1. Chapter on Purification of Words (Padasodhanavāra)6.1.2.1. Padasodhanavāra

Positive (Anuloma)6.1.2.1.1. Anuloma

Body. Body formation? No.Kāyo kāyasaṅkhāroti? No.

Body formation. Body? No.Kāyasaṅkhāro kāyoti? No.

Speech. Verbal formation. No.Vacī vacīsaṅkhāroti? No.

Verbal formation. Speech? No.Vacīsaṅkhāro vacīti? No.

Consciousness. Mental formation? No.Cittaṁ cittasaṅkhāroti? No.

Mental formation. Consciousness? No.Cittasaṅkhāro cittanti? No.

Negative (Paccanīka)6.1.2.1.2. Paccanīka

Not body. Not body formation? Body formation is not body, but body formation. With the exception of body and body formation, the remaining ones are neither body nor body formation.Na kāyo na kāyasaṅkhāroti?

Not body formation. Not body? Body is not body formation, but body. With the exception of body and body formation, the remaining ones are neither body nor body formations.Kāyasaṅkhāro na kāyo, kāyasaṅkhāro. Kāyañca kāyasaṅkhārañca ṭhapetvā avasesā na ceva kāyo na ca kāyasaṅkhāro.

Not speech. Not verbal formation? Verbal formation is not speech, but verbal formation. With the exception of speech and verbal formation, the remaining ones are neither speech nor verbal formation.Na kāyasaṅkhāro na kāyoti?

Not verbal formation. Not speech? Speech is not verbal formation, but speech. With the exception of speech and verbal formation, the remaining ones are neither speech nor verbal formation.Kāyo na kāyasaṅkhāro, kāyo. Kāyañca kāyasaṅkhārañca ṭhapetvā avasesā na ceva kāyo na ca kāyasaṅkhāro.

Not consciousness. Not mental formation? Mental formation is not consciousness, but mental formation. With the exception of consciousness and mental formation, the remaining ones are neither consciousness nor mental formation.Na vacī na vacīsaṅkhāroti?

Not mental formation. Not consciousness? Consciousness is not mental formation, but consciousness.Vacīsaṅkhāro na vacī, vacīsaṅkhāro. Vaciñca vacīsaṅkhārañca ṭhapetvā avasesā na ceva vacī na ca vacīsaṅkhāro.

With the exception of consciousness and mental formation, the remaining ones are neither consciousness nor mental formation.Na vacīsaṅkhāro na vacīti?

2. Chapter on Wheel Based on Purification of Words (Pasodhanavāracakkavāra)Vacī na vacīsaṅkhāro, vacī. Vaciñca vacīsaṅkhārañca ṭhapetvā avasesā na ceva vacī na ca vacīsaṅkhāro.

Positive (Anuloma)Na cittaṁ na cittasaṅkhāroti?

Body. Body formation? No.Cittasaṅkhāro na cittaṁ, cittasaṅkhāro. Cittañca cittasaṅkhārañca ṭhapetvā avasesā na ceva cittaṁ na ca cittasaṅkhāro.

Conditioned thing. Verbal formation? Verbal formation is both conditioned thing and verbal formation. The remaining ones are conditioned things, but not verbal formation.Na cittasaṅkhāro na cittanti?

Body. Body formation? No.Cittaṁ na cittasaṅkhāro, cittaṁ. Cittañca cittasaṅkhārañca ṭhapetvā avasesā na ceva cittaṁ na ca cittasaṅkhāro.

Conditioned thing. Mental formation? Mental formation is both conditioned thing and mental formation. The remaining ones are conditioned things, but not mental formation.6.1.2.2. Padasodhanamūlacakkavāra

Speech. Verbal formation? No.6.1.2.2.1. Anuloma

Conditioned thing. Body formation? Body formation is both conditioned thing and body formation. The remaining ones are conditioned things, but not body formation.Kāyo kāyasaṅkhāroti? No.

Speech. Verbal formation. No.Saṅkhārā vacīsaṅkhāroti?

Conditioned thing. Verbal formation? Verbal formation is both conditioned thing and verbal formation.Vacīsaṅkhāro saṅkhāro ceva vacīsaṅkhāro ca. Avasesā saṅkhārā na vacīsaṅkhāro.

The remaining ones are conditioned things, but not verbal formation.Kāyo kāyasaṅkhāroti? No.

Consciousness. Mental formation? No.Saṅkhārā cittasaṅkhāroti?

Conditioned thing. Body formation? Body formation is both conditioned thing and body formation. The remaining ones are conditioned things, but not body formation.Cittasaṅkhāro saṅkhāro ceva cittasaṅkhāro ca. Avasesā saṅkhārā na cittasaṅkhāro.

