasattānaṁ tesaṁ tattha dukkhasaccaṁ nirujjhittha, no ca tesaṁ tattha samudayasaccaṁ nirujjhissati. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha dukkhasaccañca nirujjhittha samudayasaccañca nirujjhissati.

Yassa vā pana yattha samudayasaccaṁ nirujjhissati tassa tattha dukkhasaccaṁ nirujjhitthāti?

Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha samudayasaccaṁ nirujjhissati, no ca tesaṁ tattha dukkhasaccaṁ nirujjhittha. Itaresaṁ catuvokārānaṁ pañcavokārānaṁ tesaṁ tattha samudayasaccañca nirujjhissati dukkhasaccañca nirujjhittha.

Yassa yattha dukkhasaccaṁ nirujjhittha tassa tattha maggasaccaṁ nirujjhissatīti?

Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti āpāyikānaṁ asaññasattānaṁ tesaṁ tattha dukkhasaccaṁ nirujjhittha, no ca tesaṁ tattha maggasaccaṁ nirujjhissati. Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ tattha dukkhasaccañca nirujjhittha maggasaccañca nirujjhissati.

Yassa vā pana yattha maggasaccaṁ nirujjhissati tassa tattha dukkhasaccaṁ nirujjhitthāti?

Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha maggasaccaṁ nirujjhissati, no ca tesaṁ tattha dukkhasaccaṁ nirujjhittha. Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ tattha maggasaccañca nirujjhissati dukkhasaccañca nirujjhittha.

Yassa yattha samudayasaccaṁ nirujjhittha tassa tattha maggasaccaṁ nirujjhissatīti?

Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti āpāyikānaṁ tesaṁ tattha samudayasaccaṁ nirujjhittha, no ca tesaṁ tattha maggasaccaṁ nirujjhissati. Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ tattha samudayasaccañca nirujjhittha maggasaccañca nirujjhissati.

Yassa vā pana yattha maggasaccaṁ nirujjhissati tassa tattha samudayasaccaṁ nirujjhitthāti.

Suddhāvāsānaṁ dutiye citte vattamāne tesaṁ tattha maggasaccaṁ nirujjhissati, no ca tesaṁ tattha samudayasaccaṁ nirujjhittha. Aggamaggassa uppādakkhaṇe yassa cittassa anantarā aggamaggaṁ paṭilabhissanti ye caññe maggaṁ paṭilabhissanti tesaṁ tattha maggasaccañca nirujjhissati samudayasaccañca nirujjhittha.

5.2.2.6.4. Paccanīkapuggala

Yassa dukkhasaccaṁ na nirujjhittha tassa samudayasaccaṁ na nirujjhissatīti? Natthi.

Yassa vā pana samudayasaccaṁ na nirujjhissati tassa dukkhasaccaṁ na nirujjhitthāti? Nirujjhittha.

Yassa dukkhasaccaṁ na nirujjhittha tassa maggasaccaṁ na nirujjhissatīti? Natthi.

Yassa vā pana maggasaccaṁ na nirujjhissati tassa dukkhasaccaṁ na nirujjhitthāti? Nirujjhittha.

Yassa samudayasaccaṁ na nirujjhittha tassa maggasaccaṁ na nirujjhissatīti? Natthi.

Yassa vā pana maggasaccaṁ na nirujjhissati tassa samudayasaccaṁ na nirujjhitthāti? Nirujjhittha.

5.2.2.6.5. Paccanīkaokāsa

Yattha dukkhasaccaṁ na nirujjhittha …pe….

5.2.2.6.6. Paccanīkapuggalokāsa

Yassa yattha dukkhasaccaṁ na nirujjhittha tassa tattha samudayasaccaṁ na nirujjhissatīti? Nirujjhissati.

Yassa vā pana yattha samudayasaccaṁ na nirujjhissati tassa tattha dukkhasaccaṁ na nirujjhitthāti? Nirujjhittha.

Yassa yattha dukkhasaccaṁ na nirujjhittha tassa tattha maggasaccaṁ na nirujjhissatīti? Nirujjhissati.

Yassa vā pana yattha maggasaccaṁ na nirujjhissati tassa tattha dukkhasaccaṁ na nirujjhitthāti? Nirujjhittha.

Yassa yattha samudayasaccaṁ na nirujjhittha tassa tattha maggasaccaṁ na nirujjhissatīti?

Suddhāvāsānaṁ dutiye citte vattamāne tesaṁ tattha samudayasaccaṁ na nirujjhittha, no ca tesaṁ tattha maggasaccaṁ na nirujjhissati. Asaññasattānaṁ tesaṁ tattha samudayasaccañca na nirujjhittha maggasaccañca na nirujjhissati.

Yassa vā pana yattha maggasaccaṁ na nirujjhissati tassa tattha samudayasaccaṁ na nirujjhitthāti?

Aggamaggassa bhaṅgakkhaṇe arahantānaṁ ye ca puthujjanā maggaṁ na paṭilabhissanti āpāyikānaṁ tesaṁ tattha maggasaccaṁ na nirujjhissati, no ca tesaṁ tattha samudayasaccaṁ na nirujjhittha. Asaññasattānaṁ tesaṁ tattha maggasaccañca na nirujjhissati samudayasaccañca na nirujjhittha.

Nirodhavāro.