Consciousness. Mental formation? No.Vacī vacīsaṅkhāroti? No.

Conditioned thing. Verbal formation? Verbal formation is both conditioned thing and verbal formation.Saṅkhārā kāyasaṅkhāroti?

The remaining ones are conditioned things, but not verbal formation.Kāyasaṅkhāro saṅkhāro ceva kāyasaṅkhāro ca. Avasesā saṅkhārā na kāyasaṅkhāro.

Negative (Paccanīka)Vacī vacīsaṅkhāroti? No.

Not body. Not body formation? Body formation is not body, but body formation. With the exception of body and the body formation, the remaining ones are neither body nor body formation.Saṅkhārā cittasaṅkhāroti?

Not conditioned thing. Not verbal formation. Yes.Cittasaṅkhāro saṅkhāro ceva cittasaṅkhāro ca. Avasesā saṅkhārā na cittasaṅkhāro.

Not body. Not body formation? Body formation is not body, but body formation. With the exception of body and body formation, the remaining ones are neither body nor body formation.Cittaṁ cittasaṅkhāroti? No.

Not conditioned thing. Not mental formation. Yes.Saṅkhārā kāyasaṅkhāroti?

Not speech. Not verbal formation? Verbal formation is not speech, but verbal formation. With the exception of speech and verbal formation, the remaining ones are neither speech nor verbal formation.Kāyasaṅkhāro saṅkhāro ceva kāyasaṅkhāro ca. Avasesā saṅkhārā na kāyasaṅkhāro.

Not conditioned thing. Not body formation? Yes.Cittaṁ cittasaṅkhāroti? No.

Not speech. Not verbal formation? Verbal formation is not speech, but verbal formation. With the exception of speech and verbal formation, the remaining ones are neither speech nor verbal formation.Saṅkhārā vacīsaṅkhāroti?

Not conditioned things. Not verbal formation? Yes.Vacīsaṅkhāro saṅkhāro ceva vacīsaṅkhāro ca. Avasesā saṅkhārā na vacīsaṅkhāro.

Not consciousness. Not mental formation? Mental formation is not consciousness, but mental formation. With the exception of consciousness and mental formation, the remaining ones are neither consciousness nor mental formation.6.1.2.2.2. Paccanīka

Not conditioned thing. Not body formation? Yes.Na kāyo na kāyasaṅkhāroti?

Not consciousness. Not mental formation? Mental formation is not consciousness, but mental formation. With the exception of consciousness and mental formation, the remaining ones are neither consciousness nor mental formation.Kāyasaṅkhāro na kāyo, kāyasaṅkhāro. Kāyañca kāyasaṅkhārañca ṭhapetvā avasesā na ceva kāyo na ca kāyasaṅkhāro.

Not conditioned thing. Not verbal formation? Yes.Na saṅkhārā na vacīsaṅkhāroti? Āmantā.

3. Chapter on Pure Formation (Suddhasankharavāra)Na kāyo na kāyasaṅkhāroti?

Positive (Anuloma)Kāyasaṅkhāro na kāyo, kāyasaṅkhāro. Kāyañca kāyasaṅkhārañca ṭhapetvā avasesā na ceva kāyo na ca kāyasaṅkhāro.

Body formation. Verbal formation? No.Na saṅkhārā na cittasaṅkhāroti? Āmantā.

Verbal formation. Body formation? No.Na vacī na vacīsaṅkhāroti?

Body formation. Mental formation? No.Vacīsaṅkhāro na vacī, vacīsaṅkhāro. Vaciñca vacīsaṅkhārañca ṭhapetvā avasesā na ceva vacī na ca vacīsaṅkhāro.

Mental formation. Body formation? No.Na saṅkhārā na kāyasaṅkhāroti? Āmantā.

Verbal formation. Mental formation? No.Na vacī na vacīsaṅkhāroti?

Mental formation. Verbal formation? No.Vacīsaṅkhāro na vacī, vacīsaṅkhāro. Vaciñca vacīsaṅkhārañca ṭhapetvā avasesā na ceva vacī na ca vacīsaṅkhāro.

Negative (Paccanīka)Na saṅkhārā na cittasaṅkhāroti? Āmantā.

Not body formation. Not verbal formation? Verbal formation is not body formation, but verbal formation. With the exception of body formation and verbal formation, the remaining ones are neither body formation nor verbal formation.Na cittaṁ na cittasaṅkhāroti?

Not verbal formation. Not body formation? Body formation is not verbal formation, but body formation. With the exception of verbal formation and body formation, the remaining ones are neither verbal formation nor body formation.Cittasaṅkhāro na cittaṁ, cittasaṅkhāro. Cittañca cittasaṅkhārañca ṭhapetvā avasesā na ceva cittaṁ na ca cittasaṅkhāro.

Not body formation. Not mental formation? Mental formation is not body formation, but mental formation. With the exception of body formation and mental formation, the remaining ones are neither body formation nor mental formation.Na saṅkhārā na kāyasaṅkhāroti? Āmantā.

Not mental formation. Not body formation? Body formation is not mental formation, but body formation. With the exception of mental formation and body formation, the remaining ones are neither mental formation nor body formation.Na cittaṁ na cittasaṅkhāroti?

Not verbal formation. Not mental formation? Mental formation is not verbal formation, but mental formation. With the exception of verbal formation and mental formation, the remaining ones are neither verbal formation nor mental formation.Cittasaṅkhāro na cittaṁ, cittasaṅkhāro. Cittañca cittasaṅkhārañca ṭhapetvā avasesā na ceva cittaṁ na ca cittasaṅkhāro.

Not mental formation. Not verbal formation? Verbal formation is not mental formation, but verbal formation. With the exception of mental formation and verbal formation, the remaining ones are neither mental formation nor verbal formation.Na saṅkhārā na vacīsaṅkhāroti? Āmantā.

End of Exposition Chapter on Terms.6.1.2.3. Suddhasaṅkhāravāra

The Book of Pairs, an English translation from the Chattasangiti Edition. Translated byAggamahapaṇḍita U Nārada,U NandamedhaandU Kumārābhivaṁsa, assisted by others.6.1.2.3.1. Anuloma

Aggamahapaṇḍita U NāradaKāyasaṅkhāro vacīsaṅkhāroti? No.

U NandamedhaVacīsaṅkhāro kāyasaṅkhāroti? No.

U KumārābhivaṁsaKāyasaṅkhāro cittasaṅkhāroti? No.

This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 4.0 licence (CC BY-NC 4.0) as found here:http://creativecommons.org/licenses/by-nc/4.0/Cittasaṅkhāro kāyasaṅkhāroti? No.

All copyright is belongs to ven. U Nārada, ven. U Kumārābhivaṁsa and ven. U Nandamedha.Vacīsaṅkhāro cittasaṅkhāroti? No.

Typeset byabhidhamma.comNovember 2020.Cittasaṅkhāro vacīsaṅkhāroti? No.

Version 2020-12-13. For the latest, please checkabhidhamma.com.6.1.2.3.2. Paccanīka

Although this digital transcription was produced with great care, it still may contain errors and therefore needs further proofreading.Na kāyasaṅkhāro na vacīsaṅkhāroti?

This SuttaCentral edition was prepared byManfred WierichandVen. Vimala.Vacīsaṅkhāro na kāyasaṅkhāro, vacīsaṅkhāro. Kāyasaṅkhārañca vacīsaṅkhārañca ṭhapetvā avasesā na ceva kāyasaṅkhāro na ca vacīsaṅkhāro.

Manfred WierichNa vacīsaṅkhāro na kāyasaṅkhāroti?

Ven. VimalaKāyasaṅkhāro na vacīsaṅkhāro, kāyasaṅkhāro. Vacīsaṅkhārañca kāyasaṅkhārañca ṭhapetvā avasesā na ceva vacīsaṅkhāro na ca kāyasaṅkhāro.

Na kāyasaṅkhāro na cittasaṅkhāroti?

Cittasaṅkhāro na kāyasaṅkhāro, cittasaṅkhāro. Kāyasaṅkhārañca cittasaṅkhārañca ṭhapetvā avasesā na ceva kāyasaṅkhāro na ca cittasaṅkhāro.

Na cittasaṅkhāro na kāyasaṅkhāroti?

Kāyasaṅkhāro na cittasaṅkhāro, kāyasaṅkhāro. Cittasaṅkhārañca kāyasaṅkhārañca ṭhapetvā avasesā na ceva cittasaṅkhāro na ca kāyasaṅkhāro.

Na vacīsaṅkhāro na cittasaṅkhāroti?

Cittasaṅkhāro na vacīsaṅkhāro, cittasaṅkhāro. Vacīsaṅkhārañca cittasaṅkhārañca ṭhapetvā avasesā na ceva vacīsaṅkhāro na ca cittasaṅkhāro.

Na cittasaṅkhāro na vacīsaṅkhāroti?

Vacīsaṅkhāro na cittasaṅkhāro, vacīsaṅkhāro. Cittasaṅkhārañca vacīsaṅkhārañca ṭhapetvā avasesā na ceva cittasaṅkhāro na ca vacīsaṅkhāro.

Paṇṇattiniddesavāro.